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Reflections

YOU HAVE NOT BEEN TO KISUMO, MY FRIEND!

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Kisumo! The place of sumo! The land of opportunity where, when in need, you go to seek for and collect food from friends and family. And traders.

Nestled at the ‘head of the lake’ (Wi-nam), Kisumo – corrupted to ‘Kisumu’ – today ignites directly opposing sentiments from Kenyans. To the mono-eyed and incorrigibly ignorant hater having his vision and thinking hazed by jingoist alignment to tribe or political nonsense, Kisumo is the place of destruction, synonymous with vain protest prolificacy.

Kisumo, in their eyes and minds is a barren, rowdy and unsafe spot in Nyanza otherwise synonymously called Kondele and is full of stones. What foolish cheek! For Kisumo is not K’Ondele, Luo for Ondele’s home. Yet, yet, the discerning, attentive, open-minded and liberal adventurer will quickly find that Kisumo is as the songstress Suzanna Owiyo and the crooner Daniel Owino Misiani articulately storied in their hits, Kisumu 100 and Bim En Bim 2 respectively –vast, productive, hopeful, fun, industrious, compassionate, peaceful and therapeutic.

Kenya has an unfortunate schizophrenic perception of Kisumo, with the political/tribal view always defensively reacting to Kisumo from a default violent containment mode, while the Kisumo insiders counteract, sometimes offensively and usually from an unequal position and thus leading to unhelpful destruction. This was well depicted by the unfortunate occurrences that transpired on the night of Friday, August11th and half day of Saturday August12th. On that dark Friday, the IEBC declared their election results, giving the incumbent president Uhuru, a suspiciously strange 54% win over his challenger at 44%. Within minutes of the ill-fated declaration, smoke and wails and gunshots engulfed Kisumo as police and ‘police’ battled protestors and ‘looters’ on the streets and estates and bedrooms.

20 hours later the fear-inducing drone of the police helicopter that had patrolled Kisumo’s skies day and night had died off. The rat-a-tat of a dreadful variety of guns had mowed the lives of several defenseless Kisumo dwellers, government-issue boots had finished with kicking doors open and kicking teeth in, reinforced truncheons and crude jembe handles had splattered streams of blood and smashed away skulls, and teargas aplenty had turned Kisumo into a gas chamber, chocking and itching babies to endless and sickening wails and repelling birds off the skies. It was terrible. Terrible. Terrible!

Presently, Kisumo residents had crawled from what remained of their desecrated homes and tiptoed into the gloomy open – hungry, angry, scared, numbed and in moaning. Kisumo’s trembling lips counted its lost lives, soiled dignity and abused possessions and, slowly at first, began to stammer to the rest of the country the shocking siege that it has suffered. Video evidence, survivor tales, government denials, images of destruction and dumbfounded disbelief articulated a weird story of a government that had staged a coup against its people. When much later they had finally found their tongues, some Kisumo residents joked that had the incorrigible Al-Shabaab experienced what Kisumo went through on these two black August days, terrorism would be a forgotten problem in Kenya.

What followed as reactions to this occurrence was of itself shocking. In short, the social media was awash with three narratives – those of the Kisumophobics who celebrated the ‘straightening out’ of the ‘loudmouthed and stupid’ Luos of Kisumo, those of a government and police respectively denying any knowledge and involvement in the Kisumo drama, and those of the Kisumomanics simultaneously pleading for and demanding justice. In the wake of all these was born the #LuoLivesMatter hashtag, that to this day continues to be propagated as a counter-narrative to the unjust‘straightening out’ narrative. The government denial particularly seemed to cement the now normalized perception of the officialmarginalization of Kisumo. And if the government is not for us, Kisumo seemed to say, then who other than us shall be for ourselves? Quickly following the #LuoLivesMatter campaign therefore was the kneejerk cobbling up of the Nyanza Professional and Business Forum, in the hope that Luos could somehow do for themselves what the government has abdicated.

But does Kisumo need straightening out? However much the regurgitation of this silly tale, Kisumo is infact‘straight’ already and is a lovelier and opportunity-filled place than most Kenyans refuse to imagine.

Sometimes in 2016, a huge national conference on reproductive health and maternal and newborn child health was held at the Acacia Hotel in Kisumo. It brought together over 2,000 health practitioners from all over the country. Sure enough, many of them, just like the hordes of Kisumophobics, had never been to Kisumo. (When you live in Kisumo and interact with many Kenyans, they always ‘regret’ that they have never ever gone past Nakuru or Kericho, and that they have this ‘unexplainable’ fear of landing in Kisumo lest ‘something bad’ happens to them.) Anyway, the participants did arrive in Kisumu, mostly by night bus and early morning flight. They all, in their Kisumophobic character, limited their movements to their rooms and hotel dining halls. On the first day of the conference, all participants were particularly punctual for the sessions.

During the first break however, they got their first shock. Standing at the 2nd floor terrace of Acacia Hotel, the participants got an amazing birds-eye view of parts of Kisumo, stretching to the big lake and Riat hills. The beauty of Kisumo wowed them of course, but strangely, they were surprised by the level of the development they saw. “Is this the Kisumo I always hear about,” they marveled! Whereas it was pleasant to watch their surprise, it was annoying to behold and listen to their expectation of ruin and wanton destruction of the place. But that was not all. In the evening, the participants got to see Kisumo, to walk Kisumo, to drink Kisumo and to dance Kisumo. Needless to say, for the next three days, organizers had to plead with participants to not only come to the sessions early, but to also stay awake and concentrate.

For these proud citizens of Kenya had never been to this our collective Kisumo and now had found it, discovered it. They had never interacted with the average Kisumo folk, dark skinned and mirthful, eager to welcome and please a visitor. They had not sat with Kisumo folk at Kakwacha or Lwang’ni hotels or at Kimani’s Juakali butchery to hog down platefuls of delectable Kisumo Fres Fis served with nyaluo vegetables and kuon bel and washed down with adila mayom! They had never visited the bubbling Chiro Mbero or Kibuye Market to haggle and purchase the freshest and plentiful offerings in the many mini-markets within it including Kisii corner and Nandi milk and green maize. They had never visited the breathtaking Kiboswa roadside market where the Rift Valley (Nandi), Western (Vihiga) and Nyanza (Kisumo) meet and exchange the sweetness of all. They had not gone up Riat hills and purchased and constructed on a ka-plot that gives –free of charge- the fulfilling and uninterrupted view of the lake all the way to Homa Bay and Kendu Bay. They had not trekked by K’Ondele and Nyalenda to engage the muscled and creative metal and woodcrafters who design and build the reliable Kisumo Windows and Frames, and regale you with stories of comedic pakruok and flatter. They have never taken time to roam with the multitude of people at the KisumoStage, where passion, compassion and business is conducted in the most primary and Kenyanlike entrepreneurial spirit.

No, they have not visited the MixaFarm by the banks of River Nyamasaria or the Peasant Shamba by the valleyed Nyahera to witness the prolific productivity of the land and the fruits of commendable hard work and labor of Kisumomanics, and eaten the most authentic organic products of Kisumo. They have not been to the rolling acres of Kibos and Miwani and Chemelil and Muhoroni to take in the busy and industrious production going on. The Kisumophobics have not been to the beaches of Kisumo, taken the boats rowed by clever locals who know the depths and pleasures of the lake as they know the backs of their hands.

They have not experienced the peaceful calm of Kisumo’s Milimani, or enjoyed the daily hustle and bustle of the estates. They have not witnessed and participated in the growing land and construction economy, the preparation and mustering of capital in anticipation of the development of the beachfront, the Kisumo Port and the coming, arrival and going of the SGR. They have not internalized the opportunities of watersports abounding here nor taken the opportunity to watch randy, burly hippos romantically kissing with their oversized lips, in and out of water. Have the Kisumophobics sat by the hills or shores or balconies and took in the breathtaking Kisumosunset, watched as Nam Lolwe and its silvery grey waters dance and become one with the fires and embers of the evening sun before they usher in a night so calm and warm and romantic?

The Kisumophobics have not taken a seat around the intellectual table of the hallowed Lakeview Bar and Hotel and sat in the company of true and pure Luo brains, of real and noble Professors and Doctors and Masters and Bachelors, and listened in awe as they contributed and applied their minds and genius to the philosophy, psychology, augmented reality, calculus, architecture, design, music, football, sex, agriculture, astronomy, dance and general knowledge of life!

No. They have not experienced a night out of imbibing in the triple distilled and hot liquids of Kisumo’s Beer Belt nor engaged Kisumo’s male and female comforters, merchants of exciting nocturnal delights! Have they danced to Luo Benga and Rhumba, let the music take over their bodies and the beats throb in their hearts and swell their souls? Have they ever surrendered to the Ohangla beats and felt their bodies seamlessly gel with the music and gyrate in uniform concomitance with their lovers on the dance floor, forget all the troubles in the world and get lifted far beyond the moon and stars by the sweet Johhny Junior, the legendary Okatch Biggy, the peerless Musa Juma, the scintillating Suzanna Owiyo? Have they found themselves singing along in tongues to Live-Band music at the inviting joints of Railways, Mamba, Kondele, Obunga, Nyalenda, Nyamasaria, Riat, Kisian and Ahero? Ahero Ka Dani where Aliya will liyo you?Have they been ‘sang’ in an impromptu praise song by Kisumo’s Nyatiti griots? Have they danced in nyadhi, that marker of ultimate pride and grace? Have they ever met, sat back and relaxed with Adhiambo Sianda? Has love ever been made to them: love so gentle and profound and unhurried and quixotic, love so divine and Luo in its execution, love so trusting and conjoining and accepting, love that transforms two bodies into one contented heart, mad love sourced from the purity and honesty and whiteness and genuineness of humanity, Kisumo love, love so explorative and adventurous that they finally knocked on heaven’s door and embraced and shed tears of ecstasy with God?

Nope.

On October 25th 1969 at the opening of the ‘Russia’ hospital in Kisumo, political disagreements led to painful loss of lives and aPresident washing his hands off Kisumo. Half a century on, many more such mini-events have continued to occur, denying Kisumo its worthwhile place in the development and happiness of Kenya. The national psyche keeps getting conditioned towards a negative perception of this beautiful place. Half a century on, Kisumophobics, by unquestioningly swallowing such negative vibe, are denying themselves the opportunity to come over to this place of sumo and collect riches and happiness and friendships and love and hope and peace and family. In all truth, those who choose to listen to our alternative stories of Kisumo will never regret their welcome to Kisumo. Ever.

By Oluoch-Madiang’

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Reflections

Stealth Game: The Proverbial Has Hit the Fan

The report of the Oakland Institute is simply saying what I have been saying since 2016. That “Community” Conservancies Devastate Land and Lives in Northern Kenya.

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Stealth Game: The Proverbial Has Hit the Fan
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Many of my friends, particularly those from outside the conservation sector have been puzzled by the silence that has followed the release of the Stealth Game report by the Oakland institute.

This, my friends, is because you people mistakenly imagine that conservationists in Kenya are normal, functional human beings. They are NOT, and the rational ones are fewer than five per cent, the scientific threshold for statistical significance. For those of us who know them well, we can read and interpret this silence to a high level of accuracy.

First of all, rest assured that everyone who needs to see the report has seen it, including government officials at both county and national level. I personally forwarded it to an official at the highest levels of government, and the response I received was “thank you”—at least an admission of having seen the report. Interestingly, two senior county government officers also forwarded the report to me, leaving me wondering what exactly they see as their role in the whole scandal, as opposed to mine as an individual. The silence is only in the public sphere. I have direct contacts in a lot of private spaces where the Oakland report is causing a lot of wailing, gnashing of teeth and breaking of wind.

The key point we all need to understand here is that people are in trouble—bringing to mind that uniquely American expression about faecal matter hitting the fan and splattering everyone in its vicinity. Here’s why: A couple of years ago, a few colleagues and I visited the US House of Representatives in Washington DC to present a memorandum on human rights abuses in central Africa committed by the WWF under the guise of conservation, an issue we also brought to the attention of various European legislatures. It has taken time, but the cosh has come down on the WWF, culminating in a Senate hearing earlier this year, which has severely tightened the screws on them. Therefore, the consternation that has greeted the report is disingenuous, because none of this information is new—it is simply saying the same things that a few colleagues and I have been saying since 2016.

The conservation sector in Kenya routinely dismisses any questions from black Africans and the consternation is because the report is coming from an American institution, and cannot be dismissed on racial grounds. An amusing anecdote I’ve heard from one of the conservation groups is, “This is just the usual noise from Mordecai Ogada. . .” But when another member says, “No, it’s from the Oakland institute in the US,” all hell breaks loose with people crying “Oh my God! What are we going to do?”  In another forum, a senior participant (who obviously hadn’t read the report) dismissed it as lacking credibility, “Since the only source of such information is Mordecai Ogada (again!!??). When another participant pointed out the report was the result of over two years’ research she changed tack, attacking the author Anuradha Mittal based on her racial and family background. The strange thing is that this woman is also of the same racial background as Mittal! Many people will find this bizarre, but I don’t. Our conservation sector is so steeped in racial and ethnic prejudice that it is shameful. Apart from dealing with people who don’t want to hear me because I am black, I’ve had to deal with indigenous Kenyans who routinely tell me to keep off wildlife issues in northern Kenya because I am a Luo from western Kenya!

The key issue of rights violations is studiously avoided by conservationists to a ridiculous degree. I’ve seen conversations where The Nature Conservancy’s communications director is asking a whole group of conservation professionals how they can “counter Mordecai Ogada’s narrative”. A couple of years ago, the Northern Rangelands Trust hired Dr Elizabeth Leitoro as “Director of Programmes” and one of the key expectations was that she would somehow “control” Mordecai Ogada (yes, again) since over 20 years earlier I had been her intern when she was the warden at the Nairobi National Park. Dr Leitoro asked to meet me, and my son was patient enough to sit with us as we talked. She later launched a racial attack against me and my family on social media in defence of the NRT (she deleted the tweet and blocked me, but I still have a screenshot; the NRT got rid of her). This shows the neurosis bedevilling conservation in Kenya.

These conservationists will scream, shout and make personal attacks and noise about everything EXCEPT the problem at hand. Secondly, they are obsessed with appearances, so you will never hear a word said by any of the foreigners who run the show. It is always the ill-advised, ill-prepared but well paid locals who come out in robust (if somewhat foolish) defence of their captors. Right now the national government, the county governments, and conservation organizations are all tongue-tied because they don’t know how to dismiss criticism from the US, where their lifeblood funding comes from. USAID is the biggest conservation funder in Kenya, and the biggest grantee is the NRT, which confers on them God-like status here. All the other conservation voices like the Kenya Wildlife Conservancies Association (KWCA) or the Conservation Alliance of Kenya (CAK) that receive small-change grants cannot say a word against their “leader”, the NRT. That is why five days later, the CAK claims to be “still reading the report”. They are waiting to see which way the wind is blowing before they make any noise or break any wind in defence of their fellow Kenyans.

Mark my words, these people have colossal reach; that’s why even the government has said nothing. There was a major press conference in Nairobi on 17th November 2021 about the Oakland report, and all the major media houses in Kenya were present, but the story has been “killed”. They have a huge PR machine, and if anything in the report were untrue, they would have torn it to shreds. Their bogeyman, Mordecai Ogada (frankly I’m a bit flattered!), is not in the picture, so they cannot point fingers at me anymore, and must now address the ISSUES. I am informed that some heads have already rolled. They are big, but not big enough to kill the story in the US public policy space. The WWF learned that the hard way. There shall be wailing, there will be hypertension, some hyperacidity, diarrhoea and other stress-related illnesses, but it looks (and smells) like change is coming.

This silence isn’t of the golden kind, it’s the silence of sick, trembling cowards caught in a big lie. I have nothing to add to the Stealth Game report, but wherever and whenever I will be asked to say something about it, I will not let anyone get away with trying to look shocked. I will always state just how I told them about this injustice five years ago, but it never mattered then. Because I am black, if truth be told.

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Reflections

I Know Why God Created Makeup

I am an economic migrant without the luxury of choice. I am not ready for Kenya yet so I must wake up, put my makeup on and take up my station by the dialysis machines.

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It is half past five in the morning and your eyes are heavy with sleep. It is fascinating that they should be this lethargic, yet they would not close for a wink or two in the past eleven or so hours of the night. Lately your body seems to be operating on a paradoxical circadian rhythm– sleep when you shouldn’t and stay awake when you ought to be sleeping. You are a nurse and constantly tired. Translated, it means that you are one patient away from a mortal accident. You slap the alarm clock into silence, eyes half open set another alarm for half past six on your mobile phone, which has permanent residency under your three pillows.

You have been using three pillows for a while now. There does not seem to be one single shop in the world that sells decent pillows. The pillows in this city are as thin as a tongue. The lowlife of pillows. They smell of dying hope and unhappy thoughts. They are the sopranos in the pillow choir. Irritating but necessary. We therefore use three of them to allow them to accord each other some moral support. You miss fluffy pillows. Pillows like the ones you lay on at that posh hotel in Naivasha during your disastrous honeymoon a few years ago. Nostalgically, you go back to Naivasha in your sleepy mind.

There is a hazy recollection of that honeymoon. It was not meant to be because the wedding was not to be either. But they both happened. You know they did because you can hear yourself screaming in agony as another harsh word lands on your soul. But despite the honeymoon’s calamitous ending, you miss the pillows. They took to your torrential tears like a babe to its mother’s breast. They soaked the tears up perfectly and left no traces. He never once stirred. He was so drunk he could have been half dead. You had wished for the latter before you met Jesus. We do not think such thoughts nowadays and if we ever do, we will blame it on these scandalously uncomfortable pillows.

The summer morning’s sun tears precisely through your curtains like a surgeon’s blade. You love summer but you don’t like the glare of the morning sun. It is too bright. Accusatorily bright. Like it came to remind you what a slob you are for snoozing your alarm. It stands there, hovering over you like your mum when you wouldn’t complete your homework but wanted to read a Harry Potter novel instead. Mum would not go away, nor will the sun. Begrudgingly you wake up. Legs dangling onto the side of the bed, you will the rest of the body to join them on the peach-coloured bedroom rug on the floor. You miss the days when peach was just some fruit.

Eyes still closed, you head to the bathroom. You are startled into alertness by the girl staring at you in the mirror. She is as hopelessly worn out as a politician’s promise after campaigns. She looks like a thousand trucks ran over her and a group of snow-white owls perched on her hair. The wild hair tendrils falling on your face are a pasta disaster. My God, the lint from those pillows! You whisper. It is however more than just lint. Your eyes are red and puffed up. Like you hid two baby donuts under the eyelids and now the world can see your secret eating habits.

You are expected to be at work by half past seven, nursing patients. The COVID-19 pandemic rages on and you are not sure how much longer you can keep it together. Take that lovely patient yesterday, for example. She stood out from the first time you met her. She allowed you to needle her dialysis fistula as a new nurse. She was welcoming. Showed you pictures of May, her cat. Always had a joke for everyone. She entertained the unit with great panache. She had perfectly manicured nails which put your grooming routine to shame.

For fifteen years, kidney failure never took her life. But she died yesterday. She contracted COVID-19 and passed away. This is not an isolated case. The story keeps repeating itself. Like a repetitive bad dream, the carrousel of mortality keeps coursing through the hospital.  Too many dialysis patients have been lost to the coronavirus.

Nobody acknowledges it but your colleagues are gutted by her death. Their demeanour is typically British though, they are long suffering. They wear resilience on their faces and spot plastic smiles to hide the pain. British nurses are averse to complaining. They take it all in their stride. Either that or quit. What would you not give to be able to quit nursing right now!

On the other hand, you are an economic migrant in the United Kingdom. Your life in the UK is governed by the terms and conditions of your visa. The terms say you are to be a nurse for the remaining period on your visa. You cannot leave. You risk being deported to Kenya if you exit nursing at the moment. You are not ready for Kenya yet. You envy Amy and Moraine. Two highly skilled kidney nurses from Scotland. They recently quit nursing altogether. Amy went back to university to study accounting while Moraine has started a coffee shop. The luxury of choice.

You take a quick shower, scrub your hair so hard as if you were shaking your brain from a lingering nightmare that it half hurts. Six and a half minutes later, you are staring at yourself in the dressing mirror. You have been in this flat for a year now and have never once used the dressing mirror like you want to use it today. To glam up the top half of your face.

Following a YouTube tutorial, you start applying acres of ridiculously expensive products on your exhausted face. Your patients are expecting a buoyed-up nurse; that is what they must get. This is why God created makeup. You pay close attention to your eyes. The windows to the soul. These windows needs some maintenance. The eyebrows are up first.

Your eyebrows are a strange phenomenon. The hairs are few and far between. You can never shape them perfectly to save your life. You scribble and doodle with some eye pencil YouTube influencers swore by and finally manage to draw two diagrams of West African evil spirits chasing after one another. Your signature mismatched eyebrow look.  Feeling accomplished, you open your eyes wide and, stroke after stroke, you apply mascara on your eyelashes. The damage is then covered in some dark eye shadow. Only the top half of the face matters. The face masks and visors worn at work have rendered the lower half of the face irrelevant. Who wants lipstick smears on their face mask? Not you, you conclude.

At twenty minutes past seven, you are at work already. You are helping prepare the dialysis machines. Jean, your nurse colleague streams in. She has had her eyes done too. She is wearing some glittering eyeshadow. Her eyebrows look like what yours would be like when they grow up. You can see a hint of foundation on her forehead. You let out a sigh of relief. God created makeup for tired nurses, you surmise.

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Reflections

The Charles Mugane Njonjo I Knew

Much will be said and written about Charles Njonjo. The Charles Njonjo I knew was a steadfast friend and a man of his word without hesitation.

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A lot has been written and a lot more will be written about the late Charles Mugane Njonjo who has passed away. I would like to tell my own personal story. I never knew him as a bureaucrat or politician. Indeed, our paths crossed immediately I left high school in 1983. Together with colleagues, we had written a play and planned to perform it for the public. We searched our minds for a public figure who would agree to come as guest of honour on opening night. We sought someone who would attract public attention to what we were doing, but more importantly for us 17-year-olds, someone who would agree to show up. Charles Njonjo’s name was all over the news at the time. His political career had just been truncated amid the prolonged political drama of the “traitor affair”. He was a figure of great public fascination for a variety of colourful reasons. We also had the names of other public figures on our list and I was tasked with reaching out to them.

Frankly, I wrote to Charles Njonjo not expecting to hear from him. He replied immediately, though, and accepted the invitation to be guest of honour at the opening night of our play, The Human Encounter, at Saint Mary’s School in Nairobi. Once he accepted the invitation, we excitedly proceeded with preparations for the opening night. A few days later, however, we were informed that, unfortunately, the authorities had deemed Mr Njonjo’s presence at our event unacceptable and the decision was not negotiable. I informed my colleagues and we decided that since we had worked hard on the production we would obey the orders from above and proceed with our play without Mr Njonjo. There was no need for a fuss. I then had the embarrassing duty of disinviting Mr Njonjo when he had already accepted to be our guest of honour.

I spent a whole night drafting the letter and in the end, my late father told me not to agonise excessively, “Njonjo likes to be told the truth directly.” So I wrote the disinvitation letter as clearly and as respectfully as I could. I asked a friend of his to pass it on to him and did not expect to ever hear from him again. The message I received promptly back surprised me. Njonjo expressed his deepest appreciation for the invitation and explained that he fully understood why it had been withdrawn. He asked that we remain in touch. I was deeply relieved. Over the years, he would reach out to me through family and friends and we would interact jovially, remembering the letter I had written retracting his invitation as guest of honour. “No one has ever done that to me,” he would joke over tea.

In the early 1990s, as political pluralism was returning to Kenya, violence broke out in Nyanza, Western and Rift Valley provinces. At one point, hundreds of thousands of Kenyans were displaced as our elites arm-wrestled for power. I travelled to Laikipia and then to Burnt Forest and was aghast at the state of the internally displaced that had been forced from their homes by the violence. Together with Dr David Ndii and Mutahi Ngunyi we launched the “Kenyans in Need” appeal. The then chief editor of the Daily Nation, Wangethi Mwangi, gave us free advertising space to mobilise resources for the displaced – especially those in Ol Kalou who had been evicted from Ng’arua in Laikipia. The late Archbishop Nicodemus Kirima of the Archdiocese of Nyeri agreed to use the relief infrastructure of Catholic Church to distribute any donations that came our way. Laikipia fell under Kirima’s remit.

The response to the appeal was surprising in its scale. People donated second-hand clothes, books, shoes and cash to the appeal. We received around KSh1 million worth of donations over the following months. We delivered the first batch directly to the philosophical Archbishop Kirima at his official residence in Nyeri, unique because of its specially built library full of the books he clearly loved. Our biggest and most consistent donor throughout the entire enterprise was Charles Njonjo. He was not keen to have his name mentioned but we would sit at his home drinking tea and reflecting on the political situation in the country.

When I joined government in 2003, Njonjo remained one of my steadfast providers of moral support. When news broke that I had been moved from the Office of the President to the Ministry of Justice, the first call I received was from Charles Njonjo. “You’re going to resign immediately, aren’t you?” he asked in his typically direct way. In the end, I didn’t. I sometimes wistfully recall his advice at the time. We kept in close touch.

When my situation in the Kibaki government went belly up in 2005 – as he had predicted to me many times – and I found myself in exile, Charles Njonjo became an even more steadfast friend. He stayed in touch and whenever he called, he would always enquire about my personal circumstances. He was a most interesting person in that way, loyal to his friends to a fault. Once you were his friend, he stood by you no matter how atrocious the circumstances. He would call to tell me he was coming to London and we would spend the day together simply walking the city, chatting and drinking tea. Back home I found out he was in constant touch with my family, offering moral and any other kind of support that might be needed.

When I returned from exile, one of the very first people to invite me for tea and a catch-up was Charles Njonjo and we took up from where we had left off in 2005. His observations on politics and about certain politicians were often wryly hilarious. His capacity to read people accurately was something I learnt. We would sit in his Westlands office and I would seek his opinion on this or that political interlocutor and in typical fashion he was always direct – “solid fellow”; “believe only half so-and-so says”; “take that one seriously”, etc. He was particularly dismissive of ethnic chauvinists and insisted that they held Kenya back in fundamental ways.

Charles Njonjo and I kept our friendship quiet. In part, this was because some of his diehard enemies were also my very good friends – the late legal giant Achhroo Ram Kapila SC among others. So, we didn’t discuss his enemies; he advised me on mine. Much will be written about Charles Njonjo and even though there was much we totally disagreed on politically, the Njonjo I knew since I was a teenager was a man of his word. He was a dear friend in ways I have never been able to share. There is not a personal problem that I raised with Charles Njonjo that he didn’t immediately seek to solve in his no-nonsense style. Njonjo could be a very funny man, full of jokes and insightful observations without a taint of bitterness. To me he was funniest when he joked in Gikuyu, which some people thought he couldn’t speak.

As I have said, much will be said and a lot will be written about Charles Njonjo. The Charles Njonjo I knew was a steadfast friend and a man of his word. I have lost a dear friend and wish his family succour as they mourn him at this time.

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