The Aberdare Mountain Ranges in Central Kenya is a string of forests, beautifully woven around the windward side of Mount Kenya. The Aberdare Forest Ranges is my favourite destination on any day, and this has little to do with its clear waters gushing down the ravines and valleys to make a spectacular drop at the Thompson Falls in Nyahururu.
In the lush woodland of Aberdares one encounters the heartbeat of nature, alive with life, greenery, chirping birds – steep picturesque ravines and sprawling moorland filled with animated silence and stillness that hides a history of battles untold. The Aberdares is the home to hundreds of different animal and plant species, interdependent on an entirely self-sustaining ecosystem that has thrived for eons. Every single element in a forest has a function and is co-dependent on another. In a way, nothing in nature goes to waste. The Aberdares and its breathtaking scenes came to mind as Kenya’s education cabinet secretary, Fred Matiang’i read through results of the 2017 Kenya Certificate of Secondary School Examination (KCSE).
Thousands of parents are spending millions each year to put children through school in Kenya. Educating children holds weight that is second to none, in terms of priorities of parents and guardians across the country.
Leopold Obi, a friend and award-winning Nairobi-based journalist told me hours after the dismal national results were announced: “ I’m pushed to think that joblessness in Kenya is a war well designed by the government to ‘zombify’ the youth, and the ministry of education is out there executing it in broad daylight. They first did away with tertiary colleges or turned a few of them into public universities and went on to “de-recognize” the rest”.
The failure rate during the 2017 KSCE results was monumental. The number of candidates who obtained the minimum university mean grade of C+ and above was only 70,073, which was only 11.38 percent of the candidates
“The remaining over 89% are left there frustrated in the hope that they become hawkers or loafers,” he quipped. There was uproar in the dailies in reaction to the results. The results being released so soon after the volatile election season only raised the backlash after the results were released. One commentator remarked that churning out jobless young people primed for manipulation and exploitation with cash incentives might as well be an election strategy.
The consequences of the policy shifts in Kenya’s education system have come with deep ramifications for the students. Kenya is now in the pilot phase of the new 2-6-3-3-3 system to replace the 8-4-4 system of education. Presently, a worrying majority of young people who complete secondary school and do not make it to university are hung out to dry. The alternatives for pursuing further education with ‘poor grades’, are limited. The space for acquiring technical skills has diminished considerably and nearly all the previously technical colleges have been converted to universities. Those same universities have not only locked out students who make the competitive grade but they have also made post-secondary school education inaccessible to the vast majority of form four leavers.
After four years of gruelling sacrifice and study. After dealing with exorbitant levies that have made school fees prohibitive due to unchecked appetite from for-profit school heads that led to a national outcry from parents. After the toxic political climate and protracted teachers’ union strikes, after all this, over half a million of the 2017 candidates failed to attain the basic university entrance grade currently placed at C+.
But perhaps the most traumatizing of the consequences emerging out of this determiner of destiny that has become the national examinations system in Kenya is the tragic end of one schoolgirl, Carren Onyango of Moi Nyabohanse Girls Secondary School in the County of Migori. She committed suicide by jumping into a borehole at midnight on the day when examination results were announced. Her rather tender conscience could not stomach the storms of a tumultuous evening spent with her parents scolding her for scoring a grade C-, hence failing to bring home the status gratifying university entry grade.
This is in complete disregard of the fact that she had opted to repeat Form Four class at a different school after scoring the very same grade C- in the previous year’s KCSE, in the hope of improving to a better grade than she scored in 2016.
The case of Carren Anyango should disturb the conscience of society in Kenya in many ways. An absurd extremity yet perfect tragic example of the lengths children will go to get the coveted but elusive right grades. Carren’s tragic end should be a call to action, specifically re-evaluation. A re-evaluation of how Kenya’s examination system works.
Her death is an illustration of the far-reaching implications of a continually stringent system of testing dimming many promising lights. Carren’s death has lent great credence to the pre-existing notion that national examinations in Kenya hold a condemnation of eternal poverty or riches. A do or die battle in its very application.
The fact that children grow up in diverse environments, with extreme socio-economical distinctions from one another alone is enough reason to reconsider the current evaluation system used in Kenya. When we treat a good and quality education as a privilege as opposed to a right, we lock out those who need it the most to change their life circumstances.
Just like in the Aberdares Forest Ranges where taller trees have greater access to sunlight and the added advantage of generating more food than the bottom feeders, so is the contrasting reality between a student whose poor parents struggle to raise fees at Shivaywa Secondary School hidden deep inside rural Kakamega County and a student from a privileged background at State House Girls at the doorstep of the Nairobi CBD. The infrastructure available in rural public schools, the teaching facilities and teacher to student ratios for most of rural public schools in Kenya is alarming and disproportionate to those in prestige public and private schools.
That these two students would then be exposed to a similar fate in life is against the hidden meaning of natural justice displayed in forests, where every member of the ecosystem is incorporated and allowed to thrive at their level in the complex food chain. And to demonstrate just how entrenched this divide is, only one additional student moved up to the coveted grade A plain from 141 in 2016 to 142 in 2017, pointing to the fact that at the top of the education food chain is a closed place reserved for a select few.
Only a total 0f 70,073 students are guaranteed university places in Kenya from a total population of 611, 952 candidature that sat the exam. Where do the rest who do not make it to university go? Will these fallen leaves ever have the power to touch great heights when the wind blows?
Even in the driest of months, when leaves fall in the Aberdares Forest Ranges, they are destined to serve a very vital function in the forest cycle. The dead leaves serve as mulch protecting the roots of the trees from excessive heat exposure. The leaves also decompose and enrich the soil that benefits the growth of trees. In a way, the trees have converted what may appear to human eyes as a liability, into an asset.
In the context of the Kenya’s KCSE national examinations, one would then ask, where do the many fallen leaves go? Why are we so eager to sweep them up and burn them up in a dumpsite?
As it stands, the 70, 000 qualifying for university admission will in 4 years, add to a long list of jobless graduates hitting the tarmac with their papers. An education system that condemns 89% of its candidates to the stigma of failure undermines the very purpose of education as a passport to a prosperous life in Kenya. Our education system is undermining character, stigmatizing millions and in many instances literally killing our young people.
In the Aberdare Forest Ranges, fallen leaves are swept away by the wind, drift off and end up on the leeward side of Mount Kenya, the drier landscapes of Nanyuki area that experiences scarce rainfall. Wherever they land, they serve a function and benefit the soils with organic matter after decomposition.
The Kenyan state, however, has not mimicked the Aberdare Forest Ranges. Over the years, Kenya has treated its national examination’s fallen leaves as waste material, to be cleared from site and herded to the fringes of society.
Examination should not be a means to an end (happiness, wealth and prosperity). It should not even be an end in itself but the beginning of something broader, backed and funded by government for all children of the nation – green leaves and fallen leaves.
Looked at as a means to an end, students who fail exams are rendered fait accompli; they mostly end up bitter and frustrated, potent fuel that fires poverty and destitution in society. But even so, are parents who spend their working years toiling and paying education insurance covers only for a test conducted in a single month to shatter all dreams and hopes for future economic prosperity.
The system of examinations and college education alone cannot address joblessness nor can it help humanity to explore the full potential of every child. This is the fate of millions of children in Kenya over the years, with each examination cycle churned out by a system that simply rejects them all after they post undesirable grades.
Take the case of Eugene Mutai, the Kenyan software developer featured on cable news giant CNN on 18th December 2017. A once clueless odd-errands boy from rural Kenya who has never been through college learnt coding on a friend’s mobile handset and now earns KSh80,000 (about 800 $) a month from a crypto currency business otherwise known as bitcoin trade. Eugene Mutai belongs to the category of fallen leaves who had probably been dismissed by the country’s system of education.
This is a young man who has been battered by the winds of life and weathered storms that no grade A or college education will ever teach you. In spite of the challenges, Mutai learned to run software codes on a friend’s borrowed Nokia Symbian S40. With continuous practice, his skill level increased upwards until he won the 2016 Git Top Developer Award.
Mutai was one of the fallen leaves of the Aberdares that refused to bow to the pressures of the strong winds that continue to threaten many African children with obscurity. Instead he stood his ground, choosing to fight on his own terms.
The Aberdare Forest Range remains green for most of the year because it retains most of its fallen leaves and discarded parts of the canopy, and puts it all together into meaningful and functional use. Every forest thrives on the same principle, from the Amazon to the mangroves of South East Asia.
The label of failure in national examinations should not be a reason to saturate society with hopeless young lives wounded in ego and conscience. Education and examination should be a system of inculcating life skills and values of humanity and nationhood aimed at achieving civilization and cooperation among men and women. Talent and diversity of abilities should instead be the center of national focus to leave no one behind in efforts to develop and achieve national economic goals.
Even the forest uses its fallen leaves!
Your Dreams Are Not Valid Here
I came back to Kenya immediately after my studies, armed with a master’s degree from one of the world’s most prestigious universities – and two years later, I am worse off than I have ever been in my short adult life. I used to earn more as a student than I do as a grown-up adult, with a family and a daughter about to join school. By SILAS NYANCHWANI
This time of year, October/ November, is the season when the United States runs their Electronic Diversity Visa Lottery, commonly known as the green card.
Globally, 20 million people fill it, with the hope of becoming part of the tight short list of the 50,000 people who eventually receive the American Permanent Resident Card, and a ticket to pursue the fabled American Dream (sometimes a nightmare).
In my early 20s, I used to nurse dreams of living in America. Most of my friends who never qualified for university used various means, dubious and straight, to enter America. And soon they were building mansions and buying plots around Nairobi as I chased my bachelor’s degree. I remember one friend in particular who had been jobless in Nairobi and when the opportunity came, he left in such a huff, leaving with his small worldly possessions; a bag with three or four clothes, old shoes and nothing else. He has never stepped back 14 years down the line.
I joined University in the mid-2000s, when the Kibaki economy was booming. Sectors like higher education had expanded massively, opening doors to hundreds of thousands to access university education and creating employment and business opportunities such as never witnessed before. Local banks, hitherto operating as cooperative societies or community chamas, had become serious players in the industry. M-PESA had just been launched and Nairobi was being noticed in Africa and indeed in the world finance markets. Real estate was booming. The media was flourishing, both mainstream platforms and lifestyle magazines were making stupendous profits. There was money to be made if you had the right skills.
For my first ever newspaper column (aged 21, no less), I was given a cheque of KSh7,500, inspiring me to pursue journalism. In my four years in campus, I supplemented the Higher Education Loans Board (HELB) money with the wages from writing for local newspapers.
There was an air of optimism everywhere.
Then came the 2007 elections, followed by the post-election violence, coinciding with the 2008 global financial crisis, from which the world has never really recovered. In Kenya, we had barely started picking up the pieces from the post-election violence when a youthful duo came into office, who promised heaven and but have delivered hell, to the point where our economy is now in the doldrums.
But I remember that through college and the ensuing years, we were proud of our country. The roads became better, Internet connectivity improved immensely, mobile technology grew, and Nairobi could afford anyone the best things in the world, barring traffic and pollution. Those of us in university hoped after graduation, we would get the six-figure salaries that our predecessors (classes of 2004-2008) were getting.
At the time, few of my friends had any ambition of leaving Kenya, save for those who were headed to graduate school. There were many reasons to stay. Many among those who traveled for further studies, or for whatever reason, did come back. And my Kenyan-American friends, advised me, “If you make at least KSh80,000 as net income, then you don’t need to come and struggle in America.”
It was a piece of advice we heeded, and after college, we were all looking for jobs that will guarantee KSh100,000. That was during the post-college euphoria, and by this time my obsession with “flying out” had diminished significantly. I started to believe I could ‘make it’ here in Kenya.
As a single young man, I enjoyed good income from my newspaper columns, and ultimately I got a permanent job with a local media organisation and decent pay nearly two and half years after graduation. People around me had more mixed fortunes. My spouse got a job after waiting for nearly three years after graduation. Most of my college friends waited longer, some in between jobs, more underemployed, others dropped through the cracks. The devolved government did rescue a few with jobs in the counties, but in my estimation only about half of the graduates in my year have been in steady employment or business.
Two years into my employment, the company I was working for laid off 300 workers, nearly a quarter of the workforce, in a purge that spared no one, from the young, to the middle-aged to the older folks. It was devastating. I only escaped the axe because I won a scholarship to graduate school that saw me spend a year in New York.
When I left for America, my entire clan accompanied me to the airport, knowing that the path to prosperity had just been opened. Their palpable excitement was understandable.
“Don’t ever come back, fetch your family and stay there,” they insisted. There were many more people who asked me to stay in America than those who advised me to come back – unlike just a few years before.
While in America, even with the telltale signs of a diseased and decaying economy, my acquaintances in US were all of the idea that I should play the system (basically marry my way into citizenship), or use whatever trick to stay there. But I was determined to come back, armed with youthful chutzpah and the idealism that my master’s degree from one of the world’s most premium universities will guarantee me a better life.
I came back immediately after my studies – and two years later, I am worse off than I have ever been in my short adult life.
There are no jobs in the media, and or in my Plan B, academia – that has been ruined too.
The other day, for the first time since 2010, I went to a cybercafé. I hadn’t gone to browse – who does that anymore? I had gone to take the quality photo necessary filing in the DV-lottery, and I sat down and applied for the green card. And in the last few months, along with other friends, I have been visiting placement agencies that advise skilled adults on how to settle in countries like Canada or Australia.
When was the last time you passed near Nyayo House? You have probably seen the impossible crowds. One can safely assume that those looking for passports want out of the country for various reasons.
I happen to have worked with a few agencies that send Kenyans abroad, from low-skilled workers (to Dubai, Doha and other places in the Middle East), to high skilled labour (to Western countries mostly). So many of my folks, given the limited farming opportunities in the village, have moved to the Middle East and America, where most of them work on low-end, but better paying jobs that anything the country can offer.
It is not just the manual labourers who want out of the country. Increasingly, people with university education are moving out of the country, reminiscent of the exodus witnessed in the 1980s and 1990s during the repressive regime of Moi, compounded by the Structural Adjustment Programs that saw the economy shrink so badly in the 1990s.
It is a quiet exodus.
One of the best things that come with age is the shattering of youthful idealism. You learn sooner than later that not all dreams are valid. You discover the ideal house you visualized, your dream car, and the neighbourhood you wanted to live in can be decidedly elusive. And as you grow older, you constantly adjust your expectations, adopting a cold-hearted selfishness, and pragmatism, for yourself and for your family.
I know at least six other friends who left the US and the UK, and at least four of them have had it so tough, the last I checked, they are at advanced stages of going back abroad to pursue a Ph.D. or looking for work as skilled immigrants. Never before I have ever been inundated with links for job applications and advice on how to emigrate to some of the better countries in the West; UK, Netherlands, Belgium, USA, Canada, New Zealand, Australia and the Scandinavian countries.
Yet the timing couldn’t be worse. In the West, the rise of right-wing governments spurred by collapsing or stagnating economies has inspired a wave of xenophobia targeting foreigners, and dark-skinned immigrants are especially not welcome.
But even so, we want to leave. Because the economic prospects for men and women of my generation look dim. According to a Pew Research Center study in March this year, 54 per cent of Kenyans wanted to relocate. They cited corruption, the high cost of living, poor living standards, and search for better housing, healthcare and education opportunities. Life has become unbearable.
And SAPs 2.0 are about to hit harder, as thousands of employees are set to lose jobs when the government sells 26 parastatals. With inflation, and the slow death of affordable public health care and education, the timing could not be worse.
I used to earn more as a student than I do as a grown-up adult, with a family and a daughter about to join school. Public schooling is in ruins, higher education in an irrecoverable mess, so much that middle-class and upper-class parents have totally lost all the hope in public schools and send their children to expensive private schools, the better if they run a different “international system”. But private education is so expensive that kindergarten annual tuition fees in some of the average schools is more than what a university student pays for their tuition. And many millennial parents are not going to afford it.
For healthcare, half of the WhatsApp groups we are in are for fundraising for sick or deceased folks since families cannot afford to pay for their relatives’ healthcare in decent hospitals.
We know the Kenyans in the diaspora are often homesick. Given a chance, many would return. Indeed, their remittances tell a story of unshakeable faith in their motherland – in 2017, Kenyans remitted over $1.9 billion from the diaspora – but the government hardly accords them any significance.
“Indian Prime Minister Narendra Modi spares time when he goes abroad to meet Indians living in that country. President Uhuru Kenyatta rarely does it. But this helps build a connection between migrants and the motherland,” says Mukurima Muriuki, a Kenyan conflict resolution expert based in California, USA.
The same can be said of countries like Lebanon that keeps a database of professionals abroad. Or Ireland that taps into the potential of its expansive diaspora network. Israel too.
Similarly, the growth in industrialization as well as the information and technology rapid growth of the Asian tigers has been credited to returning immigrants, and the sustained ties ensure that both the host country and the motherland benefits.
In Kenya’s case, it feels like contempt towards those in the diaspora is always on constant display. Like the recent launch of direct flights to America that hardly involved members of the diaspora who ordinarily would make the bulk of the users of the flight.
But because we mostly send low-skilled workers who end up in menial jobs, there is little exchange of skills that can transform the country. More individuals end up in middling jobs, with no way to really contribute back home, beyond building an ancestral home (essentially, dead capital) and buying more meaningless pieces of land for lack of alternatives.
High skilled individuals often gain citizenship to the host country, and their brains end up benefitting the host country more than the mother country. Think of the late Professor Calestous Juma, a celebrated international authority in the application of science and technology for sustainable development worldwide, who was at Harvard University at the time of his death last year. If he stayed in Kenya, he probably would never have risen through the ranks – and would never have ascended to the status that Harvard afforded him. One can think of the top Kenyan academics, thinkers and writers who spend their lives in the Western institutions because their country has spurned them.
This country loses so much in terms of skills and ideas. And worse because we are not creative enough to utilize the diaspora beyond just remittances. We could use more transfer of skills and ideas.
Still, I am starting to think that when your country does not love you, you have no obligation to love it back.
You Only Leave When Home Is the Mouth of a Shark
Back then harambees were festive occasions. The soon-to-be voyager stood coyly at the front, maybe draped in shiny tinsel, perhaps holding out a kiondo into which their donations were danced forward and dropped into. But then it became harder to be generous as the economy sank lower and lower. By WANJERI GAKURU
For some reason, we only ever seemed to climb up to the waving bay at the airport at night. Crowding around the large windows, a gaggle of bundled up pre-teens up way past their bedtime. We’d stare at the rows of shiny metal birds; miracles of science, about to leap into the inky blue skies. We imagined our kinfolk nestled within one of those bellies. The grownups were scattered around us chatting among themselves; recalling a similar journey, as prayerful escort or terrified traveller.
The parents were a picture of sadness and pride. Soon, they’d choose a plane for us to wave at. Pressed together with strangers we’d mark its confident ascension, high and bright and pulled by an invisible chariot of fire until it became a tiny speck. It didn’t matter that it likely wasn’t the right aircraft we cheerfully sent off. Going down the dark stairwell afterwards, we were all countrymen saluting folks who would likely not return.
We didn’t know it then, but it had all begun years before. In 1980, Kenya took its first Structural Adjustment loan from the World Bank. After nearly two solid decades of independence and relative economic stability, Kenya replaced the import-substitution policies it had pursued since independence with an open, liberalized trading regime. It was intended to “stabilize” the economy, which was under the pressure of debt repayments.
Did it work? The short answer is: no.
We took a second loan in 1982, same year as the attempted coup. The latter had an especially profound effect on how we were governed from then on, intensifying paranoia and tribalism in governance. But even ambitious economic plan, which looked good on paper, was designed to hurt the most vulnerable. SAPs required poor countries to reduce spending on things like health, education and infrastructure, while debt repayment and privatisation were made the priority. In effect, the IMF and World Bank demanded that poor nations lower the standard of living of their people.
Around that same time, Kenyans also suffered through the 1992 elections—where the government borrowed heavily from local banks and caused inflation—and the 1993 Goldenberg scandal, in which 10% of the country’s GDP was squirreled away. To where? We didn’t know. But we knew it was bad.
No wonder my late father worked it out so that my eldest sister got on a plane to Germany to work as an au pair for a year. It was 1999 and at least one of us in the family would enter the new millennium with hope. To raise money for her departure, we circulated pledge cards, secured the family’s most generous friend as guest of honour and held a harambee. These fundraisers were a common practice among the middle class for travels abroad. We still hold them today but largely for funerals and medical reasons. (One day we need to unpack why churches somehow manage to remain bankrolled through whatever hardships. The same goes for wedding committees).
But back then harambees were festive occasions. The soon-to-be voyager stood coyly at the front, maybe draped in shiny tinsel, perhaps holding out a kiondo into which their donations were danced forward and dropped into. Folks were so generous; they didn’t just support academic trips. Sometimes it was to aid a lucky Green Card lottery winner. Only 50,000 US immigrant visas are available through that national lottery. It seemed that Kenyans snatched up quite a number. I was always either a raffle ticket seller (where the grand prize was something like a large towel) or I sold handkerchiefs at inflated prices. All to send so-and-so majuu.
However, it was harder to be generous as the economy sank lower and lower. The cold eyes from the portrait that bore down at us from the walls of our offices and schools and at the start of news bulletins were unrelenting. That is, until the opposition parties created a rainbow and pressed Moi into retirement in 2002. Nonetheless, my family—now a battered middle class—was still plotting how to send more people out there. Within a year we scrimped and saved and shipped off a cousin to America.
She was the last of us to go this way.
Yoked here by the fallout of economic distress of yesteryears, my family, like many other Kenyan households found studying abroad a luxury. It was still possible but even the brightest amongst us could not summon the harambee spirit. By the mid-2000s folks had to secure full or partial scholarships, and still finesse church, work and society trips to cross the Atlantic Ocean. That is, if they could jump through the many hoops needed to even secure a visa, and the irony of sitting for an English proficiency exam in a former British colony.
When it was my time to enrol in university, Uganda and Tanzania were my best options for an alternative higher learning experience. By then I had just become an orphan and that’s what literally pulled on the purse strings and got me into a journalism class.
Today, my 20-year-old nephew’s best bet at a good education is turning to the Internet. It has become the salvation of the jaded millennial, myself included. Sure, folks can attend local colleges and polytechnics but the World Wide Web is the best university they can attend, it holds all the books they cannot buy and has become the employer, the platform and marketplace they seek.
Maybe flying out isn’t such a big deal when information is pouring out of your phone and laptop. The ability to viably contribute to the web has turned everyday people into celebrities and birthed new occupations. Not forgetting the hundreds of dollars made monthly from vaguely suspect pursuits (online writing) to the definitely illegal (selling of pirated DVDs). Young people are somehow finding a way to make it in these harsh economic times.
If nothing else, the Internet has made the strongest assault against the almighty lawyer-engineer-doctor trifecta, but it can’t save everyone. An impossible wage gap, brutal unemployment and perilous short-term kibarua jobs still persist. To quote poet Warsan Shire, “No one leaves home, unless home is the mouth of a shark.”
For those who still try and make their way out, Middle Eastern nations offer the lowest barrier of entry but at a terrible price. What are advertised as opportunities for domestic workers too often are a mask for modern-day slavery. Many, like Happiness Chweya, Mwanakombo Athman and Melsa Adhiambo Makhokha, return home in coffins. Those who narrowly escape recount tales of physical abuse and sexual depravity.
Yet hundreds still flock the fraudulent job agencies, thousands more have their passports seized and cannot return home. Their desperate pleas secretly recorded circulate on Facebook and Twitter as horrific vox pops.
Equally stuck are the waving bay generation, those who left. No doubt they have it much better – at least financially (?) – than their counterparts across the seas but what does it mean to long for home for 5, 10, 20, 30, 40 years? To be torn between renewing an expired student visa and risking deportation, and sending home payments received under the table, miserly as they are. It means watching your father’s funeral through the small window of a smartphone thousands of kilometres away and sobbing and sobbing because home is still the mouth of a shark.
THE COLONIAL STATE, AUSTERITY AND “MIDDLE CLASS” ANGST: An insiders perspective
This short film by Amina Bint Mohamed, and featuring activist Aimee Ongeso, explores the concerns and challenges of the so-called ‘middle class’, a demographic whose definition is contested and whose security is precarious. Unemployment, a high cost of living, and commercialized social services make it nearly impossible to ‘live one’s best life’. Though the blame is often put on poor financial literacy, Ongeso says the buck stops with the state – and she reflects on the strategies that families like hers are using to survive these hard times, and disappointments they navigate, while recognizing that the problems they face emanate from the exploitative colonial nature of the Kenyan state.
Reflections5 days ago
Your Dreams Are Not Valid Here
Reflections2 weeks ago
THE COLONIAL STATE, AUSTERITY AND “MIDDLE CLASS” ANGST: An insiders perspective
Features2 weeks ago
THE KENYATTA SUCCESSIONS: The Resurgence of Hegemonic Politics in Central Kenya
Features6 days ago
KENYA’S NEW PRISON INDUSTRIAL COMPLEX: Fundamental flaws in Uhuru Kenyatta’s plan to make jails profitable
Features5 days ago
THE WALKING POOR: Nairobi Privileges the Motor Vehicle, Not the People
Features2 weeks ago
KING LEOPOLD’S BRUTAL LEGACY: Congo’s war against women
Reflections5 days ago
You Only Leave When Home Is the Mouth of a Shark
Features2 weeks ago
OL’ MAN RIVER AND THE DAM STATE: The secret life of ASAL river basins