How are we to discuss and deal with colonization in Africa without using language that acknowledges that we were something before colonization?
In an act that should be seen as revolutionary, Africans are moving to the centre to benefit from the resources that continue to be extracted from...
In the third and final part of a review of Lawino’s People: The Acholi of Uganda by Okot p’Bitek and Frank Knowles Girling, A.K. Kaiza concludes...
Nairobi remains a monument to the colonial project of discriminatory citizenship, inequality and structural violence. For decades under British colonialism demolitions of ‘illegal’ housing became the...
The death of Elizabeth II has ignited a substantial conversation about the British imperial past, the role of the British monarchy providing the cultural cover for...
Those who know the psychological, social and economic damage that colonisation caused in their countries have been vocal about Queen Elizabeth’s failure to acknowledge the harm...
Hubris got us here. Not only the hubris of our nobles who felt entitled to choose leaders for us from amongst themselves, but also from the...
In the second of a three-part series, A.K. Kaiza reflects on the work of anthropologist Frank Knowles Girling whose research—now published in Lawino’s People— was buried...
Pharaonism, a mode of national identification linking people living Egyptians today with ancient pharaohs, emerged partly as an alternative to colonial British efforts to racialize Egyptians...
Umuntu ngumuntu ngabantu. Mtu ni mtu kwa sababu ya watu. A person is a person through other people. And so we rest when we must, and...
“Go back to Africa” has taken on a new meaning, with Britain’s controversial plan to deport migrants to Rwanda, and outsource its “immigration problem”.
In 1963 Walter Rodney moved to London. He had received a scholarship to undertake a PhD in the UK. In the UK, Rodney confronted racism, a...