On the second anniversary of the “handshake” – the political détente and agreement between President Uhuru Kenyatta and Raila Odinga that birthed the Building Bridges Initiative (BBI) – a cautious hope and fear lurks in the hearts of Kisumu County residents, who are increasingly coming to believe that BBI is a technocratic process of political mobilisation that will lead to constitutional reforms. Mixed feelings, which suggest that Raila Odinga’s political stronghold is ill at ease with itself.
In the eyes of many residents of the counties of Homa Bay, Kisumu, Migori and Siaya, BBI is shaping an embarrassing theatrical show, starring inarticulate and clownish Orange Democratic Movement’s (ODM) governors. BBI does not resonate with Raila Odinga’s core political constituency, whose desire is for a competent, incorruptible, accountable and transparent leadership.
Last week, to gauge the mood of the typical Kisumu resident, we took a reality check around town and chanced on a roadside “Bunge la Mwananchi” discussion taking place off Kisumu’s Oginga Odinga Street. A boda boda (motor cycle) rider with a slight physical built, who was taking a break from his trade, was weighing in on the current debate on the BBI process, and the Deputy President William Ruto’s latest tribulations. But his thoughts were haunted by unspoken heartbreaks, heartaches and the memories of past broken elite pacts. “Jo moko wacho ni jogi biro luoko oke go Oneya.” Some people are saying Raila Odinga, (Oneya’s nephew), will be short-changed, he observed. “Onge. Wangni, oke go Oneya ema luoko jii.” No, Raila won’t be short-changed this time round…he’s the one short-changing the others, said the rider cheekily, as he assured a passive Friday evening audience. Ruto ne ni e State House, sani een kanye? Ruto was ensconced in the State House, he added, expressing a widely felt feeling of schadenfreude, the perverse feeling of pleasure in the suffering of others, which many in this particular Bunge felt every time Ruto’s tribulations were mentioned.
The cautiously optimistic residents of Kisumu County are grateful that the handshake silenced the guns in the slums, the battlegrounds in political contests, which widened Kenya’s political divisions after the 2017 presidential elections.
“The Luos are treating the BBI and the possible outcomes with cautious optimism given the nature of the politics of betrayal and subterfuge,” said a senior and long-term political commentator and strategist who hails from Homa Bay County and who requested anonymity. “The political betrayal of the Luo people goes back to the 1960s. For Jomo Kenyatta to turn his back on his most trusted comrade and political confidante in 1966 was a painful gesture that struck at the very heart of the Luo people.” The political strategist said the Luo people never quite recovered from that betrayal and treacherous behaviour of Kenyatta [I]. “As if that wasn’t enough, the Kiambu Mafia orchestrated the assassination of one of the Luo’s most illustrious political sons, Thomas Joseph Mboya, in July 1969.”
The death of Mboya (popularly known as TJ), a trusted cabinet minister in Jomo Kenyatta’s government, proved to all the Luo people that a pact with the Kikuyu political barons was a risky, treacherous and thankless affair that could cost one’s life, said the student of Luo politics. “With the onset of plural politics in 1992, Jaramogi, now in the sunset of his chequered political life, sought once again to team up with a Kikuyu political baron – Ken Matiba – and what happened? Persuaded that he could capture the presidency from the dictator Daniel Toroitich arap Moi, Matiba, riding on a crest of a pampered popular political wave, walked out of a pact that was to see the aging Jaramogi lead a united front against the intractable Moi.”
The cautiously optimistic residents of Kisumu County are grateful that the handshake silenced the guns in the slums, the battlegrounds in political contests, which widened Kenya’s political divisions after the 2017 presidential elections.
But truth be told, Jaramogi was not only betrayed by Kikuyu political mandarins: After Jomo Kenyatta died in August 1978, his loyal Vice President took over the State House reigns. As Daniel arap Moi sought to patch up all the existing discordant political divisions, he too brought Jaramogi on board in 1980 and made him the chairman of the Cotton Lint Board of Kenya. But no sooner had he appointed him the chairman, he shooed him out again.
“Jaramogi’s false rapprochement with Moi showed that political handshakes are perpetually a gamble and could go either way”, said the strategist. “Raila’s first political rapprochement was with Moi in 1998, after Moi had defeated the divided and fledgling opposition, whose vote put together was popular, but easy to manipulate and rig. When Moi lived up to his reputation as a classic backstabber, Raila quickly jumped ship and that’s how he saved his political career, as he sunk the KANU ship with his destroyer – the National Development Party (NDP) tractor.”
But that was only a temporarily reprieve: “When Raila made a pact with Mwai Kibaki in 2002, little did he know that he would, yet again, be betrayed by a cabal of Kikuyu elites, who having helped them capture power from Moi’s project and protégé, Uhuru Kenyatta, and firmly ensconced in State House, told him to go jump in Lake Victoria.”
With these betrayals fresh in the Luo people’s psyche, the BBI endgame and Uhuru’s roadmap is unclear to them, said the political commentator. “There are so many actors and loose ends that the people are not sure that when Uhuru gets into the lame duck phase of his presidency, whether he will still be firmly in control. Who will be steering the Jubilee ship?”
“When Raila made a pact with Mwai Kibaki in 2002, little did he know that he would, yet again, be betrayed by a cabal of Kikuyu elites, who having helped them capture power from Moi’s project and protégé, Uhuru Kenyatta, and firmly ensconced in State House, told him to go jump in Lake Victoria.”
The strategist said the experience of Kibaki losing grip of his transition is a vital lesson that could not be ignored. It is believed that Kibaki preferred Musalia Mudavadi to succeed him, but the Kikuyu power barons would hear none of that. “The question the Luo people are asking themselves is this? Will Uhuru also lose grip of his transition? Has Uhuru secretly made other covenants with other politico honchos to rival BBI? Could there be other political debts that needs to repaid? Has Uhuru made a covenant with Gideon Moi, for example? As all these questions play mind games with the Luo people, the 60-million question they are asking themselves, albeit quietly is: Is Raila waiting to be used and dumped?”
At a taxi shed in Kondele, we met a bored cab driver. (That is how bad business was on a Saturday afternoon, said one of the drivers, who told us we wouldn’t even have found anyone lounging at the shed had business been booming like in yesteryears). The cab driver was clearly unhappy with the BBI’s power-sharing agreement proposition, in which Raila Odinga becomes a titular head of state. He warily observed: “Ka obiro, ok wa tamre goyo kura. En Rais ma onge’ power? Wan ang’o ma omiyo emiyo wa leftovers? En mana nying’ kende e ma wadwaro? Ndalo Kibaki ne omiwa leftovers. If we get to the election, we’ll vote. Is it a ceremonial president? Why do we always get leftovers? Are we looking for a name only? Even [Mwai] Kibaki gave us leftovers.
At the boda boda shed in Nyalenda’s Kilo Junction, a rider we talked to decried the high cost of political violence, pointing out the losses Kimwa Hotels incurred in the post-election violence of 2007/2008. Before the post-election violence, Kimwa Hotels, owned by a GEMA restaurateur, were some of the most popular eating joints in the city. Quipped the rider: “Tangu Uhuru na Raila waungane, kuna amani. Miaka miwili, ni amani. Hata Kibra election ilikua tulivu. Ninani alirusha mawe? Kiongozi, sio mwananchi.” Since Uhuru and Raila shook hands, there has been peace. These two years, we’ve had peace, even the Kibra by-election was peaceful. Was there anyone who threw stones? The leader is not an ordinary man. “Lakini tangu tupate uhuru, ni makibila mawili tu ndio wamekua na Rais. Itakua furaha yetu tusikie Mijikenda, au Mkisii ni President. Natuko wengi.” Yet, since independence presidential politics have been dominated by two ethnic communities only. It would be our joy if a Mijikenda or a Kisii is president. We’re many ethnic tribes.
But the high cost of living, the economic downturn, and the fin-tech debt trap dampened the optimism of both the taxi drivers and the boda boda riders. “Tunaishi kwa madeni za Apps. Unakuwa blocked kila mahali,” We are living at the mercy of the social media loan apps, said one of the boda boda riders ruefully. In Kondele, the taxi men chorused: “Wan e CRB te. Edonjo kata ka en gi gowi mar sling 50, wouk en chulo sling 3000. Ka aeto e dhi Huduma Centre, National Bank of Kenya, to pay. Ka gi nyalo, gigolnwa gop Apps.” We’ve all been blacklisted by the Credit Reference Bureau for defaulting on loan repayments. It’s easy to get into the list, but very hard to get out. You get in, even if you have a Sh50 debt, but to you have to pay a fee Sh3,000 to get out, go to Huduma Centre, and National Bank.”
“Ok wa pinge, ok wasire, waduaro mana freedom.” But no one hires the cars, we are not supporting him or opposing him [Raila], what we want is freedom,” said a Kondele roundabout taxi man, who bemoaned the economic downturn, which has robbed him of business opportunities. “I thought it was Building Bridges Initiative for all, but why are others being ejected out of the BBI meetings?” he wondered aloud. “Before the handshake, there was economic boycott…boycott of Brookside (Milk) and Safaricom. But now no mandate, no consulting the people, we hear that Kenya is bigger than me…but what about the mama who lost a child to the bullet and the shops that were looted? These people are pursuing their own interests. As citizens, we celebrate peace, but the economy is bad…BBI is a waste of money. If Uhuru is incompetent, he should resign,” said the anguished taxi man.
“Wan wandiko ne polis pesa, NTSA pesa, KRA pesa”. We don’t know if this is the Canaan Raila keeps talking about – we must remit money to the police officers, the NTSA, KRA,” lamented the cab driver. Like many of his fellow drivers, the taxi man is caught in the trap of unforgiving formal and informal tax regimes, for which he toils every day. “Jokondele ok dwar dhi Canaan, kata ka osegolo Nyang’ e aora. Oduokwa kamane wantiere. Wan waol ma ka unyalo manyonwa Queen Elizabeth wabed Kingdom, to manynwa uru” We the people of Kondele don’t want to go to Canaan, even if there no more crocodiles in the river. We are tired. If you can, get us Queen Elizabeth, we become a kingdom.
The cab drivers and the boda boda riders felt that yet another Raila Odinga-generated political tidal wave could easily flood them with arrogant, callous, and unresponsive leadership. The perceived hostility of the Kisumu County government towards small-trader enterprises only compounded this widely expressed feeling. Kiosks and roadside eateries around the city’s highway, the CBD and on railway land have been destroyed by various agencies in the recent city clean up, destroying many people’s livelihoods, and their dense social networks, which increasingly have been playing even a bigger role in urban lives, especially among those that have been caught up in the fin-tech web and have been listed by CRB. Some of the street lights at Kilo Junction, like those at Nyalenda roundabout, no longer function, leaving hoodlums and muggers to have a field day.
“Professor riek kendo osomo ndi, to oonge rieko mar rito piny,” Professor is very brilliant and well read, but he lacks wisdom, noted two boda boda riders separately on different occasions. Many residents of Kisumu County are angry with Governor Anyang’ Nyongo’s leadership. “Peter pass by, [Kisumu County], Peter Ma’ndege,”, or Vasco da Gama are some of the new nicknames for him doing the rounds in various social media platforms.
It seems Governor Nyong’o of Kisumu County’s Prosperity House is not the same person as the Professor Nyong’o of the Social Democratic Party (SDP), who once championed “basic needs as basic rights”. Today, many Kisumu residents detest and resent Governor Nyong’o, he of the blue economy, the BBI, and the Afrocities conference rhetoric. In the eyes of many Kisumu residents, Governor Nyong’o seems to be more at home at international conferences than he is in Kisumu County’s town hall meetings. And more at home in the company of experts than mama mbogas. He is seen as an arrogant, unaccountable and callous leader who has abdicated his responsibilities, and under whose watch Kisumu’s healthcare system is going to seed.
Kisumu County’s ailing healthcare system
The Kisumu County health system is ailing. “We don’t have a functional temporal thermometer at the Kisumu County Hospital emergency wing of the Jaramogi Oginga Odinga Teaching and Referral Hospital,” said a Kisumu doctor, just a day before Kenya reported its first confirmed COVID-19 case. Yet, all the newspapers only reported the row between the governor’s office and the Ethics and Anti-Corruption Commission (EACC) over the governor’s $190,000 luxury car. “The thermo-gun at Kisumu County Referral Hospital is defective – it picks the room’s, not the patient’s, temperature,” observed a clinical officer as Kenya was preparing for a COVID-19 lockdown.
Kisumu’s County’s public healthcare system can barely provide a decent basic service, let alone contain a pandemic of any kind, according to the medical workers. It is beset by several woes: lack of vital equipment, laboratory reagents, reliable supply of oxygen, and blood for transfusion, poor management, over-worked and demotivated health workers, bedbugs and mosquito-infested wards.
Morale is also low among health workers. By March 15, 2020, they had not yet received their February salary, and had previously been paid their January salary only in the third week of February, lamented Kisumu public hospital doctors.
The county government has not only delayed salary payments, it has also failed to remit statutory deductions it makes from its employees’ gross salaries, such as Pay As You Earn (P.A.Y.E), insurance premiums, National Hospital Insurance Fund (NHIF), and loan check-offs from to the relevant institutions. The medics had to go on strike for the county government to remit these deductions.
“At least Governor Jack Ranguma paid our salaries on time, gave us an audience whenever we had issues, and upgraded a few health facilities,” observed a doctor at Jaramogi Oginga Odinga Hospital. “Nyongo’ is asphyxiating the Kisumu County healthcare system. He has a history of mistreating health workers. As the Minister for Health he insulted doctors and nurses. Is it any wonder he has a condescending attitude toward doctors?” posed the doctor.
Kisumu’s County’s public healthcare system can barely provide a decent basic service, let alone contain a pandemic of any kind, according to the medical workers.
According to the health workers, the only language Governor Nyong’o understands is that of a strike action or parades (go slows). Labour strikes have become chronic. Last week, Justice Nduma Nderi of the Kisumu-based Labour and Employment Court issued yet another court order against the County Government of Kisumu, seeking to compel it to honour a Collective Bargain Agreement (CBA) on long overdue health workers’ promotion and remuneration. The result of the testy labour relations between the medics and the county government is that many interns from medical schools are now avoiding Kisumu County, lest the frequent strikes delay their graduation. According to one doctor, “Patients are today poorly clerked and managed,” due to a high work load. “From 8.00 a.m. to 2.00 p.m., we attend to up to between 180 and 200 patients, contrary to the recommended 30 to 40 patients. We are so overworked, you don’t even look forward to work,” bemoaned a clinical officer. Those recently employed on a one-year contract basis haven’t eased the work load.
“Jaramogi Oginga Odinga Teaching and Referral Hospital’s main laboratory is understaffed, it doesn’t work at night. You can’t carry out any specialised test at night,” observed a doctor. “In other words, you can’t carry out tests such as full blood, kidney, urea and liver function tests, at JOORTH at night.”
The regional blood transfusion bank has nearly run dry following the withdrawal of donors from funding its activities. Oxygen supply is intermittent at best. Given the triple disease burden of malaria, sickle cell anaemia, and HIV-AIDS, diseases which need blood and blood products, the counties of Siaya, Kisumu, Homa Bay and Migori, should have led the smooth transition from a donor dependent blood bank to a national and county government managed regional blood bank. But both the national and county government didn’t. “What’s available in the blood bank is barely sufficient for the medical, children’s, and maternity ward.”
Obama Children’s Hospital was supposed to be a hospital within a hospital, having its own laboratory, kitchen and pharmacy, but its laboratory has only one laboratory technician, and it doesn’t work at night. The pharmacy is also closed at night. Some Kisumu residents are now seeking public healthcare in the neighbouring counties of Vihiga, Kakamega, and even Siaya’s new born unit, especially when the doctors are on strike.
Kisumu residents resent their governor for championing the lopsided Cuba-Kenya agreement on healthcare, which pays Cuban doctors high salaries and perks, at the expense of the Kenyan doctors. He failed to listen to Prof Ali Mazrui’s admonition: “There is a crying need in Kenya for a collective healthcare self-reliance. The presence of Cuban doctors to do Kenya’s dirty work, for example, is a humiliating confession of medicare impotence. Why were the Cuban doctors necessary?”
Obsession with national politics
Until the various elected leaders in Raila Odinga’s strongholds assuage the fears of the cautiously hopeful supporters of BBI, BBI politics will only excite the top echelons of the political leadership. Those who see no good coming out of the BBI process, and those who fear that the BBI’s political tidal wave will flood the citizens with more unaccountable, corrupt or incompetent leaders, will remain pessimistic and unenthusiastic about the BBI’s proposed constitutional reforms. They believe that Kisumu County’s healthcare sector woes, under the leadership of Governor Anyang’ Nyong’o, is only symptomatic of what’s wrong with the BBI politics: Raila Odinga’s obsession with national politics at the expense of the ODM-governed counties’ politics.
Those who see no good coming out of the BBI process, and those who fear that the BBI’s political tidal wave will flood the citizens with more unaccountable, corrupt or incompetent leaders, will remain pessimistic and unenthusiastic about the BBI’s proposed constitutional reforms.
“Luos will be in BBI as long as Raila is there,” summed up the political strategist. “If he left tomorrow, they would all leave. Luos are interested in Baba, not in parties or BBI. If it’s the route to the presidency, so be it, they will follow him and the BBI.”
The strategist told us that the late Joshua Orwa Ojode, the former Ndhiwa MP and Assistant Minister for Internal Security, used to say this of the Luo and Raila: “Raila en tam tam raia”. Raila is the [Luo] people’s sweetener. “Seven years after Ojode died in a helicopter crash, seven minutes after he was airborne with his boss at the ministry, George Saitoti, in June 2012, his statement remains as true to today as when he made it in 2003,” said the strategist.
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Asylum Pact: Rwanda Must Do Some Political Housecleaning
Rwandans are welcoming, but the government’s priority must be to solve the internal political problems which produce refugees.
The governments of the United Kingdom and Rwanda have signed an agreement to move asylum seekers from the UK to Rwanda for processing. This partnership has been heavily criticized and has been referred to as unethical and inhumane. It has also been opposed by the United Nations Refugee Agency on the grounds that it is contrary to the spirit of the Refugee Convention.
Here in Rwanda, we heard the news of the partnership on the day it was signed. The subject has never been debated in the Rwandan parliament and neither had it been canvassed in the local media prior to the announcement.
According to the government’s official press release, the partnership reflects Rwanda’s commitment to protect vulnerable people around the world. It is argued that by relocating migrants to Rwanda, their dignity and rights will be respected and they will be provided with a range of opportunities, including for personal development and employment, in a country that has consistently been ranked among the safest in the world.
A considerable number of Rwandans have been refugees and therefore understand the struggle that comes with being an asylum seeker and what it means to receive help from host countries to rebuild lives. Therefore, most Rwandans are sensitive to the plight of those forced to leave their home countries and would be more than willing to make them feel welcome. However, the decision to relocate the migrants to Rwanda raises a number of questions.
The government argues that relocating migrants to Rwanda will address the inequalities in opportunity that push economic migrants to leave their homes. It is not clear how this will work considering that Rwanda is already the most unequal country in the East African region. And while it is indeed seen as among the safest countries in the world, it was however ranked among the bottom five globally in the recently released 2022 World Happiness Index. How would migrants, who may have suffered psychological trauma fare in such an environment, and in a country that is still rebuilding itself?
A considerable number of Rwandans have been refugees and therefore understand the struggle that comes with being an asylum seeker and what it means to receive help from host countries to rebuild lives.
What opportunities can Rwanda provide to the migrants? Between 2018—the year the index was first published—and 2020, Rwanda’s ranking on the Human Capital Index (HCI) has been consistently low. Published by the World Bank, HCI measures which countries are best at mobilising the economic and professional potential of their citizens. Rwanda’s score is lower than the average for sub-Saharan Africa and it is partly due to this that the government had found it difficult to attract private investment that would create significant levels of employment prior to the COVID-19 pandemic. Unemployment, particularly among the youth, has since worsened.
Despite the accolades Rwanda has received internationally for its development record, Rwanda’s economy has never been driven by a dynamic private or trade sector; it has been driven by aid. The country’s debt reached 73 per cent of GDP in 2021 while its economy has not developed the key areas needed to achieve and secure genuine social and economic transformation for its entire population. In addition to human capital development, these include social capital development, especially mutual trust among citizens considering the country’s unfortunate historical past, establishing good relations with neighbouring states, respect for human rights, and guaranteeing the accountability of public officials.
Rwanda aspires to become an upper middle-income country by 2035 and a high-income country by 2050. In 2000, the country launched a development plan that aimed to transform it into a middle-income country by 2020 on the back on a knowledge economy. That development plan, which has received financial support from various development partners including the UK which contributed over £1 billion, did not deliver the anticipated outcomes. Today the country remains stuck in the category of low-income states. Its structural constraints as a small land-locked country with few natural resources are often cited as an obstacle to development. However, this is exacerbated by current governance in Rwanda, which limits the political space, lacks separation of powers, impedes freedom of expression and represses government critics, making it even harder for Rwanda to reach the desired developmental goals.
Rwanda’s structural constraints as a small land-locked country with no natural resources are often viewed as an obstacle to achieving the anticipated development.
As a result of the foregoing, Rwanda has been producing its own share of refugees, who have sought political and economic asylum in other countries. The UK alone took in 250 Rwandese last year. There are others around the world, the majority of whom have found refuge in different countries in Africa, including countries neighbouring Rwanda. The presence of these refugees has been a source of tension in the region with Kigali accusing neighbouring states of supporting those who want to overthrow the government by force. Some Rwandans have indeed taken up armed struggle, a situation that, if not resolved, threatens long-term security in Rwanda and the Great Lakes region. In fact, the UK government’s advice on travel to Rwanda has consistently warned of the unstable security situation near the border with the Democratic Republic of Congo (DRC) and Burundi.
While Rwanda’s intention to help address the global imbalance of opportunity that fuels illegal immigration is laudable, I would recommend that charity start at home. As host of the 26th Commonwealth Heads of Government Meeting scheduled for June 2022, and Commonwealth Chair-in-Office for the next two years, the government should seize the opportunity to implement the core values and principles of the Commonwealth, particularly the promotion of democracy, the rule of law, freedom of expression, political and civil rights, and a vibrant civil society. This would enable Rwanda to address its internal social, economic and political challenges, creating a conducive environment for long-term economic development, and durable peace that will not only stop Rwanda from producing refugees but will also render the country ready and capable of economically and socially integrating refugees from less fortunate countries in the future.
Beyond Borders: Why We Need a Truly Internationalist Climate Justice Movement
The elite’s ‘solution’ to the climate crisis is to turn the displaced into exploitable migrant labour. We need a truly internationalist alternative.
“We are not drowning, we are fighting” has become the rallying call for the Pacific Climate Warriors. From UN climate meetings to blockades of Australian coal ports, these young Indigenous defenders from twenty Pacific Island states are raising the alarm of global warming for low-lying atoll nations. Rejecting the narrative of victimisation – “you don’t need my pain or tears to know that we’re in a crisis,” as Samoan Brianna Fruean puts it – they are challenging the fossil fuel industry and colonial giants such as Australia, responsible for the world’s highest per-capita carbon emissions.
Around the world, climate disasters displace around 25.3 million people annually – one person every one to two seconds. In 2016, new displacements caused by climate disasters outnumbered new displacements as a result of persecution by a ratio of three to one. By 2050, an estimated 143 million people will be displaced in just three regions: Africa, South Asia, and Latin America. Some projections for global climate displacement are as high as one billion people.
Mapping who is most vulnerable to displacement reveals the fault lines between rich and poor, between the global North and South, and between whiteness and its Black, Indigenous and racialised others.
Globalised asymmetries of power create migration but constrict mobility. Displaced people – the least responsible for global warming – face militarised borders. While climate change is itself ignored by the political elite, climate migration is presented as a border security issue and the latest excuse for wealthy states to fortify their borders. In 2019, the Australian Defence Forces announced military patrols around Australia’s waters to intercept climate refugees.
The burgeoning terrain of “climate security” prioritises militarised borders, dovetailing perfectly into eco-apartheid. “Borders are the environment’s greatest ally; it is through them that we will save the planet,” declares the party of French far-Right politician Marine Le Pen. A US Pentagon-commissioned report on the security implications of climate change encapsulates the hostility to climate refugees: “Borders will be strengthened around the country to hold back unwanted starving immigrants from the Caribbean islands (an especially severe problem), Mexico, and South America.” The US has now launched Operation Vigilant Sentry off the Florida coast and created Homeland Security Task Force Southeast to enforce marine interdiction and deportation in the aftermath of disasters in the Caribbean.
Labour migration as climate mitigation
you broke the ocean in
half to be here.
only to meet nothing that wants you
– Nayyirah Waheed
Parallel to increasing border controls, temporary labour migration is increasingly touted as a climate adaptation strategy. As part of the ‘Nansen Initiative’, a multilateral, state-led project to address climate-induced displacement, the Australian government has put forward its temporary seasonal worker program as a key solution to building climate resilience in the Pacific region. The Australian statement to the Nansen Initiative Intergovernmental Global Consultation was, in fact, delivered not by the environment minister but by the Department of Immigration and Border Protection.
Beginning in April 2022, the new Pacific Australia Labour Mobility scheme will make it easier for Australian businesses to temporarily insource low-wage workers (what the scheme calls “low-skilled” and “unskilled” workers) from small Pacific island countries including Nauru, Papua New Guinea, Kiribati, Samoa, Tonga, and Tuvalu. Not coincidentally, many of these countries’ ecologies and economies have already been ravaged by Australian colonialism for over one hundred years.
It is not an anomaly that Australia is turning displaced climate refugees into a funnel of temporary labour migration. With growing ungovernable and irregular migration, including climate migration, temporary labour migration programs have become the worldwide template for “well-managed migration.” Elites present labour migration as a double win because high-income countries fill their labour shortage needs without providing job security or citizenship, while low-income countries alleviate structural impoverishment through migrants’ remittances.
Dangerous, low-wage jobs like farm, domestic, and service work that cannot be outsourced are now almost entirely insourced in this way. Insourcing and outsourcing represent two sides of the same neoliberal coin: deliberately deflated labour and political power. Not to be confused with free mobility, temporary labour migration represents an extreme neoliberal approach to the quartet of foreign, climate, immigration, and labour policy, all structured to expand networks of capital accumulation through the creation and disciplining of surplus populations.
The International Labour Organization recognises that temporary migrant workers face forced labour, low wages, poor working conditions, virtual absence of social protection, denial of freedom association and union rights, discrimination and xenophobia, as well as social exclusion. Under these state-sanctioned programs of indentureship, workers are legally tied to an employer and deportable. Temporary migrant workers are kept compliant through the threats of both termination and deportation, revealing the crucial connection between immigration status and precarious labour.
Through temporary labour migration programs, workers’ labour power is first captured by the border and this pliable labour is then exploited by the employer. Denying migrant workers permanent immigration status ensures a steady supply of cheapened labour. Borders are not intended to exclude all people, but to create conditions of ‘deportability’, which increases social and labour precarity. These workers are labelled as ‘foreign’ workers, furthering racist xenophobia against them, including by other workers. While migrant workers are temporary, temporary migration is becoming the permanent neoliberal, state-led model of migration.
Reparations include No Borders
“It’s immoral for the rich to talk about their future children and grandchildren when the children of the Global South are dying now.” – Asad Rehman
Discussions about building fairer and more sustainable political-economic systems have coalesced around a Green New Deal. Most public policy proposals for a Green New Deal in the US, Canada, UK and the EU articulate the need to simultaneously tackle economic inequality, social injustice, and the climate crisis by transforming our extractive and exploitative system towards a low-carbon, feminist, worker and community-controlled care-based society. While a Green New Deal necessarily understands the climate crisis and the crisis of capitalism as interconnected — and not a dichotomy of ‘the environment versus the economy’ — one of its main shortcomings is its bordered scope. As Harpreet Kaur Paul and Dalia Gebrial write: “the Green New Deal has largely been trapped in national imaginations.”
Any Green New Deal that is not internationalist runs the risk of perpetuating climate apartheid and imperialist domination in our warming world. Rich countries must redress the global and asymmetrical dimensions of climate debt, unfair trade and financial agreements, military subjugation, vaccine apartheid, labour exploitation, and border securitisation.
It is impossible to think about borders outside the modern nation-state and its entanglements with empire, capitalism, race, caste, gender, sexuality, and ability. Borders are not even fixed lines demarcating territory. Bordering regimes are increasingly layered with drone surveillance, interception of migrant boats, and security controls far beyond states’ territorial limits. From Australia offshoring migrant detention around Oceania to Fortress Europe outsourcing surveillance and interdiction to the Sahel and Middle East, shifting cartographies demarcate our colonial present.
Perhaps most offensively, when colonial countries panic about ‘border crises’ they position themselves as victims. But the genocide, displacement, and movement of millions of people were unequally structured by colonialism for three centuries, with European settlers in the Americas and Oceania, the transatlantic slave trade from Africa, and imported indentured labourers from Asia. Empire, enslavement, and indentureship are the bedrock of global apartheid today, determining who can live where and under what conditions. Borders are structured to uphold this apartheid.
The freedom to stay and the freedom to move, which is to say no borders, is decolonial reparations and redistribution long due.
The Murang’a Factor in the Upcoming Presidential Elections
The Murang’a people are really yet to decide who they are going to vote for as a president. If they have, they are keeping the secret to themselves. Are the Murang’a people prepping themselves this time to vote for one of their own? Can Jimi Wanjigi re-ignite the Murang’a/Matiba popular passion among the GEMA community and re-influence it to vote in a different direction?
In the last quarter of 2021, I visited Murang’a County twice: In September, we were in Kandiri in Kigumo constituency. We had gone for a church fundraiser and were hosted by the Anglican Church of Kenya’s (ACK), Kahariro parish, Murang’a South diocese. A month later, I was back, this time to Ihi-gaini deep in Kangema constituency for a burial.
The church function attracted politicians: it had to; they know how to sniff such occasions and if not officially invited, they gate-crash them. Church functions, just like funerals, are perfect platforms for politicians to exhibit their presumed piousness, generosity and their closeness to the respective clergy and the bereaved family.
Well, the other reason they were there, is because they had been invited by the Church leadership. During the electioneering period, the Church is not shy to exploit the politicians’ ambitions: they “blackmail” them for money, because they can mobilise ready audiences for the competing politicians. The politicians on the other hand, are very ready to part with cash. This quid pro quo arrangement is usually an unstated agreement between the Church leadership and the politicians.
The church, which was being fund raised for, being in Kigumo constituency, the area MP Ruth Wangari Mwaniki, promptly showed up. Likewise, the area Member of the County Assembly (MCA) and of course several aspirants for the MP and MCA seats, also showed up.
Church and secular politics often sit cheek by jowl and so, on this day, local politics was the order of the day. I couldn’t have speculated on which side of the political divide Murang’a people were, until the young man Zack Kinuthia Chief Administrative Secretary (CAS) for Sports, Culture and Heritage, took to the rostrum to speak.
A local boy and an Uhuru Kenyatta loyalist, he completely avoided mentioning his name and his “development track record” in central Kenya. Kinuthia has a habit of over-extolling President Uhuru’s virtues whenever and wherever he mounts any platform. By the time he was done speaking, I quickly deduced he was angling to unseat Wangari. I wasn’t wrong; five months later in February 2022, Kinuthia resigned his CAS position to vie for Kigumo on a Party of the National Unity (PNU) ticket.
He spoke briefly, feigned some meeting that was awaiting him elsewhere and left hurriedly, but not before giving his KSh50,000 donation. Apparently, I later learnt that he had been forewarned, ahead of time, that the people were not in a mood to listen to his panegyrics on President Uhuru, Jubilee Party, or anything associated to the two. Kinuthia couldn’t dare run on President Uhuru’s Jubilee Party. His patron-boss’s party is not wanted in Murang’a.
I spent the whole day in Kandiri, talking to people, young and old, men and women and by the time I was leaving, I was certain about one thing; The Murang’a folks didn’t want anything to do with President Uhuru. What I wasn’t sure of is, where their political sympathies lay.
I returned to Murang’a the following month, in the expansive Kangema – it is still huge – even after Mathioya was hived off from the larger Kangema constituency. Funerals provide a good barometer that captures peoples’ political sentiments and even though this burial was not attended by politicians – a few senior government officials were present though; political talk was very much on the peoples’ lips.
What I gathered from the crowd was that President Uhuru had destroyed their livelihood, remember many of the Nairobi city trading, hawking, big downtown real estate and restaurants are run and owned largely by Murang’a people. The famous Nyamakima trading area of downtown Nairobi has been run by Murang’a Kikuyus.
In 2018, their goods were confiscated and declared contrabrand by the government. Many of their businesses went under, this, despite the merchants not only, whole heartedly throwing their support to President Uhuru’s controversial re-election, but contributing handsomely to the presidential kitty. They couldn’t believe what was happening to them: “We voted for him to safeguard our businesses, instead, he destroyed them. So much for supporting him.”
We voted for him to safeguard our businesses, instead, he destroyed them. So much for supporting him
Last week, I attended a Murang’a County caucus group that was meeting somewhere in Gatundu, in Kiambu County. One of the clearest messages that I got from this group is that the GEMA vote in the August 9, 2022, presidential elections is certainly anti-Uhuru Kenyatta and not necessarily pro-William Ruto.
“The Murang’a people are really yet to decide, (if they have, they are keeping the secret to themselves) on who they are going to vote for as a president. And that’s why you see Uhuru is craftily courting us with all manner of promises, seductions and prophetic messages.” Two weeks ago, President Uhuru was in Murang’a attending an African Independent Pentecostal Church of Africa (AIPCA) church function in Kandara constituency.
At the church, the president yet again threatened to “tell you what’s in my heart and what I believe and why so.” These prophecy-laced threats by the President, to the GEMA nation, in which he has been threatening to show them the sign, have become the butt of crude jokes among Kikuyus.
Corollary, President Uhuru once again has plucked Polycarp Igathe away from his corporate perch as Equity Bank’s Chief Commercial Officer back to Nairobi’s tumultuous governor seat politics. The first time the bespectacled Igathe was thrown into the deep end of the Nairobi murky politics was in 2017, as Mike Sonko’s deputy governor. After six months, he threw in the towel, lamenting that Sonko couldn’t let him even breathe.
Uhuru has a tendency of (mis)using Murang’a people
“Igathe is from Wanjerere in Kigumo, Murang’a, but grew up in Ol Kalou, Nyandarua County,” one of the Mzees told me. “He’s not interested in politics; much less know how it’s played. I’ve spent time with him and confided in me as much. Uhuru has a tendency of (mis)using Murang’a people. President Uhuru wants to use Igathe to control Nairobi. The sad thing is that Igathe doesn’t have the guts to tell Uhuru the brutal fact: I’m really not interested in all these shenanigans, leave me alone. The president is hoping, once again, to hopefully placate the Murang’a people, by pretending to front Igathe. I foresee another terrible disaster ultimately befalling both Igathe and Uhuru.”
Be that as it may, what I got away with from this caucus, after an entire day’s deliberations, is that its keeping it presidential choice close to its chest. My attempts to goad some of the men and women present were fruitless.
Murang’a people like reminding everyone that it’s only they, who have yet to produce a president from the GEMA stable, despite being the wealthiest. Kiambu has produced two presidents from the same family, Nyeri one, President Mwai Kibaki, who died on April 22. The closest Murang’a came to giving the country a president was during Ken Matiba’s time in the 1990s. “But Matiba had suffered a debilitating stroke that incapacitated him,” said one of the mzees. “It was tragic, but there was nothing we could do.”
Murang’a people like reminding everyone that it’s only they, who have yet to produce a president from the GEMA stable, despite being the wealthiest
It is interesting to note that Jimi Wanjigi, the Safina party presidential flagbearer is from Murang’a County. His family hails from Wahundura, in Mathioya constituency. Him and Mwangi wa Iria, the Murang’a County governor are the other two Murang’a prominent persons who have tossed themselves into the presidential race. Wa Iria’s bid which was announced at the beginning of 2022, seems to have stagnated, while Jimi’s seems to be gathering storm.
Are the Murang’a people prepping themselves this time to vote for one of their own? Jimi’s campaign team has crafted a two-pronged strategy that it hopes will endear Kenyans to his presidency. One, a generational, paradigm shift, especially among the youth, targeting mostly post-secondary, tertiary college and university students.
“We believe this group of voters who are basically between the ages of 18–27 years and who comprise more than 65 per cent of total registered voters are the key to turning this election,” said one of his presidential campaign team members. “It matters most how you craft the political message to capture their attention.” So, branding his key message as itwika, it is meant to orchestrate a break from past electoral behaviour that is pegged on traditional ethnic voting patterns.
The other plunk of Jimi’s campaign theme is economic emancipation, quite pointedly as it talks directly to the GEMA nation, especially the Murang’a Kikuyus, who are reputed for their business acumen and entrepreneurial skills. “What Kikuyus cherish most,” said the team member “is someone who will create an enabling business environment and leave the Kikuyus to do their thing. You know, Kikuyus live off business, if you interfere with it, that’s the end of your friendship, it doesn’t matter who you are.”
Can Jimi re-ignite the Murang’a/Matiba popular passion among the GEMA community and re-influence it to vote in a different direction? As all the presidential candidates gear-up this week on who they will eventually pick as their running mates, the GEMA community once more shifts the spotlight on itself, as the most sought-after vote basket.
Both Raila Odinga and William Ruto coalitions – Azimio la Umoja-One Kenya and Kenya Kwanza Alliance – must seek to impress and woe Mt Kenya region by appointing a running mate from one of its ranks. If not, the coalitions fear losing the vote-rich area either to each other, or perhaps to a third party. Murang’a County, may as well, become the conundrum, with which the August 9, presidential race may yet to be unravelled and decided.
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