The Kadhi court has been part of Kenya's legal architecture, but it tends to be misunderstood by Muslims and non-Muslims, and thus controversies. A more nuanced understanding of the court could prevent arguments, including the place of female Kadhis. The Elephant in conversation with Tito Kunyuk, Khadhi - The Judiciary of Kenya.
The 2010 constitution, particularly devolution, offered a new hopeful future for the many people in northern Kenya and those in the pastoralist region. Over a decade since then, some of those expectations have met cold reality. Despite that, many in the regions still hold a better future. The Elephant in conversation with Yobo Rutin, a public policy specialist focused on pastoralism and natural resources.
Northern Kenya Counties account for more than half the landmass of Kenya. The entire region faces complex challenges which weaken its communities’ ability to withstand shocks and adapt to changing circumstances. The Elephant in conversation with Tahira Shariff Mohamed, an anthropologist and a doctoral researcher at Sussex University.
The Pastoralist Parliamentary Group (PPG) is the caucus that pursues the pastoralists' policy agenda inside and outside parliament. In the 12th Parliament, the caucus has registered some success in pushing the pastoralist agenda. But some of their issues have been a victim of a fallout between the president and his deputy. Since some members support the president's side of the coalition while others have joined the Deputy President's side, shepherding such a diverse coalition requires delicate dancing. The Elephant in conversation with Jarso Mokku, a community land rights activist, public educator and Head of the Pastoralist Parliamentary Group.
If done well, education can play a critical role in upward social mobility. But in Northern Kenya, despite early childhood education being free, many pupils do not attend school because of myriad challenges. Instead of attending school, the children are involved in domestic chores like fetching water, collecting firewood, and looking after their parents' livestock, thus denying them education. Ahmed Kura leads the Kenya Dryland Education Fund, which is tackling this issue through enrollment, attendance, retention, and transition. The Elephant in conversation with Ahmed Kura, Country Director - Kenya Drylands Education Fund (KDEF).
Socially, the pastoralists are patriarchally organized; men take most of the powers, and women are to be seen and not heard. That combined with the climatic shocks, where women are disproportionately affected, has made them incredibly vulnerable. However, economic empowerment through programs like Ushanga - an endeavour that was mostly undertaken by women, is improving their lot. The Elephant in conversation with Kulamo Bullo Ikimire, CEC - Tourism, Culture and Social Services in Marsabit County, Kenya.
Kenya's mainstream media covers northern Kenya, the way Western media covers Africa. In Kenya's popular framing, the north is a place of banditry, conflict, a place nothing good can come from. But increasingly, albeit on social media, and in large urban settings, a counternarrative pushing back against this received wisdom is emerging. The Elephant in conversation with Osman Mohamed Osman, a PhD student in the Department of Media, Culture and Communication at New York University. His work has been published by The Elephant, Al-Jazeera English, CNN, Quartz, among others.
Freelance journalist Ms Adhiambo Edith Magak, talks to founders of key initiatives that target those who are differently-abled, interrogating the problems they face that led to the creation of those solutions. Their responses so far, shared data/evidence show that the solution has an impact on many lives. She journeys with them as they analyse the limitations and challenges faced, and give insight on how the solution can be replicated by other interested parties.
Freelance journalist Ms Adhiambo Edith Magak, talks to founders of key initiatives that target those who are differently-abled, interrogating the problems they face that led to the creating of those solutions. Their responses so far, shared data/evidence show that the solution has an impact on many lives. She journeys with them as they analyse the limitations and challenges faced, and give insight on how the solution can be replicated by other interested parties.
Residual elements of the Shifta war continue to animate security agencies' midframe in Northern Kenya. Securitization of public policy, under counterterrorism, has led to egregious human rights violations. The Elephant in conversation with Nassir Adan, a human rights advocate and certified mediator.
Increasingly, elders in Northern Kenya play a considerable role in determining who gets elected for political offices, especially county offices. However, how do traditional/cultural institutions interact with the new formal political institutions? The interaction between these institutions is not always unidirectional, but they mutually influence each other. Do women have a role since most of the elders are male?
Pre-independence, Kenya's Northern Frontier Districts fought to be part of Somalia during Shifta War or Gaf Daba (1963–1967). While newly independent Kenya won against the "Shifta," this experience inaugurated the securitization of the relationship between the Kenyan authorities, the region, and the people. As a result, the region experienced a series of massacres- the Wagala (1984), Bagala (1998), and Malka Mari (1982). The advent of the war on terror saw the community collectively labeled as terrorists. As a result of such labeling, accessing state services, including the National Identity Card, passports, etc, has become difficult for people from the region.
