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Poor Anti-Terrorism and Asylum Policies Harm Northerners

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The blanket terming of northerners as terrorists informs Kenya’s policy on asylum and refugees, and leads to human rights abuses.

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For many refugees from Somalia, Ethiopia, and Eritrea, the question “Wapi kipande?” is synonymous with torture. It is a question that has been used by the Kenya Police to extort money from refugees and those from northern Kenya for many decades now. Wapi kipande? simply means, “Where is your ID?”  A question deliberately asked to a group of people whom the police are aware lack the mandatory Kenyan ID cards because of their status as refugees.

Many refugees from the Horn of Africa who have settled in Europe, North America, and the Middle East left Kenya with the horrors of wapi kipande. I have met some and they tell me that the first thing they remember about Kenya is wapi kipande and the abuse they suffered at the hands of the police. I was not spared this abuse. I have spent time in a dingy police cell despite holding a genuine Kenyan ID, having been born and brought up in the country. If you are from northern Kenya, or Somali or Ethiopian or Eritrean, lacking the ubiquitous one hundred shilling bribe can cost you your freedom.

I am from the north and, like refugees from the Horn of Africa, of Afro-Asiatic heritage, distinct from the majority of Kenyans who are from either Bantu or Nilotic communities. Their physical features make these refugees stand out, easy targets for harassment. In a report published in 2013, Human Rights Watch claimed that Kenya Police “raped, tortured, and arbitrarily detained over 1,000 refugees” with little to no action taken by Kenyan authorities to investigate and put a stop to the abuse. To date, nothing has changed.

Refugees

The harassment of refugees from the Horn of Africa is part of a pattern of discrimination against the people of northern Kenya who live along the border with Somalia and Ethiopia and who are themselves often accused of being “aliens”. Communities living on the border between Kenya and Ethiopia did not end up there by accident. They share cultural traits with communities living in their ancestral homes inside Somalia and Ethiopia. Like the Maasai and Kuria along the Kenya-Tanzania border, and the Luhyas along the Kenya-Uganda border, the northerners found themselves on either side of the border after the partitioning of Africa at the Berlin conference of 1884/5 that established most of the African borders as we know them today.

The Maasai, Kuria, and Luhya communities residing on the Kenyan side have been easily accepted and are treated much more favourably than northerners are. Discrimination against those from the north appears to be inspired by a racist agenda that has affected generations of their kin. For many decades now, there has been a policy of vetting the youth from this region before they are issued with Kenyan ID cards. Apart from those of Arab heritage, youth from other parts of Kenya do not undergo this vetting.

The ID

For the youth, and the people of northern Kenyan in general, the vetting process for the issuance of an ID card or a passport is long, arduous, and intrusive. And it can take years. Delays in the process have been known to impact college starting dates for the youth, who as a result are locked out of employment and are unable to open bank accounts or even own a mobile phone.

The discrimination of people from northern Kenya has now extended to their being termed terrorists by security forces.  Several Somalis and others perceived to be Somali or of Horn of Africa descent have allegedly been kidnapped and disappeared by the police. The blanket terming of northerners as terrorists now also informs Kenya’s policy on asylum and refugees.

In mid-2021, the Kenyan government ordered the closure of Dadaab and Kakuma refugee camps in the north of the country for “harbouring” and “breeding” terrorists without providing evidence to back its claims.  In a move that was bound to breach international law, the government ordered the forced repatriation of Somali refugees back to their country of origin despite the continued instability and insecurity in Somalia, which made it unsafe for them to return.

For the youth, and the people of northern Kenyan in general, the vetting process for the issuance of an ID card or a passport is long, arduous, and intrusive.

Kenya is a signatory to the Refugee Convention of 1951 and the 1967 Protocol. The terms of the Convention are legally binding and a breach of any of its norms is a breach of international law on the protection of refugees and asylum seekers. The forceful repatriation of refugees in the Dadaab and Kakuma camps, had it gone ahead, would have fallen foul of the “non-refoulement” rule, a core principle of the Refugee Convention that stipulates that refugees cannot be returned to a country where they would face persecution based on “race, religion, nationality, membership of a particular social group or political opinion”.

In the last few years, Kenya has demonstrated its policy of discrimination against refugees and asylum seekers from the Horn of Africa in the way it handles Ethiopian nationals; they are described as aliens and treated like criminals. The humanitarian crisis created by the war in Ethiopia has forced many Ethiopians to flee to safer countries such as Kenya and Sudan. But many of those who have fled to Kenyan have not been processed in accordance with the Refugee Convention but have instead been jailed and fined before being forcefully returned to Ethiopia despite the ongoing war and the political instability.

A lack of asylum processing centres on the Kenya-Ethiopia border and the non-recognition of Ethiopian refugees has forced them to turn to people smugglers. The result is a spike in human trafficking activities along Kenya’s northern border.

When war broke out in Ethiopia, Kenya did not prepare for the influx of refugees and asylum seekers that would cross its borders from Ethiopia and also from Somalia and Sudan.  Instead, it left the door open for people smugglers who have been operating with impunity as they easily smuggle people into Kenya despite the many police checks between the border towns and the capital. Corrupt immigration officers and police are paid to turn a blind eye to the people smugglers. When they are arrested, individuals who, in the legal sense, should be free and registered either as refugees or as asylum seekers and offered protection under international law instead end up in prison. Jailing and fining innocent refugees only ends up putting more pressure on Kenya’s criminal justice system.

Terrorism is also used as an excuse to return “Ethiopian aliens” found in the country. Only recently, local media reported that residents of Kenol, near Thika town, turned on Ethiopian nationals who had just survived a road accident, suspecting them to be terrorists. In the Kenol incident, initial reports suggested that an official of the Kenya Defence Forces was behind the wheel accompanied by another armed soldier who fled the scene after the accident. The picture now emerging is that the smuggling of people into Kenya is the work of government officials working in cahoots with organized criminals. The absence of refugee reception and processing centres at border towns and Kenya’s disregard for the Refugee Convention have created a thriving people-smuggling business between the Horn of Africa and Kenya.

Designated terrorists

The blanket terming of Kenyan northerners and people from the Horn of Africa as terrorists seems to be an extension of the discriminatory policies towards people from the north or those with origins in the north. This discrimination plays into the hands of terrorists who capitalize on the lack of proper procedures and policies for processing those fleeing conflict in the Horn of Africa.  It also plays into the hands of corrupt government officials who extort and harass northerners and refugees for money, or sell ID cards and passports to would-be terrorists for monetary gain.

In the last few years, Kenya has fast-tracked citizenship for the Makonde and Shona communities of Kenya, originally from Tanzania/Mozambique and Zimbabwe, respectively. They arrived in Kenya later than the communities in northern Kenya who are still waiting to be accepted as Kenyan citizens. Children born in Kenya of Somali and Ethiopian refugees who are now in their 30s qualify for Kenyan citizenship under international law, but they have yet to be regularized yet a new policy offers fast-tracked citizenship to investors to spur Kenya’s economy. It is unclear whether the many Somalis and Ethiopians who have heavily invested in Kenya will find it easier to obtain Kenyan citizenship or whether they will still face prejudice and discrimination. Refugees in Kenya, particularly those from Somalia and Ethiopia, have contributed immensely to the country’s economy.  The failure to regularize their status affects not just the refugees’ socio-economic progress but that of Kenya as well because of lack of a proper and effective asylum and migration policy.

The labelling of northerners as terrorists has also led to human rights abuses, with residents facing arbitrary detention or kidnapping by “security forces”, never to be seen again. It is also a label that has alienated northerners, who are treated with suspicion by non-northerners and non-Muslim communities.

Forcing refugees underground is potentially opening the country to transnational crime with illegal arms, drugs, and other contraband goods filtering into the country. However, corruption is also a contributing factor to transnational crime as government officials are known to accept bribes to turn a blind eye to people smugglers and organized criminals. Blaming northerners and refugees from the Horn of Africa for insecurity and illegal trade is convenient when the actual root of the problem is to be found in Kenya’s systemic failures.

It is unclear whether the many Somalis and Ethiopians who have heavily invested in Kenya will find it easier to obtain Kenyan citizenship.

An effective and fair asylum and migration policy would separate the wheat from the chaff so to speak, and help the country to create a database of bona fide refugees. Granting citizenship to long-term refugees from the Horn of Africa is a sure way of integrating them into Kenyan society and a means of protection from harassment by the police and other corrupt government agencies.

The country also needs to speed up the registration of births in the north to capture and maintain data for Kenyan citizens born in the country. This is one scheme that would save time and resources, both and for applicants of ID cards and passports from the north and for the government. Undocumented youth is a demographic that is unable to contribute to the economy or even participate in civic duties such as the upcoming general elections.

A socio-economic malaise born of discriminatory racist prejudice should have been a thing of the past by now. The diversity of tribes in Kenya is not static and is bound to expand as the country progresses. The recent inclusion of the Makonde and the Shona is proof that the ethnography of the country is open-ended. This must now also include refugees from Somalia, Eritrea, and Ethiopia who have made Kenya their home for many years and continue to contribute economically. That acceptance may just help in bringing peace to the north and putting an end to the discrimination and human rights abuses suffered by northerners. The move would also shore up Kenya’s standing on the international stage as a tolerant country and one that respects its international obligations regarding citizens of other countries.

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Ms. Guyo is a legal researcher.

Politics

Asylum Pact: Rwanda Must Do Some Political Housecleaning

Rwandans are welcoming, but the government’s priority must be to solve the internal political problems which produce refugees.

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The governments of the United Kingdom and Rwanda have signed an agreement to move asylum seekers from the UK to Rwanda for processing. This partnership has been heavily criticized and has been referred to as unethical and inhumane. It has also been opposed by the United Nations Refugee Agency on the grounds that it is contrary to the spirit of the Refugee Convention.

Here in Rwanda, we heard the news of the partnership on the day it was signed. The subject has never been debated in the Rwandan parliament and neither had it been canvassed in the local media prior to the announcement.

According to the government’s official press release, the partnership reflects Rwanda’s commitment to protect vulnerable people around the world. It is argued that by relocating migrants to Rwanda, their dignity and rights will be respected and they will be provided with a range of opportunities, including for personal development and employment, in a country that has consistently been ranked among the safest in the world.

A considerable number of Rwandans have been refugees and therefore understand the struggle that comes with being an asylum seeker and what it means to receive help from host countries to rebuild lives. Therefore, most Rwandans are sensitive to the plight of those forced to leave their home countries and would be more than willing to make them feel welcome. However, the decision to relocate the migrants to Rwanda raises a number of questions.

The government argues that relocating migrants to Rwanda will address the inequalities in opportunity that push economic migrants to leave their homes. It is not clear how this will work considering that Rwanda is already the most unequal country in the East African region. And while it is indeed seen as among the safest countries in the world, it was however ranked among the bottom five globally in the recently released 2022 World Happiness Index. How would migrants, who may have suffered psychological trauma fare in such an environment, and in a country that is still rebuilding itself?

A considerable number of Rwandans have been refugees and therefore understand the struggle that comes with being an asylum seeker and what it means to receive help from host countries to rebuild lives.

What opportunities can Rwanda provide to the migrants? Between 2018—the year the index was first published—and 2020, Rwanda’s ranking on the Human Capital Index (HCI) has been consistently low. Published by the World Bank, HCI measures which countries are best at mobilising the economic and professional potential of their citizens. Rwanda’s score is lower than the average for sub-Saharan Africa and it is partly due to this that the government had found it difficult to attract private investment that would create significant levels of employment prior to the COVID-19 pandemic. Unemployment, particularly among the youth, has since worsened.

Despite the accolades Rwanda has received internationally for its development record, Rwanda’s economy has never been driven by a dynamic private or trade sector; it has been driven by aid. The country’s debt reached 73 per cent of GDP in 2021 while its economy has not developed the key areas needed to achieve and secure genuine social and economic transformation for its entire population. In addition to human capital development, these include social capital development, especially mutual trust among citizens considering the country’s unfortunate historical past, establishing good relations with neighbouring states, respect for human rights, and guaranteeing the accountability of public officials.

Rwanda aspires to become an upper middle-income country by 2035 and a high-income country by 2050. In 2000, the country launched a development plan that aimed to transform it into a middle-income country by 2020 on the back on a knowledge economy. That development plan, which has received financial support from various development partners including the UK which contributed over £1 billion, did not deliver the anticipated outcomes. Today the country remains stuck in the category of low-income states. Its structural constraints as a small land-locked country with few natural resources are often cited as an obstacle to development. However, this is exacerbated by current governance in Rwanda, which limits the political space, lacks separation of powers, impedes freedom of expression and represses government critics, making it even harder for Rwanda to reach the desired developmental goals.

Rwanda’s structural constraints as a small land-locked country with no natural resources are often viewed as an obstacle to achieving the anticipated development.

As a result of the foregoing, Rwanda has been producing its own share of refugees, who have sought political and economic asylum in other countries. The UK alone took in 250 Rwandese last year. There are others around the world, the majority of whom have found refuge in different countries in Africa, including countries neighbouring Rwanda. The presence of these refugees has been a source of tension in the region with Kigali accusing neighbouring states of supporting those who want to overthrow the government by force. Some Rwandans have indeed taken up armed struggle, a situation that, if not resolved, threatens long-term security in Rwanda and the Great Lakes region. In fact, the UK government’s advice on travel to Rwanda has consistently warned of the unstable security situation near the border with the Democratic Republic of Congo (DRC) and Burundi.

While Rwanda’s intention to help address the global imbalance of opportunity that fuels illegal immigration is laudable, I would recommend that charity start at home. As host of the 26th Commonwealth Heads of Government Meeting scheduled for June 2022, and Commonwealth Chair-in-Office for the next two years, the government should seize the opportunity to implement the core values and principles of the Commonwealth, particularly the promotion of democracy, the rule of law, freedom of expression, political and civil rights, and a vibrant civil society. This would enable Rwanda to address its internal social, economic and political challenges, creating a conducive environment for long-term economic development, and durable peace that will not only stop Rwanda from producing refugees but will also render the country ready and capable of economically and socially integrating refugees from less fortunate countries in the future.

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Beyond Borders: Why We Need a Truly Internationalist Climate Justice Movement

The elite’s ‘solution’ to the climate crisis is to turn the displaced into exploitable migrant labour. We need a truly internationalist alternative.

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“We are not drowning, we are fighting” has become the rallying call for the Pacific Climate Warriors. From UN climate meetings to blockades of Australian coal ports, these young Indigenous defenders from twenty Pacific Island states are raising the alarm of global warming for low-lying atoll nations. Rejecting the narrative of victimisation – “you don’t need my pain or tears to know that we’re in a crisis,” as Samoan Brianna Fruean puts it – they are challenging the fossil fuel industry and colonial giants such as Australia, responsible for the world’s highest per-capita carbon emissions.

Around the world, climate disasters displace around 25.3 million people annually – one person every one to two seconds. In 2016, new displacements caused by climate disasters outnumbered new displacements as a result of persecution by a ratio of three to one. By 2050, an estimated 143 million people will be displaced in just three regions: Africa, South Asia, and Latin America. Some projections for global climate displacement are as high as one billion people.

Mapping who is most vulnerable to displacement reveals the fault lines between rich and poor, between the global North and South, and between whiteness and its Black, Indigenous and racialised others.

Globalised asymmetries of power create migration but constrict mobility. Displaced people – the least responsible for global warming – face militarised borders. While climate change is itself ignored by the political elite, climate migration is presented as a border security issue and the latest excuse for wealthy states to fortify their borders. In 2019, the Australian Defence Forces announced military patrols around Australia’s waters to intercept climate refugees.

The burgeoning terrain of “climate security” prioritises militarised borders, dovetailing perfectly into eco-apartheid. “Borders are the environment’s greatest ally; it is through them that we will save the planet,” declares the party of French far-Right politician Marine Le Pen. A US Pentagon-commissioned report on the security implications of climate change encapsulates the hostility to climate refugees: “Borders will be strengthened around the country to hold back unwanted starving immigrants from the Caribbean islands (an especially severe problem), Mexico, and South America.” The US has now launched Operation Vigilant Sentry off the Florida coast and created Homeland Security Task Force Southeast to enforce marine interdiction and deportation in the aftermath of disasters in the Caribbean.

Labour migration as climate mitigation

you broke the ocean in
half to be here.
only to meet nothing that wants you
– Nayyirah Waheed

Parallel to increasing border controls, temporary labour migration is increasingly touted as a climate adaptation strategy. As part of the ‘Nansen Initiative’, a multilateral, state-led project to address climate-induced displacement, the Australian government has put forward its temporary seasonal worker program as a key solution to building climate resilience in the Pacific region. The Australian statement to the Nansen Initiative Intergovernmental Global Consultation was, in fact, delivered not by the environment minister but by the Department of Immigration and Border Protection.

Beginning in April 2022, the new Pacific Australia Labour Mobility scheme will make it easier for Australian businesses to temporarily insource low-wage workers (what the scheme calls “low-skilled” and “unskilled” workers) from small Pacific island countries including Nauru, Papua New Guinea, Kiribati, Samoa, Tonga, and Tuvalu. Not coincidentally, many of these countries’ ecologies and economies have already been ravaged by Australian colonialism for over one hundred years.

It is not an anomaly that Australia is turning displaced climate refugees into a funnel of temporary labour migration. With growing ungovernable and irregular migration, including climate migration, temporary labour migration programs have become the worldwide template for “well-managed migration.” Elites present labour migration as a double win because high-income countries fill their labour shortage needs without providing job security or citizenship, while low-income countries alleviate structural impoverishment through migrants’ remittances.

Dangerous, low-wage jobs like farm, domestic, and service work that cannot be outsourced are now almost entirely insourced in this way. Insourcing and outsourcing represent two sides of the same neoliberal coin: deliberately deflated labour and political power. Not to be confused with free mobility, temporary labour migration represents an extreme neoliberal approach to the quartet of foreign, climate, immigration, and labour policy, all structured to expand networks of capital accumulation through the creation and disciplining of surplus populations.

The International Labour Organization recognises that temporary migrant workers face forced labour, low wages, poor working conditions, virtual absence of social protection, denial of freedom association and union rights, discrimination and xenophobia, as well as social exclusion. Under these state-sanctioned programs of indentureship, workers are legally tied to an employer and deportable. Temporary migrant workers are kept compliant through the threats of both termination and deportation, revealing the crucial connection between immigration status and precarious labour.

Through temporary labour migration programs, workers’ labour power is first captured by the border and this pliable labour is then exploited by the employer. Denying migrant workers permanent immigration status ensures a steady supply of cheapened labour. Borders are not intended to exclude all people, but to create conditions of ‘deportability’, which increases social and labour precarity. These workers are labelled as ‘foreign’ workers, furthering racist xenophobia against them, including by other workers. While migrant workers are temporary, temporary migration is becoming the permanent neoliberal, state-led model of migration.

Reparations include No Borders

“It’s immoral for the rich to talk about their future children and grandchildren when the children of the Global South are dying now.” – Asad Rehman

Discussions about building fairer and more sustainable political-economic systems have coalesced around a Green New Deal. Most public policy proposals for a Green New Deal in the US, Canada, UK and the EU articulate the need to simultaneously tackle economic inequality, social injustice, and the climate crisis by transforming our extractive and exploitative system towards a low-carbon, feminist, worker and community-controlled care-based society. While a Green New Deal necessarily understands the climate crisis and the crisis of capitalism as interconnected — and not a dichotomy of ‘the environment versus the economy’ — one of its main shortcomings is its bordered scope. As Harpreet Kaur Paul and Dalia Gebrial write: “the Green New Deal has largely been trapped in national imaginations.”

Any Green New Deal that is not internationalist runs the risk of perpetuating climate apartheid and imperialist domination in our warming world. Rich countries must redress the global and asymmetrical dimensions of climate debtunfair trade and financial agreements, military subjugation, vaccine apartheidlabour exploitation, and border securitisation.

It is impossible to think about borders outside the modern nation-state and its entanglements with empire, capitalism, race, caste, gender, sexuality, and ability. Borders are not even fixed lines demarcating territory. Bordering regimes are increasingly layered with drone surveillance, interception of migrant boats, and security controls far beyond states’ territorial limits. From Australia offshoring migrant detention around Oceania to Fortress Europe outsourcing surveillance and interdiction to the Sahel and Middle East, shifting cartographies demarcate our colonial present.

Perhaps most offensively, when colonial countries panic about ‘border crises’ they position themselves as victims. But the genocide, displacement, and movement of millions of people were unequally structured by colonialism for three centuries, with European settlers in the Americas and Oceania, the transatlantic slave trade from Africa, and imported indentured labourers from Asia. Empire, enslavement, and indentureship are the bedrock of global apartheid today, determining who can live where and under what conditions. Borders are structured to uphold this apartheid.

The freedom to stay and the freedom to move, which is to say no borders, is decolonial reparations and redistribution long due.

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The Murang’a Factor in the Upcoming Presidential Elections

The Murang’a people are really yet to decide who they are going to vote for as a president. If they have, they are keeping the secret to themselves. Are the Murang’a people prepping themselves this time to vote for one of their own? Can Jimi Wanjigi re-ignite the Murang’a/Matiba popular passion among the GEMA community and re-influence it to vote in a different direction?

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In the last quarter of 2021, I visited Murang’a County twice: In September, we were in Kandiri in Kigumo constituency. We had gone for a church fundraiser and were hosted by the Anglican Church of Kenya’s (ACK), Kahariro parish, Murang’a South diocese. A month later, I was back, this time to Ihi-gaini deep in Kangema constituency for a burial.

The church function attracted politicians: it had to; they know how to sniff such occasions and if not officially invited, they gate-crash them. Church functions, just like funerals, are perfect platforms for politicians to exhibit their presumed piousness, generosity and their closeness to the respective clergy and the bereaved family.

Well, the other reason they were there, is because they had been invited by the Church leadership. During the electioneering period, the Church is not shy to exploit the politicians’ ambitions: they “blackmail” them for money, because they can mobilise ready audiences for the competing politicians. The politicians on the other hand, are very ready to part with cash. This quid pro quo arrangement is usually an unstated agreement between the Church leadership and the politicians.

The church, which was being fund raised for, being in Kigumo constituency, the area MP Ruth Wangari Mwaniki, promptly showed up. Likewise, the area Member of the County Assembly (MCA) and of course several aspirants for the MP and MCA seats, also showed up.

Church and secular politics often sit cheek by jowl and so, on this day, local politics was the order of the day. I couldn’t have speculated on which side of the political divide Murang’a people were, until the young man Zack Kinuthia Chief Administrative Secretary (CAS) for Sports, Culture and Heritage, took to the rostrum to speak.

A local boy and an Uhuru Kenyatta loyalist, he completely avoided mentioning his name and his “development track record” in central Kenya. Kinuthia has a habit of over-extolling President Uhuru’s virtues whenever and wherever he mounts any platform. By the time he was done speaking, I quickly deduced he was angling to unseat Wangari. I wasn’t wrong; five months later in February 2022, Kinuthia resigned his CAS position to vie for Kigumo on a Party of the National Unity (PNU) ticket.

He spoke briefly, feigned some meeting that was awaiting him elsewhere and left hurriedly, but not before giving his KSh50,000 donation. Apparently, I later learnt that he had been forewarned, ahead of time, that the people were not in a mood to listen to his panegyrics on President Uhuru, Jubilee Party, or anything associated to the two. Kinuthia couldn’t dare run on President Uhuru’s Jubilee Party. His patron-boss’s party is not wanted in Murang’a.

I spent the whole day in Kandiri, talking to people, young and old, men and women and by the time I was leaving, I was certain about one thing; The Murang’a folks didn’t want anything to do with President Uhuru. What I wasn’t sure of is, where their political sympathies lay.

I returned to Murang’a the following month, in the expansive Kangema – it is still huge – even after Mathioya was hived off from the larger Kangema constituency. Funerals provide a good barometer that captures peoples’ political sentiments and even though this burial was not attended by politicians – a few senior government officials were present though; political talk was very much on the peoples’ lips.

What I gathered from the crowd was that President Uhuru had destroyed their livelihood, remember many of the Nairobi city trading, hawking, big downtown real estate and restaurants are run and owned largely by Murang’a people. The famous Nyamakima trading area of downtown Nairobi has been run by Murang’a Kikuyus.

In 2018, their goods were confiscated and declared contrabrand by the government. Many of their businesses went under, this, despite the merchants not only, whole heartedly throwing their support to President Uhuru’s controversial re-election, but contributing handsomely to the presidential kitty. They couldn’t believe what was happening to them: “We voted for him to safeguard our businesses, instead, he destroyed them. So much for supporting him.”

We voted for him to safeguard our businesses, instead, he destroyed them. So much for supporting him

Last week, I attended a Murang’a County caucus group that was meeting somewhere in Gatundu, in Kiambu County. One of the clearest messages that I got from this group is that the GEMA vote in the August 9, 2022, presidential elections is certainly anti-Uhuru Kenyatta and not necessarily pro-William Ruto.

“The Murang’a people are really yet to decide, (if they have, they are keeping the secret to themselves) on who they are going to vote for as a president. And that’s why you see Uhuru is craftily courting us with all manner of promises, seductions and prophetic messages.” Two weeks ago, President Uhuru was in Murang’a attending an African Independent Pentecostal Church of Africa (AIPCA) church function in Kandara constituency.

At the church, the president yet again threatened to “tell you what’s in my heart and what I believe and why so.” These prophecy-laced threats by the President, to the GEMA nation, in which he has been threatening to show them the sign, have become the butt of crude jokes among Kikuyus.

Corollary, President Uhuru once again has plucked Polycarp Igathe away from his corporate perch as Equity Bank’s Chief Commercial Officer back to Nairobi’s tumultuous governor seat politics. The first time the bespectacled Igathe was thrown into the deep end of the Nairobi murky politics was in 2017, as Mike Sonko’s deputy governor. After six months, he threw in the towel, lamenting that Sonko couldn’t let him even breathe.

Uhuru has a tendency of (mis)using Murang’a people

“Igathe is from Wanjerere in Kigumo, Murang’a, but grew up in Ol Kalou, Nyandarua County,” one of the Mzees told me. “He’s not interested in politics; much less know how it’s played. I’ve spent time with him and confided in me as much. Uhuru has a tendency of (mis)using Murang’a people. President Uhuru wants to use Igathe to control Nairobi. The sad thing is that Igathe doesn’t have the guts to tell Uhuru the brutal fact: I’m really not interested in all these shenanigans, leave me alone. The president is hoping, once again, to hopefully placate the Murang’a people, by pretending to front Igathe. I foresee another terrible disaster ultimately befalling both Igathe and Uhuru.”

Be that as it may, what I got away with from this caucus, after an entire day’s deliberations, is that its keeping it presidential choice close to its chest. My attempts to goad some of the men and women present were fruitless.

Murang’a people like reminding everyone that it’s only they, who have yet to produce a president from the GEMA stable, despite being the wealthiest. Kiambu has produced two presidents from the same family, Nyeri one, President Mwai Kibaki, who died on April 22. The closest Murang’a came to giving the country a president was during Ken Matiba’s time in the 1990s. “But Matiba had suffered a debilitating stroke that incapacitated him,” said one of the mzees. “It was tragic, but there was nothing we could do.”

Murang’a people like reminding everyone that it’s only they, who have yet to produce a president from the GEMA stable, despite being the wealthiest

It is interesting to note that Jimi Wanjigi, the Safina party presidential flagbearer is from Murang’a County. His family hails from Wahundura, in Mathioya constituency. Him and Mwangi wa Iria, the Murang’a County governor are the other two Murang’a prominent persons who have tossed themselves into the presidential race. Wa Iria’s bid which was announced at the beginning of 2022, seems to have stagnated, while Jimi’s seems to be gathering storm.

Are the Murang’a people prepping themselves this time to vote for one of their own? Jimi’s campaign team has crafted a two-pronged strategy that it hopes will endear Kenyans to his presidency. One, a generational, paradigm shift, especially among the youth, targeting mostly post-secondary, tertiary college and university students.

“We believe this group of voters who are basically between the ages of 18–27 years and who comprise more than 65 per cent of total registered voters are the key to turning this election,” said one of his presidential campaign team members. “It matters most how you craft the political message to capture their attention.” So, branding his key message as itwika, it is meant to orchestrate a break from past electoral behaviour that is pegged on traditional ethnic voting patterns.

The other plunk of Jimi’s campaign theme is economic emancipation, quite pointedly as it talks directly to the GEMA nation, especially the Murang’a Kikuyus, who are reputed for their business acumen and entrepreneurial skills. “What Kikuyus cherish most,” said the team member “is someone who will create an enabling business environment and leave the Kikuyus to do their thing. You know, Kikuyus live off business, if you interfere with it, that’s the end of your friendship, it doesn’t matter who you are.”

Can Jimi re-ignite the Murang’a/Matiba popular passion among the GEMA community and re-influence it to vote in a different direction? As all the presidential candidates gear-up this week on who they will eventually pick as their running mates, the GEMA community once more shifts the spotlight on itself, as the most sought-after vote basket.

Both Raila Odinga and William Ruto coalitions – Azimio la Umoja-One Kenya and Kenya Kwanza Alliance – must seek to impress and woe Mt Kenya region by appointing a running mate from one of its ranks. If not, the coalitions fear losing the vote-rich area either to each other, or perhaps to a third party. Murang’a County, may as well, become the conundrum, with which the August 9, presidential race may yet to be unravelled and decided.

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