Over the past few years, several, partly scathing critiques of African political heroes have been published in larger works of history and ethnography. Thus the Patrice Lumumba of David Van Reybrouck’s Congo is a young, inspiring man whose fiery rhetoric outstrips his coalition-building and governance capacity; the Kwame Nkrumah of Jemima Pierre’s Predicament of Blackness is simultaneously the exponent of a pan-Africanism that was merely “nominally powerful,” and a political leader “dependent” on colonial and industrial apparatus.
Although other, longer-lived revolutionaries from decolonisation and the Cold War saw their stars fade as their time in office extended, the reputation as a worthy presidential martyr enjoyed by Thomas Sankara, who led a short-lived revolution in Burkina Faso, has only grown. Since his death in 1987, he has been hailed as Africa’s Ché Guevara, and seen as a beacon of good and selfless governance. As with Ché, he’s turned into a beret-clad icon with an aura of cool that transcends the tedium of policy.
What shape might a sympathetic critique of Thomas Sankara take?
The life and times of the late Joseph Ki-Zerbo, a leader of regional independence movements originating from Haute (Upper) Volta (how Burkina Faso was known before Sankara took power), and the lifelong face of its leftist opposition, offers a clue. Prior to the 1980s, Ki-Zerbo, as a leader of the Voltaic left before, during, and after independence, was widely respected for his historical and analytic perspectives as well as his political participation, and his unwillingness to compromise his socialist principles for an opportunity of increased power. Haute Volta was rocked almost from the start by a series of coups, and Ki-Zerbo never found a government that he could join with a clear conscience.
At the time when a number of West African states gained their independence. Ki Zerbo had given up a career track in academia (he studied in Mali as well as at the Sorbonne and Sciences Po in Paris) to go to work in government and serve as a public representative: first as a civil servant for Sekou Touré in Guinea-Conakry, the first French colony to gain its independence. Ki Zerbo returned to Haute Volta before Touré’s regime in Conakry turned autarkic and self-consuming. Then, in Haute Volta, Ki Zerbo took up a seat on the opposition benches of parliament, working on things like education policy while the country was being rocked by a series of coups.
Sitting in his country’s parliament, and influenced by his experience studying with the Senegalese historian Chiekh Anta Diop, and by the ideas of the Malian ethnographer Amadou Hampâté Bâ, Ki Zerbo spent years leading the development of a primary school curriculum that tried to reconcile traditional Sahelian ways of knowing with Western-style, classroom-based pedagogy. Before he could do much with his curriculum, Sankara, a young army captain who had been given ever-more powerful portfolios in a series of putschist regimes in Ouagadougou, came to power in a coup in 1983 with the help of his colleague Blaise Compaoré. He quickly renamed the country Burkina Faso, or the Land of Honest Men, and ushered in a remarkable slate of policies: among other things, he broke the country of its decades-long dependence on imported foodstuffs, and put in place unprecedented policies promoting gender equality.
Sankara wore camouflage into office, but his policies harkened back to the heady and hopeful early days of Touré in Guinea, making it all the more surprising when Ki-Zerbo, fearing for his life at the hands of Sankara’s military administration, joined a stream of politicians and professionals who went into voluntary exile from the country.
The Sankara years were marked both by forthright policies and the political repression that led to the most talented members of the political and bureaucratic classes joining reactionaries and incompetents in flight abroad.
Four years into his revolution, Sankara was murdered in another coup; this one installed Blaise Compaoré, minister of defense and a one-time close Sankara ally, as head of state. Ki-Zerbo stayed away for as long as Sankara ruled, returning only after he was executed. The self-sufficiency, anti-corruption, and general moral rectitude of the Sankara years slipped rapidly into the past. Ki-Zerbo, no stranger to being outside of government, found little to like in Compaoré’s platform and regime, and resumed his status as leader of the principled opposition upon his return. In 2008, late in a book-length interview with René Holenstein, Ki Zerbo outlined the difficulties he had with Sankara.
Ki-Zerbo argued that by coming to power in another coup, and thus being required to be suspicious of everyone in the political establishment, including his ideological and partisan allies, Sankara ensured his own immediate failure, setting the ground for a continuation of the countercoups and crack-downs that had already become commonplace. In his view, what was needed was not a better coup-leader, but a turn toward realistic governance.
But Ki Zerbo also held up another figure as a hero he could get behind: the Burkinabé journalist, Norbert Zongo, murdered in 1998 by Compaoré’s army. Ki-Zerbo, no stranger to academic discourse, talks about Zongo as a member of the Gramscian civil society, noting that at the time, civil society declined to align itself forthrightly with the political opposition, preferring a stance of neutrality. That didn’t prevent Zongo, who got his start in the government-sanctioned press, from aggressively covering the excesses of the Compaoré regime, something he continued to do from within the country even after his own life was threatened. From his perch as founder and editor of the newspaper, L’Independant, he investigated the government. When in 1998, this meant looking into the torture and death of the chauffeur of Compaoré’s brother, Zongo and three others were assassinated by agents of the state.
Zongo’s death electrified the opposition, civil society, and progressives in Ouagadougou and other major cities; Ki-Zerbo said that it helped persuade civil society to drop its non-coordination stance in opposition to Compaoré’s government, culminating in more than a decade later in youth protests and coordinated action from the political opposition, civil society, and dissident factions of the military forced Compaoré from power.
It’s easy enough to see why Ki-Zerbo, who repeatedly declined opportunities to exercise political power when he thought he’d be joining administrations that didn’t operate in the long-term interest of the country, might prefer an outsider like Zongo to a cunning political actor like Sankara. And while Ki-Zerbo doesn’t say it himself, it’s possible to imagine that Zongo’s bravery in continuing his work from Ouagadougou even when he knew his life was in danger made the journalist someone he could look up to, having faced a similar challenge in his own career.
Over the last decade, repressive governments around the world have come to recognize the oppositional power of civil society, heavily regulating organizations, raiding offices, and arresting leaders, while painting civil society as a pathway for foreign influence. But in the 1990s, a journalist could still surprise the government and the opposition alike by doggedly pursuing his leads about government malfeasance, and publishing his findings far and wide.
The extent to which a person may agree or disagree with Ki-Zerbo’s critique of Sankara is likely dependent on context. Ki-Zerbo clearly thought that Burkina Faso was, in the mid-1980s, poised for a government that could include a variety of committed voices; furthermore that the rise of Sankara and Compaoré in 1983 set the stage for Compaoré’s nearly three decades of reaction and repression. But if an observer sees the entire last quarter of the 20th century as an insurmountable political dark night of the soul, then the shining example of Sankara, however quixotic it may have been in the moment, would show itself to be just the sort of light in the darkness that could demonstrate to later politicians and citizens what it means to be a leader of principle. The judgment that Sankara was a hero, then, rests in part on a deeper judgment as to what was possible in Burkina Faso in the early 1980s.
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USA: For Right-Wing Extremists the Attack on Capitol Hill Was a Victory
The successful attack on Capitol Hill will fuel years of recruitment and mythologising for post-Trump extremists.
As attacks grow more shocking and dramatic, the size of their audience increases accordingly. While most observers are terrified and outraged by such violence, a small minority become inspired enough to plan attacks of their own. This is how extremist movements grow. This is how they seek to bend the world to their will.
Social media has dramatically increased the effectiveness of spectacular acts of terror. In 2014, ISIS militants used the viral executions of two American hostages to declare war on the United States. They were rewarded with an exponential increase in Western media coverage and tens of thousands of recruits from more than 100 countries. In 2019, a New Zealand-based white supremacist livestreamed his murder of 51 Muslim congregants in the city of Christchurch. His actions prompted numerous copycat attacks and a global resurgence of white ethno-nationalism.
Yet the media impact and symbolic power of these attacks are dwarfed by the events of January 6, 2021, during which far-right extremists stormed and occupied the U.S. Capitol at the encouragement of President Trump. Several carried firearms. Others reportedly planted improvised explosive devices. In less than two hours, they overwhelmed federal police and forced the Congress to flee. They breached the seat of American government that had stood inviolate for 211 years. It was a violent, extraordinary, unthinkable victory; one whose images and videos captivated the world.
This was the most spectacular domestic extremist attack in American history. The individuals who perpetrated this attack will be mythologized as heroes among future extremists. A generation of far-right recruits too young to have participated will spend their lives dreaming of again seizing the U.S. Capitol. In the words of writer Osita Nwanevu, this will become the “Woodstock” of the far-right — the victory and spectacle by which all future actions are measured.
Many of the individuals who directly participated in this action have undergone years of radicalization in extremist online communities and developed a unique culture steeped in ironic violence. They have come to venerate street fighting as the ultimate form of political expression and can name various skirmishes — the 2017 U.S. presidential inauguration, protests in Berkeley and Portland, the “Unite the Right” rally in Charlottesville, the deadly counter-protest in Kenosha, Wisconsin — as a veteran might count battles. Their ranks have swelled in recent months thanks to the popularity of the QAnon delusion and baseless claims of voter fraud that have been aggressively amplified by Trump and his allies.
In some ways, the attack on the U.S. Capitol was the culmination of this violent and conspiratorial movement of pro-Trump communities. Yet because the attack was so catastrophically effective, it also represents the birth of the post-Trump extremist movement. As casual Trump supporters peel away from the network in the weeks to come, they will be replaced by a new cadre who are less politically engaged but far more likely to undertake acts of violence. So it has been with the evolution of extremist movements around the world; so it will now be in the United States.
Two factors will make this post-Trump extremist movement uniquely dangerous. The first is the transition to anti-state violence. Participants in the January 6 attack routinely assaulted U.S. Capitol Police (often, ironically, while carrying pro-police paraphernalia). Following the killing of one female participant by law enforcement, online supporters of the attack darkly speculated that the police had been infiltrated by antifa “terrorists.” The woman was quickly recast as a martyr, one whose death might be the spark of a bloody revolution.
Previous far-right, anti-state movements have struggled to gain traction under the Trump presidency. The most successful of these — the so-called “Boogaloo” movement — hid its overt anti-state violence under layers of subtext and irony. When Boogaloo supporters did engage in acts of anti-state terrorism, as with the murder of two California security officers in June 2020, they sapped the movement of popular support. Under a Biden administration, however, this cognitive dissonance will no longer be an issue. If state authorities are seen to be corrupt and working at the behest of a Democratic administration, they will be targets.
The second factor is the mainstream popularity of the far-right extremist movement in the United States. For years, Trump has conditioned Republican voters to support violence as a means of settling political disputes. From the podium, Trump has regularly encouraged assaults on journalists and dehumanized racial and ethnic minorities. This rhetoric has carried terrible consequences. According to a January 6 YouGov poll, 45 percent of Republican voters supported the storming of the U.S. Capitol, seeing it as just another kind of political expression.
This means that a post-Trump extremist movement — even one that routinely engages in violence — may benefit from a level of political support not seen since that of the Ku Klux Klan in the Reconstruction-era American South. And so long as the movement remains politically popular, there will be politicians who seek to court it. As much could already be seen when the U.S. Congress reconvened early in the morning of January 7. In their remarks, several Republican legislators sought to trivialize or excuse the attack that had forced them from their chamber. Congressman Matt Gaetz (FL-1) went so far as to blame antifa activists, whom he alleged — without evidence — had initiated the attack to give Trump supporters a bad name.
The violent extremist movement inspired by the events of January 6 will rank as one of the great challenges of the Biden presidency. Diminishing the strength of this movement will require disentangling isolated, angry Trump supporters from the much smaller core of extremists who seek to do Americans harm. It will require sapping the January 6 attack of its myth-making potential and to ensure that it is viewed, rightly, as a national embarrassment. Most of all, it will require confronting the pundits and conspiracy theorists who will seek to boost the far-right extremist movement in a grasping bid to retain their relevancy.
This work must begin immediately. The stakes were high before. They are higher now.
This article was first published by Atlantic Council’s Digital Forensic Research Lab. The DFRLab team in Cape Town works in partnership with Code for Africa.
Dismantling and Transcending Colonialism’s Legacy
Nkrumah, Nyerere and Senghor were acutely aware of the need to displace the epistemic conditions of colonization in order to transcend it.
In “decolonial” discourse, the African leadership landscape is flattened to the point of becoming a caricature. In an earlier variation of this caricature, Kwame Nkrumah’s injunction of “seek ye first the political kingdom” was presented by political scientist Ali Mazrui as a deficient obsession with political power to the neglect of the economic. In the current variation, the neglect of epistemic “decoloniality” is characterised as the deficient underbelly of the “nationalist” movement.
Kwame Nkrumah, Sédar Senghor, and Julius Nyerere are not only three of the most cerebral figures of Africa’s “nationalist” movement, but unlike Amilcar Cabral they lived to lead their countries in the aftermath of formal colonial rule.
Contrary declarations notwithstanding, Senghor, Nkrumah, and Nyerere were acutely aware of the colonial epistemological project and the need to transcend it. Indeed, philosopher Souleymane Bachir Diagne’s re-reading of Negritude as epistemology argued that its salience lies in the dissolution of the binary opposition of subject and object in the logic of René Descartes. Whatever one’s take on the specificity of Senghor’s claims of Africa’s modes of knowing—by insisting on the interconnectedness of subject and object—he deliberately sought to mark out what is deficient in modern European epistemology and valorise African systems of knowledge. This epistemological project is built on a distinct African ontological premise.
Nkrumah and Nyerere were most acutely aware of the urgent need to displace the epistemic conditions of colonisation. In the case of Nkrumah, the imperative of epistemic decolonisation was most forcefully expressed in the 1962 launch of the Encyclopedia Africana project, initially with W.E.B. Du Bois as editor, and the 1963 launch of the Institute of African Studies at the University of Ghana, Legon.
Nkrumah’s 1963 speech at the launch of the Institute stressed the epistemic erasure at the heart of colonialism, linking political and epistemic freedom. “It is only in conditions of total freedom and independence from foreign rule and interferences that the aspirations of our people will see real fulfillment and the African genius finds its best expression,” Nkrumah argued. If colonialism involves the study of Africa from the standpoint of the colonialist, the new Institute of African Studies was charged with studying Africa from the standpoint of Africans. Its responsibility, Nkrumah argued, is the excavation, validation, restoration, and valorisation of African knowledge systems.
Nkrumah exhorted the staff and students at the new Institute to “embrace and develop those aspirations and responsibilities which are clearly essential for maintaining a progressive and dynamic African society.” The study of Africa’s “history, culture, and institutions, languages and arts” must be done, Nkrumah insisted, in “new African centered ways—in entire freedom from the propositions and presuppositions of the colonial epoch.” It is also worth remembering that the subtitle of the most philosophical of Nkrumah’s writings, Consciencism, is “philosophy and ideology for de-colonization.”
Much is made about Nyerere surrounding “himself with foreign ‘Fabian socialists.’” Yet the most profound influence on Nyerere’s thoughts and practice was not the varieties of European “socialisms” but the “socialism” of the African village in which he was born and raised—with its norms of mutuality, convivial hospitality, and shared labour. Nyerere’s modes of sense-making (which after all is what epistemology means) was rooted in this ontology and norms of sociality.
For Nyerere, the ethics that are inherent in these norms of sociality stand in sharp contrast to the colonial project. It was, perhaps, in Education for Self-Reliance (1967) that Nyerere set out, most clearly, the task of the educational system in postcolonial Tanganyika, one that is not simply about the production of technical skill but the contents of its pedagogy. It is a pedagogy that requires the transformation of the inherited colonial system of education (Ujamaa: Essays on Socialism, 1968). The pedagogy is anchored on the three principles of Nyerere’s idea of a society framed by African socialism: “quality and respect for human dignity; sharing of the resources which are produced by our efforts; work by everyone and exploitation by none.” It frames the ethics of a new, postcolonial society.
Whatever their limitations, it was not for lack of aspiration and imagination. Nyerere is the one who most aptly communicated to us the responsibility of the current generation to pick up the baton where the older generation laid it down. The struggle for political independence was never understood as an end in itself. The ‘flag independence’ we so decry makes possible the task that subsequent generations must undertake and fulfill. The task of realising the postcolonial vision is as much a responsibility of the current generation as it was of the older generation.
Finally, as Mwalimu reminds us, on matters concerning Africa, “the sin of despair would be the most unforgivable.” Avoiding that sin starts with acknowledging and embracing the positive efforts of the older generation while advancing the pan-African project today.
This piece is part of the “Reclaiming Africa’s Early Post-Independence History” series from Post-Colonialisms Today (PCT), a research and advocacy project of activist-intellectuals on the continent recapturing progressive thought and policies from early post-independence Africa to address contemporary development challenges. Sign up for updates here.
Revealed: MI6 ‘Misled’ Two Inquiries Into Arrest of Lee Rigby’s Killer
Three intelligence officers tell Declassified UK that Britain’s Secret Intelligence Service, known as MI6, tracked and arranged the arrest of Michael Adebolajo in Kenya, contradicting MI6’s testimony to two intelligence oversight reviews.
The town of Kizingitini on Paté island, just off Kenya’s north-eastern coast, is an otherwise unremarkable fishing village surrounded by mangroves. As a gateway to the Horn of Africa, the island inhabits an historically strategic location, with Arab and Portuguese merchants taking turns to settle the island.
In recent history, the island has enjoyed relative peace and, in a nod to its lush surroundings and history, its locals sing: “None who go to Paté returns; what returns is wailing”.
In November 2010, the island unexpectedly received international attention when British terror suspect, Michael Adebolajo, and five others were arrested there by Kenyan police. They were allegedly planning to cross into Somalia to join the al-Shabaab militant group responsible for numerous terrorist attacks in Somalia and Kenya.
It was one stage of a journey that would end with the murder of a British soldier on the streets of London and a parliamentary investigation into the handling of the case by the UK’s domestic security service MI5 and the Secret Intelligence Service (SIS), known as MI6.
The British government denied prior knowledge of – or involvement in – Adebolajo’s arrest and interrogation, which he claimed was abusive. However, defying expectations, and under controversial circumstances, the British High Commission in Nairobi intervened to bring Adebolajo back to the UK and save him from terror charges in Kenya.
Once back in Britain, Adebolajo claimed he was subject to ongoing harassment by MI5 and that the security agency tried to convince him to become a covert human intelligence source in order to spy on Islamic extremists.
Adebolajo was arrested in Kenya in 2010, but brought to UK and released where in 2013 he murdered British soldier, Lee Rigby
Less than three years after being returned to the UK, on 22 May 2013, Adebolajo and his accomplice Michael Adebowale hunted down Fusilier Lee Rigby, near his barracks in Woolwich, southeast London and brutally hacked him to death in broad daylight. Adebolajo and Adebowale were later convicted of murder and sentenced to life and 45 years in prison, respectively.
Claims that Adebolajo had previously been on the radar of the UK intelligence agencies prompted a parliamentary investigation into whether the killing of Rigby could have been prevented by the spy agencies.
The review by the UK parliament’s Intelligence and Security Committee (ISC), published in 2014, found mistakes in British security operations but concluded they were not “significant enough to have made a difference” in stopping the attack.
The ISC report, and another review conducted in 2016 by the Intelligence Services Commissioner, Mark Waller, both concluded that Adebolajo’s arrest was not procured by British intelligence.
But an investigation by Declassified in Kenya now provides a different picture, contradicting both the reviews and MI6’s testimony to them.
ARCTIC in Kenya
Both reviews covered the involvement of a body called ARCTIC, which the Intelligence Commissioner’s report described as “a Kenyan counter-terrorism intelligence unit which has a close working relationship with… HMG [Her Majesty’s Government].”
It continued: “Although ARCTIC can and does act independently of HMG and without its knowledge, their relationship appears to be much closer in practice than some of the more formal, theoretical statements about it might suggest.”
Declassified previously found that ARCTIC is in fact an MI6 liaison cell within Kenya’s National Intelligence Service (NIS) counter-terrorism unit and plays a key role in identifying, tracking, locating and interrogating terror suspects in Kenya.
ARCTIC undertakes undercover operations to produce actionable intelligence on targets who are then killed or captured by the police, including the clandestine CIA-backed paramilitary Kenyan police unit named the Rapid Response Team (RRT). Declassified has also revealed that ARCTIC is involved in raids involving alleged summary executions, such as the case of terror suspect Kassim Omollo in 2013.
Declassified can now reveal that MI6, working with Kenyan’s NIS intelligence officers, tracked and arranged for Adebolajo’s arrest, according to two NIS officers familiar with the operation, who made the admission independently of each other. Their testimony was further corroborated by a former CIA counter-terrorism officer familiar with operations in east Africa.
“For that specific case they [MI6] were here. I can’t deny that”, one of the NIS officers told Declassified. “If it were not for them I think it would have been difficult for us to do that job… That specific assignment was important. Because the mark [suspect] was from their place, their country.”
Declassified has learned that upon Adebolajo’s arrival in Kenya in October 2010, MI6 alerted Kenya’s NIS and sought approval from its Director to meet with two intelligence officers and brief them on the case at NIS’ headquarters in Nairobi.
MI6 told two government reviews it was not involved in Adebolajo’s arrest in Kenya
A team of Kenyan intelligence trackers then moved to the coastal city of Mombasa, where it tracked Adebolajo and his associates to Paté island and arranged for their arrest before they could sail off to Somalia, it was alleged.
An investigating officer with Kenya’s Anti-Terrorism Police Unit (ATPU) familiar with Adebolajo’s case confirmed to Declassified that his arrest came after the local police officer in charge received intelligence about his movements.
British covert surveillance capabilities played a key role, the two NIS officers told Declassified. One of the officers spoke of the difficulty in tracking Adebolajo due to his awareness of electronic surveillance measures. Believing he could outsmart British and Kenyan intelligence, Adebolajo often relied in Kenya on email communications at internet cafes.
But Adebolajo was unaware of extensive British intelligence surveillance capabilities, including those of MI6’s sister agency, GCHQ (Government Communications Headquarters) — Britain’s signals intelligence organisation — which can conduct surveillance on targets.
The “GHOSTHUNTER” programme, run by GCHQ, operates in collaboration with the US National Security Agency, and can target internet and phone access by identified individuals, by intercepting communications transmitted through satellite terminals, documents leaked by Edward Snowden show.
GCHQ has made regular use of GHOSTHUNTER to locate “high value targets” for kill or capture operations in countries such as Kenya, Iraq, and Pakistan, according to documents leaked by Snowden.
MI6 team worked with Kenyan intelligence cell to track Adebolajo and arrange his arrest, Kenyan officers say
It is possible that, in addition to its own field surveillance capabilities, MI6 relied on the programme’s capabilities to track Adebolajo.
However, the two NIS officers confirmed to Declassified that the arrest was designed to appear exactly as the UK Intelligence Commissioner asserted in his review: “happenstance”.
The officer also confirmed that the ARCTIC intelligence officers who interrogated Adebolajo while in Kenyan police custody were the same officers later involved in the capture and interrogation of another Briton, Jermaine Grant, a year later.
Britain’s Foreign Office, which oversees MI6, declined to answer questions for this article, citing a policy of not commenting on intelligence matters.
The Kenyan officers’ testimony contradicts the evidence MI6 provided to the ISC and the Intelligence Commissioner, and the conclusions of both reports. Evidence was given to the ISC by Sir John Sawers, then the head of MI6, and other MI6 officers.
The report of the ISC, which was chaired by former foreign secretary Sir Malcolm Rifkind, stated that “both SIS and MI5 were notified of Adebolajo’s arrest and detention. Prior to this, SIS and MI5 had been unaware that Adebolajo had travelled to Kenya”.
The Intelligence Commissioner’s report similarly concluded: “Neither SIS nor MI5 knew that Mr Adebolajo was in Kenya prior to his arrest there; and SIS had the operational lead thereafter but no contact with him”. The Commissioner, Mark Waller, put down Adebolajo’s arrest by the Paté island police to a “chance sighting”. Waller concluded that the individual MI6 officers who gave evidence to his inquiry “did their best to answer all my questions honestly and truthfully”.
He also described, somewhat inconsistently, MI6’s engagement with the review as “wholly inadequate”, stating that it “provided inaccurate and incomplete information and generally sought to ‘fence’ with and ‘close down’ lines of inquiry, rather than engage constructively.”
Evidence provided to Declassified supports this view. “That’s on them to lie to their oversight committee”, a former CIA counter-terrorism official with knowledge of Adebolajo’s case said of MI6’s claim of non-involvement.
“That whole case was a guy who had been on the radar and they lost him [prior to Lee Rigby’s killing]. For whatever reason, they couldn’t take it to the next level and 6 [MI6] is trying to cover their ass, no different than the FBI does and we do. We fuck up too.”
“That’s on them [MI6] to lie to their oversight committee”, former CIA counter-terrorism officer with knowledge of the case tells Declassified
The Intelligence Commissioner’s report contained hints of MI6’s involvement in the arrest before going on to dismiss them. It noted: “Intelligence Officer 1 [an MI6 officer] took a comment by one of his Kenyan counterparts as an indication that Mr Adebolajo had been arrested as the result of intelligence provided by an agent”. But the report concluded: “As it happens, there almost certainly was no agent”.
The report also stated that on 18 November 2010—three days before Adebolajo was arrested—an MI6 officer presumed to be based in Nairobi sent an email to MI6’s head office in London summarising Kenyan laws and procedures on the arrest, detention and deportation of British nationals suspected of extremism.
The email also outlined the process whereby MI6 and MI5 would work together on the identification of targets—and noted that the British government would work closely with ARCTIC on the planning of detention operations.
MI6’s reluctance to disclose its role in Adebolajo’s arrest is likely to be explained by the desire to keep secret its extensive relationship with Kenya’s intelligence service, as recently revealed in a months-long investigation by Declassified. It may face questions about its involvement in Kenya’s bloody war on terror, which has seen hundreds of suspects killed or disappeared.
The ISC stated in its report: “Where HM Government has a close working relationship with counterterrorist units, they will share responsibility for those units’ actions.”
The Intelligence Commissioner agreed, stating: “I consider that any allegations of mistreatment made against ARCTIC would be of concern to HMG irrespective of whether it co-operated in or was aware of the underlying operation because of their close working relationship and intelligence-sharing arrangements.”
The MI6 ARCTIC liaison cell was also behind the intelligence that led to the capture of two Britons in Mombasa three years after Adebolajo’s arrest in 2013, and of a doctor and three others in Kenya in 2016, over alleged attempts to stage an anthrax attack in support of the Islamic State terrorist group, Declassified can also reveal.
A Kenyan officer familiar with the operation to arrest the anthrax attack suspects recalled a pre-meeting between ARCTIC officers, RRT paramilitaries and ATPU officers. The ARCTIC intelligence officers “gave us the type of the suspect, whom we were going to arrest, and—during the search—the items which we were to go for”, the officer said.
One of the Kenyan officers described the ARCTIC cell as “highly mobile, highly covert”, even by NIS standards, and composed of human intelligence field operatives and tech specialists. Alongside MI6, the CIA and Israel’s Mossad each have separate liaison cells within Kenya’s NIS. Each cell is composed of a team of Kenyan officers dedicated to working with the foreign intelligence agencies to counter terrorism in the country.
Sir Malcolm Rifkind told Declassified that its allegations were “very disturbing” but said he was “sceptical” of them, adding that it was “highly improbable” that MI6 officers deliberately lied about their involvement.
He stated: “It is not impossible that certain SIS officers were carrying out activities in Kenya that had not been authorised by London… [but]… my main reason for scepticism is that I cannot see what motive SIS would have had to lie to the ISC.”
Sir Malcolm added: “There would have been nothing embarrassing or controversial for SIS in volunteering this information. It had no relevance to the subsequent brutal murder of Lee Rigby. I do not see any credible motive for the Chief of SIS, and his colleagues, to have lied to a statutory Committee of Parliament.”
But Sir Malcolm Rifkind, who chaired one of the reviews, claims there was no “credible motive for the chief of SIS, and his colleagues, to have lied to a statutory Committee of Parliament”
The revelations cast significant doubt on the willingness of Britain’s intelligence oversight body, the ISC, as well as the Intelligence Commissioner, to fully examine Adebolajo’s claims, pursue leads and interview available witnesses as part of their reviews.
The Guardian previously reported that “the committee [ISC] is alleged to have reached its conclusions without speaking to a number of witnesses, including a family member and lawyers, who claim Adebolajo complained a year before the attack of repeated approaches by the security services”.
Tasnime Akunjee, a criminal defence solicitor who is familiar with Adebolajo’s case and represented a close friend of his who appeared on BBC Newsnight to tell Adebolajo’s story, told Declassified, “SIS [MI6] and the UK authorities have worked hand in glove with the Kenyan authorities, with the full knowledge that the Kenyan authorities have been accused many times of extrajudicial killings… That would be their motivation to lie; given that the UK authorities even in Guantanamo Bay have been found liable simply for being present when individuals were being tortured.”
Akunjee added: “Where there is intelligence sharing between countries, the rule is that nobody leaks. If it does leak from one particular side then that relationship is strained or then ceases. So there would not just be a motivation for the security services to keep a lid on this, but generally for the entire UK government to want to maintain that close working relationship with Kenya.”
Former Intelligence Commissioner Mark Waller told Declassified via an intermediary that “he has always felt it inappropriate to give interviews in relation to his role as Intelligence Services Commissioner”.
Sir John Sawers declined to comment. Adebolajo’s lawyers also declined to comment, citing the need to review the findings with their client.
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