There are strong echoes across Africa of the recession of the late 1970s and early 1980s. The reappearance of recession, debt and structural adjustment to the continent reminds us of the fundamental contradiction of capitalism.
In the latest controversies about race and ancient Egypt, both the warring ‘North Africans as white’ and ‘black Africans as Afrocentrists’ camps find refuge in the empty-yet-powerful discourse of precolonial excellence.
After the Arab Spring, the African left was left demoralized and disorganized. However, a recent book argues that the revolution continues in quotidian life.
Pharaonism, a mode of national identification linking people living Egyptians today with ancient pharaohs, emerged partly as an alternative to colonial British efforts to racialize Egyptians as people of color.
How early post-independence clarity on the link between food self-sufficiency and national sovereignty offers lessons for contemporary efforts.
What Saadawi taught me was that the oppression of women – whether in feudal societies or in capitalist ones – is not confined to any religion or region.
America should move way from making the military the face of its engagement with Africa and instead invest in deepening democracy as a principled approach rather than a convenient choice.
The countries involved in the Grand Ethiopian Renaissance Dam are three of the largest in Africa and they could all benefit from coordinated action instead of belligerence and a zero-sum game.