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The Undeclared War in Somalia

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The United States’ military operations in Somalia are not well known because they are carried out secretly or via proxy armies. These operations have not been hampered by the coronavirus pandemic; on the contrary, they seem to have accelerated.

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The Undeclared War in Somalia
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While the United States was waging what appeared to be a losing war against COVID-19 (as of 12 April, the death toll in the US was nearly 20,000, the highest in the world), its military was carrying out a high-tech battle against Al Shabaab thousands of miles away. On 7 April, the US Africa Command (AFRICOM) confirmed through a press release that Yusuf Jiis, described as “one of the foundational members of the terrorist group”, was killed in an air strike on 2 April. The strike occurred in the vicinity of Bush Madina in Somalia’s Bay region, approximately 135 miles west of Mogadishu.

This was the second time that a “high value” Al Shabaab target was killed in a US air strike. In 2014, the influential Al Shabaab leader Ahmed Abdi Godane was also killed in an air strike. It was assumed that Godane’s death would weaken the group and reduce its capacity to carry out terrorist activities, but this did not happen. Terrorist attacks in Somalia – and in Kenya – continued and resulted in scores of deaths.

“Al Shabaab remains a disease in Somalia and is an indiscriminate killer of innocent people and their only desire is to brutalise populations inside Somalia and outside of Somalia”, said US Army Maj. Gen. William Gayler, AFRICOM’s director of operations, who was quoted in the press release. “Putting pressure on this network helps contain their ambition and desire to cause harm”.

AFRICOM commander, Gen. Stephen Townsend, stated, “While we might like to pause our operations because of the Coronavirus, the leaders of al-Qaeda, al-Shabaab and ISIS have announced that they see the crisis as an opportunity to further their terrorist agenda so we will continue to stand with and support our African partners”.

The 2 April air strike was probably a response to the Al Shabaab attack on the US Manda Bay base in Lamu County in Kenya on 5 January this year. An American soldier and two US contractors were killed in that attack. The base, known as Camp Simba, is situated along the shores of the Indian Ocean, not far from the Somalia border. The Americans were killed when a rocket-propelled grenade hit a plane piloted by contractors from L3 Technologies, an American company hired by the Pentagon to carry out surveillance missions in Somalia.

It is unclear whether any Kenyans were killed in the attack, as the Kenyan government is notoriously secretive about Kenyan casualties, especially those involving the Kenya Defence Force (KDF). However, there were rumours that Kenyan soldiers hid behind bushes when the attack was taking place, and did not make any attempt to fire at the terrorists, which left the US soldiers frustrated and dumbfounded.

There were no investigations by the local media on how the terrorist outfit managed to enter a secure US military installation and shoot at not just a plane, but also at a few stationary helicopters and even a fuel storage area. However, the New York Times did establish that injured Americans were flown to Djibouti (where AFRICOM has a base) for treatment. The New York Times further estimated that “the attack most likely cost the Pentagon millions of dollars in damages”.

The killing of Jiis was barely reported in the local or international press, but what is clear is that despite a looming health crisis at home, the US has not reduced its military operations abroad. According to the Foundation for Defense of Democracy’s Long War Journal, AFRICOM actually stepped up its air campaign against Al Shabaab in the first three months of this year, targeting the group 33 times in 2020 (more than half of 2019’s total). Samar al-Bulishi, a US-based expert on the “War on Terror” in East Africa, believes that “Al Shabaab’s actions [in Manda Bay] are a likely response to the United States’ rapidly expanding undeclared war in Somalia”.

What is clear is that despite a looming health crisis at home, the US has not reduced its military operations abroad

Since the 11 September 2001 terrorist attacks in New York and Washington DC, the US has also employed drone technology and “surgical strikes” against suspected terrorists in Somalia, which became more common during President Barack Obama’s administration. AFRICOM, which began operations in 2007, and which is headquartered in Stuttgart, Germany, has been key in carrying out US military operations in Africa.

Many of these operations are not known because they are carried out via drones and not through direct combat. It is estimated that US drone attacks have killed between 900 and 1,000 Somalis in the past three years alone and that the Pentagon carried out 63 drone attacks in Somalia last year. Amnesty International has been documenting these drone attacks and claims that many of the casualties are, in fact, civilians, not terrorists. This has raised questions about whether such attacks are counterproductive in that they generate fear and loathing of the US government among the general civilian population.

Dual track policy

The United States government’s policies towards Somalia have been largely shaped by its experiences there in the early 1990s and by President George Bush’s “war on terror” following the 11 September 2001 terror attacks in New York and Washington DC.

The US withdrew its troops from Somalia in 1993 after the October “Black Hawk Down” incident, also known as “the Battle of Mogadishu”, which led to the death of eighteen US soldiers in Mogadishu. This led to the “no-American-boots-on-the-ground” policy. This policy entailed financially supporting African forces on the ground to act on behalf of the United States, but not actually sending US military personnel to the conflict zones. This policy has in recent years been implemented through the African Union Mission in Somalia (AMISOM), which is largely funded by the European Union and supported by the United Nations and the United States.

The US policy towards Somali warlords and terrorists has been contradictory and quite often self-defeating

Since 2010, the US has also adopted a “dual track” policy in Somalia, whereby the US government deals with both the Somali government in Mogadishu while simultaneously engaging with regional entities and clan leaders. This policy has led to the bizarre and counter-productive scenario whereby former warlords and militia leaders are on the payroll of the US while they simultaneously engage with a government they oppose or undermine.

American investigative journalist Jeremy Scahill says that the US policy towards Somali warlords and terrorists has been contradictory and quite often self-defeating. In an article published in the online The Nation magazine in September 2011, the journalist claimed that several Somali warlords have for years been backed and armed by the US Central Intelligence Agency (CIA), in violation of a UN Security Council arms embargo imposed on Somalia when the civil war started.

In its war against Al Shabaab, the United States has also relied on Somalia’s most pro-West neighbours, namely, Ethiopia and Kenya, for support. Kenya is currently the largest recipient of US security assistance in sub-Saharan Africa. About 200 military personnel are stationed in Kenya (mostly in Manda Bay) to train Kenyan military personnel. This and the fact that the US and the European Union support the Kenya Defence Force (KDF) in Somalia is why Kenya finds it so difficult to withdraw its forces from Somalia – too much money is at stake. (If Kenya had to use its own resources to keep its troops in Somalia, it might have withdrawn its forces as soon as it achieved its mission of liberating the Somali port city of Kismaayo from Al Shabaab’s clutches in 2012.)

Folly of the Kenyan incursion

Kenya’s military operations in Somalia have been problematic from the start. In a video that was recently posted on social media, the late Kofi Annan talks about why he warned Kenya against militarily intervening in Somalia. Annan stated that when he was in the midst of negotiating a peace deal between the government and the opposition after the bloody 2007 elections in Kenya, there was already talk in Kenyan government circles of Kenyan troops entering Somalia.

Annan advised the then government of Mwai Kibaki to not entertain such an idea because it would create insuperable conflicts of interest – not only because Kenya is Somalia’s neighbour, but the country also hosts a sizeable ethnic Somali population that would be forced to take sides if Kenya’s incursion into Somalia got ugly. Kibaki ignored this advice and sent Kenyan forces into Somalia in October 2011.

Kenya’s invasion of Somalia had at least two devastating impacts. One, Al Shabaab terrorist attacks on Kenyan soil became more frequent and more deadly, as witnessed during the Westgate mall attack in September 2013, the Garissa University College attack in April 2015, and the attack on the DusitD2 complex in Nairobi last year, which killed a combined total of more than 200 people. US military and other installations in Kenya are also becoming more vulnerable to attack, as witnessed in Manda Bay.

Two, Kenya’s support of the Jubaland leader Ahmed Madobe has created a perception that Kenya is interested in ruling Jubaland by proxy by installing an ally there. This has led to mistrust between the weak but internationally recognised Federal Government of Somalia and the Government of Kenya – a suspicion made worse by Somalia’s dispute with Kenya over maritime waters in the Indian Ocean.

The taking of sides in an internal conflict has made Kenya’s border areas with Jubaland in southern Somalia more, not less, insecure. This became evident in March this year in Mandera, along the Kenya-Somalia border, where a conflict seems to be brewing between the Jubaland forces loyal to the Jubaland leader Ahmed Madobe and the Somalia National Army forces under the command of President Mohamed Abdullahi Farmaajo. Some sources claim that this is a clan-based war between Madobe’s Ogaden-dominated forces and the Marehan, the clan to which Farmaajo belongs. However, it is difficult to assess the situation on the ground because neither the Kenyan nor the Somali government have made a statement on the conflict along Kenya’s border area, except that some sort of stalemate/ceasefire has been agreed upon (apparently mediated by Ethiopian Prime Minister Abiy Ahmed).

The taking of sides in an internal conflict has made Kenya’s border areas with Jubaland in southern Somalia more, not less, insecure

However, according to Rashid Abdi, the former Horn of Africa Project Director at the International Crisis Group, the conflict is likely an attempt by President Farmaajo to reconfigure local politics ahead of the Somali elections later this year (that is, if they do take place, given the coronavirus pandemic). Farmaajo would like to assert his authority on the various federal Somali states, especially in Jubaland, which is run virtually autonomously by Madobe with little reference to Mogadishu, and with a heavy Kenya Defence Force presence.

Madobe ascended to power in September 2012 when Kismaayo, the prized port that was Al Shabaab’s main economic base, fell to Kenyan and Madobe’s Ras Kamboni forces. It was a major victory for the Kenyans, and also ensured that Madobe became the region’s kingpin.

In May 2013, Madobe declared himself president of the self-styled state of Jubaland, which was not recognised by the central government in Mogadishu. An “election” in October 2019, saw him reassert his authority in the region (though it must be said that Al Shabaab still controls large parts of the territory).

Lessons from Afghanistan

Lessons must be learned from the US military operations abroad since 9/11. The invasion of Afghanistan and Iraq may have led to short-term gains, but proved devastating in the long-term. The Iraqi people have suffered sectarian conflict for decades, and more recently have had to endure the brutality of the Islamic State in Iraq and Syria (ISIS). Iraq is more unstable now than it was under Saddam Hussein. It is must be remembered that the founder of ISIS, Abu Bakr al-Baghdadi, spent four years in Camp Bucca, a US detention centre in southern Iraq during the war waged in 2003 by President George Bush and his ally Prime Minister Tony Blair. It is believed that his imprisonment at the camp instilled in him the idea of an “Islamic Caliphate”, the stated goal of ISIS.

US military operations abroad have had the net effect of increasing, not decreasing, the terrorist activities of fundamentalist Islamic groups such as ISIS, which appears to not have been completely defeated, but to have merely gone underground. US military interventions have increased levels of conflict, especially in Iraq, and led to much bloodshed. In Afghanistan, the prolonged US military presence served to unify and strengthen the Taliban. Civilian deaths in drone attacks also created mistrust of the US government, whose military operations in neighbouring Pakistan have also been criticised.

It would be unfortunate if Somalia became another Afghanistan, where nearly two decades after the US invasion and subsequent heavy US military presence, the Taliban, rather than being vanquished, has emerged as a stronger and more emboldened political force.

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Rasna Warah
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Rasna Warah is a Kenyan writer and journalist. In a previous incarnation, she was an editor at the United Nations Human Settlements Programme (UN-Habitat). She has published two books on Somalia – War Crimes (2014) and Mogadishu Then and Now (2012) – and is the author UNsilenced (2016), and Triple Heritage (1998).

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SAPs – Season Two: Why Kenyans Fear Another IMF Loan

The Jubilee government would have us believe that the country is economically healthy but the reality is that the IMF has come in precisely because Kenya is in a financial crisis.

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SAPs – Season Two: Why Kenyans Fear Another IMF Loan
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Never did I imagine that opposing an International Monetary Fund (IMF) loan to Kenya would be viewed by the Kenyan authorities as a criminal act. But that is exactly what transpired last week when activist Mutemi Kiama was arrested and charged with “abuse of digital gadgets”, “hurting the presidency”, “creating public disorder” and other vaguely-worded offences. Mutemi’s arrest was prompted by his Twitter post of an image of President Uhuru Kenyatta with the following caption: “This is to notify the world . . . that the person whose photograph and names appear above is not authorised to act or transact on behalf of the citizens of the Republic of Kenya and that the nation and future generations shall not be held liable for any penalties of bad loans negotiated and/or borrowed by him.” He was released on a cash bail of KSh.500,000 with an order prohibiting him from using his social media accounts or speaking about COVID-19-related loans.

Mutemi is one among more than 200,000 Kenyans who have signed a petition to the IMF to halt a KSh257 billion (US$2.3 billion) loan to Kenya, which was ostensibly obtained to cushion the country against the negative economic impact of COVID-19.  Kenya is not the only country whose citizens have opposed an IMF loan. Protests against IMF loans have been taking place in many countries, including Argentina, where people took to the streets in 2018 when the country took a US$50 billion loan from the IMF. In 2016, Eqyptian authorities were forced to lower fuel prices following demonstrations against an IMF-backed decision to eliminate fuel subsidies. Similar protests have also taken place in Jordan, Lebanon and Ecuador in recent years.

Why would a country’s citizens be against a loan given by an international financial institution such as the IMF? Well, for those Kenyans who survived (or barely survived) the IMF-World Bank Structural Adjustment Programmes (SAPs) of the 1980s and 90s, the answer is obvious. SAPs came with stringent conditions attached, which led to many layoffs in the civil service and removal of subsidies for essential services, such as health and education, which led to increasing levels of hardship and precarity, especially among middle- and low-income groups. African countries undergoing SAPs experienced what is often referred to as “a lost development decade” as belt-tightening measures stalled development programmes and stunted economic opportunities.

In addition, borrowing African countries lost their independence in matters related to economic policy. Since lenders, such as the World Bank and the IMF, decide national economic policy – for instance, by determining things like budget management, exchange rates and public sector involvement in the economy – they became the de facto policy and decision-making authorities in the countries that took their loans. This is why, in much of the 1980s and 1990s, the arrival of a World Bank or IMF delegation to Nairobi often got Kenyans very worried.

In those days (in the aftermath of a hike in oil prices in 1979 that saw most African countries experience a rise in import bills and a decline in export earnings), leaders of these international financial institutions were feared as much as the authoritarian Kenyan president, Daniel arap Moi, because with the stroke of a pen they could devalue the Kenyan currency overnight and get large chunks of the civil service fired. As Kenyan economist David Ndii pointed out recently at a press conference organised by the Linda Katiba campaign, when the IMF comes knocking, it essentially means the country is “under receivership”. It can no longer claim to determine its own economic policies. Countries essentially lose their sovereignty, a fact that seems to have eluded the technocrats who rushed to get this particular loan.

When he took office in 2002, President Mwai Kibaki kept the World Bank and the IMF at arm’s length, preferring to take no-strings-attached infrastructure loans from China. Kibaki’s “Look East” economic policy alarmed the Bretton Woods institutions and Western donors who had until then had a huge say in the country’s development trajectory, but it instilled a sense of pride and autonomy in Kenyans, which sadly, has been eroded by Uhuru and his inept cronies who have gone on loan fishing expeditions, including massive Eurobonds worth Sh692 billion (nearly $7 billion), which means that every Kenyan today has a debt of Sh137,000, more than three times what it was eight years ago when the Jubilee government came to power. By the end of last year, Kenya’s debt stood at nearly 70 per cent of GDP, up from 50 per cent at the end of 2015. This high level of debt can prove deadly for a country like Kenya that borrows in foreign currencies.

When the IMF comes knocking, it essentially means the country is “under receivership”.

The Jubilee government would have us believe that the fact that the IMF agreed to this loan is a sign that the country is economically healthy, but as Ndii noted, quite often the opposite is true: the IMF comes in precisely because a country is in a financial crisis. In Kenya’s case, this crisis has been precipitated by reckless borrowing by the Jubilee administration that has seen Kenya’s debt rise from KSh630 billion (about $6 billion at today’s exchange rate) when Kibaki took office in 2002, to a staggering KSh7.2 trillion (about US$70 billion) today, with not much to show for it, except a standard gauge railway (SGR) funded by Chinese loans that appears unable to pay for itself. As an article in a local daily pointed out, this is enough money to build 17 SGRs from Mombasa to Nairobi or 154 superhighways like the one from Nairobi to Thika. The tragedy is that many of these loans are unaccounted for; in fact, many Kenyans believe they are taken to line individual pockets. Uhuru Kenyatta has himself admitted that Kenya loses KSh2 billion a day to corruption in government. Some of these lost billions could actually be loans.

IMF loans with stringent conditions attached have often been presented as being the solution to a country’s economic woes – a belt-tightening measure that will instil fiscal discipline in a country’s economy by increasing revenue and decreasing expenditure. However, the real purpose of these loans, some argue, is to bring about major and fundamental policy changes at the national level – changes that reflect the neoliberal ethos of our time, complete with privatisation, free markets and deregulation.

The first ominous sign that the Kenyan government was about to embark on a perilous economic path was when the head of the IMF, Christine Lagarde, made an official visit to Kenya shortly after President Uhuru was elected in 2013. At that time, I remember tweeting that this was not a good omen; it indicated that the IMF was preparing to bring Kenya back into the IMF fold.

Naomi Klein’s book, The Shock Doctrine, shows how what she calls “disaster capitalism” has allowed the IMF, in particular, to administer “shock therapy” on nations reeling from natural or man-made disasters or high levels of external debt. This has led to unnecessary privatisation of state assets, government deregulation, massive layoffs of civil servants and reduction or elimination of subsidies, all of which can and do lead to increasing poverty and inequality. Klein is particularly critical of what is known as the Chicago School of Economics that she claims justifies greed, corruption, theft of public resources and personal enrichment as long as they advance the cause of free markets and neoliberalism. She shows how in nearly every country where the IMF “medicine” has been administered, inequality levels have escalated and poverty has become systemic.

Sometimes the IMF will create a pseudo-crisis in a country to force it to obtain an IMF bailout loan. Or, through carefully manipulated data, it will make the country look economically healthy so that it feels secure about applying for more loans. When that country can’t pay back the loans, which often happens, the IMF inflicts even more austerity measures (also known as “conditionalities”) on it, which lead to even more poverty and inequality.

IMF and World Bank loans for infrastructure projects also benefit Western corporations. Private companies hire experts to ensure that these companies secure government contracts for big infrastructure projects funded by these international financial institutions. Companies in rich countries like the United States often hire people who will do the bidding on their behalf. In his international “word-of-mouth bestseller”, Confessions of an Economic Hit Man, John Perkins explains how in the 1970s when he worked for an international consulting firm, he was told that his job was to “funnel money from the World Bank, the US Agency for International Development and other foreign aid organisations into the coffers of huge corporations and the pockets of a few wealthy families who control the planet’s resources”.

Sometimes the IMF will create a pseudo-crisis in a country to force it to obtain an IMF bailout loan.

The tools to carry out this goal, his employer admitted unashamedly, could include “fraudulent financial reports, rigged elections, payoffs, extortion, sex and murder”. Perkins showed how in the 1970s, he became instrumental in brokering deals with countries ranging from Panama to Saudi Arabia where he convinced leaders to accept projects that were detrimental to their own people but which enormously benefitted US corporate interests.

“In the end, those leaders become ensnared in a web of debt that ensures their loyalty. We can draw on them whenever we desire – to satisfy our political, economic or military needs. In turn, they bolster their political positions by bringing industrial parks, power plants, and airports to their people. The owners of US engineering/construction companies become fabulously wealthy,” a colleague told him when he asked why his job was so important.

Kenyans, who are already suffering financially due to the COVID-19 pandemic which saw nearly 2 million jobs in the formal sector disappear last year, will now be confronted with austerity measures at precisely the time when they need government subsidies and social safety nets. Season Two of SAPs is likely to make life for Kenyans even more miserable in the short and medium term.

We will have to wait and see whether overall dissatisfaction with the government will influence the outcome of the 2022 elections. However, whoever wins that election will still have to contend with rising debt and unsustainable repayments that have become President Uhuru Kenyatta’s most enduring legacy.

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Haiti: The Struggle for Democracy, Justice, Reparations and the Black Soul

Only the Haitian people can decide their own future. The dictatorship imposed by former president Jovenel Moïse and its imperialist enablers need to go – and make space for a people’s transition government.

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Haiti is once again going through a profound crisis. Central to this is the struggle against the dictatorship imposed by former president Jovenel Moïse. Since last year Mr. Moise, after decreeing the dismissal of Parliament, has been ruling through decrees, permanently violating Haiti’s constitution. He has refused to leave power after his mandate ended on February 7, 2021, claiming that it ends on February 7 of next year, without any legal basis.

This disregard of the constitution is taking place despite multiple statements by the country’s main judicial bodies, such as the CSPJ (Superior Council of Judicial Power) and the Association of Haitian Lawyers. Numerous religious groups and numerous institutions that are representative of society have also spoken. At this time, there is a strike by the judiciary, which leaves the country without any public body of political power.

At the same time, this institutional crisis is framed in the insecurity that affects practically all sectors of Haitian society. An insecurity expressed through savage repressions of popular mobilizations by the PNH (Haitian National Police), which at the service of the executive power. They have attacked journalists and committed various massacres in poor neighborhoods. Throughout the country, there have been assassinations and arbitrary arrests of opponents.

Most recently, a judge of the High Court was detained under the pretext of promoting an alleged plot against the security of the State and to assassinate the president leading to the illegal and arbitrary revocation of three judges of this Court. This last period has also seen the creation of hundreds of armed groups that spread terror over the entire country and that respond to power, transforming kidnapping into a fairly prosperous industry for these criminals.

The 13 years of military occupation by United Nations troops through MINUSTAH and the operations of prolongation of guardianship through MINUJUSTH and BINUH have aggravated the Haitian crisis. They supported retrograde and undemocratic sectors who, along with gangsters, committed serious crimes against the Haitian people and their fundamental rights.

For this, the people of Haiti deserve a process of justice and reparations. They have paid dearly for the intervention of MINUSTAH: 30 THOUSAND DEAD from cholera transmitted by the soldiers, thousands of women raped, who now raise orphaned children. Nothing has changed in 13 years, more social inequality, poverty, more difficulties for the people. The absence of democracy stays the same.

The poor’s living conditions have worsened dramatically as a result of more than 30 years of neoliberal policies imposed by the International Financial Institutions (IFIs), a severe exchange rate crisis, the freezing of the minimum wage, and inflation above 20% during the last three years.

It should be emphasized that, despite this dramatic situation, the Haitian people remain firm and are constantly mobilizing to prevent the consolidation of a dictatorship by demanding the immediate leave of office by former President Jovenel Moïse.

Taking into account the importance of this struggle and that this dictatorial regime still has the support of imperialist governments such as the United States of America, Canada, France, and international organizations such as the UN, the OAS, and the EU, the IPA calls its members to contribute their full and active solidarity to the struggle of the Haitian people, and to sign this Petition that demands the end of the dictatorship as well as respect for the sovereignty and self-determination of the Haitian people, the establishment of a transition government led by Haitians to launch a process of authentic national reconstruction.

In addition to expressing our solidarity with the Haitian people’s resistance, we call for our organisations to demonstrate in front of the embassies of the imperialist countries and before the United Nations. Only the Haitian people can decide their future. Down with Moise and yes to a people’s transition government, until a constituent is democratically elected.

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Deconstructing the Whiteness of Christ

While many African Christians can only imagine a white Jesus, others have actively promoted a vision of a brown or black Jesus, both in art and in ideology.

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When images of a white preacher and actor going around Kenya playing Jesus turned up on social media in July 2019, people were rightly stunned by the white supremacist undertone of the images. They suggested that Africans were prone to seeing Jesus as white, promoting the white saviour narrative in the process. While it is true that the idea of a white Jesus has been prevalent in African Christianity even without a white actor, and many African Christians and churches still entertain images of Jesus as white because of the missionary legacy, many others have actively promoted a vision of Jesus as brown or black both in art an in ideology.

Images of a brown or black Jesus is as old as Christianity in Africa, especially finding a prominent place in Ethiopian Orthodox Church, which has been in existence for over sixteen hundred years. Eyob Derillo, a librarian at the British Library, recently brought up a steady diet of these images on Twitter. The image of Jesus as black has also been popularised through the artistic project known as Vie de Jesus Mafa (Life of Jesus Mafa) that was conducted in Cameroon.

The most radical expression of Jesus as a black person was however put forth by a young Kongolese woman called Kimpa Vita, who lived in the late seventeenth and early eighteenth century. Through the missionary work of the Portuguese, Kimpa Vita, who was a nganga or medicine woman, became a Christian. She taught that Jesus and his apostles were black and were in fact born in São Salvador, which was the capital of the Kongo at the time. Not only was Jesus transposed from Palestine to São Salvador, Jerusalem, which is a holy site for Christians, was also transposed to São Salvador, so that São Salvador became a holy site. Kimpa Vita was accused of preaching heresy by Portuguese missionaries and burnt at the stake in 1706.

It was not until the 20th century that another movement similar to Vita’s emerged in the Kongo. This younger movement was led by Simon Kimbangu, a preacher who went about healing and raising the dead, portraying himself as an emissary of Jesus. His followers sometimes see him as the Holy Spirit who was to come after Jesus, as prophesied in John 14:16. Just as Kimpa Vita saw São Salvador as the new Jerusalem, Kimbangu’s village of Nkamba became, and still is known as, the new Jerusalem. His followers still flock there for pilgrimage. Kimbangu was accused of threatening Belgian colonial rule and thrown in jail, where he died. Some have complained that Kimbangu seems to have eclipsed Jesus in the imagination of his followers for he is said to have been resurrected from the dead, like Jesus.

Kimbangu’s status among his followers is however similar to that of some of the leaders of what has been described as African Independent Churches or African Initiated Churches (AICs). These churches include the Zionist churches of Southern Africa, among which is the amaNazaretha of Isaiah Shembe. Shembe’s followers see him as a divine figure, similar to Jesus, and rather than going to Jerusalem for pilgrimage, his followers go to the holy city of Ekuphakameni in South Africa. The Cameroonian theologian, Fabien Eboussi Boulaga, in his Christianity Without Fetish, see leaders like Kimbangu and Shembe as doing for their people in our own time what Jesus did for his people in their own time—providing means of healing and deliverance in contexts of grinding oppression. Thus, rather than replacing Jesus, as they are often accused of doing, they are making Jesus relevant to their people. For many Christians in Africa, therefore, Jesus is already brown or black. Other Christians still need to catch up with this development if we are to avoid painful spectacles like the one that took place Kenya.

This post is from a partnership between Africa Is a Country and The Elephant. We will be publishing a series of posts from their site once a week.

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