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Aping the West: Local News Media and Northern Kenya

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Kenyan mass media is a replica of news outlets from the global north and its relationship with northern Kenya mirrors how mainstream media in the West portrays African countries.

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Almost a decade ago, I penned an op-ed arguing that the coverage of northern Kenya by the mainstream media is lazy, limited and lacks thematic framing. Conflict and terrorism thus become the predominant lens through which the region is viewed. I argued that the news media — which commands a large viewership and readership — turns its attention to northern Kenya when terror and other forms of conflict occur. But this framing has rich historical precedent.

From the Shifta war in postcolonial Kenya to the al-Shabaab attacks in the last decade, the Kenyan media has systematically constructed an image of the region as conflict-centric without wrestling with the historical and contextual underpinnings.

In the traditional sense, the news media plays a critical role in informing citizens on diverse issues. As a primary agenda setter, news media possesses the essential power of telling its audience what to think and how to think about health, conflict, poverty and development, among other issues of national and international importance.

In their assessment of the mass media, Maxwell McCombs, and Donald Shaw — the fathers of agenda-setting theory — argue that mass media owns the attribute of influencing “the importance placed on the topics of the public agenda.” News media assemble issues for the public and, through the order of presentation, have the unique ability to tell the public what to think about. Therefore, journalists are not just leaders in information dissemination; they control the framing of these issues.

Robert Entman, who conceptualised framing in journalism, affirms that media gatekeepers select “some aspects of perceived reality, making them more salient in a communicating text, in such a way as to promote a particular problem definition, causal interpretation, moral evaluation, and/or treatment recommendation.”

Kenyan mass media has prominently covered conflict and terror in northern Kenya, informing the public about the wars and the terror experienced in the region. It has framed these incidents in such a way that those Kenyans who have never visited the area, assume that these events dominate the region.

Coverage of Northern Kenya and Africa

Framing in the news media dictates how the public makes sense of how and why issues occur. In his seminal studies on framing types in the news media, Shanto Iyengar introduces two framing types in the news media: episodic and thematic framing.

Iyengar postulates that episodic framing takes place when media gatekeepers attribute social problems to individuals. This occurs when the media covers an issue as a single event without demonstrating why these societal challenges arise.

Thematic framing is when the news media presents information holistically, with a rich in-depth analysis of why the issues covered are occurring. Therefore, if journalists frame an issue episodically, news consumers attribute the challenges to the perpetrators, ignoring societal factors that have contributed to the challenge presented. On the other hand, if an issue is thematically framed, citizens consuming this information point fingers to broader trends and social conditions.

In an article titled Media Framing of Westgate Mall and Garissa University College Terror Attacks in Kenya: News Frames, Responsibility and Major Actors, Kioko Ireri explores how Kenyan newspapers framed the Garissa University and Westgate mall attacks. Ireri concludes that 70 per cent of the sampled news articles received episodic framing. This is consistent with studies on the intersection of conflict in Africa and the Western press.

When al-Shabaab started carrying out large-scale attacks across the country, the media demonstrated clearly how it views attacks depending on where they occur. For instance, prominence was given to the Westgate terror attack, leading to quick coverage. The same treatment was not extended to the Garissa University incident, the worst attack by al-Shabaab in Kenya.

While this can be attributed to the proximity of Kenyan reporters to Westgate, the slow reaction and negative portrayal of the episode in Garissa demonstrated that the location of an attack establishes disparities in how Kenyan mass media covers terrorism in northern Kenya.

Coincidentally, the relationship of the Kenyan mass media with northern Kenya mirrors how mainstream media in the West portrays African countries. It is common knowledge that western press coverage of Africa is awash with negative portrayals of the continent and mainly involves parachuting in white men to cover complex issues.

When al-Shabaab started carrying out large-scale attacks across the country, the media demonstrated clearly how it views attacks depending on where they occur.

Kenyan mass media is a replica of news outlets from the global north. It has been argued and established that the only time Africa is given attention is when events are dominated by negative issues such as poverty, conflict, and natural disasters.

American news organisations send in their journalists to cover news events in Africa. This culture leads to media frames that construct a negative image of Africa and presents the West as a saviour, hence the criticisms. Furthermore, as Lauren Kogen argues in her article Not up for debate: U.S. news coverage of hunger in Africa, American news media organisations largely ignore issues in Africa, and the few that grab the gatekeepers’ attention are dominated by “negative and sensationalist aspects of African politics.”

Similarly, and just like their global counterparts, editors in Nairobi normally parachute in prominent Nairobi-based journalists to cover these conflict stories. The absence of local voices in the construction of narratives from northern Kenya makes it difficult for the rest of the country to have a standard, positive image of this region that other areas enjoy.

This explains why reporting on significant issues in counties like Mandera, Garissa and Marsabit takes longer than when similar issues occur in counties like Nairobi and Mombasa. News outlets employ prominent reporters to cover the latter counties, while the marginalised ones are left to a pool of reporters parachuted in from the capital. Because of a lack of contextual knowledge on the complexities of community-government relations, they submit reports that end up either misrepresenting the issues or framing them in a bad light.

Okari on the Garissa attack

Take the case of Dennis Okari, the prominent Kenyan investigative reporter who has presented some of the best investigative pieces in the country. Okari was deployed to cover the Garissa University attack.

In a follow-up story, Okari travelled to Dadaab, the refugee camp dominated by Somalis, to interview locals and get a sense of what should be done to curb these attacks. He filed a story titled “Children of a Lesser God”, implying that locals in Garissa County viewed Kenyans from other parts of Kenya as inferior to themselves and therefore deserving of death. The title itself defeats the purpose of accurately informing the public on what transpired. Furthermore, the journalist strongly relied on official sources and some victims, leaving out local voices to paint a picture of why such attacks occur in the region. The framing of this particular story cements the argument that parachuted reporters often fail to inform Kenyans holistically on why northern Kenya continues to face conflict and other key challenges.

Moreover, such careless reporting has an impact on the image of these marginalised counties. It also has an economic impact: Kenyans from other parts of the country living in these counties have been forced to leave, leaving a gap in sectors like education, health, and government services. Such careless reporting further contributes to the lack of critical services needed to contribute to the advancement of the entire region.

Just like their global counterparts, editors in Nairobi normally parachute in prominent Nairobi-based journalists to cover these conflict stories.

Another similarity between Western press coverage of Africa and the relationship of the Kenyan press with Northern Kenya is that US mass media has failed to provide fair reporting about issues in Africa, as it tends to magnify official US foreign policy. The foreign policies of Western countries shaped the Western media’s coverage of issues outside their borders after the Cold War and have continued to do so to date.

It has been argued before that the Kenyan government has systematically marginalised communities in the north since independence. This can also be said of the Kenyan media, whose relationship with northern Kenya reflects how successive governments have dealt with the counties of the region. When Kenya became independence, counties in the north were neglected, which explains the region’s acute poverty, underdevelopment, and lack of security.

Therefore, Kenyan media’s limited and negative coverage of issues in the region accurately symbolises how elites in Nairobi think of places like Garissa, Wajir and other counties in the north.

Correspondents in the north 

Others might counter that lack of attention, and negative framing can happen in other regions. However, my argument is that counties in the north continue to face issues that need the attention of the press. While there are indeed correspondents in these counties, their remuneration is often unsustainable as they are paid per story filed.

I spoke to several correspondents from the region in confidence, and they informed me that it is a struggle to file stories that touch on vital issues because of the constraints they face. They are not treated like their counterparts in Nairobi and other counties who are armed with the technical and human resources necessary to produce great news stories. One argued, “We don’t have essential tools needed to thrive in filing important reports from this region. This reality makes it difficult for us to file rich stories from this region.” This correspondent confessed that they sometimes receive as little as US$100 a month, meaning it is nearly impossible to lead a decent life as a correspondent in northern Kenya.

Mass media in Kenya has suffered losses that have led to job cuts across Kenya. Mediamax, which owns K24 and the People Daily newspaper, has terminated a significant number of staff contracts.

The Kenyan mass media must also accept these criticisms and prioritise changing how it relates with northern Kenya.

Like elsewhere across the globe, news media in Kenya is market-driven. With the explosion of digital media, advertisers have found cheaper ways of selling their products, pulling out from advertising in the traditional media, leading to more job losses.

However, this should not be a reason to provide limited and war-centric coverage from these counties. Editors should provide the essential tools needed to cover crucial stories from this region adequately. While salaries and upkeep in the mass media remain a challenge across the country, the hurdles faced by reporters in northern Kenya make it difficult to challenge the established narratives.

Under the devolved government, and for the first time, counties solely determine the budget for building schools, expanding hospitals, providing electricity, and constructing road networks, among many other things. The county governments should create an environment that will entice investors to come down and start businesses. However, for devolution to prosper, accountability from institutions within and outside governments is important. Therefore, the media should step forward and play its crucial role of holding county elites accountable for their activities. The Kenyan mass media must also accept these criticisms and prioritise changing how it relates with northern Kenya.

First, it should provide the essential tools needed by local correspondents to cover important stories in the region. Devolution means there is plenty to report about. If the national government can choose to change its handling of this region, so can the mass media. Journalists in places like Marsabit and Wajir can cover more stories that would inform audiences in other parts of Kenya and enable policymakers to propose key recommendations that will lead to the development of this region.

Second, the missing perspectives of local news sources with an in-depth contextual knowledge of the region further reveal why terror coverage by the Kenyan press is often episodic and lacks in-depth analyses of why these attacks occur. Perhaps incorporating more local voices will contribute to achieving a more thematic and balanced reportage of terror in the region, and indeed in Africa.

Third, citizens from this region should establish their own media spaces where they can construct their own stories. There are several media organisations owned by wealthy businesspeople and politicians in the north. But these outlets tend to reach only locals and operate primarily in local languages. This limits other Kenyans from being exposed to stories coming out of this region since they command a smaller audience than their national counterparts.

Perhaps incorporating more local voices will contribute to achieving a more thematic and balanced reportage of terror in the region.

Mainstream national media that operates in the national languages would be an opportunity to produce fair, balanced, and holistic news items that create a fresh image of northern Kenya. We should also be careful about news outlets owned by politicians. With devolution, reporters in these counties should work on stories that inform the public on how their leaders are using public resources. Having these leaders own news outlets is dangerous since they have the power to influence the content that is published.

Moreover, in order to challenge the narratives constructed by the traditional media, it is essential to point out that digital media allows us to create a different image of northern Kenya, Twitter and Facebook enable users to counter narratives pushed by the elite Kenyan outlets within a few minutes. However, it is also important to highlight that while social media provides this unique opportunity, most Kenyans still depend on traditional media for information. The existing digital divide across the country is a reminder that narratives pushed by mass media in the capital still dominate the country.

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Osman Osman (@osmanberet) is a PhD student in the Department of Media, Culture and Communication at New York University. His work has been published by Al-Jazeera English, CNN, Quartz, among others.

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Philosophy for the People

For philosophy to be relevant in Africa, it must democratize and address contemporary social problems.

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In late September 2022, a consortium of universities hosted by the Universite’ Catholique d’Afrique Centrale in Yaounde, Cameroon held an “Ethicslab” to deliberate on the theme, “Justice, Democracy and Diversity.” The meeting brought together doctoral candidates in philosophy from Cameroon, Canada, Nigeria, Chad, and the Democratic Republic of Congo to be mentored by experts. Some of those experts included Dany Rondeau (Canada), Geert Demuijnck (France, based in the Netherlands), and Bernard Gagnon (Canada).

The driving force behind the event was Thierry Ngosso, a young Cameroonian philosopher based  at the University of St Gallen, Switzerland. Ngosso’s dream has been to deliver important philosophical lessons in a readily digestible way to younger African scholars while at the same time aiming for social transformation.

The study of philosophy in the continent is marked by all-too-familiar colonial linguistic and political divisions: the anglophone sector fastened to the thought of figures such as John Rawls and analytic philosophy, while francophone countries usually follow the dictates of continental philosophy. Ngosso thinks it is time to collapse these age-old colonial divisions. Also, philosophy seems removed from pressing issues, such as poverty. It can certainly be successfully re-energized by interrogating topics such as ethics and health, ethics and education, ethics and business, politics, the environment, and so on to broaden and deepen linkages between the discipline and urgent contemporary issues.

Nonetheless, philosophy has always been valued in Cameroon’s education system. As early as high school, students are introduced to the discipline. At postgraduate levels, there are various social media forums where students debate philosophical concerns of mutual interest. These debates are usually vibrant and engrossing.

Since its inception in 2019, the Ethicslab has been inviting two or three keynote speakers from disciplines such as sociology, political science and history to brainstorm about the intellectual concerns it seeks to tackle. The Ethicslab is concerned with issues of normativity and social change. Such an approach obviously grants philosophy an urgency, purpose and social transformational energy.

The Ethicslab is an intellectual experiment to identify the future stars of theoretical thought on the continent. During the 2022 edition of the event, quite a few promising upcoming scholars further etched their names;  Benjamin Olujohungbe (Nigeria), Charles Dine (Cameroon/Canada), Hammadou Yaya (Cameroon),  Opeyemi Gbadegesin (Nigeria), Elisanne Pellerin (Canada), Tatiana Nganti (Cameroon), Henri Gbadi Finimonga (DRC), Kakmeni Schaller (Cameroon), Eric Vernuy Suyru (Cameroon) and Ndedi Emma Maximine Ndjandjo (Cameroon). All these individuals are not only being trained in the rigors of theoretical reflection but also in the ethics of mutuality and reciprocity. Although they come from varied national, linguistic, and institutional backgrounds, the objective is to establish commonalities based on universally accepted cultural and human values.

Ultimately, Ngosso is interested in effecting meaningful social change in African communities through the study and use of philosophy. He plans to find funding for about ten doctoral students and thirty postdoctoral scholars in the discipline within the next five years. He also intends to shift the nodes of perception regarding the African continent from an ostensibly external locus to largely endogenous sources. To realize these grand aims, Ngosso has had to battle with numerous bureaucratic obstacles. The quest to change societies from within also entails transforming the traditional character and functions of academic institutions and establishments. This is no small task. What Ngosso has been able to do is wrest a degree of flexibility in how he operates within and amongst institutions. He is currently employed by the University of Maroua, Cameroon, holds an ongoing research fellowship at the University of St. Gallen, where he is based, and is a research associate of Universite’ Catholique d’Afrique Centrale. Within an African context, and perhaps any other setting in the world, such institutional flexibility and mobility are rare. But this is precisely the sort of liberty Ngosso requires in accomplishing his stated mission of social change.

Perhaps as part of ongoing efforts to demystify the study of philosophy, Ngosso arranged a trip to Kribi for all the participants of the 2022 Ethicslab. Kribi, a coastal town, is a perfect spot to unwind. Its coast is replete with tourist attractions such as the magisterial Lobe Falls, a pristine array of waterfalls nestled within Kribi beach. The Atlantic ocean is always enticingly open for a swim after intense brainstorming or away from the diurnal pressures of everyday life. There are also amazing seaside resorts and restaurants and the most delightful varieties of seafood to savor.

In 2024, Ngosso plans a grand event to mark the fifth anniversary of the Ethicslab. In this, he will have accomplished the entrenchment of modern philosophy in Africa, concomitant globalization of its multicultural potentials and tentacles, and finally, a re-configuration of the discipline for the myriad demands and expectations of the 21st century.

This post is from a partnership between Africa Is a Country and The Elephant. We will be publishing a series of posts from their site once a week.

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War of the Worlds: Africa’s Next Great War

The international community’s limited attention span is laser-focused on jihadism in the Sahel and the imploding Horn of Africa. But interstate war is potentially brewing in the eastern DRC.

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It’s happening again. A Rwandan-backed rebel force threatens the Congolese provincial capital of Goma while foreign intervention is cobbled together to bail out the struggling Congolese army. Unlike the last two or three times this happened, the conflict faces the prospect of horrific escalation into interstate war. Rwandan and Kenyan troops are racing headfirst into a confrontation. As Kenya airlifts troops into the east under the flag of the East Africa Community (EAC), the Rwandan soldiers embedded within the M23 rebellion show no signs of backing down. These two African states, each claiming to have the most professional force in the region, will soon trade blows.

Nearly thirty years of complex, multilayered, and tragic war in the Great Lakes have led to this latest escalation. The eastern DRC never recovered from the deadly inferno that was “Africa’s great war,” a bitter conflict that drew in nine countries and killed as many as five million. While peace was declared in 2003, the embers of war continued to burn in the eastern DRC, where the war had injected violence into local politics. Local violence continues to blend with national- and regional-level politics. Rwanda, which has complex and often competitive relationships with Uganda and Burundi, has a history of repeatedly creating and supporting rebellions in Congo. While this current M23 rebellion has many Congolese members with genuine grievances, the force is historically constructed and supported by the Rwandan state. While it is unclear what exactly motivated this offensive, some point to Rwandan concerns over the growing influence of rival Uganda in the DRC. The relationship between Uganda and Rwanda is not straightforward, and there are reports that Ugandan elements have supported M23. The regional tensions at play here are unclear, as the Ugandan and Congolese states are not unitary actors. According to leaked UN reports, Rwanda is directly assisting this latest iteration of M23 with infantry, artillery, and logistics. It has easily beat back the Congolese regulars and their militia allies and downed UN and Congolese military aircraft.

In response to the escalation, the regional EAC has announced the deployment of a military force at the invitation of the DRC, its newest member. Kenya seems to have been the power player behind this intervention and has begun deploying its forces into the fight. The international community has slowly lost interest in the region, writing off the turbulence in the Great Lakes as an endemic low-intensity conflict, ignoring the possibility of an explosion. Some in Kenya, the regional economic powerhouse, dream of an East African unified market where a pacified region ensures that Kenyan goods are supplied to Congolese consumers. Rwanda believes that it can only be secure if it has influence in Eastern Congo, where various rebel forces opposing the Rwandan regime have sheltered. When that influence wanes, Rwanda backs a rebellion to ensure that its influence continues.

Whether you believe that Rwandan meddling and Kenyan-backed EAC intervention are valid responses to the insecurity on their western flanks, the current escalatory track is dangerous. No one is backing down until blood is spilled. Both sides seem to underestimate the other’s will and ability.

The new kid on the block, Congolese President Felix Tshisekedi, demands a military solution and proclaims negotiations a failure. He is inviting foreign armies across the region into the country to bring him the peace he needs to salvage his falling popularity. All the while, the badly needed security sector reform remains stalled by the great Congolese patronage machine. Under the EAC regional force’s flag, Ugandan and Burundian forces are now in the DRC to pursue their own enemies on Congolese soil, raising the possibility of inciting countermobilization. The eastern Congolese conflict ecosystem often reacts to foreign bodies with a violent immune response that would further inflame the conflict.

The limited attention span that the international community reserves for Africa is laser-focused on jihadism in the Sahel and the imploding Horn of Africa. Former US National Security Council Africa lead Cameron Hudson pronounced on Twitter and to The Telegraph that the war in Tigray was “the new great war for Africa.” Unfortunately, the ashes of the last great war are being stoked yet again. Few players in the international game seem to realize the stakes.

The US did send its top diplomat, Secretary of State Antony Blinken, to talk to both the Congolese and Rwandans. Blinken’s public statements were ripe with both-sidesisms and seemed to accept Rwandan behavior as a response to Congolese support to the genocidal Rwandan FDLR rebel group—a problematic assumption. The Congolese political elite, when being generous, complain that the US position is muddled and confused. This reasonable view is much less popular than theories that accuse the Americans of actively backing Rwandan president Kagame’s plots. Unfortunately, these conspiracy theories are grounded in real historical US blindness to—and occasional support for—destructive Rwandan interventionism in the late 1990s.

The apathetic international response to the crisis stands in marked contrast to the global response to the previous M23 rebellion nearly ten years ago, when the US publicly pressured Rwanda to withdraw support for the group. In 2013, a combination of the Southern African Development Community’s intervention under the UN flag, the rise of a capable Congolese army colonel, and US pressure led to successful negotiations with Rwanda and the defeat of M23. This time, attempts by the EAC to bring a diplomatic solution have failed thus far, and it seems that military pressure is the only effective tool the community can bring to bear.

This conflict is not doomed to descend into a larger interstate war, but the region as a whole will have to grapple with the consequences if it does. The international community must bring more diplomatic levers to bear, and the EAC must question the sweeping mandate of their current intervention. Regardless, the war is on an escalatory path, and the Congolese of North Kivu will suffer first as foreign forces battle over their home yet again.

Evan Nachtrieb graduated with an honors bachelor’s degree in political studies from Pitzer College last May, where he wrote his thesis on protest and insurgency trends south of the Sahara. He is currently in California.

This post is from a partnership between Africa Is a Country and The Elephant. We will be publishing a series of posts from their site once a week.

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Twitter: Let It Burn!

Whether or not Twitter survives should be irrelevant to those committed to building a democratic public sphere.

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Elon Musk finally bought Twitter. Although everyone expected the move to quickly prove foolhardy, the speed of the implosion has been impressive. The latest gaffe is a failed attempt to monetize verification by requiring paid subscriptions for them, which has led to all manner of comical impersonations (one macabre highlight was a “verified” George W. Bush account tweeting “I miss killing Iraqis. “Tony Blair” responded with “Same tbh”). Some are watching with shock and horror and wondering if Twitter can be saved. But, when sulfur and fire rains, it is best not to look back.

Africa Is a Country managing editor, Boima Tucker, put it best some years ago: “Contrary to the utopian dreams of the early internet, the idea of a more democratic communications space has given way to a system of capitalist exploitation.” The thing to reckon with is the extent to which we have exaggerated the emancipatory potential of networked communication and social media, partly owing to our own psychic overinvestments in it. Which is not to deny that it has never shown democratic and egalitarian potential, but that’s never been what Twitter is forThere can be no right platform in the wrong world.

What was Twitter for then? In the New York Review of Books, Ben Tarnoff describes it as a “network of influence.” In a world characterized by the economization of everything, social media is the place to commodify the self, to transform one’s unique traits and personality into a product for public display. The main imperative online is to “stay on brand,” to cultivate an appealing enough persona in the endless “production of new genres of being human.”

The key contradiction of social media use, of course, is that even though these platforms appear to us as complete products that we participate in and consume, we are the ones responsible for ensuring their possibility in the first place. As the media scholar Christian Fuchs notes, “Digital work is the organization of human experiences with the help of the human brain, digital media and speech in such a way that new products are created. These products can be online information, meanings, social relations, artifacts or social systems.” Thus, it is us who create the value of these platforms.

In a better world, these digital communications platforms would be democratically owned and operated. But one also wonders if in a better world they would be as necessary. Perhaps, when we are less socially disaffected, living in societies with social provision, an abundance of recreational public goods and less exploitative, dignifying work, then we would all have less reason to be online. For now, the question is: in a time when this ideal is nowhere close to being within view, how best can we use platforms like Twitter as tools to get us to that world?

The possible answers here are murky. Twitter seems like a critical piece of infrastructure for modern political life. Musk is not alone in thinking of it as a marketplace of ideas, as something like a digital town square. Yet, and especially in Africa, Twitter is not as popular a platform, and even on it, a minority of Twiteratti exert an outsized influence in terms of setting the discursive agenda. But setting aside the question of who is excluded from the digitalized public sphere of which Twitter is a cornerstone, the important question is whether the quality of political debate that takes place is healthy or desirable at all. Granted, it can be fun and cathartic, but at the best of times, amounts to hyper-politics. In Anton Jager’s explanation, this:

can only occur at a discursive level or within the prism of mediatic politics: every major event is scrutinized for its ideological character, this produces controversies which play out among increasingly clearly delineated camps on social media platforms and are then rebounded through each side’s preferred media outlets. Through this process much is politicized, but little is achieved.

We would lack critical self-awareness if we did not admit that Africa Is A Country is a venue whose existence greatly benefits from an online presence—so it goes for every media outlet. Tarnoff points out that “… if Twitter is not all that populous in absolute terms, it does exert considerable power over popular and elite discourses.” To lack an online presence is to reconcile oneself to irrelevance. Although, the news cycle itself is a disorienting vortex of one topic du jour to the next. It makes difficult the kind of long, slow, and sustained discourse-over-time that is the lifeblood of politics, and instead reduces everything into fleeting soundbites.

Nowhere is the modern phenomenon of what Polish sociologist Zygmunt Bauman called “pointillist time” more apparent than on Twitter. For Bauman, pointillist time is the experience of temporality as a series of eternal instants, and the present moment’s connection to the past and future “turns into gaps—with no bridges, and hopefully unbridgeable.” The consequence of this, is that “there is no room for the idea of ‘progress.’” Living through a mode where everything seems to be happening all at once, is both to experience time as what Walter Benjamin called “a “time of possibilities, a random time, open at any moment to the unforeseeable irruption of the new,” but curiously, at the same time, for everything to feel inert, and for nothing to seem genuinely possible.

For a while, notions of historical progress have been passé on the left, associated with Eurocentric theories of modernity. Now, more than ever, the idea is worth reclaiming. The Right today is no longer straightforwardly conservative, but nihilistic and anti-social, thriving on sowing deeper communal mistrust and paranoia. These are pathologies that flourish on Twitter. The alternative to media-fuelled hyper-politics and anti-politics is not real politics per some ideal type. Politics, in the first instance, is not defined by content, but by form. The reason our politics are empty and shallow is not because today’s political subject lacks virtues possessed by the subjects of yore. It’s because today’s political subject is barely one in the first place, lacking rootedness in those institutions that would have ordinarily shaped an individual’s clear sense of values and commitments. The alternative to digitized human association, as noted by many, is mass politics: only when the majority of citizens are meaningfully mobilized through civic and political organizations can we create a vibrant and substantive public sphere.

AIAC editor Sean Jacobs observed in his book, Media In Post-apartheid South Africa: “the larger context for the growing role of media in political processes is the decline of mass political parties and social movements.” Whether Twitter dies or not, and if it does, whether we should mourn it or not, should be beside the point for those committed to building a world of three-dimensional solidarity and justice.

This post is from a partnership between Africa Is a Country and The Elephant. We will be publishing a series of posts from their site once a week.

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