Election 2022: Will the Incoming Leaders Deliver the Promises of Devolution to the People of North-Eastern Kenya?11 min read.
The leadership is simply not investing in priority areas. The livestock sector, the main source of livelihood and the economic mainstay of the region remains highly underinvested.
Kenyans will go to the polls on 9 August to elect their representatives at the national and county levels. The upcoming elections are the third in Kenya under the 2010 constitution that introduced devolution. Instituted in 2013, devolution sought to bring government closer to the people by devolving political and economic resources to Kenya’s 47 county governments, to better address the local needs of Kenyans.
Just like the rest of Kenya, the residents of the three north-eastern counties of Garissa, Wajir, and Mandera where I was born and brought up, will once again go to the polls to elect their representatives: governors, members of county assembly, women representatives, members of the national assembly, and senators. Those who will be elected will be in charge of managing devolved resources at the county level for the next five years.
In the last decade, devolution could potentially have transformed the lives of the people of north-eastern Kenya but, unfortunately, this has not happened, despite the accrual of substantial funds and political power; the billions of Kenya shillings that have gone into the region have not brought improvements. On the contrary, some sectors such as healthcare and water service provision, have seen a decline or remained the same despite billions of Kenya shillings being pumped into these sectors in the last 10 years. Northeastern Kenya remains one of the most underdeveloped regions in Kenya, lagging behind the rest of Kenya in almost all development indicators, and the people are among the poorest in the country. The majority lack access to basic services and infrastructure such as water and healthcare, good roads and electricity.
The lack of progress in the last ten years is largely attributed to poor governance and the massive theft and misappropriation of public resources by elected leaders, the region’s elites and public officials. All indications are that massive graft, corruption, and misallocation of political and economic resources have stunt the region’s ability to take advantage of devolution and catch up with the rest of Kenya. Resources meant for the population are being misappropriated and the leadership has nothing to show for the ten years after devolution existence; blatant theft and embezzlement of public funds and misgovernance have been its defining characteristic in the last ten years.
This article is a review of devolution in north-eastern Kenya ten years after its inception. It focuses on the three north-eastern counties of Garissa, Wajir and Mandera and is a reflection of the writer’s assessment of devolution in north-eastern Kenya over the last ten years. The situation described above is similar elsewhere in the larger northern Kenya in the counties of Marsabit, Isiolo, Tana River, Samburu, Turkana, and West Pokot, but this piece focuses exclusively on the three north-eastern counties.
The lack of progress in the last ten years is largely attributed to poor governance and the massive theft and misappropriation of public resources by elected leaders, the region’s elites and public officials
Disclaimer: By highlighting the failures of devolution and how it has not delivered for the people of north-eastern Kenya, the writer is by no means advocating for the previous Nairobi-based centralised governance system where resources were shared only by a few at the centre (1963-2013), a system that had neglected and marginalized the region for far too long, denying it investments, the cause of the current predicament the region faces today.
The current failure of devolution in northern Kenya is partly tied to the failure at the centre; the ills of the centre have been replicated at the periphery. Under the Jubilee government, the national government has since 2013 experienced astronomical levels of corruption and theft of public funds affecting public sector institutions than any other time in Kenya’s history. National state oversight institutions mandated to fight corruption at both levels of government have been unable or unwilling to effectively carry out their oversight duties. Also, of importance to note is that, the widespread allegations of corruption and misappropriation of public funds are not unique to the counties of north-eastern Kenya but are also reported across most of the country’s 47 counties and this has greatly demoralized Kenyans.
Blatant theft of public resources
In north-eastern, county officials and leadership, including governors, executives and other public officials are stealing from the people. Over the years, the office of the Auditor General has exposed massive misappropriation of resources and irregular procurement rules. General public perception in the region is that the leaders are not serving the people’s interests, but are only enriching themselves with the resources they have been entrusted with, with impunity and zero accountability. As a consequence, the electorates have given up and resigned themselves to their fate, leaving it to God to will punish the thieving elites in the hereafter.
Over the last decade, and during the tenure of the last two county administrations, the elected governors have turned the north-eastern counties into family “fiefdoms” and “small monarchies” similar to Middle East monarchies where those who benefit most are the immediate family members, close friends and cronies. Nepotism and favouritism have become widespread, and governors and their appointed county executives use relatives, including extended family members and close friends as proxies to siphon off public resources meant to benefit citizens. Across the three counties, the governors and other senior county public officials have put close family members and relatives on the county payroll as ghost workers who have no job descriptions, actual portfolios or offices. Individuals who have previously never worked in any major capacity and have little experience are given high paying public jobs only because they belong to the right families or know the right people.
Governors, county executives and elected local leaders also use proxies and companies owned by friends and close family members to obtain lucrative multimillion contracts. For the five years the governor and the county executives are in charge, they and their proxies remain inaccessible and out of reach of the ordinary mwananchi.
A small portion of the loot is laundered in the region. Much of the looted money is laundered in major cities such as Nairobi and Mombasa, where the county leadership uses the ill-gotten wealth to invest in residential properties and shopping malls. County governors and their executives have bought houses, apartments and palatial homes worth hundreds of thousands of US dollars in Nairobi’s upscale residential areas such as Kilimani, Kileleshwa, Lavington, Parklands, Karen, Spring Valley and others. One favourite estate among senior Somali county officials from northeastern is the South C neighbourhood, where a high number of county executives live and operate from, instead of their respective county headquarters. They either pay high monthly rents or have bought expensive apartments and houses. The Eastleigh neighbourhood the looted public money is “reinvested” in businesses in the form of shopping malls. Some use the looted public resources to marry second and third wives or to purchase vehicles worth many times their annual salaries as county officials, while others have used the plundered money to go to Mecca on pilgrimage and “contribute” to religious causes such as building mosques and Islamic madarasa schools. Governors, specifically, have moved some of their ill-gotten wealth abroad, especially to the Middle East and Turkey. Other favourite destinations include Dubai and Turkey where the governors have bought palatial holiday homes and apartments in cities such as Ankara, Dubai, Abu Dhabi, and elsewhere.
All north-eastern governors have offices in Nairobi where they spend a ood part of their time instead of operating from their county headquarters. Governors and county executive members also hold county executive meetings in Nairobi instead of the county headquarters. You will also find that many county officials such as executive members, chief officers and members of county assemblies are ever present in Nairobi, operating from the city instead of operating from their respective county headquarters.
The current failure of devolution in northern Kenya is partly tied to the failure at the centre; the ills of the centre have been replicated at the periphery. Under the Jubilee government, the national government has since 2013 experienced astronomical levels of corruption and theft of public funds affecting public sector institutions than any other time in Kenya’s history.
Why is this the case? How are elites able to steal with impunity? The stealing that happens in the counties mostly happens through the flouting of public procurement rules, inflating the price of projects and at times even budgeting for non-existent projects. Kenya has been plagued by corruption since independence, but corruption and blatant theft of public resources has become commonplace since 2013 when the Jubilee Party led by Uhuru Kenyatta came to power. Under the Jubilee government, corruption cases involving the blatant theft of billions of shillings of taxpayers’ money have become the norm since 2013. Pervasive institutional corruption at the centre has spread to the periphery through devolution and, therefore, political and economic devolution to Kenya’s 47 counties has only enabled the creation of another cadre of corrupt elites with the ability, through elections, to capture institutions and resources. What used to happen at the centre has been replicated at the county levels through devolution; county leaders plunder everything from nationally devolved county funds to donor contributions. They take for themselves and their proxies the most lucrative contracts. Development projects in the region have become contractor- and vendor-driven with the governors, deputy governors, county executives and elected members of county assemblies being the biggest beneficiaries.
The looting of public resources has largely been successful and continues unbated due to weak government oversight institutions such as the anti-corruption agency, the Ethics and Anti-Corruption Commission (EACC), the Department of Criminal Investigations (DCI) and the Office of the Director of Public Prosecutions (DPP). The lack of effective anti-corruption mechanisms and political will at the national level to fight graft plays a major role in fuelling graft and theft at all levels of government. Inessen ce, there is little to no risk of being held accountable and this explains why the leaders are unafraid. Not a single culprit who has stolen from the people in the last ten years is behind bars because of what he or she has done, despite large-scale corruption and mismanagement.
Poor service delivery
The mismanagement, graft and elite capture of county resources has resulted in poor service delivery to the people of north-eastern counties. A major challenge is that the leadership is unable to prioritize development that would transform and improve service delivery. Despite the billions in investment – cumulatively, the three counties received close to Shs100 billion in devolved funds over the last ten years – there is nothing much to show for it. Also, the leadership is simply unwilling to prioritize and invest in areas of public need where the impact would be greatest. Instead, funds are spent as they come in poorly thought-out contractor-driven “development” projects. As a consequence, crucial sectors such as livestock and water, healthcare, and education provision, where the needs of the population lie, have been ignored and, in some instances, the quality of services has deteriorated compared to the period before devolution.
In the counties, the easiest way to steal public funds is through infrastructure projects that are of no benefit to people, such as repairing a rural road that does not actually require refurbishment. Millions in resources have been poured into the construction of structures that now lie idle. For instance, it is quite common to build a structure in a certain village and label it “a health centre” or “a market” even as it remains unoccupied and abandoned. No health workers, equipment and drugs are deployed to the structure to make it an operational health facility. Office blocks are also be built which then remain unoccupied.
To symbolize misplaced priorities, the leadership has invested millions in ultra-modern office blocks, and residences for the leadership, instead of fighting poverty and investing in critical infrastructure such as water, healthcare and fodder for livestock at this time of severe drought.
The leadership is simply not investing in priority areas. The livestock sector, the main source of livelihood and the economic mainstay of the region remains highly underinvested. The recent response to the drought emergency is a testament to the ineffectiveness of the county leadership in responding to emergencies and assisting people at a time of need. Last year alone, millions of head of livestock died after water pans and grasslands dried up following a severe drought season. The drought is even now ongoing. Had the county and national governments intervened and provided needed water and fodder for the livestock, the deaths of millions of head of livestock, which are people’s livelihoods, could have been prevented. The pastoralists had no one to turn to as the response from both counties and the national government was lacklustre; the pastoralists had to fend for themselves, buying water for their livestock from private water vendors at an exorbitant cost. On average, one water truck cost between KSh10,000 and Sh50,000 depending on the distance from water sources, which in many cases are at the county headquarters. I witnessed residents of Wajir County who live far from the county headquarters having to wait for “their turn” to receive water supplied by trucks contracted by the county government. In one village less than 50 kilometres from Wajir town, residents had to wait more than 14 days for their turn to receive water. And when the one truck arrived at the village of 300-plus residents, it could only provide water for the people but not their livestock. In many of the less accessible villages in Wajir, help from the county government never arrived.
To symbolize misplaced priorities, the leadership has invested millions in ultra-modern office blocks, and residences for the leadership, instead of fighting poverty and investing in critical infrastructure such as water, healthcare and fodder for livestock at this time of severe drought.
North-eastern is most water-stressed region in Kenya, the number one hurdle that the people of the north-eastern face. Obtaining drinking water for both people and their livestock is a major challenge. Unfortunately, the region’s leadership has not been willing to find a sustainable solution to the perennial water shortage, the most common response to “alleviate” the water problem in the last decade being the construction of expensive water pans and boreholes. The big ugly holes dotting the landscape serve as temporary rain water reservoirs, but do nothing to solve the perennial water problem in the region. The leadership prefers them because they are easy to implement as they do not involve much technical skill and are normally constructed at inflated cost. Water pans are not a sustainable long-term solution as they dry up almost immediately at the onset of the dry season.
Ten years after devolution, and after receiving billions of shillings annually including in allocations for the water sector, residents of Mandera County headquarters do not have access to running water in their homesteads. The Mandera leadership has been unable to tap the waters of River Daawa, which flows through the county headquarters for most of the year. The county residents rely largely on commercial water vendors.
The World Bank-funded Water and Sanitation Project meant to connect households to piped water, provide community water points, and improve sanitation services in Wajir Town, the Wajir County headquarters, is failing largely because of lack of county leadership, and elite competition for contracts related to the project.
Half of the homesteads in Garissa Town do not have access to running water. Those that do have access to water benefited from a water project that was undertaken in the town during President Mwai Kibaki’s 2003-2007 administration. This means that from 2013 to 2022 the Garissa County leadership has not done much to expand water provision. This is despite River Tana flowing right through Garissa Town to drain into the Indian Ocean.
The health sector is an area that has seen a deterioration in services during devolution. Hospitals and health centres have been incapacitated from lack of staff, lack of adequate medical equipment and essential supplies such as drugs and laboratory reagents.
The three main referral hospitals in the region are run down. Public health facilities have collapsed to the extent that they do not offer basic services such as CT Scans; citizens are forced to seek such services in private facilities at exorbitant prices. When medical equipment such as MRI machines and CT Scans break down, the authorities take months to have them fixed. As an example, when the MRI machine at Garissa’s main referral hospital broke down, it took the administration months to have it repaired. On a visit to Wajir Referral Hospital in Wajir town, I found that the hospital did not have staplers to pin papers together, staff in the maternity ward were using bandages to tie papers together, a situation that persisted throughout the period of one week that I visited a sick relative in the hospital’s maternity wing. Upon enquiry, I was informed by the staff that this had been the situation for weeks. They also told me that it was common for them to run out of other basic essentials such as cotton wool.
A call to the people of north-eastern counties
This is a wakeup call and a public appeal to the people of north-eastern Kenya to elect people of integrity in the upcoming election on 9 August. It is only the electorate who can stand up to and liberate their counties and resources from the thieving “leaders” who have captured and appropriated the county resources. The electorates should give priority to electing leaders of integrity who have a good track record. It is time to reverse the misgovernance and misappropriation of public resources of the last ten years.
Statutory government oversight institutions such as the EACC, DCI and the DPP have spectacularly failed to rescue the counties from the thieving elites. Despite the wanton theft and loss of billions, the corrupt are walking free and are not held accountability. On the contrary, they flaunt their ill-acquired wealth in front of the poor citizenry they have stolen from.
No single public official has been apprehended and convicted for stealing and misappropriating public resources in the last ten years. However, we should not lose hope. Hopefully, the next national government that will be elected in Nairobi in August will prioritize the fight against corruption and theft of public resources, and reform and empower anti-corruption agencies.
In the meantime, the citizens of north-eastern should not give up and resign themselves to their fate, but rather, use the power of the ballot to vote in good leaders who will serve them.
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Nigeria: A Messiah Will Not Fix Country’s Problems
In Nigeria’s recent election cycle, many citizens looked to Peter Obi for change. But the country needs people-led social transformation, not saviors.
On February 25, Nigerians once again took to the polls with a determination that their votes could change the fate of a country in deep despair. For the seventh time since a civilian dispensation began in 1999, Nigerians hoped that the Independent National Electoral Commission (INEC) would conduct a free, fair, and credible election. This hope was reinvigorated by the emergence of technology that would ensure, purportedly, a transparent process. Yet, once again, voters had their dreams crushed with an election marred by violence, ballot box snatching, forged results and, of course, voter intimidation and buying. In the days that followed, despite mounting evidence of irregularities and international outcry, INEC declared Bola Ahmed Tinubu, of the All Progressives Congress (APC), the winner of the presidential poll. The continuation of a gerontocratic oligarchy was solidified.
Although media attention focused on a young class of voters and the uniqueness of this historical moment, a deeper analysis is necessary. If nothing else, this election provided an opportunity to examine the shifting landscape of Nigeria’s elite electoral politics, and the increasingly complex voting patterns of citizens, while understanding these voters are increasingly a minority—less than 30 percent of the registered voters (about one-tenth of the population) cast their vote.
The dizzying rise of Peter Obi as a “third force” candidate over the last nine months was largely due to a movement of emergent and middle-class youth, the so-called “Obidients,” who used technology to galvanize a youthful base to push forward their candidate. That the Obidient movement was formed, ironically, off the back of the EndSARS movement, is in many ways a direct contradiction. The generation that was “leaderless” now suddenly had a leader. The rate at which young people chose this candidate still gives me whiplash. But there was no shaking their convictions. Obi was their candidate, and no one could shake their belief that a new Nigeria would be formed under his presidency, despite the evidence that he was directly endorsed by the same ruling class that has led to the country’s demise.
Obi is not a revolutionary, a social welfarist, nor even pro labor, but he became the savior many youth were looking for to “rescue” Nigeria. Ironically, the millions of youth that fought the EndSARS battle, and named themselves the leaderless soro soke (“speak up” in Yoruba) generation, did not seek elective office themselves. Rather, many put their eggs in Obi’s basket in supporting an older, veteran politician whose clean cut and soft demeanor led to his near deification. Other EndSARS activists, including Omoyele Sowore, were mocked for running in the election and were seen as not experienced enough for the job. In the end Sowore performed abysmally at the polls, despite his demonstrated commitment to Nigerian youth and human rights record and involvement in the EndSARS protests (Sowore’s African Action Congress polled only 14,608 votes, faring worse than in the 2019 election).
This absolute faith in Obi was demonstrated when his followers patiently waited for five days after the election to hear from him. Instead of sending them into the streets, he advised them to wait for him to challenge the electoral irregularities in the courts. Why did a leaderless generation need a hero?
The contradictions in the EndSARS ideology and the Obidient campaign will be tested in the years ahead. After the Lekki massacre on October 20, 2020 brought the massive street protests of the EndSARS movement to an abrupt halt, many of the sites of protests shut down completely and groups that were loosely organized dismantled into relative silence for almost two years. In fact, there was little indication that EndSARS would evolve into a mass political movement until Peter Obi emerged on the scene in May 2022. The first- and second anniversaries of the Lekki massacre were marked by smaller protests in Lagos and a few other cities, which paled in comparison to the numbers at the 2020 protests. Still, efforts to free many of the prisoners arrested during EndSARS are proving difficult, with some protesters and victims still in jail today. There was no direction, no cohesiveness, and no willingness to move forward at that point. But in May 2022, seemingly out of nowhere, things began to shift. A candidate emerged that many EndSARS protesters seemed to think would be the savior.
Understanding the youth divide
While often lumped into a sum, the category of “youth” is not a single class of people. When Obi was said to carry the youth vote he actually only carried the vote of a particular category of young people, an emergent middle and professional class, who were also some of the most vocal in the EndSARS movement. However, if we are to use the discredited election geography as a proxy for representation, it is clear that this demographic is both well defined and narrow. Major urban areas like Lagos and Abuja pulled towards Obi, as did a few Eastern states. The North Central states including Plateau and Benue asserted their own identity by aligning with Obi, perhaps in a rejection of the Northern Muslim tickets of the Peoples Democratic Party (with whom Atiku Abubaker ran) and the APC.
The 2023 election also forces us to re-examine the dynamics of class, ethnic and religious divides and the deepening malaise of the poor and their disengagement with politics. What is clear from this election, like many before, is that Nigeria has yet to come of age as a democracy; indeed, the conditions for democracy simply do not exist. It is also quite evident that the Nigerian elite are adept at changing the political game to suit the mood of the Nigerian people. Electoral malpractices have shifted over time in response to the increasing pressure of civil society for accountable elections. Strong civil society advocacy from organizations focused on accountability and transparency in government have pushed against electoral practices. While these practices continue, there are significant shifts from previous elections where vote buying was brazen. However, it begs the historical questions: has Nigeria ever had a truly free and fair election, and is the process with which democracy is regenerated through the ballot the path for emancipatory politics? These questions become more relevant as the numbers of voters continue to dwindle, with the 2023 election having the lowest turnout in Nigeria’s electoral history, despite the social media propaganda around the youth vote and the turning tide of discontent that was predicted to shape the election.
Lessons from history
The fact that young people were surprised by the events on February 25 may be indicative of youthful exuberance or a startling lack of knowledge of history. The idea that a ruling class, who had brought the EndSARS struggle to a bloody end, would somehow deliver a free and fair election, needs more critical scrutiny. For those that remember the history of the June 12, 1993 elections—annulled after the popular rise of MKO Abiola—the election is no surprise. But for young people deprived of history education, which has been removed from Nigeria’s curriculum for the past 30 years, the knowledge may be limited. When a young person says they have never seen an election like this, they also cannot be faulted, as many young voters were voting for the first time. Given that many youth seem to underestimate the long history of elections and electoral fraud, the question of intergenerational knowledge and of a public history that seems to be absent from electoral discourse cannot be ignored. It is also hard to fault young voters, in a land where there is no hope, and whatever hope is sought after can be found in the marketplace.
Many of the young organizers were adept at reading their constituencies and mobilizing their bases, but some of the elephants in the room were ignored. One of these elephants, of course, was the deep geographic and ethno-religious and class divisions between the North and the South. This is evident in the voting patterns in the North West and North East where Obi’s campaign did not make a dent. Though Obi ran with a vice president from the North, the majority of votes in Northern zones were divided between PDP, APC and New Nigeria People’s Party while two of the North Central states, Plateau and Nasarawa, went to Obi’s Labor party. Kano, the largest voting population in the country went to Rabiu Kwankwaso’s NNPP, an outlier who was ignored to the peril of opposition parties (Kwankwaso was the former governor of Kano).
Obi’s campaign also focused on the emergent middle class youth, as well as appealing to religious sentiments through churches on a Christian ticket and ethnic sentiments appealing to his Ibo base in the South East, where he swept states with more than 90 percent of the vote. The North is largely made up of the rural poor with poverty rates as high as 87 percent and literacy rates among young women in Zamfara state as low as 16 percent. Tracking Obi’s victories, most of the states where he won had lower poverty rates and higher literacy rates; states like Delta and Lagos have the lowest poverty counts in the country. While Obi used poverty statistics to bolster his campaign, his proposed austerity measures and cuts in government spending do not align with the massive government investments that would be needed to lift Nigerians out of poverty. While the jury is still out on the reasons for low voter turnout, deepening poverty and the limited access to cash invariably impacted poor voters.
Historically, Nigeria’s presidency has swung between the North and the South, between Muslims and Christians, and this delicate balance was disrupted on all sides. In 2013, an alliance between the Southern Action Congress (AC), the Northern All Nigeria’s People’s Party (ANPP), and Congressive People’s Alliance (CPC) to produce the Action People’s Congress (APC) was able to remove the People’s Democratic Party (PDP) who had dominated the political scene. Another important historical note is that of the legacy of Biafra that lives on, as an Igbo man has never taken the helm of the Presidency since the Civil War. While Obi ran on the promise of a united youth vote, the lingering ethnic and religious sentiments demonstrate the need for his campaign to have created a stronger alliance with the North and the rural and urban poor.
The failure of the youth vote is also a failure of the left
The other factor that we must examine is the failure of the left to articulate and bring into public critique the neoliberal model that all the candidates fully endorsed. Many young Nigerians believe if Nigeria works, it will work for everyone, and that “good governance” is the answer to the myriad problems the country faces. The politics of disorder and the intentionality of chaos are often overlooked in favor of the “corrupt leader” indictment. The left was divided between the Labor Party, whose presidential flag bearer ran on a neoliberal rather than pro worker or socialist platform, and the African Action Congress, who ran on a socialist manifesto, but failed to capture the imaginations of young people or win them over to socialist politics and ideology. In seeking to disrupt the two party power block, young Nigerians took less notice of the lack of difference between the three front running parties, and chose to select the lesser of three evils, based on credentials and the idea that Obi was “the best man for the job.” In fact, the Nigerian youth on the campaign trail emphasized experience in government as a criteria for a good candidate, over and above fresh ideas.
The left also failed to garner the EndSARS movement and channel it into a political force. The emergent youth middle class, not the workers and the working poor, continued to carry the message of liberal rather than revolutionary politics. Unfortunately, just as the gunning down of Nigerian protesters caught young people off guard in October 2020, so too the massive rigging of this election. However, there is no cohesive movement to fight the fraud of this election. The partisan protests and separate court cases by the Labor Party and PDP, demonstrate that the disgruntled candidates are fighting for themselves, rather than as a single voice to call out electoral fraud and the rerun of the election. The fact that there is acceptance of the National Assembly election outcomes and not the presidential election, points to the seeking of selective justice, which may eventually result in the complete disenfranchisement of the Nigerian people.
At this time we must seek answers to our current dilemma within history, the history that we so often want to jettison for the euphoria or overwhelming devastation of the moment. The question for the youth will now be, which way forward? Will we continue to rely on the old guard, the gerontocratic oligarchy that has terrorized Nigerians under the guise of different political parties for the past 24 years? Or will we drop all expectations and pursue the revolution that is sorely needed? Will young people once again rise to be a revolutionary vanguard that works with millions of working poor to form a truly pro-people, pro-poor party that has ordinary Nigerians as actual participants in a virbrant democracy from the local to the federal levels, not just during election time but every day? Will the middle class Nigerian youth be willing to commit class suicide to fight alongside the poor to smash the existing oligarchy and gerontocracy and snatch our collective destiny back?
It is a time for truth telling, for examining our own shortcomings. As young people, as the left, and as civil society, we have relied too long on the oppressors for our own liberation.
This post is from a partnership between Africa Is a Country and The Elephant. We will be publishing a series of posts from their site once a week.
Africa in the New World Disorder
The war in Ukraine indicates a new world disorder, where great powers fight for primacy and Africa continues to be exploited.
There are some of us in Africa who believe that we should not invest any serious thinking in the war in Ukraine as it is one of the “European tribal wars.” The logic of that belief is that in Africa we have too many of our own problems to invest energy and effort in European problems. The trouble of being African in the present world order, however, is that all problems and wars end up African in effect if not in form. In the sense in which one who knows it feels it, every war in the world is an African war because Africans have, for the longest time, felt and known wars that are not of their creation. The African condition itself can be understood as a daily experience of war.
Over centuries Africa has been structured and positioned to be on the receiving end of all world problems. As such, Africa is not only the storied cradle of mankind, but also the cemetery of the human condition where every human and world problem comes to kill and to die as well. The worst of the human condition and human experiences tend to find final expression in Africa. It is for that reason that Julius Nyerere once opined that the Devil’s Headquarters must be in Africa because everything that might go wrong actually goes wrong in the continent.As the world tiptoes precariously from the COVID-19 pandemic, at the same time it seems to be tottering irreversibly towards a nuclear World War III. The countries of the world that have the power and the privilege to stop the war pretend to be unable to do so. Even some powerful and privileged Western thinkers are beating the drums of war. For instance, Slavoj Zizek, considered “the most dangerous philosopher in the West,” wrote for The Guardian in June 2022 to say: “pacifism is the wrong response to the war in Ukraine,” and “the least we owe Ukraine is full support, and to do that we need a stronger NATO.” Western philosophers, not just soldiers and their generals, are demanding stronger armies and bigger weapons to wage bigger wars. In Ukraine, the conflict is proving too important to be left to the soldiers, the generals and the politicians. In that assertion Zizek speaks from the Euro-American political and military ego, whose fantasy is a humiliating total defeat of Russia in Ukraine. Zizek, the “dangerous philosopher” takes his place as a spokesperson for war and large-scale violence, agitating from a comfortable university office far away from the horrors of Bakhmut.
United States President, Joe Biden, spoke from the same egopolitics of war before the Business Roundtable CEO Quarterly Meeting on March 21 last year: “And now is a time when things are shifting… there’s going to be a new world order out there, and we’ve got to lead it. And we’ve got to unite the rest of the free world in doing it.” Clearly, an “end of history” fantasy of another unipolar world led by the US and its NATO allies has possessed Western powers that are prepared to pump money, weapons and de-uniformed soldiers into Ukraine to support the besieged country to the “last Ukrainian.” During a surprise visit to Kyiv on the eve of the anniversary of Russia’s invasion of Ukraine, Biden hawkishly said the US will support Ukraine in fighting “as long as it takes,” dismissing diplomatic alternatives. Suggestions for a negotiated settlement in Ukraine that have come from influential figures, such as Henry Kissinger on the right and Noam Chomsky on the left, have been dismissed with the sleight of the left hand, and this is as Ukraine is literally being bombed to dust. African countries that have for years been theaters of colonial invasions, proxy wars, sponsored military coups, and regime changes can only see themselves in Ukraine. What Ukraine is going through is a typical African experience taking place in Europe and the first victims are Europeans this time.
Being Africans in Africa, at the least, should equip us with the eyes to see the war in Ukraine for what it is, a war driven by a Euro-American will to power, a spirited desire for world dominion against the Russian fear of NATO encirclement and containment, and nostalgia about a great Soviet empire. It is a war of desires and fears from which the belligerents will not back off. The envisaged “new world order” can only be another “world disorder” for an Africa that has for so long been in the periphery of economic, political, and military world affairs.
Destined for war: The Thucydides trap
Well before the war, the Singaporean diplomat and scholar Kishore Mahbubani described how the “world has turned a corner” and why “the West has lost it” in trying to maintain its economic and political dominion by any means necessary and some means unnecessary. Power is shifting under the feet of a young and fragile Euro-American empire that will not lose power peacefully, hence the spirited desire to force another unipolar world without China and Russia as powers. Taiwan and Ukraine are the chosen sites where the Euro-American establishment is prepared to militarily confront its threatening rivals. That “from AD 1 to 1820, the two largest economies were always those of China and India” and that “only in that period did Europe take off followed by America” is little understood. That the Euro-American empire has not been the first and it will not be the last empire is little understood by the champions of the “new world order” that Francis Fukuyama, in 1989, mistakenly declared as “the end of history and the last man;” a world ruled by the West, led by the US and its European allies had arrived and was here to stay in Fukuyama’s enchanting prophecy. Ensuing history, 9/11 amongst other catastrophic events, and the present war in Ukraine, were to prove Fukuyama’s dream a horrific nightmare. Mahbubani predicts that the short-lived rise and power of the Euro-American Empire has “come to a natural end, and that is happening now.” It seems to be happening expensively if the costs in human life, to the climate and in big dollars are to be counted.
In the struggle of major world powers for dominion of the globe Ukraine is reduced to a burnt offering. While, on the one hand, we have a terrified Euro-American empire fearing a humiliating return to oblivion and powerlessness, on the other hand we have the reality of an angry China and Russia, carrying the burden of many decades of geopolitical humiliation. Such corners of the world as Africa become the proverbial grass that suffers when elephants fight. The scramble to reduce Africa to a sphere of influence for this and that power is a spectacle to behold and the very definition of the new world disorder; a damaged and asymmetrical shape of the world where the weaker other is dispensable and disposable.
In its form and content, this new world disorder is ghastly to ponder, not only for Africa, but also for the rest of the world. Graham Allison pondered it in 2015 and came up with the alarming observation that “war between the US and China is more likely than recognised at the moment” because the two powerful countries have fallen into the Thucydides Trap. The ancient Greek historian, Thucydides, described the trap when he narrated how avoiding war becomes next to impossible when a ruling power is confronted by a rival rising power that threatens its dominion. Thucydides witnessed how the growing power and prosperity of Athens threatened Sparta in ancient Greece, driving the two powers to war. The political and historical climate between China and the US captures the charged political temperatures that punctuated the relations between an entitled and proud Sparta confronted with the growth and anger of a frightening Athens. The proverbial chips were down.
For the US and China to escape the Thucydides Trap that is luring both superpowers to war, “tremendous effort” is required of both parties and their allies. The effort is mainly in mustering the emotional stamina to see and to know that the world is going to be a shared place where there must never be one center of power; that political, economic and military diversity is natural, and the world must be a decolonial pentecostal place where those of different identities, and competing interests can share power and space, is the beginning of the political wisdom that can guarantee peace. President Xi Jinping of China seems to have read Allison’s warning about the Thucydides Trap that envelops China and the US because on a visit to Seattle he was recorded saying: “There is no such thing as the so-called Thucydides Trap in the world. But should major countries time and again make the mistakes of strategic miscalculation, they might make such traps for themselves.” The world is sinking deeper into new disorder and violence because rival powers cannot resist the Thucydides Trap and keep repeating “strategic miscalculations” based on their will to power and desire for global dominion.
The problem with China (the Athens of our present case) that troubles the US as the Sparta of the moment is that, as Allison observes, “China wants to be China and accepted as such—not as an honorary member of the West.” The problem with world powers, past and present, seems to be that they cannot live with difference. In fact, political, economic and cultural differences are quickly turned from competition to conflict, from opposition to total enmity. How to translate antagonism to agonism, and to move from being enemies to being respectful adversaries that can exist among each other in a conflictual but shared world is a small lesson that seems to elude big powers, whose egopolitics drives their geopolitics into a kind of militarized lunacy. One would be forgiven, for instance, to think that playground toys are being spoken of when presidents of powerful countries talk about monstrous weapons to be deployed in Ukraine. Observing from Africa one can hazard the view that big powers might be small and slow learners, after all. The death-drive of the superpowers is perpetuated by the desire to force other countries, including other powers, to be “more like us” when they are formidably determined to be themselves. To break out of the Thucydides Trap and avoid war, for instance, the US has to generate and sustain enough emotional stamina to live with the strong truth that China is a 5,000-year-old civilization with close to 1.5 billion people and in its recent rise is only returning to glory and not coming from the blue sky. And that the world has to be shared with China and other powers, and countries. China, and allies, would also not have learnt well from many years of decline if they dreamt and worked for a world under their sole dominion.
Any fantasy of one world ruled from one mighty center of power is exactly that, a fantasy that might be pursued at the dear cost of a World War. Away from that fantasy, the future world will be politically pentecostal, not a paradise but a perpetually in the making and incomplete world where human, national, cultural, political and religious differences will be normal. From Africa that future world is thinkable and world powers should be investing thought and action in that and not in new monstrous weapons and military might.
Africa in the new world disorder
The symptoms are spectacular and everywhere to be seen. It can be the Namibian President, Hage Geingob, on live television having to shout at a German politician, Norbet Lammert, for complaining about the growing Chinese population in Namibia. Geingob asks why Germans land in Namibia on a “red carpet” and do “what they want” but it becomes a huge problem for the West when the Chinese are seen in Namibia. That Namibia should not be reduced into a theater of contestation between the West and China because it is a sovereign country was Geingob’s plea to the German politician. It can be President Emmanuel Macron of France, in May 2021, asking President Paul Kagame of Rwanda for forgiveness for France’s role in the genocide of 1994—the bottom line being that African conflicts and genocides bear European footprints and fingerprints. Africa is reduced to the West’s crime scene, from slavery to colonialism and from colonialism to present coloniality.
Coloniality is brought to life with, for instance, the US Republican lawmakers launching a bill “opposing the Republic of South Africa’s hosting of military exercises with the People’s Republic of China and the Russian Federation and calling on the Biden administration to conduct a thorough review of the US-South Africa relationship.” Africa as an object that does not have the agency to act for itself but is acted upon in the new world disorder, is real. It is Africa as a child in the world system that must be protected from other relationships and that must be told who to relate with and who not to relate with. It is also Africa as an owned thing that must be protected from rival owners. Behind the myth of African independence and liberation is the reality of Africa as a “sphere of influence,” about which world powers are still scrambling for control and ownership, including Russia and China. When in January 2018, Donald Trump referred to African countries as “all these shithole countries,” he meant that Africa still metaphorized the toilet of the world order, where disposable waste and dispensable people were to be found. Looking at the world disorder from Africa is a troubling view from the toilet of world affairs.
Looking at the world disorder from Africa with African eyes and sensibility makes it obvious that it is Africa that should be against war and for a decolonial, multipolar world order where differences are legitimated, not criminalized; where economic competition, political opposition, and rivalry are democratized from antagonism to agonism; and where political opponents are adversaries that are not necessarily blood enemies that must work on eliminating each other to the “last man.” Such a world order may be liberating in that both fears and desires of nations may play out in a political climate where might is not necessarily right. From long experiences of being the dominated and exploited other of the world, Africa should expectedly be the first to demand such a world.
World powers need to be persuaded or to pressure themselves to understand what Mahbubani prescribes as a future world order that is against war, and liberating in that it is minimalist, multilateral, and Machiavellian. Minimalist, in that major countries should minimize thinking and act like other countries are minors that should be changed into their own image. Multilateral in the sense that world institutions, such as the United Nations, must be pentecostal sites where differences, fears and desires of all countries are moderated and democratized. Machiavellian in that world powers, no matter how mighty they believe they are, must adapt to the change to the order of things and live with the truth that they will not enjoy world dominion alone, in perpetuity. The world must be a shared place that naturalizes and normalizes political, economic, cultural, and human diversity.
This post is from a partnership between Africa Is a Country and The Elephant. We will be publishing a series of posts from their site once a week.
Understanding the Crisis in Northern Kenya
The violence plaguing the North Rift region in Kenya is complex, as it is caused by a multiplicity of factors
On the 14th of February 2023, Kenya held a national prayer day in accordance with our government’s habit of holding ‘prayers’ when certain stressors reach an unbearable level on a national scale. Currently, there are many factors triggering national stressors, and one of them is a complex security issue loosely termed “banditry”, for which our government has no viable solution. So, we pray, declaring war on our people, instead of reflecting on and addressing the root causes of the crisis.
Over the years, these theatrics, which reflect the inadequacy of the government’s policies in dealing with our challenges, have occurred in different forms including ‘prayer breakfasts’, ‘national prayers’, ‘crusades’, and other forms of supplication. And while these functions are met with a wide spectrum of reactions ranging from approval to derision, depending on people’s spiritual or political leanings, it is crucial for us as citizens to realize that as much as these may be expressions of faith at our leaders’ personal level, at the political level they are basically ‘time-outs’ or pressure release valves. Where one has a strategy, time-outs create room for the implementation of plan ‘B’ or ‘C’. However, in the absence of a strategy, time-outs are called in the vain hope that the adversary or adversity at hand will somehow lose momentum.
There is more to the “banditry” phenomenon than meets the eye
There have been violent conflicts of many kinds in northern Kenya for many decades, some driven by terrorism, ethnic animosity, resource conflict, cattle rustling and other factors. Since 2017, however, many Kenyans have had greater awareness of the fact that the violence in northern Kenya isn’t just mere disorder; people have come to terms that there are definite geographical, economic and social patterns to, and causes of, the violence. The ongoing sporadic skirmishes of violence and cattle rustling in the North Rift area are exacerbating the difficulties that the communities there are already facing as a result of a debilitating drought. Most tragically, the violence in the region has led to the death of 16 security personnel and over 100 civilians in 6 months, a period largely overlapping with the first 5 months of H.E. President William Ruto’s time as the president. Sadly, over the years, Kenya had become largely inured to this slow-burning war due to its long duration and the boorish mentality that made the majority of us see certain parts of the country and pastoralists as somewhat ‘backward’ or ‘lesser’ beings. The most harmful effect of this attitude has been the inability or unwillingness of Kenyans to understand the root of this problem.
Things came to a head on the 11th of February 2023 when a group of security personnel on patrol were ambushed on the Lodwar-Kitale highway resulting in the death of 3 officers and the loss of guns, ammunition and patrol vehicles. This daylight highway attack was a huge affront to the authorities, resulting in instant opprobrium from citizens all over the country who wonder why our much-vaunted security agencies still couldn’t subdue these “bandits” after all these years.
Such attacks were turning into exasperating feelings of déjà vu because we see the same places, roughly the same seasonal conditions, the same kind of weapons, and even the same meaningless terminology and knee-jerk government reactions time and again. In every other part of Kenya, when laws are broken, they are investigated and addressed all along the chain from perpetrators, enablers, participants and beneficiaries. Most of the time, cases are brought to logical conclusions, but not in this case. Why?
Insights into the depth of this particular problem came from a very knowledgeable (if unexpected) source. The Governor of Trans-Nzoia County, Mr George Natembeya, came out at the National Prayer Day with a hard-hitting statement, asking the President not to let people around him “shield” him from the realities on the ground concerning the “banditry” in the North Rift areas. He went on to detail the woes of the security personnel working in the area, claiming that they were being sent into a veritable war zone without adequate allowances, equipment and even food supplies. I was personally taken aback because the previous operation took place when Mr Natembeya was the Rift Valley Regional Coordinator (RC), a position he held until last year when he resigned to run for a political office. Ironically, the office of RC is a very senior position in the executive arm of the Kenya Government that placed Mr Natembeya in direct charge of deploying the security personnel who suffered the same deplorable working conditions he was now lamenting about. In a show of cognitive dissonance that is so typical of Kenyans, the Governor was widely praised for his ‘straight talk’ and honesty in ‘speaking truth to power’. Obviously buoyed by this newfound adulation, he went on to hold a press conference where he robustly advocated military involvement in the operation against bandits, firmly stating that the civilian security apparatus (where he spent the majority of his career before moving into politics) is inadequate to protect Kenyans. This advocacy was worrisome because the use of the loose term ‘banditry’ betrays a lack of knowledge of the identity or objectives of the adversaries.
The first major cause for alarm was the haughty ‘pre-devolution’ tone with which Mr Natembeya pronounced himself on the deployment of the military. He proceeded to even give recommendations on the orders that need to be issued, stating that they should be instructed to “decimate” the bandits. This is a startlingly cavalier term when used by a senior public servant in reference to citizens who haven’t been positively identified in any way. It is a term that could be useful in the primitive theatre of war, where opponents are positively identified by uniforms, positions or other means, but sustainable solutions to the security problems in the North Rift region invariably require more sophisticated approaches that would ensure that innocent citizens are protected and not “decimated” alongside. It would have been much easier for us ‘spectators’ to dismiss these statements as hot air emitted by someone who failed in his earlier responsibilities, but we lost that option when the government moved with speed to implement these external ‘instructions’.
The main cause of a complex issue
The violence plaguing the North Rift region in Kenya is complex, as it is caused by a multiplicity of factors. If it was simple, it would have been solved a long time ago through any of the heavy-handed responses deployed by successive governments against it. My work as a conservationist has given me unique insights into one aspect of it which seems to have been ignored by many.
Northern Kenya has a roughly 5-year drought cycle, and 2017 was a drought year. As a consequence, pastoralists moved south into Laikipia county in search of pasture. They invaded private ranches and provoked an inevitable state response, which resulted in the death of many ranchers, pastoralists, security personnel, and hundreds of livestock.
I headed a team of consultants tasked by an indigenous rights NGO to study Marsabit, Isiolo, Laikipia, and Samburu counties in a research project aimed at uncovering the dynamics and drivers of the southward transhumance and the resultant conflicts. We collected data from hundreds of respondents, including ranchers, pastoralists, government personnel and NGO practitioners. Three things stood out in our findings. The first was the sheer distances covered by the pastoralists with their animals, and the second was the fact that almost all the (government-designated) livestock movement routes have been blocked by private landowners. The most compelling finding, however, was that a vast majority of the pastoralists were from homelands that were now ‘wildlife conservancies’ controlled by the Northern Rangelands Trust (NRT),( -a conservation NGO. The pastoralists had lost access to their dry-season grazing areas.
After completing our fieldwork and analysis, we planned and held a validation workshop in Nanyuki on the 14th of June 2017. The findings of our report presented at the workshop resonated well with the community members who attended the workshop, some of whom provided us with further insights into the crisis. Our views on NRT were also ‘validated’ by a dramatic moment when my presentation was interrupted by their Laikipia county director, Mr Richard Kasoo, who literally screamed at me to stop vilifying NRT and had to be ejected from the room by the elders present. The top NRT management later called a more cordial meeting at a Nanyuki hotel, asking me as the team leader to expunge certain items from the report, which they felt portrayed them in a ‘negative light’. Much to their chagrin, I declined to do so, out of respect for my team and our respondents. This entire experience was a cameo of what ails us in this arena. Man-made stressors are routinely met with deafening silence and frantic inactivity until we invariably take ‘ruthless’ steps to ‘decimate’ the people we should have engaged before the fighting broke out. As such, those of us who observed the violent resource conflict in 2017 know that it wasn’t brought to an end by any human intervention. The drought ended, the rains came, and people who were fighting simply went back home.
These findings and my views have since been shared with several senior state officials and several non-state actors as well (including the protagonists), but have been invariably met with deafening silence and frantic inactivity. This is not to suggest that this is the only set of causes because the bloodletting certainly predates wildlife conservancies, which only started around 2004. Ethnic animosities that exist in this and other parts of Kenya are realities that we must factor in. The displacement and loss of access to resources also eliminated a lot of the geographical space that typically limited contact and conflict between some communities, resulting in more frequent flare-ups. However, the negative impact of conservation practices on the communities’ ways of life is definitely one of the easier drivers to deal with, so it is difficult to imagine that anyone is dealing with the more intractable and socio-politically fractious ones.
Most notably, the alacrity with which government authorities have embraced the advice of a former RC with a less-than-stellar record to handle a crisis is a worrying indication of not having a plan. One doesn’t need to be an expert to know that militaries aren’t trained to investigate, arrest or prosecute, so we could be courting numerous extrajudicial killings. The Interior Minister speaking in January, added his voice to the frightening miasma, saying that the Government will be ‘ruthless and brutal’ in this operation. We don’t seem to have had a plan for what we are doing now, so it cannot be easy to envision any plan for managing the inevitable fallout of such violence either. We are at war with ourselves in pitch darkness, struggling to finish ‘the other’ before dawn because the light of day might reveal who we really are.
This article was first published by The Pan African Review.
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