At the beginning of 2021, French President Emmanuel Macron approached the Cameroonian historian and political scientist Achille Mbembe to prepare the New Africa-France Summit, which was to take place in Montpellier, France, on 9 and 10 October 2021. The most immediate context of a forthcoming election in France itself in which the French president might be using this occasion to win the Afro-descendant votes should not escape our minds. Unlike previous summits, this one was to welcome a new generation of young Africans from Africa and its diasporas to an open and direct dialogue with Macron. For the first time in history, the summit between France and African countries was held with no African head of state.
As part of the preparation for the summit, Mbembe had to lead a series of discussions in twelve African countries and the diaspora, ahead of the actual event, around themes of common interest. According to him, the aim of these discussions with African and diaspora youth was to “directly and openly question the fundamentals of this relationship [and] to redefine it together.”
Four days before the summit started, Mbembe submitted a 140-page report containing thirteen proposals for a ‘refoundation’ of relations between France and Africa. These proposals focus on an Innovation Fund for Democracy, a House of African and Diasporas Views, migration, employment, intercontinental economic transparency, the transformation of development aid, the voice of Africa on climate change, the narrative on Africa, the rethinking of the relations between Africa and Europe, the restitution of stolen works of art, among others. During the summit itself, twelve young people were selected to discuss with Macron and mount a critique on the issues arising from the proposals contained in the Mbembe Report.
What is the real meaning of this summit beyond the organisers’ pronouncements? How can we understand the controversies and discourses that came out of it? Was this summit simply a way for France to improve its image that has deteriorated sharply over the past four years?
Placing the summit in its historical context
The historical context of this summit is firstly, colonial and neo-colonial (Françafrique) and secondly, a context of increased global connections in which the Afro-descendent population has increased with France and cannot be ignored. Thirdly, it is also a context of insurgent and resurgent decolonization of the 21st century, which has also seen the escalation of activism – by African youth – targeting colonial symbols of domination in general, and those of French interests in particular. Therefore, a key question arises: Was the summit organised to respond to recent events on the African continent or in France, and to push France to open-up to debates that are uncomfortable but essential?
On the African continent, Senegalese youth protests that vandalised French interests in March 2021 are still fresh in the minds of French policymakers. The youth on the streets spoke loud and clear when they attacked French shops, petrol stations, supermarkets and you can guess that their names did not feature on the French list of the desired invitees to dine with Marcon at the summit. The invited youth were mostly the educated, youth with a pre-existing and official platform and means. There were few, if any, of the young protestors like those who revolted against French interests.
Other recent events in Africa include protests in Mali against the French military presence and the move to hire Russian militias to combat terrorism where the French have failed. On the day the summit was to start in October, Mali’s Premier accused France of training ‘terrorist groups’ and summoned the French ambassador. Youth also attacked French interests in Northern Mozambique, resulting in the deployment of forces from the SADC region and Rwanda.
These are a few examples to show that popular pressure on France informed Macron’s choice of inviting young participants instead of the heads of state to the summit. Throughout his presidency, Marcon has also defended the establishment of the ECO to replace the controversial CFA currency that is part of the French colonial heritage that West African protestors have rejected. French monetary imperialism has been subjected to heightened opposition from African youth.
In addition, recent global events like the #BlackLivesMatter movement instigated debates amongst French intellectuals who aligned with their politicians to dismiss the claims by Afro-descendants in France to have racism directly confronted. These elites dismissed demands to challenge racism in France as irrelevant to France’s past or present, claiming that the French state is based on anti-racist ideals of republicanism. Macron himself declared these are ‘certain social science theories entirely imported from the United States’.
Other prominent intellectuals joined in to argue that contemporary theories on race, gender, and post-colonialism were a threat to the French identity of liberté, égalité, and fratenité. These assertations were made ignoring a long tradition of French-speaking scholars like Aimé Cesaire, Léopold Sédar Senghor, Frantz Fanon, Cheikh Anta Diop, Valentin-Yves Mudimbe, Fabien Eboussi Boulaga, Souleymane Bachir Diagne, Françoise Verges or more recently Norman Ajari, Pape Ndiaye, Nadia Kisukidi, even the academic director of the summit itself, Achille Mbembe, and many others whose works on post-colonialism have critiqued French society.
In fact, debates on the question of identity in France have shown that non-white communities’ lived experiences show that liberté, égalité, and fraternité are empty slogans and merely a façade to the reality of French society. For instance, issues of police brutality against non-white communities, especially the Afro-diaspora, did not feature prominently in the summit, although they concern the community whom Macron might want to lure in next year’s elections.
The summit claimed to break ties with the colonial past, but it was hardly the case as the major problems that continue to strain the relationship between France and its African colonies were not even addressed. Yet, the voices of young people were present on stage and they asked questions, made arguments that have long existed in post-colonial literature. Articulating these views in front of the sitting president and in France was a significant moment. For example, there was a speaker from Burkina Faso civil society who asked Macron to stop patronising Africans, and that a change of vocabulary was needed to move from aid to partnership. Nevertheless, even partnership is not radical enough; the correct demand must be for reparations and restitution. Such a demand would constitute a total turn in what mainly were political and diplomatic debates.
The other unique feature of this summit was the fact that they asked Achille Mbembe to take on the task as intellectual scholar for the forum. Was this a radical gesture by the president to engage an African intellectual – a one-time outspoken critic of France’s policy in Africa, rather than another politician? Mbembe traveled around the continent to listen and record divergent voices about Africa’s relationship with France. Mbembe’s involvement in the 2021 summit leads us to ask three questions we explore below.
Firstly, the gesture to endorse an African intellectual with ties to France was intriguing. Was this a sign that the French establishment are taking African intellectuals seriously? It was indeed curious for Mbembe to accept this task with its high risks of being accused of doing the clean-up work for an imperial power which has never left Africa and is increasingly being exposed for its continued neo-colonial, exploitative relations with the continent.
Secondly, Mbembe’s involvement and young civil society activists who voiced criticism can also be viewed cynically as part of the French strategy to divert attention to real issues, namely CFA monetary coloniality, the presence of its troops in Mali and France interference with the monetary reforms spearheaded by ECOWAS. Or was it to collect data on the changing pattern of West African consciousness and capture the new vocabulary of African youth as part of an effort to monitor debates, listen to frustrations, then re-align French interests across the continent accordingly? Or can this be a case of a ‘cognitive empire’ needing data to sharpen its tools and recruit new allies? Doubtless, though, is a popular demand for Europe in general, and France in particular, to embark on de-imperialisation as part of an essential pre-requisite to redefine relations.
Thirdly, the much-publicised summit was held in France. The selection of these young participants was preceded by a preliminary consultation with France. Even if it is argued that these debates had started during previous meetings on Macron’s visits to the African continent, the summit in Montpellier was a platform to send a message to Macron’s electorate that he cares about minority issues, and to African youth that France cares where their governments have failed, and to other world powers competing for Africa’s resources, that France is in a leadership position and in touch with ‘authentic’ issues.
The counter-summit was an eye-opener. A collective of associations, unions, and political parties organised a counter-summit to denounce the Françafrique (the term used to describe the continued and unabated influence of France, its government, and businesses, over its former colonies). Their objective was to unmask ‘the hidden face’ of the ‘New Africa-France summit’ and to challenge France’s policy in Africa. For most of the detractors, the summit was simply a publicity stunt to restore the image of France, which has deteriorated sharply in recent years, particularly in the eyes of African youth.
It is indeed true that several events of the last three years were behind the demonstrations against France in Africa and, therefore, Emmanuel Macron had an interest in a charm offensive to try and restore the image of his country in many regions of the continent.
The counter-summit registered the participation of significant political figures such as Mireille Fanon-Mendès-France, daughter of Frantz Fanon, and Miriam Sankara, the wife of the African hero, Thomas Sankara from Burkina Faso. For those attending the counter-summit, Macron’s announcements for a change in France-Africa relations over the past four years were being challenged as nothing but the usual operations of colonial seduction to give neo-colonial relations a new lease of life.
For example, the reform of the CFA franc, in favour of the future West African currency ECO, still guarantees a central role for France in the monetary policy of West African countries. Also, the announced end of Opération Barkhane is, like other previous military operations in Africa, part of a strategic redeployment towards maintaining French influence through military cooperation and the action of Special Forces.
Macron’s France has therefore never introduced a break in its African policy but, on the contrary, continues to increase its neo-colonial influence in Africa strategically to fight against growing criticism, particularly from young protestors. These are the reasons why this summit was considered as a symbolic renewal of old Franco-African summits, by using topics such as ‘Youth and actors from the diaspora, entrepreneurship, culture and sports’ to continue to revive the same colonial practices of France in Africa.
The counter-summit of a hundred organisations and supported by several political parties and unions succeeded in organising itself around a message which clearly showed what the meaning of “putting an end to the coloniality of France-Africa” had to involve. The meetings, debates and events they organised on the side-lines of the official summit showed a great mistrust towards Macron, based on their deep knowledge of existing contradictions between France’s discourse and its actions in Africa.
It emerges from these debates that this is not the first time a French president has promised to put an end to France-Africa coloniality, including president Nicolas Sarkozy (2007-2012) and president François Hollande (2012-2017). These presidents always talked about cosmetic change and a change of style in their relationship with Africa, but not the kind of rupture that the counter-summit participants were asking for.
An example of changing styles over time is how from President Charles de Gaulle (1959-1969) to Jacques Chirac (1995-2007), France had a personal relationship with African presidents, in order to maintain its influence on the African continent. The style then changed with Sarkozy and increased with Francois Hollande, with more emphasis and focus on ‘democratisation’, but still insisting on positioning a relationship with politicians and the Élysée (the official residence of the French president). More recently, the gradual disappearance of former dictators in some African countries has not allowed the Élysée to establish personal and deep relations with certain African presidents. Therefore, it was necessary to change the former way of doing things, in order to maintain, above all, the influence of France in Africa.
Sarkozy, who did not appreciate the need to change the old model of the France-Africa relationship, paid dearly in a lawsuit related to his relations with President Muammar al-Gaddaf. Macron thus had no choice but to try and refigure the relationship in a different way. Yet, this does not mean that the core of France-Africa coloniality has altered in any way.
This is what the counter-summit meant in demanding a sign from Macron, showing that there really was a will for radical change. This would consist of France’s commitment towards five very specific points: (a) ending its military presence in Africa, (b) ending the neoliberal trade policy of France and the EU in Africa, (c) stopping support to presidents who remain in power in an undemocratic manner and French interference in the internal political and economic affairs of African countries, (d) cancelling the odious and illegitimate debts of African countries, (e) respecting the freedom of movement and settlement of people as well as putting an end to expulsions of asylum seekers from France in accordance with international treaties.
Some post-colonial thinkers, including Mbembe, argue that we should not only see cynicism in France’s declaration of its desire to improve its relations with Africa. Sometimes the will is there, but differences still appear on the issue of what a healthy multilateral relationship means. Though, we would argue, that beyond cynicism, there is above all an issue of ideological and cognitive incapacity which is at stake in the official French political imagination.
For those who follow topical issues in French politics, there is still in its political world a kind of nostalgia for the French empire, power and influence in the world, which ultimately makes imperialism a criterion of the greatness of a state. According to Achille Mbembe, this deep rationality implies that “France is struggling to enter into the ‘decolonial’ world that is coming” . For this reason, the counter-summit argued that the official summit organised by Mbembe was unable to break with this imperialist baggage which is at the very foundation of the French state.
The empire and its technologies of domination
The cognitive empire sustains colonial relations. It continues to invade the mental universes of its targets. It maintains surveillance over new knowledge which is not informed by colonial and capitalist interests. What sense do we make of the fact that the summit took place within a context in which conservative politicians in alliance with conservative intellectuals were mounting a push-back against critical race theory, intersectionality theory, post-colonial theory, and decolonial thought? These are frameworks that emerged from the battlefields of history and struggles against racism, enslavement, colonialism, capitalism, and patriarchy. It is these frameworks that the current insurgent and resurgent decolonisation of the 21st century is building on, with students, youth and other progressive forces at the forefront.
The new world now has a critical language with which to propose and imagine a future beyond racism, colonialism, capitalism, and patriarchy. The counter-summit was inspired not just by rethinking but unthinking all toxic colonial relations. Summits have been well-known techniques of sugarcoating colonialities. The long history since the 1958 referendum in France has amply demonstrated that colonial relations do not need reform but abolition for any genuinely new relations between France and Africa. What is needed is a double rupture—which is simultaneously epistemic and systemic.
This article was published in the Review of African political Economy (ROAPE).
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Wave of Coups in Françafrique: Is Africa’s Oldest Autocracy Next?
With widespread insecurity, escalating public discontent, an absence of the rule of law, pervasive poverty, and frail state institutions, Togo is ripe for a coup.
In the wake of a series of coups that have jolted Africa, speculation about which nation will follow is rife. The pioneer of coups in Africa, Togo frequently emerges as a prime candidate in these conjectures. The country’s 1963 coup was the first on the continent under the leadership of Gnassingbé Eyadéma. In 1967, Eyadéma orchestrated another coup and held on to power for the next 38 years. Following his demise in 2005, Eyadéma was succeeded by his son Faure Gnassingbé, who orchestrated his own coup before subsequently holding contested elections that resulted in at least 400 deaths, according to a UN report.
Togo’s vulnerability to military coups stems from its colonial past and its long history of autocratic rule. The country also faces the same socio-political turmoil that has precipitated regime change in other African nations. One of Africa’s poorest countries, with a struggling economy, Togo is also grappling with escalating terrorism, especially in the northern region bordering coup-prone Burkina Faso.
The current semblance of stability in Togo can be attributed to its robust militarisation. While a number of African nations have transitioned peacefully to democratic governance, Togo’s regime has craftily manipulated global perception by positioning Gnassingbé Eyadéma’s non-military son, Faure, at the helm, ensuring the perpetuation of his father’s authoritarian legacy. Faure Gnassingbé’s journey to the presidency defies the archetypal dictator narrative. Educated in military schools during his formative years, he pursued higher studies in economics at the University of Paris Dauphine and an MBA from George Washington University in the US. His ascent in Togo’s political landscape has been swift, becoming Minister of Communication in 1998 under his father’s rule, then parliamentarian, Minister of Public Works, and ultimately president.
Togo has suffered decades of oppression in the iron grip of the Eyadéma dynasty. Gnassingbé Eyadéma is particularly infamous, remembered as one of the continent’s most brutal dictators. Mysteriously disappearing opponents and egregious human rights abuses led to a ten-year suspension of European Union aid between 1993 and 2003. Nevertheless, Eyadéma sustained a puzzlingly close relationship with France, the nation’s former colonial overseer that had acquired two thirds of Togo after World War I.
Recent coups in Africa have predominantly taken place in ex-French colonies. While some observers point to Russian influence, many locals accuse France of endorsing their nations’ most tyrannical leaders. Once a foot soldier in the French colonial army, Eyadéma was instrumental in the 1963 assassination of Togo’s first president, Sylvanus Olympio. Ostensibly a result of military integration disputes, the coup was deeply rooted in Olympio’s efforts to distance Togo from lingering colonial ties, including an audacious move to replace the CFA franc, a French-instituted currency, with the Togolese Franc. The unanimous passing of a bill establishing the creation of the Togolese national currency on 12 December 1962 may have precipitated his assassination just a month later.
Following Olympio’s killing, Nicolas Grunitzky assumed power despite his questionable loyalties and overt pro-French inclinations. His reign was short-lived, however. On 14 January 1967, amidst escalating public unrest and calls for new elections, the same military operatives that had ousted Olympio intervened once again. Gnassingbé Eyadéma’s meteoric rise within this framework was evident when he transitioned from a sergeant to a colonel in three years. While Klébert Dadjo was the initial choice as leader post-coup Eyadéma soon took charge, becoming president in April 1967.
During his time in office, Eyadema maintained excellent relations with France under whose contentious neocolonial strategy, Françafrique, French companies flourished, and French politicians reportedly amassed fortunes through murky deals with African dictators that included financial kickbacks, generous campaign funds, and strategic support to secure France’s position in global politics. French manipulation and exploitation in nations like Togo, Gabon, Chad, the Central African Republic, Cameroon and Côte d’Ivoire have enriched their ruling families while the majority continue to languish in poverty.
The people of Togo have shown an indomitable spirit in the face of dictatorship and repression and the 1990s saw the historic, student-led Movement du 5 Octobre (M05) culminate in a national sovereign conference and the establishment of a short-lived transitional government from 1991 to 1993. A series of massacres committed in April 1991 continue to haunt the people of Togo today.
The 1991 National Sovereign Conference was a beacon of hope for Togo’s future. With Eyadéma’s authoritarian rule showing signs of weakening, a new constitution was passed that conferred more powers on the prime minister while reducing those of the president, introduced presidential term limits and multipartism. But the political atmosphere took a severe turn in 1992 when soldiers, including one of Eyadema’s brothers, attacked the transitional Prime Minister Joseph Kokou Koffigoh’s office, killing at least a dozen people and igniting months of civil unrest as civil servants and students went on a nine-month-long strike demanding democracy and an end to military rule. The repression was so severe that thousands of Togolese people fled the country, creating the first wave of refugees from the West African nation. Despite the challenge to his rule, Eyadéma removed the presidential term limit in 2002 but maintained his dominance, securing another term in 2003.
Following Eyadéma’s death in 2005, the Eyadéma dynasty’s stranglehold on Togo has continued under Faure Gnassingbé’s rule. Living standards remain poor, and human rights abuses mirror those committed under his father’s reign. Within Togo, the Gnassingbé family seems to view political power as their birthright; Faure Gnassingbé revealed in an interview with Jeune Afrique that his father had advised him never to relinquish power. The Togolese took this revelation to heart, particularly when he sought a third term in 2015. A massive wave of protests broke out in 2017, demanding the reinstatement of term limits, a move that was met with brutal repression. The widespread protests led ECOWAS to intervene, resulting in a superficial constitutional amendment in 2019. Term limits were reinstated but with conditions that ensured that the terms that Faure Gnassingbe had already served remained unaffected. He then successfully retained power in the 2020 elections, consistent with the Gnassingbé dynasty’s undefeated electoral history.
The repression was so severe that thousands of Togolese people fled the country, creating the first wave of refugees from the West African nation.
The Gnassingbés do not just run elections; they are the elections. The Togolese were engulfed in despair when Faure Gnassingbé secured his 4th term, realising that by the next elections in 2025, the Gnassingbé family would have ruled for 59 years; a staggering 97 per cent of the country’s citizens have lived under the shadow of a single ruling dynasty – only 3 per cent of the population are over the age of 50.
The discontent isn’t confined to the masses; there is a distinct sense of unease within the corridors of power. Several Togolese military and political figures have been ousted over the past year, including Felix Kadanga, the president’s brother-in-law and former head of the Togolese Armed Forces, known for his brutal treatment of dissidents. Appointed just a year earlier, the widow of the president’s elder brother, Ernest Gnassingbé, was also relieved of her position as Defense Minister. These changes, combined with the arrests and house arrests of other military personnel, underscore the turmoil.
The Togolese people’s longing for democracy is poignant. Their quest has stretched across four generations and six decades. Exhausted by the relentless military rule, many harbour a hope inspired by successful coups in other nations. They yearn for an end to the oppressive rule of the Eyadéma dynasty, even if this means enduring continued military governance. A cocktail of factors usually precipitate coups: widespread insecurity, escalating public discontent, an absence of the rule of law, pervasive poverty, and frail state institutions. In Togo’s case, each box is emphatically ticked.
In many parts of Africa, including Togo, the perception of coups is multidimensional. While globally they are seen as a threat to democracy, coups might represent a glimmer of hope for the masses living under enduring dictatorships. In Togo, where democratic ideals like free elections and freedom of speech have been stifled, coups are sometimes seen as potential catalysts for democratic change. The desire for this perspective arises from decades of enduring media censorship, a silenced opposition, and rigged elections. The masses see coups as a possible means of uprooting deeply entrenched autocratic regimes. The fundamental question for Togo and for the other former French colonies is whether such radical shifts can indeed pave the way for true democracy.
Are These the Dying Days of La Françafrique?
The widespread anti-France sentiment among the populations of Francophone Africa is the result of nearly 200 years of French meddling in the political and economic affairs of these countries.
France ruined Haiti, the first Black country to become independent in 1804. France is on course to ruin all its former African colonies. It is no coincidence that the recent spate of coups in Africa has manifested in former French colonies (so-called Francophone Africa), once again redirecting the global spotlight on France’s activities in the region. And that the commentaries, especially amongst Africans, have been most critical of France and its continued interference in the region.
This is coming against the backdrop of France’s continued meddling in the economic and political affairs of “independent” Francophone countries, an involvement which has seen it embroiled, both directly and indirectly, in a series of unrests, corruption controversies and assassinations that have bedevilled the region since independence. Unlike Britain and other European countries with colonial possessions in Africa, France never left – at least not in the sense of the traditional distance observed since independence by the other erstwhile colonial overlords. Instead, it has, under the cover of a policy of coopération (cooperation) within the framework of an extended “French Community”, continued to maintain a perceptible cultural, economic, political and military presence in Africa.
On the surface, the promise of coopération between France and its former colonies in Africa – which presupposes a relationship of mutual benefit between politically independent nations – where the former would, through the provision of technical and military assistance, lead the development/advancement of its erstwhile colonial “family”, is both commendable and perhaps even worthy of emulation. However, when this carefully scripted façade is juxtaposed with the reality that has unfolded over the decades, what is revealed is an extensive conspiracy involving individuals at the highest levels of the French government. Along with other influential business interests – also domiciled in France – they have worked with a select African elite to orchestrate the most extensive and heinous crimes against the people of today’s Francophone Africa. A people who, even today, continues to strain under the weight of France’s insatiable greed.
The greed and covetousness that drove the European nations to abandon trade for colonialisation in Africa is as alive today as it was in the 1950s and 1980s. The decision to give in to African demands for independence was not the outcome of any benevolence or civilised reason on the part of Europe but for economic and political expedience. Thus, when the then president of France, Charles de Gaulle – who nurtured an ambition to see France maintain its status as a world power – agreed to independence for its African colonies, it was only a pre-emptive measure to check the further loss of French influence on the continent. In other words, the political liberation offered “on a platter of gold” as a means to avoid the development of other costly wars of independence which, a France depleted by World War II was already fighting in Indochina and Algeria.
The greed and covetousness that drove the European nations to abandon trade for colonialisation in Africa is as alive today as it was in the 1950s and 1980s.
Independence was, thus, only the first step in ensuring the survival of French interests in Africa and, more importantly, its prioritisation. Pursuant to this objective, de Gaulle also proposed a “French Community” – delivered on the same “golden platter” – as a caveat to continued French patronage. As such, the over 98 per cent of its colonies that agreed to be part of this community were roped into signing coopération accords – covering economic, political, military and cultural sectors – by Jacques Foccart, a former intelligence member of the French Resistance during the Second World War who had been handpicked by de Gaulle. This signing of coopération accords between France and the colonies, which opted to be part of its post-independence French Community, marked the beginning of France’s neo-colonial regime in Africa, where Africans got teachers and despotic leaders in exchange for their natural resources and French military installations.
Commonly referred to as Françafrique—a pejorative derivation from Félix Houphouet Boigny’s “France-Afrique” describing the close ties between France and Africa – France’s neocolonial footprint in Africa has been characterised by allegations of corruption and other covert activities perpetrated through various Franco-African economic, political and military networks. An essential feature of Françafrique is the mafia-like relations between French leaders and their African counterparts, reinforced by a dense web of personal networks. On the French side, African ties, which had been French presidents’ domaine réservé (sole responsibility) since 1958, were managed by an “African cell” founded and run by Jacques Foccart. Comprising French presidents, powerful and influential members of the French business community and the French secret service, this cell operated outside the purview of the French parliament, its civil society organisations, and non-governmental organisations. This created a window for corruption, as politicians and state officials took part in business arrangements that amounted to state racketeering.
Whereas pro-French sentiments in Africa, and without, still argue for France’s continued presence and contributions, particularly in the area of military intervention and economic aid, which they say have been critical to security, political stability and economic survival in the region, such arguments intentionally play down the historical consequences of French interests in the region.
Enjoying free rein in the region – backed mainly by the United States and Britain since the Cold War – France used the opportunity to strengthen its hold on its former colonies. This translated into the development of a franc zone – a restrictive monetary policy tying the economies of Francophone countries to France – as well as the adoption of an active interventionist approach, which has produced over 120 military interventions across fourteen dependent states between 1960 and the 1990s. These interventions, which were either to rescue stranded French citizens, put down rebellions, prevent coups, restore order, or uphold French-favoured regimes, have rarely been about improving the fortunes of the general population of Francophone Africa. French interventions have maintained undemocratic regimes in Cameroun, Senegal, Chad, Gabon, and Niger. At the same time, its joint military action in Libya was responsible for unleashing the Islamic terrorism that threatens to engulf countries like Mali, Burkina Faso, Niger and Nigeria.
In pursuit of its interests in Africa, France has made little secret of its contempt for all independent and populist reasons while upholding puppet regimes. In Guinea in 1958, de Gaulle embarked on a ruthless agenda to undermine the government of Ahmed Sékou Touré – destroying infrastructure and flooding the economy with fake currency – for voting to stay out of the French Community. This behaviour was again replicated in Togo, where that country’s first president, Sylvio Olympio, was overthrown and gruesomely murdered for daring to establish a central bank for the country outside the Franc CFA Zone. Subsequently, his killer, Gnassingbé Eyadema, assumed office and ruled from 1967 until his death in 2005 – after which he was succeeded by his son, who still rules.
In Gabon, you had the Bongo family, who ran a regime of corruption and oppression with the open support of France throughout 56 years of unproductive rule. As for Cameroun, its most promising, Pan-Africanist pro-independence leader, Félix Moumié, died under mysterious circumstances in Switzerland, paving the way for the likes of Paul Biya, who has been president since 1982. France also backs a Senegalese government that today holds over 1,500 political prisoners, and singlehandedly installed Alhassan Ouattara as president of Cote d’Ivoire.
French interventions have maintained undemocratic regimes in Cameroun, Senegal, Chad, Gabon, and Niger.
Therefore, the widespread anti-France sentiment among the populations of Francophone Africa and beyond is not unfounded, as it has become apparent to all and sundry that these countries have not fared well under the shadow of France. In Niger, where France carried out one of the bloodiest campaigns of colonial pacification in Africa – murdering and pillaging entire villages – and which is France’s most important source of uranium, the income per capita was 59 per cent lower in 2022 than it was in 1965. In Cote d’Ivoire, the largest producer of cocoa in the world, the income per capita was 25 per cent lower in 2022 than in 1975.
Outside the rampant unemployment, systematic disenfranchisement and infrastructural deficits that characterise these Francophone countries, there is also the frustration and anger of sitting back and watching helplessly while the wealth of your country is carted away to nations whose people feed fat on your birthright and then turn around to make judgements and other disparaging comments on your humanity and condition of existence. The people are tired of being poor, helpless and judged as third-world citizens! France is a dangerous country.
It is indeed overdue for France to cut its losses – whatever it envisages them to be – and step back from its permanent colonies to allow the people of Francophone Africa to decide on their preferred path to the future. After nearly 200 years of pillage, the people have good reasons to demand that France should leave. The restlessness and the coups that have become commonplace in the region are symptoms of deeper underlying social, economic and political problems, including weak institutions, systematic disenfranchisement, poverty, corruption and the misappropriation of national wealth. And as we call on France to do the honourable thing and withdraw, we should also rebuke Africa’s leaders who have not only put their interests above those of their people but have also turned the instruments of regional intervention and development (like the AU and ECOWAS) into tools for ensuring their political survival.
Tigray Atrocities: Extending ICHREE Mandate Crucial for Accountability
If the Human Rights Council and its members genuinely condemn the atrocities committed in the war waged by the Ethiopian government on Tigray, they must demonstrate their commitment to accountability by extending ICHREE’s mandate.
The Human Rights Council (HRC), the premier human rights body of the United Nations (UN), among many other human rights issues, will decide on the future of the International Commission of Human Rights Experts on Ethiopia (ICHREE). This commission was established to investigate and establish the facts and the circumstances surrounding alleged violations and abuses of international human rights committed during Ethiopia’s war on Tigray, which began on November 4, 2020.
On September 14, 2023, ICHREE submitted its second report that details the atrocities committed in Ethiopia and called for further investigation. ICHREE also reiterated its call for unrestricted access to regions where grave atrocities persist. Ethiopia’s failure to credibly investigate violations of international human rights and humanitarian law leads ICHREE to recommend ongoing international scrutiny and investigations into past and ongoing violations. It has asserted the long-held view that Ethiopia’s journey toward a future of lasting peace hinges on the establishment of political and legal accountability. Without accountability, the recurrence of such heinous acts remains a tangible threat. For this, it is vital to establish the truth for the reason, and given the distrust and limitations of national institutions, only an impartial international entity, such as ICHREE, can provide an objective evaluation and help accomplish this.
Nonetheless, despite its essential work so far and the fact that atrocities continue to be committed and the Ethiopian government is unwilling to ensure genuine transitional justice process and accountability, ICHREE now faces an uncertain future as the HRC debates its renewal. The hopes and demands of millions of victims and their families for truth and justice hang in the balance. Extending ICHREE’s mandate is crucial. Any decision to the contrary will go against the core principles of the HRC upon which it is founded.
Based on their voting behavior of 2021 and 2022, except for Malawi, which has abstained, most of the 13 African members, 6 of the 8 Latin American and Caribbean members, majority of 13 Asia-Pacific States will probably vote against the renewal of the extension. Recent reports show that the US has indicated its readiness to support a bid by the Ethiopian government to end the ICHREE, and 7 Western and 6 Eastern European States may follow suit.
While national interest and geopolitical consideration might explain this change in US and EU policy to ending the ICHREE mandate, they also argue that the anticipated national transitional justice process set out in the Pretoria peace deal makes ICHREE redundant.
ICHREE has also confirmed a long-held view that the government of Ethiopia “has failed to effectively investigate violations and has initiated a flawed transitional justice consultation process. Ethiopia has sought to evade international scrutiny through the creation of domestic mechanisms ostensibly to fight impunity.” ICHREE reports that the complete lack of trust in Ethiopian state institutions to conduct a credible transitional justice process is a recurring theme among the population. The government’s consultation process has fallen short of African Union and international standards, inadequately reflecting victims’ voices and being constrained by arbitrary deadlines. Impunity remains the norm, exacerbating the risk of future atrocity crimes. This challenging situation is compounded by the weakness of state structures responsible for providing protection, including ineffective national laws and a lack of independence in key institutions such as the judiciary and law enforcement. Widespread mistrust in state institutions and domestic accountability mechanisms, exacerbated by the politicization of the transitional justice process, has further eroded public confidence.
The horrific toll of the Tigray war
According to the 2022 Uppsala Conflict Data Program (UCDP) of Uppsala University, the Tigray war marked 2022 as the deadliest year since the Rwandan genocide in 1994, contributing significantly to a 97% global surge in organized violence. This war was waged by the Ethiopian government, significantly assisted by external forces, primarily the Eritrean Defence Forces.
Waged by the Ethiopian government, with substantial assistance from external entities, chiefly the Eritrean Defence Forces, a comprehensive blockade and media blackout were imposed on the region for over two years. The Tigray conflict led to a staggering 600 000 deaths, the deliberate starvation of over 5.7 million people, the pervasive use of rape and sexual assaults on thousands as weapons of war, and the displacement of more than 2 million in an ethnic cleansing campaign.
ICHREE confirmed that between November 2020 and July 2023, over “10,000 survivors, primarily women and girls. By comparison, the Commission is aware of only 13 concluded and 16 pending Ethiopian military court cases addressing sexual violence committed during the conflict. Such cases cannot be said to render meaningful justice for survivors, particularly considering the historical and contemporaneous impunity in Ethiopia for such acts.”
Additionally, the report confirmed the siege on Tigray, destruction of livelihoods, and denial of humanitarian access to Tigray, emphasizing that these actions violate the prohibition on starvation as a method of warfare. ICHREE confirmed civilian deaths directly linked to the manufactured humanitarian crisis leading up to the CoHA.
Both ICHREE and US Secretary of State Antony Blinken have confirmed that these forces were guilty of ethnic cleansing, as well as crimes against humanity and war crimes. Despite the US Secretary of State’s recent decision to exclude the designation of genocide, reports by Foreign Policy suggest that US government experts concluded that, in addition to other crimes, acts of genocide had, in fact, been perpetrated against the Tigray people: “The State Department drafted a declaration in 2021 that the Ethiopian government’s actions in Tigray constituted genocide, according to three US officials familiar with the matter, but never released the declaration.” ICHREE also revealed that the Ethiopian army and its allies frequently used sexual violence against Tigrayan women and girls, at times with the intent to render them infertile and therefore annihilate the Tigrayan ethnicity. At a September meeting of the UN Human Rights Council, representatives of the commission concluded: “the horrific and dehumanising acts of violence committed during the conflict…seem to go beyond mere intent to kill and, instead, reflect a desire to destroy.”
The latest US position appears influenced more by geo-political considerations than by any change in the policies of the Eritrean, Amhara, and Ethiopian forces. Despite its deadly nature and the resulting war crimes, crimes against humanity, and acts of genocide, the Tigray war remains underreported. Compared to the conflict in Ukraine, the Tigray war has received minimal attention and resources, presumably owing to its diminished significance in the geo-political considerations of powerful nations.
The decision of the ongoing HRC will act as a barometer in measuring the world’s commitment to human rights in the Global South. If the HRC and its members genuinely condemn these atrocities, they need to demonstrate their commitment to accountability by extending ICHREE’s mandate.
Transition on paper, war in reality
On 2 November 2022, in Pretoria, South Africa, the government of the Federal Democratic Republic of Ethiopia and the Tigray People’s Liberation Front signed a Permanent Cessation of Hostilities agreement, hoping to conclude the two years of conflict. However, since then, calls for justice and accountability have largely gone unanswered. The peace agreement’s accountability clauses remain vague, and there seems to be an overwhelming lack of political motivation to address them.
Independent international investigations into these atrocities have encountered deliberate obstacles. ICHREE has faced continual resistance from the Ethiopian government and its allies in the HRC since its inception. In an alarming development for international human rights organizations, a parallel inquiry by the African Commission on Human and Peoples’ Rights was silenced and subsequently terminated by the African Union (AU). Both had been established to probe Ethiopia’s war on Tigray, aiming to unearth the causes of the conflict and hold offenders accountable. The AU’s decision undermines the African Charter on Human and Peoples’ Rights, setting a perilous precedent for future inquiries into human rights abuses. Moreover, reports of confidential negotiations between global powers and the Ethiopian government cloud the future of ICHREE. ICHREE continues to call for Ethiopia to cooperate “with ICHREE and other international and regional human rights mechanisms, including granting them unconditional access to all areas of Ethiopia.”
Arguments against these international investigative commissions often emphasize national sovereignty, the Pretoria peace accord, and Ethiopia’s commitment to transitional justice. Article 10 of the Pretoria agreement underlines the importance of a robust national transitional justice policy. While certain countries – China, Russia, and some other HRC members, including those from Africa — view such an investigative mechanism as an infringement on sovereignty, the US and EU support ending the ICHREE mandate based on the anticipated national transitional justice procedures set out in the Pretoria accord.
Recently, the Ethiopian government introduced its transitional justice policy, titled ‘Policy Options for Transitional Justice in Ethiopia’ (TJP). Nevertheless, this policy is mired in controversy, primarily since the Tigray region—one of the significant parties to the Pretoria Agreement—has rejected it. The central contention is the glaring absence of significant consultation with victims, directly affected communities, crucial stakeholders, and representatives of conflict hotspots, predominantly the Tigrayans, during the TJP’s formulation. This lack of inclusivity challenges the policy’s legitimacy, as it appears indifferent to the distinct needs, rights, and interests of these communities.
Furthermore, the TJP’s overarching approach to all Ethiopian conflicts, regardless of their causes, dynamics, and consequences on communities, fails to recognize the particularities of each conflict. Its handling of the Tigray war is a case in point, where long-standing political campaigns, antagonism towards Tigrayans, military collaborations, and egregious tactics like media blackouts, forced starvation, and mass rapes were commonplace.
Additionally, the TJP does not adequately address the broader geopolitical scenario under which these atrocities occured. Critics underscore the policy’s narrow scope, exclusion of victims, impediments to reconciliation, and a worrying trend of state-sanctioned impunity. The TJP’s inclination towards “national sovereignty” at the expense of its “responsibility to protect” its citizens raises significant concerns. It emphasizes reconciliation over holding wrongdoers accountable, potentially sidestepping international probes, especially from ICHREE.
Furthermore, the ICHREE considers Ethiopia’s support and full cooperation with an international investigation mechanism as one of the fundamental indicators of a government’s sincerity in pursuing a transitional justice process meeting international standards. This, as part of establishing the facts surrounding the war, is one of the primary and foundational actions for genuine transitional justice. Therefore, ICHREE recommends that, given Ethiopia’s failure to credibly investigate violations of international human rights and humanitarian law, the Human Rights Council should support ongoing international scrutiny and investigations into past and ongoing violations.
Ethiopia’s deepening poly-crisis
Ethiopia is trapped in a swiftly deteriorating, multi-dimensional predicament. ICHREE highlights a shift toward securitization in Ethiopia, with civilian administration being replaced by militarized “Command Posts.” State–society relationships continue to crumble, culminating in amplified armed conflicts, atrocities, and breakdown of governance. Due to multiple intertwined factors, the armed unrest in Ethiopia shows no signs of subsiding soon. The main reasons for this include widespread dissatisfaction with the Pretoria agreement, an escalating horizontal power struggle, and a collapsing economy. However, the persistent violence and political upheaval in Ethiopia suggest neither a peaceful transition nor a transitional political arrangement. Conflict and atrocities endure in the Tigray, Amhara, Oromia, Gambella, and Benishangul Gumuz regions. War and atrocities continue in various Ethiopian regions. The ICHREE report confirms the continuation of war and atrocities in various Ethiopian regions, including the Wollega zones, Guji, Borana, and parts of West Shewa. It also notes that certain Amhara groups, such as Fano, enjoy considerable local support, similar to that of TDF and OLA.
The prevailing conditions in Ethiopia are not conducive for an earnest transitional justice initiative. With conflicts continuing in numerous regions, the nation seems to be diverging further from peace. The Ethiopian justice framework is viewed as biased, deficient in its capacity, and lacking the determination to hold entities accountable, particularly for transgressions committed by the Eritrean government. It also neglects the vast magnitude of human rights breaches and the ongoing mass atrocities, even after the Pretoria accord’s signing.
ICHREE confirms the occurrence of grave and systematic violations of international law and crimes in Tigray, and the Amhara, Afar, and Oromia regions. These violations encompass mass killings, sexual violence, starvation, forced displacement, and arbitrary detention. This failure primarily stems from the Ethiopian Federal Government’s inability to fulfill commitments related to human rights, transitional justice, and territorial integrity. ICHREE emphasizes that the African Union and states supporting the CoHA (Ceasefire and Humanitarian Agreement) use their best efforts to ensure that the CoHA parties fulfill their obligations, particularly regarding accountability, the protection of civilians, humanitarian assistance, internally displaced persons, and transitional justice. The conflict in Tigray persists, with ongoing atrocities occurring, including those committed by the Ethiopian Defense Forces (EDF) and Amhara militia. Hostilities have escalated to a national scale, posing significant risks to the state, regional stability, and human rights in East Africa.
Furthermore, despite the Pretoria deal’s role in ending active combat, it has failed to deliver on its promises. This failure primarily stems from the Ethiopian Federal Government’s inability to fulfill commitments related to human rights, transitional justice, and territorial integrity. ICHREE pronounces that the African Union Monitoring, Verification, and Compliance Mission (AU-MVCM), and UN OCHA have been undermined by Eritrean government forces operating in Ethiopian territory. With regard to the AU and UN, ICHREE calls on the AU to make their best efforts to ensure that the Pretoria deal is implemented.
Considering Ethiopia’s current tumultuous state, characterized by continued hostilities and a lack of meaningful progress on the Pretoria Deal’s foundational pledges, one questions the nation’s readiness for a genuine transitional justice mechanism. This skepticism is exacerbated by recurring state-led offenses and unrest in areas like Amhara, Oromia, and Gambella. Fundamental questions that emerge in this context are:
- Is Ethiopia earnestly moving towards peace or an inclusive democratic system?
- Can Ethiopia’s current socio-political and economic environment support a genuine transitional justice initiative?
- Is there a discernible commitment towards transitional justice in Ethiopia?
- Does this commitment spring from a genuine intent, or is it merely a smokescreen to conceal impunity?
Transitional justice without transition to peace or transitional politics
Tigray, as represented by the Interim Administration established in accordance with the Pretoria Agreement, has rejected the transitional process and draft policy as is. In essence, in the face of Tigray’s rejection, Ethiopia does not have an active transitional justice policy. The power imbalances in Ethiopia’s transitional justice policy often benefit the stronger party – in this case, the Ethiopian government. The Ethiopian government’s upper hand over Tigray imperils transitional justice, yet again underscoring the need for international oversight and support. However, the national initiatives seem to lack the necessary independence and capability, especially in terms of holding all perpetrators, including Eritrean forces, accountable. National endeavors to unearth this truth are frequently swayed by prevailing power dynamics, underscoring the critical need for an unbiased entity like ICHREE.
The Ethiopian stance on transitional justice shows a lack of resolute intent. The Ethiopian legal infrastructure does not explicitly categorize crimes against humanity, leading to challenges in prosecuting those accountable. The inclusion of foreign entities, chiefly the Eritrean forces, further muddies the legal waters. In this regard, the pressing worry is the TJP’s potential ineffectiveness in averting future atrocity crimes.
Ethiopia’s journey towards a future of lasting peace hinges on the post-war establishment of political and legal accountability. Without accountability, the recurrence of such heinous acts remains a tangible threat. For this, two key steps are essential: First, it is necessary to establish the truth. Ethiopians must agree that truth is the foundation for progress beyond the war and towards lasting peace. Otherwise, the truth remains contested and weaponized for power, resources, and identity politics. Facts surrounding the recent wars, severe and widespread human rights violations, and other significant events must be ascertained, or the “truth” will continue to be manipulated. Second, given the evident distrust and limitations of national institutions, only an impartial international entity, such as ICHREE, can provide an objective evaluation.
Truth and Truth as the bedrock
Truth is the linchpin for reconciliation, accountability, and sustainable peace. For transitional justice to gain a foothold in Ethiopia, establishing the truth about the wars is paramount. Without the truth, the transitional justice process, in its existing design, might perpetuate denial and grant impunity rather than champion justice, increasing the likelihood of its rejection by victims and the wider Ethiopian populace. The current TJP, which seems hasty, warrants a revisit based on independently ascertained facts.
ICHREE’s indispensable role
The conflict in various parts of the country should culminate in a comprehensive peace process addressing the root causes. With UN mandate, independence, capacity, and experience, the ICHREE is uniquely equipped to impartially establish the comprehensive truth, given local constraints and the distrust of national institutions and challenges in their independence. Its impartial inquiry, including investigations into Eritrean government actions, stands a better chance of laying the groundwork for a victim-centric transitional justice process. No alternatives have the same credibility, capability, and impartiality required to establish these facts authoritatively. Terminating ICHREE’s mandate not only contravenes the HRC’s cardinal mission of upholding human rights but also risks perpetuating a relentless cycle of violence and transgressions in Ethiopia.
Given the ongoing wars and atrocities in Ethiopia, and considering the findings in the ICHREE report, now is the moment to reinforce ICHREE, not terminate it.
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