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State of the Nation: Corruption: A Brief History – 1997 to 2018

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By the twilight of the Moi era, the effects of economic plunder had restructured Kenyan society. 20 years on, under UhuRuto, corruption is better dressed, digitised and speaks finer English. No family is untouched by it. For the millennial generation, the social and economic effects of moral collapse have profound personal consequences. By JOHN GITHONGO

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State of the Nation: Corruption: A Brief History - 1997 to 2018
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My brief sojourn in government from 2002 until 2005 began on the wave of an anti-corruption agenda that Kenyans had bought into. The NARC coalition that swept into power at the end of 2002 was really no more than a collection of rebelling KANU politicians who had the backing of civil society and the religious fraternity fired up by wananchi utterly exhausted with 24 years of President Daniel arap Moi’s stagnating regime. NARC also had a solid economic plan and an anti-corruption platform. For some months in government part of my job in the Office of the President was helping to manage the contradictions caused by citizens arresting policemen and civil servants caught soliciting bribes. The Public Complaints Unit (PCU) that eventually became the Ombudsman’s office emerged out of this in 2003/4.

We were all excited at the possibilities of transformation. The administration was full of leading ‘reformers’, among them Kiraitu Murungi, Anyang Nyong’o and Raila Odinga. And those who were not in government were advising it: Makau Mutua, Maina Kiai, Gibson Kamau Kuria, David Ndii, Kivutha Kibwana to name only a few. They all occupied the same space in the State. Harris Mule, David Ndii and Caleb Opon put together the Economic Recovery Strategy.

However, we learnt quickly that while we were in office, we were not in power. While the anti-corruption push, led from the front by President Mwai Kibaki, started with a bang it faltered within eight months. From my vantage point in the Office of the President there were three immediate reasons for this.

First of all, the nexus of the Office of the President (which included all security and defense agencies) and the Ministry of finance was the fulcrum of corruption in Kenya. And it was from here that a gaggle of civil servants engineered a successful counter-reform effort. Through a series of circulars, directives, committees, commissions and endless meetings, the fight against corruption was bureaucratised, effectively reduced to an annual laundry list by the anti-corruption authority of what they mostly hadn’t achieved, and the odd court appearance by suspects wearing broad smiles and expensive suits. The public treated the emerging charade with deepening derision.

We learnt quickly that while we were in office we were not in power. While the anti-corruption push, led from the front by President Mwai Kibaki, started with a bang it faltered within eight months.

This bureaucratisation was sealed when Kenya ratified the United Nations Convention Against Corruption (UNCAC) in 2003 – a case of policy surrender if ever there was one. The expertise of the World Bank, IMF and other donors in this area was unchallenged, programmatised and affirmed. Our political class had outsourced anti-corruption. This was ironic given the improvements in economic management that gave the regime considerable leeway to define the fight against graft within our own particular African political reality.

Secondly, some of my own colleagues were essentially ‘bought off’ or overcome by greed, all rigorously and robustly justified. Some were refreshingly honest about it. One cabinet minister told me directly, “After 10 years in the opposition we have to eat, John, and if it means shaking down banyanis – sawa!” Others – much to my surprise, it was the ones who’d been most vocal against the ‘Moi dictatorship’ and were activists for good governance, transparency, human rights etc – degenerated into very basic ethnic chauvinists. One colleague, who has done very well for himself and his practice since 2003 to date – whispered to me one evening in Kikuyu: “We have arrived! This thing is ours John. We can never let it go.” He was as, as they say, a grown ass man, as excited as a child allowed into the cookie shop at night. For this lot ‘eating’ was a tribal right that had been earned by years in Moi’s political wilderness.

Much to my surprise, those who’d been most vocal against the ‘Moi dictatorship’ and were activists for good governance, transparency, human rights etc, deteriorated into very basic ethnic chauvinists. One colleague, who has done very well for himself and his practice since 2003 to date – whispered to me one evening in Kikuyu: “We have arrived! This thing is ours We can never let it go.”

I remember one group of senior colleagues who’d been given an all-expenses paid trip to Asia. They returned with new clothes, expensive watches and their skins glowing from massages and other ‘treatments’ that had been laid on. Before long if you wanted to chat with a senior colleague about something urgent it was easier to catch them at the building site of a house that was being expanded or built from scratch. Or even better, at the home of a second wife or concubine, where the mood was far more relaxed.

Thirdly, there were those for whom state power had always been about business – ‘reforms’ were an after-thought. Many of them were former bureaucrats who’d gone into politics. Some of them were old-school types – bright, well educated, experienced and systematic in the affairs of government. It was utterly fascinating watching them slip and slide. At first everyone tried to be at all the important policy meetings, to contribute to the great changes underway. Among these were some of the key players around the President – the so-called Mount Kenya mafia. Within months though, they started to spin away. The amount of time dedicated to official business declined. They stopped picking up their phones. They would eventually be tracked down at country clubs, or meeting bankers, architects, lawyers – transacting.

 

*******

 

Earlier this week President Kenyatta, while addressing the 8th Presidential Roundtable Forum hosted by the Kenya Private Sector Alliance (KEPSA), railed against corruption condemning the vice and noting accurately that it had the potential to undermine his Big Four agenda ‘and completely destroy the country’.

Of all Kenya’s heads of state, Kenyatta has been by far the most articulate against graft – and the least successful in fighting it. Painfully aware of this stark dichotomy, he has sometimes launched angry tirades and, at other times, defeated proclamations with regard to the rampant theft and plunder his regime has overseen.

These failures were never more apparent than when Kenyatta delivered his fifth State of Nation address to parliament earlier this month: Watching his speech, I was struck by the extent to which despite his proclamations and purported actions with regard to graft since 2013, the Kenyatta regime is stuck in a situation and condition very similar to that of Moi in 1997 despite vastly different circumstances.

By the late 1990s the Moi regime had literally emptied the public coffers. The giant Nyayo Era patronage machine was operating under the constraints of the IMF and World Bank’s stringent fiscal policy supervision. Teams of technocrats sent from Bretton Woods were drafting policy, dictating budgets and keeping a watchful eye on the till. But somehow the Nyayo Machine found a way. Taking advantage of the Bretton Woods’ prescribed massive offloading of public assets – especially land, houses and other assets owned by parastatals, the railways, universities, etc – they literally dished these out to themselves. Some of these assets were disposed of and quickly entered the bloodstream of the banking sector. The building boom in Nairobi’s Upper Hill harks back to this time. Many of the current shenanigans in the NSSF, NHIF, telecoms and power sector were seeded in the ‘liberalisation’ and ‘privatisation’ processes that were pushed through back then. It’s worth noting that the current anti-corruption agency was itself a creature of this IMF-Nyayo compromise.

The giant Nyayo Era patronage machine was operating under the constraints of the IMF and World Bank’s stringent fiscal policy regime. But somehow it found a way. Taking advantage of the Bretton Woods’ prescribed massive offloading of public assets – especially land, houses and other assets owned by parastatals, the railways, police etc – cronies literally dished these out to themselves. Some of these assets were disposed of and quickly entered the bloodstream of the banking sector. The building boom in Nairobi’s Upper Hill harks back to this time.

The impact of the regime’s plunder back then was to restructure society in ways reminiscent of what’s happening today. While newspapers regularly carry headlines on the latest scandals Kenyans have become numb to them. Economist David Ndii recently observed that ‘the Uhuruto kleptocracy has plundered Ksh. 350 billion (US$3.5 billion) since 2013, ranking fifth in the world kleptocracy league table, right behind Mobutu and Abacha  (US$5 billion), Ferdinand Marcos (US$10 billion) and Indonesia’s Suharto at US$35 billion’.

The logic of the looting since 2013 has been different, however. It is driven by a Faustian pact between the Kikuyu elite led by Uhuru Kenyatta and the Kalenjin elite organised around Deputy President William Ruto. It was a pact forged out of the 2007/8 Post-Election Violence and the subsequent International Criminal Court (ICC) indictments. It has turned out to be the most expensive political coalition in Kenya’s history and one that has liberalised corrupt activity to an extent that for a generation of millennials it has been normalised

 As I said, the 1990s was a similar time in terms of theft and plunder in Kenya. The regime deliberately ensured it was so pervasive – that everyone was touched by it. As a result, many Kenyans were gripped by a moral paralysis. Today, the elite has gorged so wildly and widely that there is no one who isn’t affected by it in very practical ways. This is especially true of the urban middle class, historically the primary articulators of the country’s governance-related aspirations. Because, almost every family today has a wheeler-dealer flashing rapidly accumulated wealth while being reticent about discussing its sources. We all have a cousin with a ‘ka-contract’ of the NYS, Kenya Power & Lighting variety; a nephew who’s paying the odd kickback to keep business going and justifying it with persuasive arguments. Many of us have a relative or a friend sleeping with so-and-so for this and that, in these deeply unequal times where a weekly sexual escapade, no matter how distasteful, can totally transform one’s life and that of their family.

Today, the elite has gorged so wildly and widely there is no one who isn’t affected by it. This is especially true of the urban middle class…[A]lmost every family today has a wheeler-dealer flashing rapidly accumulated wealth while being reticent about discussing its sources. We all have a cousin with a ‘ka-contract’ of the NYS, Kenya Power & Lighting variety; a nephew who’s paying the odd kickback to keep business going and justifying it with persuasive arguments.

We all have Harambees for medical bills, school fees and other domestic crisis where the preferred guests of honour are those closest to the plunder. And so, a toxic cloud hangs over even the best of us. Many single malts are downed justifying why things have to be the way they are while simultaneously decrying the situation.

Part of the genius of crony capitalism and theft-fed plunder is to ensure as many people are touched by it as possible even if all it means is owing a favour.

The real difference between the present and the 1990s is that the normalisation of plunder is better educated, better dressed, speaks finer English, is digitised and has aspirations equivalent to their metropolitan counterparts in the West. The architecture of theft is conceived not by whispering bureaucrats and politicians in drinking dens but well coiffured lawyers, accountants, bankers, lawyers and the exotic breed of ‘investment advisors’ with MBAs who invest in the arts, join wine tasting clubs and are as impressive when discussing the Kenyan Stock Exchange as they are holding forth on Brexit. Corruption smells better in 2018, it is better dressed and better read. That said, there is still a vicious model of extortion for corrupt purposes that has become prevalent at top levels of the regime.

Ultimately, the plunder Jubilee has unleashed is constructed on a bed of conflict of interest that necessarily involves rotting the public services sector, acquiring publicly-owned bodies on the cheap via privatisation exercises, and then corporatising the new private outfits through mergers and partnerships with global multinationals. This is best exemplified by the binge on foreign debt and the international cast of suspects that attend to it.

Just as the Arab Spring terrified authoritarians around the world closer to home, impatient millennials are pressuring the politics. They are at once cynical about change and desperate for it. Their university degrees are increasingly meaningless. They realize that you only get ahead if you are part of a racket or in the neighbourhood of one.

And yet one gets the distinct feeling that the elite realises the game cannot continue forever. Just as the Arab Spring terrified authoritarians around the world, closer home, impatient millennials are pressuring the politics. They are at once cynical about change and desperate for it. Their university degrees are increasingly meaningless. They realise that you only get ahead if you are part of a racket, or in the neighbourhood of one. For them inequality has never been more personally consequential. The Nigerian election in 2015 that saw Muhammadu Buhari ousting Goodluck Jonathan was in part a revolt driven by these forces. We’ve seen a former head of state imprisoned for corruption in South Korea. A couple of weeks ago former South African president Jacob Zuma was in the dock for corruption. This week the Malaysians, for the first time ever, voted the opposition into power led by a 92-year old former Prime Minister Mahathir Mohamed. One can’t help the thought that the giant Malaysian 1MDB scandal in that country had something to do with these extraordinary political developments. Elites here too will have to duck and dive to stay ahead.

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John Githongo is one of Kenya’s leading anti-graft campaigners and former anti-corruption czar.

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Haiti: The Struggle for Democracy, Justice, Reparations and the Black Soul

Only the Haitian people can decide their own future. The dictatorship imposed by former president Jovenel Moïse and its imperialist enablers need to go – and make space for a people’s transition government.

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Haiti: The Struggle for Democracy, Justice, Reparations and the Black Soul
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Haiti is once again going through a profound crisis. Central to this is the struggle against the dictatorship imposed by former president Jovenel Moïse. Since last year Mr. Moise, after decreeing the dismissal of Parliament, has been ruling through decrees, permanently violating Haiti’s constitution. He has refused to leave power after his mandate ended on February 7, 2021, claiming that it ends on February 7 of next year, without any legal basis.

This disregard of the constitution is taking place despite multiple statements by the country’s main judicial bodies, such as the CSPJ (Superior Council of Judicial Power) and the Association of Haitian Lawyers. Numerous religious groups and numerous institutions that are representative of society have also spoken. At this time, there is a strike by the judiciary, which leaves the country without any public body of political power.

At the same time, this institutional crisis is framed in the insecurity that affects practically all sectors of Haitian society. An insecurity expressed through savage repressions of popular mobilizations by the PNH (Haitian National Police), which at the service of the executive power. They have attacked journalists and committed various massacres in poor neighborhoods. Throughout the country, there have been assassinations and arbitrary arrests of opponents.

Most recently, a judge of the High Court was detained under the pretext of promoting an alleged plot against the security of the State and to assassinate the president leading to the illegal and arbitrary revocation of three judges of this Court. This last period has also seen the creation of hundreds of armed groups that spread terror over the entire country and that respond to power, transforming kidnapping into a fairly prosperous industry for these criminals.

The 13 years of military occupation by United Nations troops through MINUSTAH and the operations of prolongation of guardianship through MINUJUSTH and BINUH have aggravated the Haitian crisis. They supported retrograde and undemocratic sectors who, along with gangsters, committed serious crimes against the Haitian people and their fundamental rights.

For this, the people of Haiti deserve a process of justice and reparations. They have paid dearly for the intervention of MINUSTAH: 30 THOUSAND DEAD from cholera transmitted by the soldiers, thousands of women raped, who now raise orphaned children. Nothing has changed in 13 years, more social inequality, poverty, more difficulties for the people. The absence of democracy stays the same.

The poor’s living conditions have worsened dramatically as a result of more than 30 years of neoliberal policies imposed by the International Financial Institutions (IFIs), a severe exchange rate crisis, the freezing of the minimum wage, and inflation above 20% during the last three years.

It should be emphasized that, despite this dramatic situation, the Haitian people remain firm and are constantly mobilizing to prevent the consolidation of a dictatorship by demanding the immediate leave of office by former President Jovenel Moïse.

Taking into account the importance of this struggle and that this dictatorial regime still has the support of imperialist governments such as the United States of America, Canada, France, and international organizations such as the UN, the OAS, and the EU, the IPA calls its members to contribute their full and active solidarity to the struggle of the Haitian people, and to sign this Petition that demands the end of the dictatorship as well as respect for the sovereignty and self-determination of the Haitian people, the establishment of a transition government led by Haitians to launch a process of authentic national reconstruction.

In addition to expressing our solidarity with the Haitian people’s resistance, we call for our organisations to demonstrate in front of the embassies of the imperialist countries and before the United Nations. Only the Haitian people can decide their future. Down with Moise and yes to a people’s transition government, until a constituent is democratically elected.

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Deconstructing the Whiteness of Christ

While many African Christians can only imagine a white Jesus, others have actively promoted a vision of a brown or black Jesus, both in art and in ideology.

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Deconstructing the Whiteness of Christ
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When images of a white preacher and actor going around Kenya playing Jesus turned up on social media in July 2019, people were rightly stunned by the white supremacist undertone of the images. They suggested that Africans were prone to seeing Jesus as white, promoting the white saviour narrative in the process. While it is true that the idea of a white Jesus has been prevalent in African Christianity even without a white actor, and many African Christians and churches still entertain images of Jesus as white because of the missionary legacy, many others have actively promoted a vision of Jesus as brown or black both in art an in ideology.

Images of a brown or black Jesus is as old as Christianity in Africa, especially finding a prominent place in Ethiopian Orthodox Church, which has been in existence for over sixteen hundred years. Eyob Derillo, a librarian at the British Library, recently brought up a steady diet of these images on Twitter. The image of Jesus as black has also been popularised through the artistic project known as Vie de Jesus Mafa (Life of Jesus Mafa) that was conducted in Cameroon.

The most radical expression of Jesus as a black person was however put forth by a young Kongolese woman called Kimpa Vita, who lived in the late seventeenth and early eighteenth century. Through the missionary work of the Portuguese, Kimpa Vita, who was a nganga or medicine woman, became a Christian. She taught that Jesus and his apostles were black and were in fact born in São Salvador, which was the capital of the Kongo at the time. Not only was Jesus transposed from Palestine to São Salvador, Jerusalem, which is a holy site for Christians, was also transposed to São Salvador, so that São Salvador became a holy site. Kimpa Vita was accused of preaching heresy by Portuguese missionaries and burnt at the stake in 1706.

It was not until the 20th century that another movement similar to Vita’s emerged in the Kongo. This younger movement was led by Simon Kimbangu, a preacher who went about healing and raising the dead, portraying himself as an emissary of Jesus. His followers sometimes see him as the Holy Spirit who was to come after Jesus, as prophesied in John 14:16. Just as Kimpa Vita saw São Salvador as the new Jerusalem, Kimbangu’s village of Nkamba became, and still is known as, the new Jerusalem. His followers still flock there for pilgrimage. Kimbangu was accused of threatening Belgian colonial rule and thrown in jail, where he died. Some have complained that Kimbangu seems to have eclipsed Jesus in the imagination of his followers for he is said to have been resurrected from the dead, like Jesus.

Kimbangu’s status among his followers is however similar to that of some of the leaders of what has been described as African Independent Churches or African Initiated Churches (AICs). These churches include the Zionist churches of Southern Africa, among which is the amaNazaretha of Isaiah Shembe. Shembe’s followers see him as a divine figure, similar to Jesus, and rather than going to Jerusalem for pilgrimage, his followers go to the holy city of Ekuphakameni in South Africa. The Cameroonian theologian, Fabien Eboussi Boulaga, in his Christianity Without Fetish, see leaders like Kimbangu and Shembe as doing for their people in our own time what Jesus did for his people in their own time—providing means of healing and deliverance in contexts of grinding oppression. Thus, rather than replacing Jesus, as they are often accused of doing, they are making Jesus relevant to their people. For many Christians in Africa, therefore, Jesus is already brown or black. Other Christians still need to catch up with this development if we are to avoid painful spectacles like the one that took place Kenya.

This post is from a partnership between Africa Is a Country and The Elephant. We will be publishing a series of posts from their site once a week.

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In Magufuli’s Shadow: The Stark Choices Facing Tanzania’s New President

One immediate concern is what steps Hassan will take on the pandemic, and whether she will change direction.

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In Magufuli’s Shadow: The Stark Choices Facing Tanzania’s New President
Photo: Flickr/Gospel Kitaa
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The sudden death of Tanzania’s President John Pombe Magufuli has thrown the East African nation into a period of political uncertainty.

Vice-president, Samia Suluhu Hassan, has been sworn in as his successor, making her Tanzania’s first woman president.

The transition is all the more challenging given the major rupture – both political and economic – caused by Magufuli’s presidency. Magufuli, who won a second term in October 2020, dramatically centralised power and pursued an interventionist economic policy agenda. He courted controversy on a number of fronts, most recently, by claiming that Tanzania – contrary to mounting evidence – was Covid-free.

Hassan has called for unity and counselled that now is not the time to look at what has passed but rather to look at what is to come.

Despite the 61-year-old leader’s forward-looking stance, questions remain about how Magufuli’s legacy will shape her time in office.

The authoritarian turn

Magufuli oversaw the marginalisation of opposition parties and a decline in civil liberties. His first term was defined by heightened intimidation and violence against opposition leaders, including disappearances and physical attacks.

Thanks to five years of repression, the October 2020 general elections saw the opposition all but wiped out of elected office. The ruling Chama Cha Mapinduzi now controls all local government councils. It also holds 97% of directly elected legislative seats, up from 73% in 2015.

In addition, media freedom and civil liberties were also restricted. A law passed in 2018 imposed jail terms for questioning the accuracy of official statistics.

But Magufuli’s authoritarian tendencies were not unprecedented in Tanzania. For instance, the rule of his predecessor Jakaya Kikwete was also marred by human rights abuses as well civil society and media repression. Kikwete also cancelled Zanzibar’s 2015 election due to a likely opposition victory.

It remains to be seen whether Hassan will adopt a more liberal approach, loosening restrictions on opposition parties, the media and civil society. Even if she does, the damage will take time to repair. Opposition parties, for instance, may well struggle to regain their strength. Among other setbacks, they have lost almost all local elected representatives – a core element of their organisational infrastructure built up painstakingly over decades.

Centralising power in the party

Another key pillar to Magufuli’s legacy is the centralisation of power within the Chama Cha Mapinduzi.

In the early years under founding president Julius Nyerere, Tanzania’s ruling party was dominated by the president and a hierarchy of appointed state and party officials. But, following economic liberalisation in the 1980s and Nyerere’s retirement from politics, the party became steeped in factional rivalries. These were spurred by new political alliances and an emerging private sector business elite.

This factionalism reached its height under Kikwete amid accusations of widespread corruption. Magufuli’s nomination as party presidential candidate only occurred because the rivalry among these factions left him as the unexpected compromise candidate.

Once in office, though, Magufuli quickly signalled he would be nobody’s puppet. He used his position as ruling party chairman to create a “new” Chama Cha Mapinduzi. This involved breaking with party heavyweights, including Kikwete, suppressing factional organising, and consolidating his own support base.

Magufuli’s new base was a cohort of freshly appointed party officials as well as civil servants and cabinet ministers. His loyalists likened these changes to a revival of Nyerere’s Chama Cha Mapinduzi. But, in our view, the comparison is misleading.

Like Magufuli before her, Hassan will be taking office – and party leadership – without her own political base. She will also have to contend with revived factional manoeuvring as sidelined groups try to regain an upper hand.

Hassan could align with a loyal Magufuli faction, which includes influential figures within the party. But, early indications suggest she intends to follow the advice of “party elders”, notably Kikwete. The former president reportedly attended the party’s most recent central committee meeting on Hassan’s invitation.

Aligning herself with Kikwete will likely lead to the reemergence of the internal factional rivalries that characterised the former president’s tenure.

Implications for economic policy

If president Hassan does continue to take a political steer from Kikwete, one likely outcome is that there will be a change in economic policy. In particular, a return to growth that’s led by a more business-friendly approach to the private sector.

Calls are already being made for such a course of action..

The danger for Hassan, however, is that under Kikwete this model was associated with high levels of corruption and unproductive rent-seeking.

A careful reassessment of the Magufuli era is needed to guide future policymaking.

Magufuli used his control over the ruling party to pursue an ambitious policy agenda. This was also linked to his political project of centralising power.

Although this trend actually began under Kikwete, Magufuli accelelrated a move towards more state-led investment. Under his leadership, both state-owned and, increasingly, military-owned enterprises were offered strategic contracts.

This ambitious programme initially won him praise. But over time, his authoritarian decision-making, mismanagement, and lack of transparency prompted a more critical response.

Many state enterprises remained cash-starved, relied on government financial support, and registered losses.

When the government’s controller and auditor general called for more scrutiny of public finances, his budget was slashed. And he was ultimately forced to retire and replaced by a Magufuli loyalist.

Alongside state investment, the president also sought to discipline private sector actors. Some observers suggest that this led to more productive investment, notably by domestic investors. But others point to renewed crony capitalist ties.

Magufuli’s most high profile corporate battle was against Canadian-owned Barrick Gold and its former subsidiary, Acacia Mining. From the two, he demanded USD$190 billion in tax arrears and a renegotiation of operating terms.

Many saw this resource-nationalist approach as an inspiration and a model for African countries seeking to take greater control of their mineral wealth. But in the end – partly due to externally imposed legal and economic constraints – Magufuli walked back on some of his demands. Instead he opted for cooperation rather than confrontation.

He negotiated a joint venture in which Barrick took a majority stake of 84% and Tanzania the remaining 16%. Key elements of the nationalistic mining legislation passed in 2017 were also reversed.

On the plus side gold overtook tourism as Tanzania’s biggest foreign-exchange earner. In addition, some small-scale miners saw their livelihoods improve. Results were more mixed elsewhere, especially for Tanzanite miners in the country’s north.

Ultimately, Magufuli leaves behind a mixed economic legacy. It combines misdirected authoritarian decision-making with positive efforts to pursue an active industrial policy. Reining in unproductive domestic investors and renegotiating adverse contracts with foreign investors were part of this agenda.

There is a risk, given this complex mix, that Tanzania’s policymakers may learn the wrong lessons from his presidency, leading back to the flawed model existing before.

Significantly, neither Magufuli nor his predecessors managed to achieve more inclusive growth. For this reason poverty levels have remained stubbornly high.

The pandemic and beyond

One immediate concern is what steps Hassan will take on the pandemic, and whether she will change direction.

Whatever she does, the health emergency and associated economic crisis will likely define her presidency. It could indeed define the economic trajectory of the African region in years to come.

Both Kikwete and Magufuli ruled through an economic boom period. Commodity prices were high and access to international finance was fairly easy. This gave them latitude to choose between various development approaches.

If Tanzania reverts to the status quo of the Kikwete years, the risk is a reemergence of rent-seeking but without the same highly favourable economic growth conditions. Indeed, as external conditions worsen, Hassan may find her options far more limited.The Conversation

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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