The pressures young black un(der)employed men experience are at once economic and social given the pressure they face to not only “provide” for themselves and their families exists alongside a pressure to improve or “upgrade” their lives.
Reginald Cline-Cole provides an analytically rigorous understanding of the differentiated spread and impact of Covid-19 around the world. In so doing he returns us to what ought to be our core concern: the political economy of uneven incorporation of African economies, societies and natures into the world economy.
How do we account for the failure of left working class movements taking root in most of Africa?
In a major analysis of current developments at the level of the world and multinational market of late capitalism, Esteban Mora grapples with the phenomenon of so called ‘right wing populism’ not only in the West, but in Third World regions as well. He asks if Africa’s decades of trauma now confront metropolitan and central capitalist countries, as the road where they are heading.
Stefan Ouma provides a critical account of Africapitalism as well as an assessment of the future/s it imagines, what it silences and its potential to transform African economies. Ouma concludes that the ecologically destructive and dehumanising architecture of our global economic system provides further evidence to condemn any variant of capitalism.
Based on interviews and ethnographic fieldwork in Western Kenya, Mario Schmidt argues that local interpretations of Give Directly’s unconditional cash transfer program unmask how the NGO’s ‘myth of unconditionality’ obscures structural inequalities of the development aid sector. Schmidt argues that in order to tackle these structural inequalities, cash transfers should be ‘ungifted’ and viewed as debts repaid and not as gifts offered.
As in other neoliberal cities, the remedies for significant economic burdens are individualized and the political economy that scaffolds them often remains hidden from view. Instead, predatory mobile loans, principally targeting youth, are offered at exorbitant interest rates, the booming church industry thrives on a prosperity gospel that promises individual riches in exchange for prayers and the country’s development is projected in a number of ‘vision’ documents that promote large-scale infrastructure rather than an improvement in basic conditions for all Kenyans.
For Walter Rodney, underdevelopment is a condition historically produced through capitalist expansion and imperialism. He situates Africa’s underdevelopment within the contradictory process of capitalism, one that both creates value and wealth for the exploiters while immiserating the exploited.
COVID-19 has compelled us to think about the home as an enclosed political economy. The pandemic has placed an additional strain on the caregiving role and labour of women, who have been disproportionally affected by domestic and other forms of violence. What might a just home in a post-COVID future look like?
By seeking to transform postcolonial Africans into entrepreneurs, neoliberal economic interventions misread Africa’s past. One outcome of this has been a profound transformation in the very vocabulary we use to designate some Africans as entrepreneurs. In the end, the innovative ingenuity of Africans in many entrepreneurial fields is either denied or sensationalised by those who purport to speak for and about African entrepreneurs.