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The Whitewashing of Empire and Britain’s Radical Historical Amnesia

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An official UK report on racism is ‘consistent with the radical historical amnesia and vicious revisionism of Caribbean and African history by the British far right’.

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It was only when I settled in the United Kingdom that I realised how very different it was to the Netherlands. The genuine fabric of British society had eluded me during the occasional holiday. Both countries qualify as European yet the UK seemed to mirror the United States, its raw and undiluted capitalism, a privatised public transport system condemned to a rundown infrastructure, all the result of a neoliberal philosophy that considers government investment in the public domain a taboo. A harsh binary political environment, bolstered by a biased right-wing media, this all seemed to echo America, far removed from the cushioned social democracy I had left behind, where the political machine is lubricated with coalitions and compromise.

However, overtime I became aware of one distinguishing disparity; the UK was so much more diverse than the Netherlands.  An introduction to the illustrious National Health Service (NHS) confirmed this beyond doubt.  My medical predicament introduced me to an Iranian surgeon, a Chinese lung specialist, a Pakistani cardiologist and a Kenyan head matron who commanded an army of nurses made up of Ugandans, Malawians, Zimbabweans, Bangladeshi, Indians, Filipinos and countless other nationalities. My bank manager was Nigerian, television paraded an endless stream of people of colour clearly all experts in their fields deliberating everything from cancer research to space travel.  This was a far cry from the Netherlands where authoritative voices were predominantly white and where people of colour were only invited on television to discuss music, sport, or problems within ethnic communities.

The United Kingdom might be able to lay claim to diversity; it is nevertheless a country deeply scarred by racism. I could not escape daily headlines highlighting racist incidents, from the despicable aftermath of the Stephen Lawrence murder, the Windrush scandal incited by Theresa May’s demand for a “hostile environment”, the blatant disregard for the Grenfell tower victims, of which the majority of fatalities were from minority backgrounds. And finally Brexit, fuelled by vitriolic xenophobia, convinced me that the United Kingdom is a country steeped in racism.

So how can a country burdened by racism boast diversity? Social democracies like the Netherlands might seem more compassionate, but they are not necessarily inclusive. The prevailing sentiment is that the indigenous population finances the utopian welfare state, thus the demand that the non-native contribute before receiving any benefits, making the service inaccessible to outsiders. The chaotic and deregulated Anglo-Saxon economic system generates a different dynamic, providing a degree of economic mobility to the “outsider” one that gives precedence to the individual at the expense of the collective. Far removed from altruism but more in step with an economic meritocracy.

The United Kingdom cherishes a close cultural proximity to the United States, a shared Anglo-Saxon lineage, once described by George Bernard Shaw as two countries divided by a common language. Labelled by politicians as the “Special Relationship” this alliance provides the UK with a sense of global relevance designed to compensate for the loss of their once expansive empire.

The relationship is by no means reciprocated, for the USA the UK is of no immediate relevance and is regarded with a sense of nostalgia. Some Americans see the fate of the UK as a prelude to their own future, the manifest destiny of a former superpower long past its sell-by-date, desperately struggling with its place in the world. In the wake of Brexit you might think that only the Tories nurture this love affair, but it is ingrained in the British political psyche. Tony Blair’s enthusiasm for the Iraq War led by George W Bush reveals the deceitful lengths to which the UK would go to sustain the “special relationship”,  recalibrating its moral compass for the sole purpose of a prominent place on the global stage.

Brexit has intensified the “special relationship”. Johnson proclaims that a free trade deal with the United States would not only be the reward of leaving the EU but would also be more fitting, arguing that both countries with their intertwined cultures are natural allies.  In Brexit Britain, Europeans are deemed foreign. For Johnson the natural affiliation is with “our transatlantic cousins.”

The protests following the murder of George Floyd on the 25th of May 2020 in Minneapolis traversed the Atlantic effortlessly, finding fertile ground in London, Birmingham, Liverpool, Manchester and Newcastle upon Tyne. The Black Lives Matter protests forced the United Kingdom to reflect on its own race relations, confronting the UK with its own colonial past, founded on racist principles. The Statue of slave owner Edward Colston was dethroned and thrown into Bristol harbour. Boris Johnson’s idol Winston Churchill, who looms high over Parliament Square, received heightened police protection during the protests.

Johnson immediately distanced himself from the United States; promptly occupying the moral high ground. His government branded BLM a foreign political movement and labeled institutional racism a uniquely American phenomenon, oblivious to the fact that America’s racism is rooted in the European colonial experience.

When London’s police force suspended an officer after video footage emerged of him kneeling on the neck of a detained black man who cried out, “Get off my neck!”, Boris Johnson could feel the moral high ground slip beneath his feet and commissioned an official inquiry into institutional racism within the United Kingdom. The result was the now infamous Report on Race and Ethnic Disparities, published on the 25th of March 2021.

The immediate response to the report was overwhelming, twelve contributors withdrew their involvement, claiming that their input had been misconstrued to bolster a government narrative claiming that there is no evidence at all of institutional racism in the UK. In addition, the bold conclusion to the report actually implied that the UK was a gleaming illustration of inclusiveness, a shining example for all white majority countries.

The report’s cover page is a testimony to its failings, made up of a collage of fourteen images of happy white people interacting with smiling people of colour. This iconography has deep roots in European colonial history and was later adopted by the aid industry; it is intended to depict racial harmony, however research has established that viewers experience these images as white authority versus black gratitude, which was the intention of both colonialists and the aid industry.

The government’s Report on Race and Ethnic Disparities is littered with crude attack lines articulated by a patronising tone of intergenerational arrogance, a casual denunciation of the politics and passions of the young. With infinite condescension the authors dismiss the belief in institutional racism in the UK as a figment of the imagination of the youth; ‘the idealism of the “well-intentioned”’.  The authors and the government whose agenda they so faithfully serve are determined to favour comforting national myths over hard historical truths.

It is obvious that the report was devised as a political tool rather than an exhaustive investigation into the impact of racism in the UK. Within a week two hundred and fifty experts on race, education, health and economics had voiced their objections to the report, joining the ever-growing criticism of the commission for brazenly misrepresenting evidence of racism. The ultimate humiliation for the UK government was the denunciation of the report by the United Nations.

The most shocking assumption can be found in the foreword written by Tony Sewell, the commission chairman. Sewell wrote: “There is a new story about the Caribbean experience which speaks to the slave period not only being about profit and suffering but how culturally African people transformed themselves into a remodelled African / Britain”.  Astonishingly the authors adopt an argument that was used by the slave owners themselves in defence of slavery 200 years ago: the belief being that by becoming culturally British, black people were now beneficiaries of the system, conveniently circumventing the reality that the subjugation of millions of Africans was a crime against humanity. Tony Sewell’s appointment as commissioner was a calculated move by the UK government, his renouncement of institutional racism was well established and the fact that he was of Afro Caribbean descent lent him credence.

The fiercest criticism came from the theologian Robert Beckford, professor of black theology at The Queens Foundation. Beckford stated that the report was consistent with the radical historical amnesia and vicious revisionism of Caribbean and African history by the British far right – “the report had reduced slavery’s racial terror and Britain’s racial capitalism to a simple exchange of cultural ideas”.

The report concludes that Britain is no longer a place where “the system is deliberately rigged against ethnic minorities”, despite the continuing Windrush (HL) scandal providing one of the clearest cases in recent history where government decisions caused catastrophic, racially discriminatory outcomes. This perverse conclusion proves that the report is a political instrument and not a reflective exercise.  The report is not addressed to communities who experience racism; it was designed to send a message to those who believe that the fight against racism is the zero-sum battle for resources and recognition, which were once the sole domain of white people.

The Report on Race and Ethnic Disparities is the culmination of a long campaign to debase antiracism. It is part of a broad strategy to blame those who oppose racism for the very social divisions that they are identifying. This obscene point of view argues that those people who experience, study and challenge racism keep it alive and not those responsible for maintaining and reproducing it.

The report’s interpretation of racism is static, frozen in the past. The reader can only conclude that if racism today does not precisely mirror the experiences of the report’s middle-aged authors, it simply is not racism. The authors understanding of racism is narrowly based on economic achievement. So, because some members of ethic minorities experience success in terms of income or educational attainment, then racism’s persistence for some groups including migrants and asylum seekers (not once mentioned in the report) can be effectively ignored. The narrative of the report is that it is up to the individual to succeed, a genuine example of blaming the victim.

The government celebrated the outcome, which was embraced by its right-wing allies in the media, amongst them the toxic Rod Liddle writing in The Sun. It reads as follows:

“SO, it’s official. The most important report into racial inequality in the UK for decades has concluded that there is NO PROOF for structural or institutional racism in our country.

Instead, Britain stands as a beacon of integration and fairness. Who compiled the report and wrote up its findings? Boris Johnson? Nope, the brilliant black educationalist Tony Sewell. And how has the Left and the race relations industry responded. They’re spitting blood. Absolutely furious.

Sir Keir Starmer, leader of the Labour Party and as white as the driven snow, says he is “very disappointed” with the report. He’d have preferred it to have said that Britain is a hive of racist white supremacists, I suppose. All the charities, quangos and campaigning groups, which depend upon their living for suggesting that the UK is a horrible racist place to live have screamed blue murder. Of course they have. They depend for their existence on wallowing in a sense of victimhood. In deepening divisions between black and white. The funding they get depends upon it.

Rod Liddle writing in The Times.

Tony Sewell smokes out the real racists. A particular nasty form of racism not dealt with in the Commission on Race and Ethic Disparities is one that its chief author, the excellent Tony Sewell, is discovering right now. To be black in Britain you must subscribe to a long list of opinions, principally to do with victimhood, or you will not be considered black at all, never mind if those opinions do not fit the facts.

The report fails on all possible fronts, however as a political instrument it is a masterful Machiavellian deflection. As (black) academics wrangle amongst themselves the Tory government could once again confidently reclaim the moral high ground and continue its culture war.

Editors note: Full Report on Race and Ethnic Disparaties here.

This article was originally published in Zam Magazine

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Politics

Asylum Pact: Rwanda Must Do Some Political Housecleaning

Rwandans are welcoming, but the government’s priority must be to solve the internal political problems which produce refugees.

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The governments of the United Kingdom and Rwanda have signed an agreement to move asylum seekers from the UK to Rwanda for processing. This partnership has been heavily criticized and has been referred to as unethical and inhumane. It has also been opposed by the United Nations Refugee Agency on the grounds that it is contrary to the spirit of the Refugee Convention.

Here in Rwanda, we heard the news of the partnership on the day it was signed. The subject has never been debated in the Rwandan parliament and neither had it been canvassed in the local media prior to the announcement.

According to the government’s official press release, the partnership reflects Rwanda’s commitment to protect vulnerable people around the world. It is argued that by relocating migrants to Rwanda, their dignity and rights will be respected and they will be provided with a range of opportunities, including for personal development and employment, in a country that has consistently been ranked among the safest in the world.

A considerable number of Rwandans have been refugees and therefore understand the struggle that comes with being an asylum seeker and what it means to receive help from host countries to rebuild lives. Therefore, most Rwandans are sensitive to the plight of those forced to leave their home countries and would be more than willing to make them feel welcome. However, the decision to relocate the migrants to Rwanda raises a number of questions.

The government argues that relocating migrants to Rwanda will address the inequalities in opportunity that push economic migrants to leave their homes. It is not clear how this will work considering that Rwanda is already the most unequal country in the East African region. And while it is indeed seen as among the safest countries in the world, it was however ranked among the bottom five globally in the recently released 2022 World Happiness Index. How would migrants, who may have suffered psychological trauma fare in such an environment, and in a country that is still rebuilding itself?

A considerable number of Rwandans have been refugees and therefore understand the struggle that comes with being an asylum seeker and what it means to receive help from host countries to rebuild lives.

What opportunities can Rwanda provide to the migrants? Between 2018—the year the index was first published—and 2020, Rwanda’s ranking on the Human Capital Index (HCI) has been consistently low. Published by the World Bank, HCI measures which countries are best at mobilising the economic and professional potential of their citizens. Rwanda’s score is lower than the average for sub-Saharan Africa and it is partly due to this that the government had found it difficult to attract private investment that would create significant levels of employment prior to the COVID-19 pandemic. Unemployment, particularly among the youth, has since worsened.

Despite the accolades Rwanda has received internationally for its development record, Rwanda’s economy has never been driven by a dynamic private or trade sector; it has been driven by aid. The country’s debt reached 73 per cent of GDP in 2021 while its economy has not developed the key areas needed to achieve and secure genuine social and economic transformation for its entire population. In addition to human capital development, these include social capital development, especially mutual trust among citizens considering the country’s unfortunate historical past, establishing good relations with neighbouring states, respect for human rights, and guaranteeing the accountability of public officials.

Rwanda aspires to become an upper middle-income country by 2035 and a high-income country by 2050. In 2000, the country launched a development plan that aimed to transform it into a middle-income country by 2020 on the back on a knowledge economy. That development plan, which has received financial support from various development partners including the UK which contributed over £1 billion, did not deliver the anticipated outcomes. Today the country remains stuck in the category of low-income states. Its structural constraints as a small land-locked country with few natural resources are often cited as an obstacle to development. However, this is exacerbated by current governance in Rwanda, which limits the political space, lacks separation of powers, impedes freedom of expression and represses government critics, making it even harder for Rwanda to reach the desired developmental goals.

Rwanda’s structural constraints as a small land-locked country with no natural resources are often viewed as an obstacle to achieving the anticipated development.

As a result of the foregoing, Rwanda has been producing its own share of refugees, who have sought political and economic asylum in other countries. The UK alone took in 250 Rwandese last year. There are others around the world, the majority of whom have found refuge in different countries in Africa, including countries neighbouring Rwanda. The presence of these refugees has been a source of tension in the region with Kigali accusing neighbouring states of supporting those who want to overthrow the government by force. Some Rwandans have indeed taken up armed struggle, a situation that, if not resolved, threatens long-term security in Rwanda and the Great Lakes region. In fact, the UK government’s advice on travel to Rwanda has consistently warned of the unstable security situation near the border with the Democratic Republic of Congo (DRC) and Burundi.

While Rwanda’s intention to help address the global imbalance of opportunity that fuels illegal immigration is laudable, I would recommend that charity start at home. As host of the 26th Commonwealth Heads of Government Meeting scheduled for June 2022, and Commonwealth Chair-in-Office for the next two years, the government should seize the opportunity to implement the core values and principles of the Commonwealth, particularly the promotion of democracy, the rule of law, freedom of expression, political and civil rights, and a vibrant civil society. This would enable Rwanda to address its internal social, economic and political challenges, creating a conducive environment for long-term economic development, and durable peace that will not only stop Rwanda from producing refugees but will also render the country ready and capable of economically and socially integrating refugees from less fortunate countries in the future.

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Beyond Borders: Why We Need a Truly Internationalist Climate Justice Movement

The elite’s ‘solution’ to the climate crisis is to turn the displaced into exploitable migrant labour. We need a truly internationalist alternative.

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“We are not drowning, we are fighting” has become the rallying call for the Pacific Climate Warriors. From UN climate meetings to blockades of Australian coal ports, these young Indigenous defenders from twenty Pacific Island states are raising the alarm of global warming for low-lying atoll nations. Rejecting the narrative of victimisation – “you don’t need my pain or tears to know that we’re in a crisis,” as Samoan Brianna Fruean puts it – they are challenging the fossil fuel industry and colonial giants such as Australia, responsible for the world’s highest per-capita carbon emissions.

Around the world, climate disasters displace around 25.3 million people annually – one person every one to two seconds. In 2016, new displacements caused by climate disasters outnumbered new displacements as a result of persecution by a ratio of three to one. By 2050, an estimated 143 million people will be displaced in just three regions: Africa, South Asia, and Latin America. Some projections for global climate displacement are as high as one billion people.

Mapping who is most vulnerable to displacement reveals the fault lines between rich and poor, between the global North and South, and between whiteness and its Black, Indigenous and racialised others.

Globalised asymmetries of power create migration but constrict mobility. Displaced people – the least responsible for global warming – face militarised borders. While climate change is itself ignored by the political elite, climate migration is presented as a border security issue and the latest excuse for wealthy states to fortify their borders. In 2019, the Australian Defence Forces announced military patrols around Australia’s waters to intercept climate refugees.

The burgeoning terrain of “climate security” prioritises militarised borders, dovetailing perfectly into eco-apartheid. “Borders are the environment’s greatest ally; it is through them that we will save the planet,” declares the party of French far-Right politician Marine Le Pen. A US Pentagon-commissioned report on the security implications of climate change encapsulates the hostility to climate refugees: “Borders will be strengthened around the country to hold back unwanted starving immigrants from the Caribbean islands (an especially severe problem), Mexico, and South America.” The US has now launched Operation Vigilant Sentry off the Florida coast and created Homeland Security Task Force Southeast to enforce marine interdiction and deportation in the aftermath of disasters in the Caribbean.

Labour migration as climate mitigation

you broke the ocean in
half to be here.
only to meet nothing that wants you
– Nayyirah Waheed

Parallel to increasing border controls, temporary labour migration is increasingly touted as a climate adaptation strategy. As part of the ‘Nansen Initiative’, a multilateral, state-led project to address climate-induced displacement, the Australian government has put forward its temporary seasonal worker program as a key solution to building climate resilience in the Pacific region. The Australian statement to the Nansen Initiative Intergovernmental Global Consultation was, in fact, delivered not by the environment minister but by the Department of Immigration and Border Protection.

Beginning in April 2022, the new Pacific Australia Labour Mobility scheme will make it easier for Australian businesses to temporarily insource low-wage workers (what the scheme calls “low-skilled” and “unskilled” workers) from small Pacific island countries including Nauru, Papua New Guinea, Kiribati, Samoa, Tonga, and Tuvalu. Not coincidentally, many of these countries’ ecologies and economies have already been ravaged by Australian colonialism for over one hundred years.

It is not an anomaly that Australia is turning displaced climate refugees into a funnel of temporary labour migration. With growing ungovernable and irregular migration, including climate migration, temporary labour migration programs have become the worldwide template for “well-managed migration.” Elites present labour migration as a double win because high-income countries fill their labour shortage needs without providing job security or citizenship, while low-income countries alleviate structural impoverishment through migrants’ remittances.

Dangerous, low-wage jobs like farm, domestic, and service work that cannot be outsourced are now almost entirely insourced in this way. Insourcing and outsourcing represent two sides of the same neoliberal coin: deliberately deflated labour and political power. Not to be confused with free mobility, temporary labour migration represents an extreme neoliberal approach to the quartet of foreign, climate, immigration, and labour policy, all structured to expand networks of capital accumulation through the creation and disciplining of surplus populations.

The International Labour Organization recognises that temporary migrant workers face forced labour, low wages, poor working conditions, virtual absence of social protection, denial of freedom association and union rights, discrimination and xenophobia, as well as social exclusion. Under these state-sanctioned programs of indentureship, workers are legally tied to an employer and deportable. Temporary migrant workers are kept compliant through the threats of both termination and deportation, revealing the crucial connection between immigration status and precarious labour.

Through temporary labour migration programs, workers’ labour power is first captured by the border and this pliable labour is then exploited by the employer. Denying migrant workers permanent immigration status ensures a steady supply of cheapened labour. Borders are not intended to exclude all people, but to create conditions of ‘deportability’, which increases social and labour precarity. These workers are labelled as ‘foreign’ workers, furthering racist xenophobia against them, including by other workers. While migrant workers are temporary, temporary migration is becoming the permanent neoliberal, state-led model of migration.

Reparations include No Borders

“It’s immoral for the rich to talk about their future children and grandchildren when the children of the Global South are dying now.” – Asad Rehman

Discussions about building fairer and more sustainable political-economic systems have coalesced around a Green New Deal. Most public policy proposals for a Green New Deal in the US, Canada, UK and the EU articulate the need to simultaneously tackle economic inequality, social injustice, and the climate crisis by transforming our extractive and exploitative system towards a low-carbon, feminist, worker and community-controlled care-based society. While a Green New Deal necessarily understands the climate crisis and the crisis of capitalism as interconnected — and not a dichotomy of ‘the environment versus the economy’ — one of its main shortcomings is its bordered scope. As Harpreet Kaur Paul and Dalia Gebrial write: “the Green New Deal has largely been trapped in national imaginations.”

Any Green New Deal that is not internationalist runs the risk of perpetuating climate apartheid and imperialist domination in our warming world. Rich countries must redress the global and asymmetrical dimensions of climate debtunfair trade and financial agreements, military subjugation, vaccine apartheidlabour exploitation, and border securitisation.

It is impossible to think about borders outside the modern nation-state and its entanglements with empire, capitalism, race, caste, gender, sexuality, and ability. Borders are not even fixed lines demarcating territory. Bordering regimes are increasingly layered with drone surveillance, interception of migrant boats, and security controls far beyond states’ territorial limits. From Australia offshoring migrant detention around Oceania to Fortress Europe outsourcing surveillance and interdiction to the Sahel and Middle East, shifting cartographies demarcate our colonial present.

Perhaps most offensively, when colonial countries panic about ‘border crises’ they position themselves as victims. But the genocide, displacement, and movement of millions of people were unequally structured by colonialism for three centuries, with European settlers in the Americas and Oceania, the transatlantic slave trade from Africa, and imported indentured labourers from Asia. Empire, enslavement, and indentureship are the bedrock of global apartheid today, determining who can live where and under what conditions. Borders are structured to uphold this apartheid.

The freedom to stay and the freedom to move, which is to say no borders, is decolonial reparations and redistribution long due.

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Politics

The Murang’a Factor in the Upcoming Presidential Elections

The Murang’a people are really yet to decide who they are going to vote for as a president. If they have, they are keeping the secret to themselves. Are the Murang’a people prepping themselves this time to vote for one of their own? Can Jimi Wanjigi re-ignite the Murang’a/Matiba popular passion among the GEMA community and re-influence it to vote in a different direction?

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In the last quarter of 2021, I visited Murang’a County twice: In September, we were in Kandiri in Kigumo constituency. We had gone for a church fundraiser and were hosted by the Anglican Church of Kenya’s (ACK), Kahariro parish, Murang’a South diocese. A month later, I was back, this time to Ihi-gaini deep in Kangema constituency for a burial.

The church function attracted politicians: it had to; they know how to sniff such occasions and if not officially invited, they gate-crash them. Church functions, just like funerals, are perfect platforms for politicians to exhibit their presumed piousness, generosity and their closeness to the respective clergy and the bereaved family.

Well, the other reason they were there, is because they had been invited by the Church leadership. During the electioneering period, the Church is not shy to exploit the politicians’ ambitions: they “blackmail” them for money, because they can mobilise ready audiences for the competing politicians. The politicians on the other hand, are very ready to part with cash. This quid pro quo arrangement is usually an unstated agreement between the Church leadership and the politicians.

The church, which was being fund raised for, being in Kigumo constituency, the area MP Ruth Wangari Mwaniki, promptly showed up. Likewise, the area Member of the County Assembly (MCA) and of course several aspirants for the MP and MCA seats, also showed up.

Church and secular politics often sit cheek by jowl and so, on this day, local politics was the order of the day. I couldn’t have speculated on which side of the political divide Murang’a people were, until the young man Zack Kinuthia Chief Administrative Secretary (CAS) for Sports, Culture and Heritage, took to the rostrum to speak.

A local boy and an Uhuru Kenyatta loyalist, he completely avoided mentioning his name and his “development track record” in central Kenya. Kinuthia has a habit of over-extolling President Uhuru’s virtues whenever and wherever he mounts any platform. By the time he was done speaking, I quickly deduced he was angling to unseat Wangari. I wasn’t wrong; five months later in February 2022, Kinuthia resigned his CAS position to vie for Kigumo on a Party of the National Unity (PNU) ticket.

He spoke briefly, feigned some meeting that was awaiting him elsewhere and left hurriedly, but not before giving his KSh50,000 donation. Apparently, I later learnt that he had been forewarned, ahead of time, that the people were not in a mood to listen to his panegyrics on President Uhuru, Jubilee Party, or anything associated to the two. Kinuthia couldn’t dare run on President Uhuru’s Jubilee Party. His patron-boss’s party is not wanted in Murang’a.

I spent the whole day in Kandiri, talking to people, young and old, men and women and by the time I was leaving, I was certain about one thing; The Murang’a folks didn’t want anything to do with President Uhuru. What I wasn’t sure of is, where their political sympathies lay.

I returned to Murang’a the following month, in the expansive Kangema – it is still huge – even after Mathioya was hived off from the larger Kangema constituency. Funerals provide a good barometer that captures peoples’ political sentiments and even though this burial was not attended by politicians – a few senior government officials were present though; political talk was very much on the peoples’ lips.

What I gathered from the crowd was that President Uhuru had destroyed their livelihood, remember many of the Nairobi city trading, hawking, big downtown real estate and restaurants are run and owned largely by Murang’a people. The famous Nyamakima trading area of downtown Nairobi has been run by Murang’a Kikuyus.

In 2018, their goods were confiscated and declared contrabrand by the government. Many of their businesses went under, this, despite the merchants not only, whole heartedly throwing their support to President Uhuru’s controversial re-election, but contributing handsomely to the presidential kitty. They couldn’t believe what was happening to them: “We voted for him to safeguard our businesses, instead, he destroyed them. So much for supporting him.”

We voted for him to safeguard our businesses, instead, he destroyed them. So much for supporting him

Last week, I attended a Murang’a County caucus group that was meeting somewhere in Gatundu, in Kiambu County. One of the clearest messages that I got from this group is that the GEMA vote in the August 9, 2022, presidential elections is certainly anti-Uhuru Kenyatta and not necessarily pro-William Ruto.

“The Murang’a people are really yet to decide, (if they have, they are keeping the secret to themselves) on who they are going to vote for as a president. And that’s why you see Uhuru is craftily courting us with all manner of promises, seductions and prophetic messages.” Two weeks ago, President Uhuru was in Murang’a attending an African Independent Pentecostal Church of Africa (AIPCA) church function in Kandara constituency.

At the church, the president yet again threatened to “tell you what’s in my heart and what I believe and why so.” These prophecy-laced threats by the President, to the GEMA nation, in which he has been threatening to show them the sign, have become the butt of crude jokes among Kikuyus.

Corollary, President Uhuru once again has plucked Polycarp Igathe away from his corporate perch as Equity Bank’s Chief Commercial Officer back to Nairobi’s tumultuous governor seat politics. The first time the bespectacled Igathe was thrown into the deep end of the Nairobi murky politics was in 2017, as Mike Sonko’s deputy governor. After six months, he threw in the towel, lamenting that Sonko couldn’t let him even breathe.

Uhuru has a tendency of (mis)using Murang’a people

“Igathe is from Wanjerere in Kigumo, Murang’a, but grew up in Ol Kalou, Nyandarua County,” one of the Mzees told me. “He’s not interested in politics; much less know how it’s played. I’ve spent time with him and confided in me as much. Uhuru has a tendency of (mis)using Murang’a people. President Uhuru wants to use Igathe to control Nairobi. The sad thing is that Igathe doesn’t have the guts to tell Uhuru the brutal fact: I’m really not interested in all these shenanigans, leave me alone. The president is hoping, once again, to hopefully placate the Murang’a people, by pretending to front Igathe. I foresee another terrible disaster ultimately befalling both Igathe and Uhuru.”

Be that as it may, what I got away with from this caucus, after an entire day’s deliberations, is that its keeping it presidential choice close to its chest. My attempts to goad some of the men and women present were fruitless.

Murang’a people like reminding everyone that it’s only they, who have yet to produce a president from the GEMA stable, despite being the wealthiest. Kiambu has produced two presidents from the same family, Nyeri one, President Mwai Kibaki, who died on April 22. The closest Murang’a came to giving the country a president was during Ken Matiba’s time in the 1990s. “But Matiba had suffered a debilitating stroke that incapacitated him,” said one of the mzees. “It was tragic, but there was nothing we could do.”

Murang’a people like reminding everyone that it’s only they, who have yet to produce a president from the GEMA stable, despite being the wealthiest

It is interesting to note that Jimi Wanjigi, the Safina party presidential flagbearer is from Murang’a County. His family hails from Wahundura, in Mathioya constituency. Him and Mwangi wa Iria, the Murang’a County governor are the other two Murang’a prominent persons who have tossed themselves into the presidential race. Wa Iria’s bid which was announced at the beginning of 2022, seems to have stagnated, while Jimi’s seems to be gathering storm.

Are the Murang’a people prepping themselves this time to vote for one of their own? Jimi’s campaign team has crafted a two-pronged strategy that it hopes will endear Kenyans to his presidency. One, a generational, paradigm shift, especially among the youth, targeting mostly post-secondary, tertiary college and university students.

“We believe this group of voters who are basically between the ages of 18–27 years and who comprise more than 65 per cent of total registered voters are the key to turning this election,” said one of his presidential campaign team members. “It matters most how you craft the political message to capture their attention.” So, branding his key message as itwika, it is meant to orchestrate a break from past electoral behaviour that is pegged on traditional ethnic voting patterns.

The other plunk of Jimi’s campaign theme is economic emancipation, quite pointedly as it talks directly to the GEMA nation, especially the Murang’a Kikuyus, who are reputed for their business acumen and entrepreneurial skills. “What Kikuyus cherish most,” said the team member “is someone who will create an enabling business environment and leave the Kikuyus to do their thing. You know, Kikuyus live off business, if you interfere with it, that’s the end of your friendship, it doesn’t matter who you are.”

Can Jimi re-ignite the Murang’a/Matiba popular passion among the GEMA community and re-influence it to vote in a different direction? As all the presidential candidates gear-up this week on who they will eventually pick as their running mates, the GEMA community once more shifts the spotlight on itself, as the most sought-after vote basket.

Both Raila Odinga and William Ruto coalitions – Azimio la Umoja-One Kenya and Kenya Kwanza Alliance – must seek to impress and woe Mt Kenya region by appointing a running mate from one of its ranks. If not, the coalitions fear losing the vote-rich area either to each other, or perhaps to a third party. Murang’a County, may as well, become the conundrum, with which the August 9, presidential race may yet to be unravelled and decided.

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