Independence, as well as the state it rests on, can no longer even pretend to be able to effectively deliver on the aspirations that gave rise to the anti-colonial movements that birthed it. That process is now over. “Independence” is now obsolete.
If we are to properly understand that, we must not just look at the rise, growth and eventual termination of the Independence Project, but we must also examine the nature of the social class that has operated it, benefitted the most from it and, in the process, also killed it. Any suspicion that this may be an exaggeration will be dispelled by a quick look at some of the “Greatest Hits” produced by this group over the last half century.
There is the tale of a former president of one East African country who, while importing a good number of heavy-duty diesel generators, then ordered his energy ministry to drain a complex of hydropower dams so as to create a country-wide demand for his merchandise via an electricity shortage.
More recently, there is the 2011 story of a Ugandan military helicopter used to slaughter at least 22 elephants and to carry away their tusks in the Democratic Republic of the Congo.
Or perhaps we can talk about the assassination of Gregoire Kayibanda, Rwanda’s first president, whose ouster was followed up by him and his wife being locked in a house and left to starve to death? This was done to him by his successor, Juvenal Habyarimana (he of the ill-fated presidential flight that triggered a genocide), despite them both being “Hutu Power” proponents.
One cannot understand the crisis of the neo-colony without understanding the class that feeds off it. Where were these people made, and how do they manage to just keep going?
Any idea, however absurd, will be accepted as “normal” as long as there are enough people who benefit from it and who have the power to enforce it. We, therefore, have to start with the industry that birthed the modern world: the transatlantic trade in Africans destined to be enslaved.
The transatlantic slave trade was not a small thing; it lasted over three and a half centuries, creating a particular historical trajectory. The establishment of such a permanent trade converted domestic slavery into an international business and created an intermediary African economic class with a mercenary mindset.
This kind of “intermediary African” came in three broad groups. The first was the home-made, self-appointed agent to foreign commercial needs who enabled the weaponisation and transformation of domestic slavery. Some were bona fide native potentates who saw the chance to get rich and dispose of their enemies. But usually, just to get rich. By 1700, the Kingdom of Ouidah, now in present-day Benin, was exporting nearly one thousand victims a month. From 1704, when King Haffon ascended the throne, the kingdom was considered a bastion for European slave traders who Haffon protected.
The transatlantic slave trade was not a small thing; it lasted over three and a half centuries, creating a particular historical trajectory. The establishment of such a permanent trade converted domestic slavery into an international business and created an intermediary African economic class with a mercenary mindset.
Another type of intermediary African was the enterprising kind who simply emerged from the community; some had previously been traders in other things, while others were mere adventurers. These, like the infamous Kabes (known as “John” to the white slave buyers on the Gold Coast) were known as “Caboceers”, and were described by amateur historian James Pope-Hennessy as “the bane of the European traders’ lives”.
Another group were basically warlords masquerading as native kings or chiefs in order to present themselves as having the authority to capture and sell other Africans. Of note too is how many of these people were identified as “mulattos”, products of encounters between the white slavers and African women on shore.
“Some of the most efficient slave traders of African blood were mulattos and, like the ostentatious Edward Barter of Cape Coast, could read and write and might, to inspire added confidence, even profess to be Christians. Barter (of the apt surname) was reputed in the last decades of the seventeenth century, to exercise more power around Cape Coast ‘than the three English agents together who by reason of their short stay here are so little acquainted with the affairs of the coast that they suffer themselves to be guided by him, who very well knows how to take advantage of them’. Barter, who was legally married in England, had eight other wives and a quantity of mistresses on the coast. He could raise a substantial private army from his own slaves and freemen followers. No one, in Barter’s lifetime, could negotiate with the Cape Coast English without his aid….”
Following the colonial enclosure, a new, less idiosyncratic version of this same instinct came into existence, mass-produced through the (still-thriving) mission school system, and then primed to take over at independence as the “stay-behind”.
After the Independence Project bankrupted itself, these “stay-behinds” ushered in neoliberalism, which then also collapsed in 2008. Now, hanging grimly on to state power, they are looking for a new gig. Enter China.
There is a lot we can see of ourselves from the outcomes of the trade in enslaved Africans. The madness this new class got up to, sanctioned and enabled by the then global powers, created the template for the Africa we live in today:
”…….generally, the motive of both sides of African and European traders alike was the same: commercial greed. Open and unbridled, this greed created at all levels a secret system of bribery as layered as the leaves on an artichoke and far more difficult to strip away. The European companies’ minor employees, as well as their castle slaves, cheated their immediate superiors with considerable cunning to sell human merchandise to ‘separate traders’ or interloping ships. The African traders…cheated their own kings and masters by demanding bribes and dashes, and by obstinately raising slave-prices already fixed at summit palavers between ships-captains and native kings. Both European Agents-General in the castles, and African kings in their sun-baked palace courtyards would strive to circumvent these underhand activities. They would issue edicts and orders to warn their underlings that the cheating had to stop. But did it?”
Substitute the word “slave” for “minerals” or “aid money” and the words “castle” and “palace courtyard” for “foreign investor and “State House”, respectively, and basically you are transported to many an African capital city today.
Welcome to us.
What is perhaps different is how each participant fared in the generations that have followed.
After the Independence Project bankrupted itself, these “stay-behinds” ushered in neoliberalism, which then also collapsed in 2008. Now, hanging grimly on to state power, they are looking for a new gig. Enter China.
Europe got an endowment and built on it. The port city of Liverpool, home to the English football club loved by many a modern African, is a classic example.
A Circumstantial Account of the True Causes of the African Slave Trade, by an Eye Witness, 1797 is a document worth reflecting on in some detail:
“…since the price of slaves on the coast varied little and was seldom exorbitant, their food on the Middle Passage reckoned at ten shillings per head, and their freight at £3.5s., the gain on each slave sold in the colonies was well over thirty per cent. Thus, in the years 1783 to 1793, the net profit to the town of Liverpool on an aggregate of 303,737 slaves sold was almost three million pounds per annum.” (£1 then would be worth about £137 today.)
The account goes on to describe the impact that such a “great annual return of wealth” which, it points out, “may be said to pervade the whole town” had on the city, ”increasing the fortunes of the principal adventurers, and contributing to the support of the majority of the inhabitants; almost every man in Liverpool is a merchant, and he who cannot send a bale will send a bandbox…”
In his book, The Sins of the Fathers, Pope-Hennessey, who I have quoted extensively in this article, explains that:
“At this time in Liverpool, there were ten merchant houses of major importance engaged in the slave trade, together with three hundred and forty nine lesser concerns. Small vessels taking up to one hundred places were outfitted by minor syndicates organised by men of all professions. Attorneys, drapers, ropemakers, grocers, tallow chandlers, barbers or tailors might take shares in a slaving venture –some of them investing one eighth of the money, some a sixteenth, some a thirty second. These investors of modest means were known as ‘retailers of blackamoors’ teeth’. Shipbuilding in Liverpool was gloriously stimulated by the slave trade, and so was every other ancillary industry connected with ships. Loaded shop windows displayed shining chains and manacles, devices for forcing open Negroes’ mouths when they refused to eat, neck rings enhanced by long projecting prongs, thumb screws and all other implements of torture and oppression. People used to say that ‘several of the principal streets of Liverpool had been marked out by the chains, and the walls of the houses cemented by the blood of the African slaves.’ The Customs House sported carvings of Negroes’ heads…”
As for the African traders, they faded away, their descendants becoming part of the later colonised mass, leaving little material legacy of a Liverpool-type magnitude behind and apparently learning very little from their experiences. The Nigerian writer Adeoabi Nuwabani, writing in the New Yorker, exemplifies this. In a revelatory July 15th article titled “My great-grandfather the Nigerian slave trader”, she recounts how her family has sought to come to terms with this legacy through organising Christian prayer sessions among family members scattered across the globe. This is in an attempt to deal with a history of possible family misfortunes that seem to beset them.
“But, in the past decade,” she writes “I’ve felt a growing sense of unease. African intellectuals tend to blame the West for the slave trade, but I knew that white traders couldn’t have loaded their ships without help from Africans like my great-grandfather. I read arguments for paying reparations to the descendants of American slaves and wondered whether someone might soon expect my family to contribute. Other members of my generation felt similarly unsettled. My cousin Chidi, who grew up in England, was twelve years old when he visited Nigeria and asked our uncle the meaning of our surname. He was shocked to learn our family’s history, and has been reluctant to share it with his British friends. My cousin Chioma, a doctor in Lagos, told me that she feels anguished when she watches movies about slavery. ‘II cry and cry and ask God to forgive our ancestors’.”
Nevertheless, the Christian ceremonies described seemed self-absorbed, with no apparent attempt to reach out to the descendants of enslaved West Africans, among whom many of her family members now walk in the Western Diaspora. If the response of a descendant of former slave traders to this history is to cry and cry (and then pray), what on earth should be the posture of one descended from those actually sold?
Africa was left with the embryo of a nimble and agile socio-economic class marked by a culture of cynicism, venality, opportunism and a whole lot of stupidity. This class would to be mass-produced through the mission school system and would rise to political preeminence all over black Africa.
The can be seen first in their lack of originality: they are still chasing after the same over-priced baubles and fake relationships that the African slavers sought. While giving evidence before a 1790-1791 UK Parliamentary Committee enquiring about the trade in the enslaved, one Richard Storey, a naval lieutenant, talked about the “notoriously shoddy quality” of the guns given to the Africans in exchange. “I have seen many with their barrels burst, and thrown away,” he revealed. “I have seen many of the natives with their thumbs and fingers off, which they have said were blown off by the bursting of the guns.”
Africa was left with the embryo of a nimble and agile socio-economic class marked by a culture of cynicism, venality, opportunism and whole lot of stupidity. This class would to be mass-produced through the mission school system and would rise to political preeminence all over black Africa.
Opportunistically, some rich traders would send their children to tour or even study in Europe. And many women of status married “agents” – the white slaving company reps stationed permanently on the African coast to buy and warehouse captured Africans for the incoming ships.
With venality, the enslaving experience left nobody looking good, or even just wise:
“Once, when [a] ship was anchored off a point of land… a canoe approached her bringing an African who styled himself ‘Ben Johnson, Grand Trading Man’. Mr Johnson carried with him a small, kidnapped girl for sale. Once paid, he set off promptly homewards in his canoe; but within ten minutes a second canoe same alongside the ship, paddled by two natives who hurried aboard to ask the Captain whether he had not just bought a little girl. Captain Saltcraig showed them the child, and they precipitately left the ship to return a half an hour later with Ben Johnson tied up in their own canoe. Lugging him aboard, and shouting ‘teeffee! teeffee!’ they offered the protesting kidnapper for sale in his turn. ‘What, Captain? Will you buy me, Grand Trading Man Ben Johnson from Wappoa?” their incredulous prisoner screamed; but Captain Saltcraig showed a Liverpudlian sense of business, as well as one of poetic justice. Declaring that ‘if they would sell him, he would buy him, be he what he would’, he summoned the boatswain to bring irons, and in a thrice Mr Johnson of Wappoa was…fettered to another Negro whom he may have perhaps already sold to Captain Saltcraig.”
So the traders were fully aware that what they were doing was harmful. This is the same situation at play today. Our rulers are fully aware of the damage their actions are causing, but do not care, as long as it does not happen to them or to their offspring. Or so they hope.
Take, therefore, the then famous case of two brothers of the King of Calabar, now in Nigeria, who in 1767 were captured and sold into slavery after a brief internecine conflict. Sold off in the West Indies, they escaped to another plantation in Virginia in America, and after three years there managed to get themselves on to a ship going to the southern English port of Bristol. A British merchant familiar with Calabar then managed to get them off the ship by a court order (of all things), and sent them back to their brother on one of his own ships.
The cynicism can be found in the story of one John Newton (later Reverend and prominent abolitionist, author of “Thoughts on the African Slave Trade” and composer of the hymn “Amazing Grace”), a white Englishman who, before going to become a substantial slaver in his own right, had in 1746 worked as a serf-like apprentice for one already established English trader called Mr Amos Clow. Based on a lime plantation among other white slavers on the Banana Islands off the West African coast, Clow was married to an African woman, whose name Newton could only pronounce as “P.I.” (actually Pey Ey, “the daughter of a powerful chief”).
Newton was to suffer unbelievable and wholly unprovoked persecution from Mrs Clow. Having become too ill to accompany his boss on an inland expedition, Newton was left in her hands, whereupon
“He was given a wooden chest to sleep on, with a log for a pillow. He found it difficult even to get a glass of water, and, when his appetite returned, he was given almost nothing to eat. Occasionally, when ‘in the highest of good humour’, P. I. would send Newton scraps off her own plate, which he ‘received with thanks and eagerness, as the most needy beggar does alms’. Once, when ordered to receive her left-overs from her own hands, he was so weak that he dropped the plate, whereupon the woman laughed and refused to give him any more, although her table was covered in dishes…while still too weak to stand, P. I. would come with her attendants to mock him, and command him to walk about. She set her slaves on to mimic his hobble, to clap their hands, laugh and pelt him with limes and sometimes with stones. When she was not there the slaves would pity him and bring him food from their own slender diet. When he complained to Clow, on his return to the island, the man would not believe him.”
Three centuries of such bloody-mindedness and another century of direct colonial enclosure left Africa dazed, confused, and dominated by a social class bearing a wholly warped mindset. Perhaps we have remained so. Steve Biko did advise us that “the greatest weapon in the hands of the oppressor is the mind of the oppressed”.
With our new “chiefs” in terms of their antics, from the diesel generator games played with peoples’ lives and livelihoods, to the cynical region-wide looting of the DRC, as well as the South Sudanese blood-letting, one can clearly see this perversity still at work. They are the direct intellectual descents of King Haffon, Ben Johnson, Edward Barter, and the many others whose names have faded away.
Three centuries of such bloody-mindedness and another century of direct colonial enclosure left Africa dazed, confused, and dominated by a social class bearing a wholly warped mindset. Perhaps we have remained so. Steve Biko did advise us that “the greatest weapon in the hands of the oppressor is the mind of the oppressed.”
And every one of our ludicrous, ridiculous First Ladies is surely the spirit-medium of the soul of “P. I”, the preposterous Mrs Crow.
As for stupidity, I would offer my own 2011 experience of failing to have published what was perhaps the most important story on elephant poaching in our region: hiding behind a series of spurious reasons to play it safe, the decision-makers at the Nation Media Group successfully foiled it.
Why do we put up with them? It is because they have monopolised formally-sanctioned knowledge, state institutions, technical skills, violence, and useful links to the outside world. We are their hostages.
This is what Frantz Fanon warned us about in his essay “The Pitfalls of National Consciousness”. It is what the ANC’s top commander, Chris Hani, also worried about in the run-up to the end of apartheid. What they did not (and perhaps could not) tell is just how this would all eventually end up.
Well, now we know.
We are living it.
Inside the Quarantine: Fears of Further Spreading the Virus Haunt the Confined
“We were flying over Juba when the announcement was made”. Chris*, not his real name, recounts to me his whereabouts when Kenya’s Cabinet Secretary for Health, Mutahi Kagwe, made the announcement that mandatory quarantining of all persons flying into Kenya would begin with immediate effect. It was early evening in Nairobi and a likely anxious nation tuned in for what was the tenth briefing from the ministry about the global COVID-19 pandemic that had made its way to Kenya, on the wings of an aircraft much like the one that ferried Chris back from a work trip to London.
Chris and I spoke a day after his arrival. He was in a hotel turned government-sanctioned quarantine facility, the Boma Hotel. The hotel, one of four Kenya Red Cross hotels that had just weeks before been placed under receivership, was dusty, with some rooms not having been cleaned for a while. Dead flies lined his windowsill. Chris complained that layers of dust on his pillowcase and bedsheets caused him discomfort. That was a minor inconvenience in comparison to the subject of our call.
Their flight, which arrived at the Jomo Kenyatta International Airport on the night of Monday, March 23rd, carried what was, in Chris’s estimation, about 60 people.
“After being screened and filling out immigration forms, we were told about the Ministry of Health’s directive. We protested the directive because some of us had made arrangements to self-quarantine. Among those on our flight were students who, I think, wouldn’t have taken the flight if they thought that they would be taken into mandatory quarantine.”
Their protests would seem vain in the face of the government’s efforts to slow the spread of the COVID-19 virus, which has overwhelmed some of the world’s best-equipped healthcare systems, but the response to these complaints from Ministry of Health officials was even more strange.
“The government relented and allowed us to leave the airport and go home, with orders that we report to the Kenya Medical Training Centre (KMTC) at 11:00 a.m for tests.”
Chris was picked up by his driver and recalls reaching his home at about midnight on the 23rd of March.
As he was falling asleep, Doris*, also not her real name, was on a fairly empty flight from Germany, a country hard-hit by the COVID-19 pandemic, via Amsterdam, back home.
“I was alone on my row, the two rows behind me were empty and the lady in the row next to mine also sat alone.”
Her flight touched down in Nairobi on the morning of 23rd March and taxied in. In the nine hours between the landing of Chris’ flight and Doris’, the information that passengers were given had differed.
“Our temperature was taken, then we filled a form saying that we would self-quarantine. Then we filled the older, yellow immigration form. As we did so, there was a lady shouting that we should all go to KMTC at 11:00 am for testing. That was it.”
Doris had already made plans to self-quarantine. She had found an apartment on an online booking site, AirBnB, where she says she was going to stay for the recommended 14-day quarantine. She booked an Uber, made the trip across town to her apartment in Kileleshwa, showered, changed and then booked another Uber to the KMTC.
Before they got to KMTC, if Chris and Doris were carriers of COVID-19 and were contagious, they may have spread the disease to at least three people each. Neither of them has been asked to account for their movements or the people that they came into contact with; termed by the World Health Organisation as contact-tracing. They do not yet know whether or not they have the virus, because they have yet to be tested for it. They weren’t alone on their flights home, and sadly, their experience was not unique to them.
Infection within the quarantine facilities
Both Doris and Chris are worried about the possibility that they contracted COVID-19 while they were in the throes of evident lapses and confusion that they found at the Jomo Kenyatta International Airport, and at the KMTC, where they would go as ordered, on the 24th of March, at 11 am.
“When we turned up at the KMTC, they closed and barricaded the gates behind us, and said that we were officially under mandatory quarantine,” Chris remembers.
Doris witnessed the furore of the now hundreds of passengers grow, with them crowding around Ministry of Health officials for answers, having just been stung by the news. She tried to hang as far back as she could to avoid coming into contact with the virus.
“We were then given three options for places that we would undergo quarantine. Boma Hotel (where Chris would eventually go), the KMTC and the Kenya School of Government (KSG) in Lower Kabete, Nairobi,” she remembers.
“Boma would cost us USD 100 (Kshs 10,000) a night (this figure was later revised downwards), and the conditions at KMTC were just awful, so I chose KSG. When we got to KSG the director of the campus told us that it would cost us USD 40 (Kshs 4,000) a night. People protested again and crowded around the officials telling us this. They then relented and said we would be charged USD 20 (Kshs 2,000) a night.”
A video taken by one of the passengers shows the proximity of the passengers to the officials, and to one another. Again, Doris wisely chose to hang back and wait until things calmed down so that she could get a room.
Chris chose to stay at the Boma hotel.
When Chris’s cohort of travellers arrived at the Boma hotel, he says there was just one receptionist at hand to meet them.
“We all herded around the reception area waiting to be checked in. I am very afraid that we may have been exposed while we were getting into quarantine!”
Later that evening, Chris heard the sounds of sirens outside his window.
A hotel staffer told him that ambulance workers in hazmat suits were there to evacuate a fellow traveller, an elderly lady who allegedly fell ill.
“We are all so worried”.
Even with the inconveniences they have experienced, both Doris and Chris’s worry extends to the unanswered question they both have – were they both complicit in some way in the spread of COVID-19?
“If the government was serious about a mandatory quarantine, why did they let us go home first?” Chris asks, the tone of his voice deep and serious, unfettered by the muffles and crackling on the phone line.
“There were people on our flight who took public transport from the airport and to KMTC. How many people have they been in touch with?”
The question of how the virus spreads is no longer in contention, but there are concerns about the handling of passengers who were being put in isolation in order to contain COVID-19’s spread in Kenya.
Dr Ahmed Kalebi, the founder and CEO of Lancet Laboratories, which is among Kenya’s first private laboratories to offer PCR tests for COVID-19 (Polymerase Chain Reaction tests detect the genetic material of COVID-19, called RNA), shares his worries about the possible contagion that people in the mandatory quarantine may be facing.
“For me, it is a big scare. I am privy to what has been going on in some of those facilities and it has been a bit of a mess.”
“If two hundred people go into a hotel and three or four of them have COVID-19, by keeping them in close proximity we are creating an incubating chamber (for the virus).”
Dr Kalebi believes that in late April, Kenyan cases of COVID-19 will have risen exponentially. Government models publicized on Monday 30th March put Kenya at possibly having 10,000 cases by that time.
Several accounts from persons currently in mandatory quarantine speak to the potential for this, especially as they were being transferred into quarantine facilities. Doris, who was being quarantined at the Kenya School of Government facility, Chris at the Boma hotel, and Caleb* (not his real name), a traveller who is currently in quarantine at the Kenyatta University Conference Centre, all give similar accounts about how risky the first day of their return was.
They were all supposed to be part of a Ministry of Health-led mass testing campaign of the over two thousand Kenyans currently in quarantine facilities, being carried out beginning the weekend ending March 29th. Chris took a photo of a Ministry of Health official in a Hazmat suit from a common area at the Boma hotel.
Doris, Chris, Caleb and other travelers in quarantine that I spoke to all say that they feel healthy, save for a few coughs and sniffs which they hope are signs of a cold rather than COVID-19, but they may not be out of the woods, even as the days wind down to the end of their quarantine.
“The Coronavirus takes between two to fourteen days to incubate,” says Dr Kalebi.
“If tests were done at day seven, which is what the government is doing this weekend (weekend ending March 29th), you may have only a few people testing positive, who would be taken to more stringent quarantine facilities. Then you wait another week. Assume more people get infected. On day 14, when you are releasing them, people may have been infected in quarantine.”
Fears that the government quarantine facilities may become petri dishes for the spread of the virus are valid, but over-estimated, according to Professor Omu Anzala, who specializes in virology and immunology. He’s also part of the taskforce set up by the government to deal with the COVID-19 outbreak in Kenya.
“There is that possibility but we have not seen anybody go more than 14 to 15 days without having come down with the disease. We have not seen anybody who has gone more than 15 days who is not showing symptoms but is secreting the virus.”
He does say that these still are early days and that the government, like all governments, is learning as it goes deeper into fighting the virus.
It won’t be long before Doris and Chris get out of quarantine. Perhaps, it won’t take much longer before the country knows whether the mandatory quarantine strategy helped spread or stop COVID-19.
This article was first published by Africa Uncensored.
A Short History of Constitutions and What Politicians Do to Them
History, again, seems to be repeating itself. A system of government established in a constitution is in danger of being radically changed for the benefit of politicians. But this is not new, argues Prof. Yash Pal Ghai. In fact, a peer into the history of constitution-making in Kenya reveals a tendency of the political class to subvert theses processes for their own benefit.
1963 and Jomo
Kenya has gone through multiple systems of governance, starting with the British and their occupation of our country. There is little point in discussing the British period, though in some important ways it seems that our rulers have been inspired by the ethos of the colonial British. Britain did try, at the demise of its rule, to establish in Kenya, a Westminster parliamentary system but at the same time incorporating special provisions for the protection of minorities. Despite the resistance of the leaders of dominant tribes, particularly Jomo Kenyatta, they had to accept the rights of minorities (mostly indigenous), even though the proceedings took an enormously long time.
The major difference in the negotiations for the 1963 Constitution was over whether Kenya should be a unitary state or divided into regions (majimbo). It became clear to those opposing majimbo that this was the price for independence. The deep divisions among Kenyans (divisions created to a considerable extent by colonial policy) might have led to Kenya’s disintegration, but for pressure from Britain. Jomo realised that it was worth conceding to the British terms: so long as he became prime minister (with Britain out of the way), when he could dispense with majimbo. This he did within a year, with other major changes, making the state highly centralised—and under his control, not as prime minister but as executive president. Jomo, it has to be said with sadness, set an extraordinarily bad example for a head of state, with no respect for democracy or integrity. We still suffer from these ailments, which his son has promised to remove—with BBI?
1978 – 2002 and Moi
Daniel arap Moi, successor to Jomo (accepted only on the understanding that the Kikuyu politicians would be dominant), set no better example, adopting largely his master’s style of administration and lack of integrity. Jomo and Moi had no respect for the Rule of Law, a central virtue of the constitution giving us independence. Politics ceased to be about policies but instruments of violence (of even honest and nationalist Kikuyus). The popular Tom Mboya, a minister regarded by many as the rightful successor to Jomo was killed. It was widely believed by government agents.
2002-5 Kibaki and the Bomas Draft Constitution
The end of the Cold War and considerable agitation from the younger generation of Kenyans and pressure from West (formerly supporters of corrupt and cruel politicians rulers, here as elsewhere) led to the preparation of a new democratic and fair constitution. There were considerable discussions among the public on the values of the new constitution in which some kind of consensus emerged. But there was little discussion at first among politicians, but in due course, the then opposition parties came around to the idea of moving towards a new constitution. Moi’s party remained scrupulously out of any discussion.
Eventually, a committee of scholars and activists was appointed to undertake the process of wide consultations and to draw a draft of the constitution for consideration of a constituent assembly, consisting of a wide cross-section of Kenyans, in regional and professional terms. After nearly four years of consultations and negotiations, a draft constitution was agreed—and adopted, by the constituent assembly (“Bomas” after its venue, the Bomas of Kenya cultural centre). Its values included: national unity, rule of law, democracy, participation, a wide range of human rights (with special provisions for the marginalised), good governance, integrity, transparency, and accountable development.
Jomo and Moi had no respect for the Rule of Law, a central virtue of the constitution giving us independence. Politics ceased to be about policies but instruments of violence.
Needless to say that it received wide acclamation but not from that eminent Kenyan, Mwai Kibaki. Kibaki provided a very good example of the self-centred Kenyan politician. A senior minister once (in Kenyatta’s time), he had fallen out with President Moi by the time the process for adopting a new democratic constitution.
Initially, Kibaki probably thought that his chance of getting back into power was through the parliamentary system. He and his party (assisted by Kiraitu Murungi) were among the first to make submissions to the Constitution of Kenya Review Commission (CKRC). He urged it to adopt the parliamentary system—even though he had been the beneficiary of presidential system politics under Jomo and Moi. He made a spirited denunciation of what he called “the imperial presidency”. He appeared to stick to this position during much of the Bomas Constitutional Conference process.
Meanwhile the members of Bomas were debating the CKRC proposals – made after intensive consultations with Kenyans of all kinds, throughout the country. The membership of Bomas (officially 629) comprised all the parliamentarians (222), representation of all the districts (chosen by the District Boards), and civil society and professionals (with fair representation of women and people with disability). A broad consensus was emerging in favour of a parliamentary system: with a President having a largely formal role except for minimal powers to counterbalance possible abuses by the government, and a Prime Minister, with the support of Parliament, as head of government.
Kibaki and his team, however, changed tone at this stage and started arguing for the executive presidential system. Having defeated Moi’s chosen successor (Uhuru) in 2002 he had begun to realise the “virtues” of the presidential system that gave him as President so much power.
Kibaki and his team started more or less to boycott Bomas. And rumours suggested that Kibaki and his team were engineering a challenge to the entire Bomas draft – and as Chair a leading lawyer warned me, confidentially, that this was taking the form of a court case, which would go against the Bomas process. I increased the pace of the Bomas discussions, even at the cost of foregoing refinement of the provisions of the draft constitution on devolution.
…Kibaki and his team started arguing for the executive presidential system. Having defeated Moi’s chosen successor (Uhuru) in 2002 had begun to realise the “virtues” of the presidential system that gave him as President so much power.
The remaining Bomas members worked extremely hard, burning the midnight oil, with good discussion, to conclude the agenda and in the presence of a large audience (in addition to the Constitutional Conference members themselves), the draft constitution was adopted in accordance with the prescribed rules, by an overwhelming majority.
The court case and its consequences
Sure enough, a few days later, the High Court decided that there was a fundamental flaw with the whole Bomas process. There were major problems with the litigation. It was started three and a half years after the start of the process, when the draft constitution was nearly done.
The identity of the presiding judge caused a good deal of comment. At the time he was in the running for one of two prominent positions: as head of a new post of a new anti-corruption body, carrying the highest salary in the land, or promotion within the judiciary. After the case he was offered, and accepted, the former, a position essentially in the gift of Kiraitu Murungi who held a senior ministerial post. That judge’s lengthy judgment designed to demonstrate the faults in the procedure of Bomas, was full of references to cases and arguments that had not been raised by the plaintiff.
Bomas was killed thus. This enabled the government to take over the whole process, amend the document to take away the parliamentary system – returning to a largely presidential system. But the government’s butchered version of the constitution was rejected by the people in a referendum – as much motivated by disappointment with the regime as by the detail of the constitution. Nevertheless, no-one in the government mourned this referendum result: it left them with the old, discredited constitution, complete with its imperial presidency.
Returning to the old authoritarian system led to discrimination, ethnicity driven deceits and conflicts. Elections under the old system predictably gave rise to disputes. The 2007 elections were the most critical, with Kibaki and Odinga as the front runners—Odinga the supporter of Bomas constitution and Kibaki favouring the old model. The campaign was organised purely on ethnic lines (Kikuyu versus Luo). The campaigns of Odinga and, especially, Kibaki were conducted largely in their own tribal areas, each carefully avoiding the other’s territory. It is generally accepted that Odinga ran an impressive campaign, supporting the values implicit in the Bomas draft, not narrowing his support to his own tribe, travelling widely.
As the historian Charles Hornsby put it: Odinga personified a popular movement for radical change, while Kibaki was positioned as leader of a reactionary, tribalist, old guard that had mismanaged Kenya in the past. Odinga fought hard for integrity, while Kibaki was suspected of corruption.
Outwardly, it seemed that Odinga was winning by a huge majority, with wide national support, while Kibaki’s support was restricted to Kikuyu, Embu and Meru areas. Odinga’s team had won widely throughout the country. The mode of the counting of votes seemed increasing dubious as the results were announced—or not announced till the last minutes. Gradually Odinga’s huge initial lead over Kibaki started to give way to Kibaki’s lead. In the elections for Parliament, the victory of Odinga’s party, the ODM was overwhelming (presumably the counting was at this level). It was widely believed that Odinga had been cheated of his victory; there was ample evidence to this effect, acknowledged by the head of the electoral body itself. But the false result prevailed.
As historian Hornsby put it: Odinga personified a popular movement for radical change, while Kibaki was positioned as leader of a reactionary, tribalist, old guard that had mismanaged Kenya in the past.
Kenyans were so shocked by the extent of this deceit and it led to the greatest outburst of anger—and, shortly after, violence. As the historian Hornsby noted, “Kenya cracked apart in the worst outbreak of ethnic violence in the country’s history”—ironically in the interests of the candidate who had destroyed the Bomas draft which sought to eliminate ethnic conflict in our country. There was vast destruction of property—and worst, enormous number of killings. Kibaki had succeeded not only in killing Bomas constitution; but in nearly destroying the state of Kenya. Kenyan “leaders” were completely unable to bring the country under control. As a scholar said, “Kenya had seen the increasing use of violence as a political tool and the emergence of mono-ethnic youth militia”.
The county got into a situation in which its leaders could do nothing to bring it to peaceful resolution. African states and the international community had to intervene. An African team led by the former Secretary-General of the UN, Kofi Annan, was convened to bring the county to some order. We had no choice but to be guided by them. Kofi Annan himself advised strongly for the revival of the Bomas Constitution—which the local “leaders” had to accept. For the interim, Annan and his team were able, with great support from Western states, to overcome the resistance of Kibaki to form a coalition government in which Odinga would be the Prime Minister, and Kibaki remaining as the President—and Uhuru Kenyatta as Deputy Prime Minister! The Cabinet was formed by the agreement of Kibaki and Odinga! Meanwhile, discussions proceeded on a permanent constitution, mindful of Kofi Annan’s advice to enact the Bomas draft.
The Bomas draft formed the basis for the work of the Committee of Experts, which was formed to carry forward the constitution project. And the parliamentary system of government – because of its inclusive and ultimately more democratic nature – became again the central proposal, so far as the system of government was concerned. But at the final stage the politicians took over control—and unexpectedly and arbitrarily decided on a presidential rather than a parliamentary system of government. Calculations about who– meaning which individuals – would benefit from which system of government again figured prominently in the reasoning that led to these results. The parliamentary committee had the power to make recommendations, not make decisions. But the Committee of Experts felt, unwisely, that it had to accept what the politicians “recommended” on the questions that touched on political power.
But why rehash this old history? Because history, again, seems to be repeating itself. A system of government established in a constitution is in danger of being radically changed for the benefit of politicians.
2018-20 The Building Bridges Initiative (BBI)
The government (or rather Uhuru and Raila) having created a so-called “Task Force” feel they or we are about to solve our problems.
At first it looked as though their mandate from Uhuru-Raila was broader than who held political power. What seemed to be needed was the fulfilment of the Constitution (which Uhuru and Raila professed to revere). And the Building Bridges Initiative (BBI) Task Force’s report is long and discusses much that touches on other issues. About nine of their proposals need changes to the Constitution; nearly 30 would require changes to ordinary law. Many others are just “let’s do what the law already requires”. The real concerns of our political leaders seem to be revealed by the decision announced at one stage to appoint a group of constitutional experts to assist the Task Force to “fine-tune” the BBI report (though this idea seems to have faded away). The discussion about a “referendum” also lays bare the real concerns. Under our law and Constitution the only situation that requires, or even contemplates, a referendum is constitutional reform. And the constitutional reform that is being focussed on is – and you have noticed it – is on the system of government. In other words, on who gets to hold political power – that political power that it is the sovereign right of the people of Kenya to allocate.
…History, again, seems to be repeating itself. A system of government established in a constitution is in danger of being radically changed for the benefit of politicians.
A reasonably competent team, in the form of the Task Force, listed a large list of constitutional and other violations—but every Kenyan knows these violations and that are mostly perpetrated by the state (including politicians).
Instead of taking any action, the government has extended the life of the Task Force (in the New Year), to educate Kenyans on the problems facing Kenya and how they could be solved.
The outcome of all this is continued feuding among political groups of little significant interest to most Kenyans. The major issue concerns leaders of major tribes as to political, legal arrangements after the end of the present terms of office. And the current solution for our problems is to ensure a prominent, prestigious, post for the major 5 or 6 tribes or more accurately for their leaders (against the terms of the Constitution). What has been canvassed with vigour is the retention of the President, as at present, outside Parliament, one Prime Minister with two deputy prime ministers with, perhaps responsibilities of their own. Raila, having been vocal in support of a full parliamentary system with the Prime Minister as head of government, more recently seems to have shifted to favour the BBI’s Tanzanian model of a weak Prime Minister as a side-kick to the President.
2020 The real problems facing Kenya
In brief, we all know that there are repeated and gross violations of the Constitution. The strength of the current Constitution is clear from Art. 10, especially 10(b) which prescribes national values and principle of governance. Some key provisions are national unity, democracy (including participation of the people, human dignity, equity, social justice, human rights – which include abolition of poverty and protection of the marginalised).
There is massive violation by political parties and the IEBC of electoral laws as well as of provisions on the nature of political parties under the Constitution. Article 91 sets out the rules governing political parties (such as having a national character, promote and uphold national unity; abide by democratic principles). A party cannot be founded on a religious, linguistic, racial, ethnic, gender or regional basis; engage in bribery or other forms of corruption, or use public resources to promote its interests or its candidates in elections.
The outcome of all this is continued feuding among political groups of little significant interest to most Kenyans. The major issue concerns leaders of major tribes as to political, legal arrangements after the end of the present terms of office.
There are massive violations of the Constitution by state agencies, from the office of the President to the lowest public officer. This is now widely acknowledged by President Uhuru and many other state officials.
But, yet again, our politicians have reduced our problems to “their” problems – those who call themselves politicians. The concerns are with who gets into power, not with how that power is used for the people of Kenya, in accordance with the Constitution in which Kenyans have placed so much faith, and into which they put so much effort. Our politics go no further than conflicts between politicians.
Handshake and BBI: Demise of the 2010 Constitution?
My view of Handshake and BBI is very different from what the President and Honourable Odinga claim it is—as creating peace and harmony among us all, moving away from ethnicity; catering to the needs of Kenyans. Perhaps I have become too cynical about politicians to believe that they are ever driven by the desire to help Kenyans—rather than only themselves. But I did work with them for four years, and met party leaders at least once a fortnight to report on and discuss the progress or otherwise of the constitution-making process. I could give you some examples of their selfishness (like claiming expenses for Bomas meetings when they did not attend the sessions—I did recover that in due course, under threat of going public!) and changing their strong position on a constitution proposal without any qualm or embarrassment if they see some advantage in doing so. The crude and embarrassing way they are changing their partners now over the BBI is an example.
…our politicians have reduced our problems to “their” problems – those who call themselves politicians. The concerns are with who gets into power, not with how that power is used for the people of Kenya, in accordance with the Constitution…
Knowing Raila as I have done, I was not surprised at the initiation of BBI. At that time BBI seemed to be a project to ensure the full implementation of the 2010 Constitution. He had identified 9 objectives and values of the Constitution, directly at the welfare of the people, that the Government had not implemented. That was it. This did not surprise me because I knew of his commitment to the welfare of the people. Over the years he has fought for their rights—and had suffered a long period in jail during the regime of Moi, because he fought for a fair administration, which respected the rights of Kenyans. He had been active in politics all his life for this cause. So my expectation was that, together with Uhuru, with his access to state resources and power, the Government would immediately deal with those gaps, particularly the provisions on human rights, and scrupulously and diligently address those issues (an impression I got from the only meeting that I had with their technical team) that the nine areas of the violation of the Constitution would be covered—and we would all be happy thereafter. But this did not happen—clear and simple as this might be, and as the Government is bound by the Constitution to implement them. Instead he and Uhuru set forth on a complex, expensive, and (as it turned out) tortuous path to achieve a long and complex strategy—but strategy for what?
The fault for the misery of millions of Kenyans is surely with Uhuru and his government. It is extraordinary that the powerful President (in office over six years) with control over a huge bureaucracy and resources should say that they need to consult people on their needs. Surely we know, and the President knows, the hardships that the people suffer constantly–in defiance of the Constitution. What they would like the state do for them was conveyed to CKRC and is reflected in the Constitution, as the President knows well.
I am totally puzzled by his and Raila’s strategy—if this is the objective. I could understand the appointment of a technical team—and several members are indeed well qualified for the job. I assumed that they were to liaise with the relevant ministries, responsible to make good the Nine Deficiencies in the implementation of the Constitution. However, it became clear soon that this was not the intention—the team were advisers to Uhuru and Raila (I should have known from their composition!). Meanwhile I saw little remedial policies from the relevant ministries. Instead shortly later, Uhuru and Raila embarked on a tour of the country, explaining to the people (and to other politicians) the purpose and nature of BBI (by which title the whole project became known). Their entourage was itself of no mean size. It was not clear to me what really was being conveyed to the audiences.
The fault for the misery of millions of Kenyans is surely with Uhuru and his government. It is extraordinary that the powerful President with control over a huge bureaucracy and resources should say that they need to consult people on their needs.
Instead, what worried me most was the enormous expense that this exercise was incurring. It was not clear under what authority the huge sums of money were being expended. In any case funds were running out—until our benefactor, that sharp minded President of the USA, Trump, apparently voted us huge sums of money (gift or loan?). In the end, rumour has it, this became the major source of funds for this exercise—to keep up these tours, with huge audiences but less and less of any meaning.
Meanwhile their advisory team went around the country—with a clear mission. As I understand, they sought the views of ordinary Kenyans as to the hardships they face in everyday life and how their lives could be improved—for which purpose they could have examined people’s submissions to the CKRC as how their lives could be improved as well as the Constitution (particularly the Bill of Rights).
Before long, the focus of the grand BBI project shifted away from the needs of the people to the concerns of politicians—led by Uhuru and Raila and their entourage. At this stage the sharp conflict between two wings of politicians—Uhuru versus Ruto, became fully clear. It seems that Ruto has not given much attention to constitutional reform/change, more to political conflicts. So his clashes with Uhuru lacked reference to what had become constitutional matters of debate. The debate between the two is truly abysmal. Perhaps even Uhuru has lost track of the many amendments to the Constitution proposed by other politicians. The BBI has moved to a new level—of critical amendments to the Constitution—a long way from the politicians’ original apparent concern with fulfilling the Constitution to plans for fundamental changes in its structures. Whether the broad objectives of BBI have been replaced by other considerations or merely a complex system to achieve the same objectives, remains to be seen. We turn to that now.
Proposing Change to the Constitution
If BBI started with strengthening the Constitution, it ended by trying to weaken it. As mentioned earlier, the objective of their amendments was to move away from ethnic pre-occupation/domination of politics and state structures (consistently with the Constitution). Whether their intentions changed is unclear—but you will see.
It seeks to change the Executive and Parliamentary system. The office of the Presidency and the Deputy would remain. There would be posts of Prime Minister and two Deputy Prime Ministers, chosen by the largest party in Parliament. If that party is that of the President, as is likely, it will greatly increase the authority of the President, compared to the current situation (in which the President is already regarded too powerful). A point to note is that the number of key posts for politicians will more likely be 5: from the 5 largest tribes? It is also interesting that the key actors in the BBI are from these 5 tribes!
Before long, the focus of the grand BBI project shifted away from the needs of the people to the concerns of politicians—led by Uhuru and Raila and their entourage. At this stage the sharp conflict between two wings of politicians—Uhuru versus Ruto, came fully clear.
How the system will work is hard to foresee. Certainly not like the parliamentary prime minister—originally so dear to Odinga. In the event that the President and the Prime Minister come from different parties, because the dominant party in Parliament is not that of the President, there could be serious conflicts between two major political parties in the legislature—and more broadly.
There seems to be an assumption that, in order to prevent the rigging of elections, every leader of a major ethnic group should have an important office. This is a strange way to move away from ethnicity to nationhood – and hardly consistent with the sub-title of the BBI Report: “From a nation of blood ties to a nation of ideals”.
Another unsatisfactory proposal is that members of the IEBC should be appointed by political parties. This means giving up on the idea of an independent electoral commission, it assumes a fixed pattern of parties, but Kenyan parties change frequently. It is would almost certainly be unworkable, unstable, and prone to irregularities.
How democratically arrived at these proposals are is evident that the Speaker of Parliament prevented any debate on these proposals—no doubt not to give MPs of Ruto’s school an opportunity to voice their views.
There are various other proposals. One is to reduce the health responsibilities of counties, by establishing a National Health Service Commission to employ medical staff. True there have been counties in which health care has been deplorable. Others have provided a model for the national governments universal health care plans.
Appointing Ministers (a return to the old terminology rather than Cabinet Secretaries taken from the US system when we took their model of government) from Parliament responds to the ambitions of MPs who hate being confined to the role of legislator.
A very revealing proposal is that the person who comes second in the presidential poll should get an automatic seat in Parliament and be Leader of the Opposition. This responds to politicians’ frustration at failing to become president and then not even being an MP. There are various practical problems. First, the balance of parties in the National Assembly would be affected by the introduction of a member of a party who was not elected (a minor point unless numbers of MPs was very close for the two top parties/groups). But suppose the runner up in the presidential election is actually from the largest party in the National Assembly? It’s not impossible. What happens? The presidential runner up is both PM and leader of the opposition? Surely not. People from the same party are PM and Leader of the Opposition? Ludicrous.
A very revealing proposal is that the person who comes second in the presidential poll should get an automatic seat in Parliament and be Leader of the Opposition. This responds to politicians’ frustration at failing to become president and then not even being an MP.
Part of the problem is that the BBI recommended two solutions from similar problems – the sense of exclusion of the narrowly defeated.
I do not think that all the proposals have no merit. I think that a distinct status for Nairobi City as the capital of the country is not a bad proposal. It was actually recommended in the CKRC and Bomas drafts – but without details, these being left to an Act of Parliament.
But this and all the other ideas need very careful consideration, not the half-baked discussion in this report.
Need for a process
Whenever a constitution is to be considered for amendment there is need for a very thorough process. We would need much more detailed public participation, published proposals, giving Kenyans ample time to examine and discuss them. We would need national discussions, observing the best practices of public participation. In other words, something much more like the CKRC process, not this amateurish effort of a process and mishmash of proposals.
The whole process so far shows the tendency of politicians to mess around with the Constitution to their own benefit.
Raila Odinga has suffered for democracy in this country. He achieved a wider degree of public support, less pegged to ethnicity, than any other Kenyan politician in a democratic context. He has genuinely believed in ideologies and policies.
But is this where he would want to end his distinguished career in a shoddy and clumsy process, designed for the benefit of himself and a few others and for the exclusion of others?
Conservation Vs “Development”? The Political Ecology of the Stiegler’s Gorge Dam and the Selous Game Reserve
The up and downstream impact of the proposed Stiegler’s Gorge Dam depends on its completion, which is by no means guaranteed, but the Selous Game Reserve is already counting the costs.
Wildlife tourism is one of Tanzania’s main foreign exchange earners and an important source of formal employment, but the sector’s survival is threatened by poaching, mineral exploration, and pressure from farmers and cattle-keepers to access farmland, fuel, pasture and protein in protected areas. For the Selous Game Reserve (SGR), the decision to build Africa’s largest dam across the Rufiji River adds a new and potentially devastating dimension to these existing threats.
Between a quarter and thirty per cent of Tanzania consists of national parks, conservation areas, game reserves, and controlled and protected areas. Until last year, the Selous was the world’s largest game reserve, covering an area of 50,000 sq. kms (larger than Denmark). In 1896, the area was designated a protected area by the Governor of Tanganyika Hermann von Wissmann, and it was made a hunting reserve in 1905. Last year’s gazetting of the 31,000 sq. kms Nyerere National Park reduced the SGR by sixty per cent, to about 20,000 sq. kms. President Magufuli justified this radical move as a means of reducing hunting tourism. “Tourists come here and kill our lions, but we don’t benefit a lot from these wildlife hunting activities”, Magufuli said. Slicing up the SGR will also complicate future negotiations over its status as a World Heritage Site, discussed below.
Exploration and mining concessions to Western and Russian oil, gas and uranium companies covering an estimated six per cent of Selous constitute a further challenge to the reserve’s integrity, and have been widely criticised by environmentalists. By 2017 there were said to be 48 prospective oil, gas and uranium concessions in the SGR (See Map 1), but for the moment, the government has put their development on hold. If and when the price of uranium reaches a certain threshold, we may expect mining to take off, with the attendant negative environmental consequences.
From the Selous’ killing fields…
The Selous once boasted Africa’s largest concentration of elephants and other megafauna. Waves of sustained ivory poaching reduced the elephant population from about 100,000 to only 13,000 in 2013. In 1982, SGR was declared a UNESCO World Heritage Site for protective purposes, and in 2014, it was added to UNESCO’s List of World Heritage Sites in Danger, by which time poaching, driven by the Asian ivory trade, was threatening to wipe out Tanzania’s entire elephant population, leading UNESCO’s World Heritage Centre (WHC) and the International Union for the Conservation of Nature (IUCN) to declare that: “there appears to be no coherent governmental response which could halt or even reverse the documented poaching trends”. Successive Tanzanian governments, politicians and officials, were widely considered complicit at best or, at worst, actively involved in facilitating the trade.
… to the Stiegler’s Gorge Dam…
In 2016, Stiegler’s Gorge Dam (SGD) was included in the Tanzania Power System Master Plan, and the project was finally underway. In the same year, the WHC expressed its “utmost concern about the ongoing project despite a high likelihood of serious and irreversible damage to the Outstanding Universal Value (OUV) of the property”, that is, the Selous. In 2017, UNESCO stated bluntly: “The foreseeable impact of Stiegler’s Gorge Hydropower project is irreversibly damaging to the Outstanding Universal Value of the property and clearly not in line with the Committee’s position on the incompatibility of dams with large reservoirs inside a World Heritage property”. UNESCO consequently recommended that the Tanzanian government should “permanently abandon” the project.
… enraging the conservationists…
In addition to UNESCO and other UN agencies, conservationists and the wildlife tourism industry were dismayed by the proposed dam, as were bilateral agencies and NGOs supporting Tanzania’s conservation efforts. They complained that no robust social or economic impact analysis, environmental assessment or public consultations informed the decision to proceed with the dam. The brief Environmental Impact Assessment (EIA) produced by the University of Dar es Salaam’s Consultancy Bureau in 2018 contained “hardly any quantitative predictions of positive or negative impacts” of the proposed dam. Conservationists further argue that, by disturbing annual water flow patterns, the dam will have a potentially devastating impact on farmers and fishers downstream from the dam, and on the vast mangrove forest in the Rufiji Mafia-Kilwa Marine Ramsar Site, another internationally protected area. The dam would trap sediment and organic matter normally transported to the coast and enriching downstream agriculture, fisheries and hatcheries. Interrupted water flows would lead to increased salination upstream from the delta.
In addition, critics argue, the dam’s reservoir will take years to fill and will be subject to increasing rates of evaporation as temperatures rise under global warming. Up-stream irrigated rice cultivation on the Kilombero River and sugar on the Great Ruaha have reduced the volume of water flowing into the Rufiji, and future unpredictable weather patterns could lead to crippling drought. Effectively, only the waters of the Rufiji will be filling the dam’s vast reservoir. A more optimistic scenario could see an increase in precipitation from the unpredictable effects of climate change on micro-climates.
New roads and power transmission lines and the arrival of contractors and workers on the dam site and attendant commercial activities will have a massive and uncontrolled impact on the local environment and encourage further poaching, say the project’s critics. The millions of tons of cement required to build the dam will stimulate the local cement industry, but at the cost of a massive carbon footprint (cement accounts for about eight per cent of global greenhouse gas emissions). Loggers have already cleared the dam site of vegetation, and the site of the projected 1,200 sq. kms. reservoir, containing nearly three million trees, awaits the same fate, with unknown effects on wildlife habitats and biodiversity. When the loggers entered the park in late 2018, one luxury lodge announced its imminent closure.
… and leading economists to wave a red flag
Not only conservationists have found fault with President Magufuli’s mega-project. Though the necessary data for a robust analysis are lacking, economists argue that the dam makes neither financial nor economic sense and that there are cheaper, smaller, less risky and more practical alternatives for increasing access to electricity. Joerg Hartmann, an independent consultant who undertook an economic feasibility assessment of the project, argues that: “Stiegler’s Gorge has become unnecessary, and would be a significant economic burden for Tanzania”. The dam is likely to cost a multiple of the present contract price, and take much longer to build than currently proposed. One recent estimate puts the total cost of the dam at nearly $10 billion, while the Brazilian conglomerate Odebrecht estimated that it would take 9-10 years to complete, and not the three years claimed. At over 11 US cents per unit (kWh), SGD power would cost almost twice the current tariff, and a multiple of the cost of power from gas.
Currently, Tanzania has surplus power generation capacity of 280MW, and it is most unlikely that so much additional power would find a market. The project’s supporters claim that surplus power from the SGD will be exported. A 2018 World Bank technical appraisal for a power interconnectivity project between Tanzania and Zambia argued that internal demand for electricity was inadequate to justify the SGD, so that it could only be justified if exports were built into the project.
A final risk facing the planned dam is the apparent inexperience of the Egyptian contractors. According to Barnaby Dye, Arab Contractors, a state-owned company, worked on the giant Russian-built Aswan Dam in the 1960s, but only as one of many sub-contractors, while the second company, El Sweeny, builds transmission lines, not complex electro-mechanical systems.
President Magufuli defends his project
Defending the dam that he claims will power his ambitious industrialisation programme, President Magufuli claims that it will affect “just three percent” of the SGR, and will help combat deforestation across the country by providing citizens with a cheap alternative to charcoal and wood fuel. Ironic, therefore, that over 90,000 ha of miombo woodlands and forest risk losing an estimated 2.6m trees in the dam’s reservoir. For the moment, only the dam site has been cleared. President Magufuli says more power will be required for industrial growth, rural electrification and to run the Standard Gauge Railway, justifying one mega-white-elephant project in terms of the needs of another. Arguably, diesel power would be more economical than electricity given the probable low traffic density on the new railway, though this needs to be examined empirically.
Critics argue that the notion that rural Tanzanians will soon enjoy cheap hydropower via the national grid thanks to the SGD is highly unrealistic. The huge investments in transmission and distribution infrastructure required to make this work have not been costed, and the limited demand for electric power would make the required investment to reach Tanzania’s vast rural hinterland hugely expensive. Solar mini-grids have become widely popular and can be supplied at little cost to the state by commercial and social investors. Gas, not electricity, is the best (or least bad) alternative to unsustainable charcoal use for cooking in Dar es Salaam and other urban centres.
The President’s claim that “just three percent” of the SGR will be affected by the dam is also challenged by environmentalists, pointing to the downstream impacts and the likely negative effects of the dam’s construction on the Selous discussed above.
Past plans to dam the Rufiji came to nothing
Both colonial and post-independence governments explored the viability of damning the Rufiji River at Stiegler’s Gorge to produce power and develop irrigation agriculture. In the 1970s, Swedish aid financed dams at Kidatu and Mtera on the Ruaha River, a tributary of the Rufiji, upstream from Stiegler’s Gorge. At different times, detailed technical studies and construction designs by Japanese, American and Norwegian aid agencies and consultants led nowhere, while the World Bank concluded that, on the basis of demand projections and environmental concerns, a large dam was not feasible. Donors subsequently funded two more small- to medium-size dams, at Kidatu and Pangani.
Increasing power shortages and rationing under Presidents Mkapa (1995-2005) and Kikwete (2005-15) led the government to seek private investors through power purchasing agreements. South African, Canadian and Chinese companies came forward with hydropower proposals, but the main interest came from Brazil’s giant Odebrecht corporation, which in 2012 signed an MOU with the Rufiji Basin Development Authority (RUBADA).The MOU specified a seven-year timeline to finish the first phase and a further three years to complete the project. But the project preliminaries had not been finalised before the corruption scandal known as Operation Carwash” made Odebrecht a household name for serial bribery in Brazil and internationally, and led to the imprisonment of three former Brazilian presidents. President Magufuli disbanded RUBADA in 2017 and the SGD’s client is now Tanzania’s power utility TANESCO under the supervision of the Ministry of Energy.
Not even China, Africa’s premier source of concessional finance for big infrastructure projects, including dams, has shown any interest in financing this one. As of 2015, Chinese contractors were involved in dam building projects in over twenty African countries, from Angola to Zimbabwe. Though estimates vary, Deborah Brautigam and her team identified Chinese-financed dam projects in 17 African countries in 2013, financed by concessional loans from China’s Exim Bank worth nearly US$7 billion.
Finally, no private investors could be found to finance a dam on a Public-Private Partnership (PPP) basis. Globally, private developers are increasingly reluctant to invest in large dams for power production or irrigation. Human rights activists condemn forced population displacements while the economics of large dams are increasingly questionable. No forced population movements are involved in the SGD project, however.
What has changed to make this project viable?
After so many years of aborted plans to build a dam, what has changed to make Stiegler’s a viable project? The answer is: nothing. If anything, the project is even less viable now than it was a decade ago, before Tanzania’s huge gas deposits off its southern coast began to be exploited. The risks attached to continued upstream-irrigated agriculture and siltation increase with time, bringing the additional risk that the dam’s reservoir could fail to provide the volume of water required to run the facility at a capacity level that would justify the huge investment involved.
For sixty years, no bilateral development agency nor the World Bank has been willing to finance a dam at Stiegler’s Gorge, though these agencies have funded numerous medium-size dams over the years on tributaries of the Rufiji River, which regularly dry up during the dry season and are increasingly vulnerable to unpredictable rains. A study titled Structural adjustment and sustainable development in Tanzania reported that siltation was a common feature of small dams in Arusha, Kilimanjaro, Dodoma, Tanga and Rukwa regions. Falling water levels due to the degradation of water catchment areas rendered the potential of hydropower “doubtful”.
Beware of the mega-dam syndrome
If completed, the 700m long by 130m high SGD would be one of Africa’s largest dams by installed capacity, equal to Egypt’s Aswan High Dam (2,100MW) and Mozambique’s Cahora Bassa (2,075MW). A rapid review suggests that SGD will generate few of the benefits but suffer most of the costs normally associated with large dams. A study titled Megaprojects and risk: An anatomy of ambition lists four typical flaws of mega-projects, including dams: “underestimated costs, overestimated revenues, undervalued environmental impacts and overvalued economic development effects”. All four appear to apply in the case of the SGD. The study argues that: “Megaprojects are systematically subject to “survival of the unfittest”, the worst projects get built instead of the best”. Big dams are inherently high-risk. In a 2014 study, researchers from Oxford University concluded that: “In the vast majority of cases . . . megadams are not economically viable”.
Note: The map shows the SGR before the creation of the Nyerere National Park in 2019.
Dams per se are not the issue, but mega-dams. Though it is by no means true that dams are carbon-neutral, hydro is still by far the most common source of renewable power worldwide, accounting for around 90 per cent of renewable energy generation. The main problems with mega-hydro highlighted in the literature are population displacement, often accompanied by inadequate compensation, and the up- and down-stream impacts on local eco-systems discussed in this report. Despite mega-dams’ bad reputation, a number of countries are investing heavily in mega-hydro, including Ethiopia, Brazil, Pakistan and China. The SGD does not involve population displacements.
Megaprojects are systematically subject to “survival of the unfittest”, the worst projects get built instead of the best
But the dam’s power generation capacity is also questionable. The figure of peak generation capacity of 2,100MW was based on a 25-year old feasibility study, since when the Rufiji River’s average volume is said to have fallen by as much as a quarter. Upstream agriculture and (possibly) climate change are responsible. Experts see the effects of climate change (more droughts, storms, floods) as a threat to the viability of hydropower globally. According to Clemente Prieto of the Spanish Committee on Large Dams: “Climate change is having a remarkable impact on hydropower generation and it increases the challenge of managing hydro plants”. Though the effects of climate change are difficult to predict, the increasing intensity of extreme and unusual climatic events is well documented.
A dysfunctional aid relationship
UNESCO’s World Heritage Centre, prominent wildlife and nature conservation bodies, including the World Wide Fund for Nature (WWF) and the International Union for Conservation of Nature (IUCN), numerous donors and a substantial number of private philanthropies dealing with specific animals and issues (hunting, poaching, wildlife trafficking, forestry, water), have commented negatively on the SGD initiative, so far to no avail. Germany, one of the most vocal critics of the project, has been at the forefront of wildlife conservation efforts in Tanzania since colonial times. Over many years, Germany has financed the Tanzanian government, technical experts, the Frankfurt Zoological Society (FZS) and others to promote conservation efforts in the Selous. After a heated debate in the German Bundestag in early 2019, a proposal that future Germany aid should be made conditional on Tanzania abandoning the dam was rejected, while it was agreed that Germany should assist Tanzania in finding an alternative source of power. This offer was not pursued.
Climate change is having a remarkable impact on hydropower generation and it increases the challenge of managing hydro plants
Critics wonder why, given the Tanzanian government’s refusal to enter into a substantive dialogue with its main long-term advisor/financier on conservation issues, while constantly ignoring its own international conservation commitments and policies, Germany continues to fund conservation efforts in Tanzania. In late 2018, a group of German experts was refused permission to enter the Selous to check on progress in anti-poaching. A German source commented: “International nature conservation organizations are increasingly wondering about the German policy of ‘paying and keeping their mouth shut’’. An expert from KfW (Germany’s state development bank) resigned after two years, during which the GOT restricted his visits to Selous (his work site). Underlying the protracted stand-off is the widespread belief that the rapid decimation of Tanzania’s elephant population—a two-thirds decline from about 109,000 in 2009 to about 43,000 in 2014—was facilitated by the active participation of elements within the Tanzanian state. The slow release of a 2018 aerial survey of wildlife in the Selous fuels suspicions that poaching is still an issue. It took two years to release the report, which the German government had financed. According to Henry Mwangonde, the number of elephants had stabilised at just over 15,000, more or less the number counted in 2014, suggesting little or no recovery.
Comment is free … and punishable
Once the government launches a major project, its implementation is declared “inevitable” and beyond discussion, and any internal criticism is deemed “unpatriotic” and “treasonable”, while development prospects. Magufuli accused “some” CSOs and NGOs “of being used by ‘foreigners’” to push the latter’s agenda. In May 2018, both ruling party and opposition MPs challenged the decision to proceed with the SGD project in advance of an Environmental Impact Assessment (EIA), and the premature issuing of licences to clear-fell the site of the dam’s future reservoir.
International nature conservation organizations are increasingly wondering about the German policy of ‘paying and keeping their mouth shut’
These mild criticisms were met with an impassioned threat from environment minister Kangi Lugola, who told parliament: “. . . the government will go ahead with implementation of the project whether you like it or not. Those who are resisting the project will be jailed”. Since then, apart from praise-singing, local commentary has been muted, while external critics have focused more on the conservation aspects of the project than on its economic and financial implications, though the two are related. No academic economist, Think Tank or newspaper editorialist has commented negatively on the project, while social media sources have featured both critical and pro-Magufuli commentary, albeit with little insight into the underlying issues. It is striking that no advocacy group or alliance in or outside Tanzania has challenged the SGD through public interest litigation, as happened in the case of the proposed road across the Serengeti.
Conservation versus “development”: a zero-sum game?
Rapid population growth is fueling increasing conflicts between farmers and cattle-herders over land. Both groups face off against conservationists, big-game hunters and the safari tourism industry in what is increasingly becoming a zero-sum game. Attempts for more than two decades to “empower” villagers to protect rather than harvest wildlife and forest reserves have largely failed. Last year, President Magufuli ordered the deregistration of a number of “idle” forest and game reserves totaling over 700,000ha for “redistribution to wananchi for residential and farming uses”. Subsequently, the government announced the creation of three new national parks, including one near President Magufuli’s home district of Biharamulu. In addition, the government has recently legalised the hunting and sale of game meat, a move that conservationists see as opening the door to the widespread slaughter of wildlife. The wildlife survey mentioned above reported a 72 per cent decline in the number of wildebeest in the Selous between 2013 and 2018. According to Mwangonde, the numbers for buffalo and antelope have not been released, but there are thought to have been significant decreases. Lastly, though the President justified the creation of Nyerere National Park in terms of stopping hunting tourism, the ban on commercial hunting that was imposed in 2015 has been partially lifted.
For your information, the government will go ahead with implementation of the project. . . Those who are resisting the project will be jailed
With or without a functioning dam, the SGR has taken an additional hit. While ivory poaching may have been curbed for the moment, and uranium mining and oil and gas exploration are on hold, the disruptions caused by the SGD contractors and the impending clear-felling of the dam’s imagined reservoir only add to these and other threats to the (now much smaller) SGR’s long-term survival. A gloomy but realistic prognosis is that further population growth and the impact of climate change will eventually put an end to conservation and wildlife tourism in the Selous and throughout the continent. According to Kenyan conservationist Richard Leakey, as a result of climate change: “. . . the problems we all face now are far beyond the power of individual conservationists to cope with”.
Alhough many conservationists would challenge this view, it is difficult to see how fences and armed wardens can ward off climate change even if they can prevent “trespassing”, illegal hunting and grazing, or how farmers and pastoralists can be “empowered” to conserve rather than degrade forests and grasslands in the absence of an effective state that can legislate, coordinate and regulate the management of natural resources effectively and efficiently in the public interest. Even without the gathering storm clouds of climate change, and the obscenities of ivory poaching and wildlife trafficking, population growth and competition over finite resources are likely to lead us inexorably towards a comprehensive tragedy of the commons.
Resource misallocation and delays
Beyond conservation issues, however, is the question of resource misallocation, which economists now treat as a major explanation of why some economies and firms perform better than others. Though universal, the issue of systemic resource misallocation is particularly devastating in poor countries, where investible savings are by definition limited, and where prestige projects, white elephants and poor policy analysis and implementation commit huge amounts of capital to non-performing ventures, at enormous opportunity costs. Africa is littered with examples of leaders’ vainglory, extravagance and incompetence.
President Magufuli is pinning his legacy on what he terms “strategic” infrastructure projects, perhaps reflecting, in Flyvbjerg’s words, “The rapture politicians get from building monuments to themselves and their causes, and from the visibility this generates with the public and media”. But the success of the strategy depends on the success of the projects. If they succeed, the leader’s legacy is assured. If they fail, so does the legacy.
Wildlife trafficking, population growth and competition over resources are likely to lead us inexorably towards a comprehensive tragedy of the commons
President Magufuli’s penchant for multi-billion-dollar infrastructure projects is stretching Tanzania’s finances to the limit, consuming an ever-larger part of the national budget and growing the national debt. Since coming to power in 2015, he has: initiated a 2,500km, $14.2 billion standard gauge railway (SGR) to replace the narrow gauge line and extend it to neighbouring countries; revived the country’s airline Air Tanzania Company Ltd (ATC) with new aircraft, including four Airbus A220-300s and two Boeing 787-8 Dreamliners; signed off on a three-kilometre, $260m bridge across the Mwanza Gulf on Lake Victoria, and launched a number of other costly projects.
It is most unlikely that the SGD will be commissioned before the end of President Magufuli’s second term in 2025, given the typical delays and cost overruns in mega-dam construction, leaving the unfinished project as a potentially costly embarrassment for the next government to deal with. Hopefully, ongoing investments in gas-fueled power plants, bottled gas for urban consumers and off-grid solar for rural areas will assure adequate power and help control deforestation in the likely event of an aborted Stiegler’s Gorge Dam.
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