Africans can lead the charge to decolonize the profit-driven biomedical system by challenging European and American claims to prioritized access to the COVID-19 vaccine.
Leadership is a process; it emerges in everyday actions and decisions as we navigate COVID-19 and other crises. These young leaders are the dream of our ancestors realized today, rising despite encumbrances brought by the life-threatening pathogen.
A review by an anti-fraud taskforce has revealed massive corruption in the DRC involving employees of the UN and international NGOs. Lack of oversight on how aid to the DRC’s vulnerable populations is dispersed has allowed bribery to flourish in one of the world’s most mineral-rich and conflict-prone countries.
Nationalist gestures, resented privileges, and acute defensiveness—all are components of what it can mean to be a white Kenyan today … their self-consciousness and uncertainties suggest that in some respects, they are of two minds about their entitlement to belong.
The struggle for a prosperous, democratic and stable Kenya is not over and despite having successfully fought for a new constitution, three decades after Saba Saba, power is still largely imperial, exercised in a brutal and unaccountable manner by a political elite who have in the last decade taken every step to undermine it.
On anniversary of the birthday of Patrice Lumumba, the first prime minister of an independent Congo, we ask, "What iconography arose around him, and why is that iconography so diverse?"
The UN Security Council is not a club of equals. The ten rotational non-permanent members of the fifteen-member Council, including Kenya, do not pose a serious threat to the five veto-holding permanent members – though membership does give the former the illusion of being influential.
The judgment that Sankara was a hero rests in part on what was politically possible in Burkina Faso in the early 1980s.
Trust deficit is high among political elites. Political pacts in Kenya's political history collapse when the elite begin to disagree on the distribution of power – or others will renege on what has been agreed upon. The handshake between Uhuru Kenyatta and Raila Odinga isn't any different.
Do Indian celebrities have the moral authority to condemn racism when they themselves promote the idea that white skin is more desirable than black or brown skin? And does the Black Lives Matter movement offer India an opportunity to critically examine its own increasingly intolerant society, including the oppressive caste system?