“Government will no longer be ran on the whims of individuals. The era of roadside policy declarations is gone.” Mwai Kibaki, Inauguration Speech, 30 December 2002
During his recent visit to Mwea, the rice-growing region of Kirinyaga County, President Uhuru Kenyatta directed the Ministry of Agriculture to increase the price of rice paddy from Sh45 to Sh85. It is an intriguing directive. The Ministry of Agriculture does not have the authority to set prices. Although there is a state-linked mill, Mwea Rice Mills—jointly owned by a farmers’ cooperative and the National Irrigation Board—that could implement the order, the bulk of the paddy is sold to private millers. As it happens, the state-owned mill has been in limbo since November last year, when the management was sent packing on allegations of mismanagement and fraud. Moreover, farmers produce different varieties of rice, which command different prices in the market. It is not clear whether this price applies to all varieties, or even whether it applies to all rice-growing schemes in the country, or if it is exclusively for Mwea farmers.
Kenyatta also announced the establishment of a Sh500 million revolving fund for buying paddy from farmers. The most recent figures published by the Kenya National Bureau of Statistic’s Economic Survey s how that the country produced 112,000 tonnes of paddy in the 2017/18 season, of which 90,000 tonnes were produced in Mwea alone. At Kenyatta’s price of Sh85 per kilo, the fund would purchase 5,900 tonnes, just over 5 per cent of the harvest. Clearly, Sh500 million cannot even begin to finance the directive.
On the same occasion the Governor of Kirinyaga reportedly asked Kenyatta to ban rice imports because imported rice is creating unfair competition for Mwea’s rice farmers. We are currently importing 90 per cent of the rice we consume. This deficit has been growing steadily over the years (see chart) and this growth is not on account of imports stifling domestic production. On the contrary, domestic production has actually done better after liberalisation than before when domestic producers were protected. Rice production increased rapidly during the first decade of independence, from 8,000 to 20,000 tonnes, a growth rate of 9.7 per cent per year. During the seventies and eighties, production fluctuated between 20,000 and 30,000 tonnes, up until 1993 when the economy was liberalised. After liberalisation, production surged to a peak of 90,000 in 2012. Overall, domestic production has grown by 12 per cent per year on average after liberalisation.
In effect, the claim that imports are hurting rice farmers is populist political nonsense. To satisfy the current consumption, rice farmers would have to produce ten times what they are producing now. Not only is the Kirinyaga Governor an economist (with a master’s degree in policy analysis), she was previously the cabinet secretary for economic planning. One would expect someone with such credentials to have a good grasp of the rice sector given its importance in her county. Power does strange things to people.
What are the implications of buying paddy at Sh85? Paddy accounts for 64 per cent of the retail price of domestic rice. Milling accounts for 16 per cent and distribution (transport, storage and trade margins) for the remaining 20 per cent. This data is given in an academic paper published early last year. The study reports an ex-factory price of Sh102 per kilo, which is an average for all varieties, and Sh125 for the higher-priced aromatic basmati/pishori that Mwea is famous for, fairly close to today’s prices. Nice Millers, who describe themselves on their website as the largest miller of Mwea rice, quote Sh130 per kilo.
To satisfy the current consumption, rice farmers would have to produce ten times what they are producing now
Paddy is converted to rice at a ratio of 5:3, that is, five kilos of paddy produce three kilos of rice (or 1.67 kg of paddy to get 1 kg of rice). The Sh130 ex-factory price quoted by Nice Millers suggests a paddy price in the order of Sh54 per kilo or Sh90 for the 1.67 kg of paddy required to give one kilo of rice. The presidential decree price of Sh85 will increase the cost to Sh142 per kilo of rice, higher than the quoted price for milled rice. If the millers and traders pass this increase on to consumers, Mwea pishori rice will go up by Sh62 a kilo. Using Nice Millers advertised ex-factory price of Sh130, it will retail at Sh.192 per kilo.
Will it sell? My quick unscientific survey of rice prices on the internet suggests that there are three price bands: high, middle and low, which should not come as a surprise since markets respond to the different customer segments. The high-end rice is currently priced at Sh150-170. This consists of domestic aromatic rice and some premium imported products (e.g. Pakistani “super basmati parboiled Grade 1. Parboiled refers to rice that is partially boiled in the husk before it is milled, which makes processing and preservation easier, and is also said to improve nutritional value). Mwea pishori is the most expensive rice in the category. The middle market products are in the Sh120 to Sh140 range. These include Tanzanian pishori and other non-premium Asian imports, mostly Pakistani and Indian basmati varieties. The bottom end, currently retailing at an average of Sh100 per kilo is served by most non-aromatic local rice, such as the popular sindano variety. This also appears to be a segment that is served by regional trade, as it converges around the average retail prices of locally produced rice in Uganda and Tanzania.
If the millers and traders pass this increase on to consumers, Mwea pishori rice will go up by Sh62 a kilo
Whether the millers and traders will be able to pass on the cost to consumers depends on how price-elastic the variety is. Price elasticity means how demand varies with price. It is conceivable that the variety is price-inelastic, that is, the consumers will continue buying it, and not switch to other varieties. But that is tempting fate. If the higher price cannot be passed on to consumers, this would mean that millers and traders would have to absorb some of the cost. This in turn would make Mwea pishori (assuming that it is the only variety affected) less profitable to sell than competing products. Traders are not obliged to stock low-margin, slow moving products which tie up working capital. Instead of benefiting, Mwea pishori farmers may end up stuck with their paddy. But it is more likely that they will sell it below the government price.
Kenyatta seemed to have an inkling that his price is not tenable in the market for he is reported to have assured the farmers that the Kenya National Trading Corporation (KNTC) would buy their produce and distribute it to government institutions. KNTC is arguably the country’s most unnecessary and moribund parastatal. It loses money every year. From its 2017 audited accounts, the latest that I can find, it lost Sh12.8 million shillings, up from Sh8.5 million in 2016, bringing its accumulated losses to Sh227 million. If the directive sees the light of day, the cost will be borne by the public purse. I take it that the government institutions Kenyatta refers to will be education and health establishments, the military, prisons and such like. It is unlikely that the institutions forced to buy overpriced rice will be given an additional budget allocation, which will mean squeezing other items in the budget. This is how Moi ruined public institutions, one roadside declaration at a time.
What is ailing rice farming in Mwea? As noted, domestic rice production has increased steadily in recent years. In the 2017/18 season, the most recent published data, Mwea produced 90,000 tonnes of paddy, up from 32,400 tonnes a decade before. The increase is due to an increase in acreage, and improvements in yield (see chart). The irrigation scheme expanded by 40 per cent from 7,400 hectares (16,280 acres) to 10,500 ha (23 100 acres) a decade ago, and by another 12,450 ha (27,400 acres) in 2016/17 and 2017/18, bringing the total acreage to 23,000 ha (50,600 acres), more than three times the acreage a decade ago. Yields have also risen steadily from 4.4 tonnes a hectare (1.8t/acre or 20 90kg bags), reaching 6 tonnes a hectare in the 2012/13 season, to a peak of 8.6 tonnes a hectare in the 2014/15 season, although this peak appears to be an outlier bumper harvest. Still, 6t/ha (2.4t/acre or 27 90kg bags) is pretty good, well above the global average of 4.6t/ha (1.86t/acre or 21 90kg bags). Farmers’ revenues increased three-fold from Sh1.3 billion to Sh3.9 billion in total, and from Sh180,000 to Sh370,000 per acre.
This is how Moi ruined public institutions, one roadside declaration at a time
But something appears to be going wrong after the latest expansion. The data shows yields falling to below 4t/ha. The 2016/17 season appears to have been a particularly bad one, when production dropped by 25 per cent from 79,000 to 59,000 tonnes. It is possible that the reported increase in acreage may not all have been put under production. Still, it raises the question why the huge investment in irrigation is not reflected in production. Could it be another mega-infrastructure project gone wrong?
While farmers’ revenues have fallen sharply, from Sh370,000 per acre to Sh106,000 and Sh152,600 in the 2016/17 and 2017/18 respectively, price appears to have relatively little to do with it. Apart from the 2016/17 season when the price fell sharply to Sh30 per kg of paddy and the unusually high price of Sh50-52 in the preceding two years, prices have been relatively stable at around Sh40 per kilo. Clearly, if there is a problem then it is one of production, and probably related to the recent massive expansion of the irrigation scheme. Increasing the price by administrative fiat is not going to fix it. As I keep reminding these folks, they cannot rig the economy.
Clearly, if there is a problem then it is one of production, and probably related to the recent massive expansion of the irrigation scheme
Which brings us to an intriguing question. A few weeks ago, Kenyatta issued a similar edict, ordering the Kenya Co-operative Creameries to increase the farm-gate price of milk. This column wondered why Kenyatta would personally wade into the milk farmers’ woes, knowing that they are synonymous with his family’s cartelisation of the processed milk industry. Kenyatta is not running for re-election so why the charm offensive in his political backyard?
I see two possibilities. First, he could be succumbing to the temptation to hang on to power, and perhaps this BBI thing, whether from the outset or as an afterthought, is the Trojan horse for Kenyatta to succeed himself as some have suspected all along. Second, that he, like Moi, is a man out of his depth in matters economics. As the chronicler of seven years of non-stop mathogothanio* economics, I would submit that the latter is just as likely as the former.
*a child’s unintelligible scribblings
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Every Worker Is Essential and Must Be Guaranteed Social Protection, No Matter What
The International Domestic Workers Federation and UNI Global Union demand that all workers of the formal and informal economy are guaranteed social protection.
The COVID-19 pandemic has caused an unprecedented disruption to the global economy and a massive increase in unemployment — exacerbating the ongoing crises of inequality. Despite massive public investment in mostly wealthy countries, worldwide, too many workers are living in extremely fragile conditions and directly feeling the effects of decades of austerity programs aimed at cutting social protections to the bone — and limiting workers rights.
Right now we are at the crossroads. As the world begins spending trillions to lift us out of economic crisis, unions and organizations representing workers in both the formal and informal economy sectors are forming new alliances to ensure the legacy of the pandemic is one of improved working conditions throughout the world.
To illustrate this point, let’s consider caregivers. Caregiving is one of the most common and rapidly growing professions. The COVID-19 pandemic has shown us repeatedly just how essential caregivers are. Caregiving might also be one of the most diverse yet in demand roles in the entire world. While nurses operate for the most part in the formal economy, often in a hospital or institution, care providers in a domestic setting may actually live with their employers and can be called upon 24 hours a day with few avenues for recourse.
For us, as long-time advocates of workers in the formal and informal economies, the time has come to work together to demand universal social protections like a living minimum wage for all and access to healthcare and paid sick leave. We must fight to change the global rules through mandatory human rights due diligence laws and other steps to enable workers to exercise their rights to bargain collectively.
The recent report from the International Labour Organization (ILO) only underscores the urgency. The ILO found that over half of the global population lacks any form of social protection. This is the case even after the unprecedented expansion of social protections that took place following the global outbreak of COVID-19.
In 2020, just 47% of the world population had effective access to at least one social protection benefit, the ILO found. The remaining 53% — up to 4.1 billion people — had no protection at all.
Take this in contrast with a global study from earlier this year from the ITUC and UNI Global Union that found 98% of the world’s workers are not getting the sick pay, wage replacement and social benefits they need to address the challenges of COVID-19.
Active government policies will make the difference. We cannot fully recover or rebuild a better world if we don’t urgently and effectively protect all people, including the 61% of the global workforce who labor in the informal economy. When these workers aren’t recognized for the work that they do, not only are their basic rights breached, but their access to collective bargaining mechanisms and unionising is withheld.
In South Africa, this year, domestic workers achieved an historic victory that deserves examination. Since 2000, the South African Domestic Service and Allied Workers Union has been campaigning for a suite of laws that would extend protections to domestic workers. Eventually, after many years of campaigning, the laws passed, but one of them, which would provide compensation for work-related injury or illness known as COIDA, still excluded domestic workers. After the tragic death of a domestic worker in the employer’s swimming pool, organizers in Pretoria lodged a complaint. It took five years, but the high court declared the exclusion of domestic workers unconstitutional in 2020.
Domestic workers are now covered under South Africa’s COIDA because domestic workers organized and demanded change against all odds. We raise this example because active government policies are critical to protecting workers and raising standards. There are too many attempts at excluding entire groups of workers and while they are usually unconstitutional, it takes years for workers to win.
A strong recovery for domestic workers, street vendors, agricultural workers, and other informal economy workers will be the linchpin for a strong global economic recovery. At the Essential for Recovery Summit, we’ll join workers from around the world to make an urgent call to national governments and international organizations to address our demands for better income and social protections so we can weather this crisis and also build a better future for ourselves.
To allow the sector to expand without formalizing protections, and union representation, threatens to make harsh and often grim working conditions worse. For Myrtle who found her voice organizing during apartheid in South Africa, the goals have always been clear: essential protections for caregivers, the majority of whom are women and often immigrants or racial and ethnic minorities. And as Christy has said: “To put health and safety first — and put the virus to rest — we will need more collective bargaining and unions in the care sector.”
Caregivers and their communities have been particularly impacted, both economically and health-wise by the virus, making the need to uplift their working conditions and wages even more urgent. If we do not address these fundamental inequities, the lasting impacts of the pandemic will be a system worse than what we started with, which already was not supporting and protecting workers. Our key global demand is for all workers of the formal and informal economy to be guaranteed social protection.
This article was first published by Progressive international.
Securing Kenya’s Electoral Integrity in the Digital Age
A collaborative approach by all stakeholders is crucial in order to curb the spread of content that undermines healthy democratic activity without subverting healthy online engagement.
Kenya is less than a year away from the 2022 general elections. The role of social media in the forthcoming polls has been the subject of dialogue in recent weeks, and for good reason. In electoral contexts, social media platforms have been lauded as equalisers, levelling the playing field for politicians. Providing instantaneous peer-to-peer communication while dispensing with traditional gatekeeping has made social media a potent tool for grassroots organising, one-to-many communication, and broad engagement. Its potency in Kenya is only amplified by the number of internet subscriptions, which stood at 43.7 million as at March 2021, approximately 83 per cent of the total population.
Social media in democracy: a boon?
The benefits afforded by social media are not only enjoyed by politicians. Social media has also provided citizens the space for civic engagement that is not readily available offline. One need not look far to identify the tangible effects of this democratisation. Kenyans recently took to Twitter under the hashtag #JusticeForKianjokomaBrothers to protest the tragic death of two brothers, Emmanuel and Benson Ndwiga, who were in police custody for an alleged curfew violation.
A section of Kenyans also held digital protests under the hashtag #LightsoutKE, going offline for half an hour from 9 p.m. every Sunday night in remembrance of victims of police brutality. Shortly after the online uproar, the Independent Policing Oversight Authority (IPOA), announced it was launching an investigation into the brothers’ deaths at the hands of the police. The investigations resulted in indictments of the police officers involved. While there isn’t enough evidence to draw causal relationship between these digital protests and the resulting action, the very fact of such online organising is enough to highlight the potency of social media in civic engagement and political participation. It would also not be far-fetched to assume that the public outcry online influenced IPOA’s decision to act promptly.
This is also not the first time that digital protests have supplemented offline complaint mechanisms. Earlier this year, students at the Kenya School of Law protested the Council of Legal Education’s (CLE) procedurally flawed decision to go ahead with bar exams despite giving short notice and facing numerous logistical challenges. One of these challenges was a government-imposed lockdown of certain areas to stem the spread of COVID-19 that made it difficult for students outside the affected areas to access the designated examination venues.
Using the hashtag #CLEwi (a clever play on words merging the abbreviation CLE, with sielewi, the Swahili word for “I do not understand”), students voiced their concerns while at the same time pursuing offline channels, in this case, an anonymous complaint to the Commission on Administrative Justice (CAJ). The CAJ eventually intervened, directing that the CLE postpone the exams. These examples seem to highlight the increasingly seamless integration of online and offline spaces. Unfortunately, this integration also extends to more nefarious elements of human interaction. In some cases, exacerbating the effect of these elements.
Double-edged sword: harmful content
The very characteristics that make social media such a potent tool for civic engagement and political participation also make it an effective vector of harmful content. Over the past few years, the nexus between social media and democracy has featured prominently in news reports, academic articles, and general discourse. Part of this trend is attributable to the perceived failings of social media in democracies around the world. Reports of harmful content such as misinformation, disinformation (both sometimes wrongly conflated and labelled as “fake news”), and hate speech appear to now be commonplace during elections.
Recent experiences in Brazil, Qatar, and the United States, provide some examples for these challenges. Such harmful content is not novel. However, recent events such as the 2016 US elections have widely popularised concepts such as “fake news”, with former US President Donald Trump going as far as to claim he invented the term (he did not). The tangible outcomes of such content through social media platforms have understandably resulted in calls for accountability, and for the regulation of these platforms. For example, in Myanmar, Facebook was reportedly used by military personnel to spread inciteful rhetoric against the Rohingya Muslim minority in the country, contributing to violence against the Rohingya.
These calls for accountability, and the broader concern with the unchecked power of the largest technology companies (Big Tech), has been referred to the “techlash”. In recent years, countries have been grappling with law reforms aimed at mitigating the spread of harmful content online. For example, Germany passed the Network Enforcement Act (popularly, NetzDG) which sought to impose large fines on social media platforms that fail to take down illegal content promptly. Facebook was fined under this law. At the same time, social media platforms have sought to respond to the techlash by implementing their own transparency and accountability mechanisms such as Facebook’s recently established Oversight Board.
The very characteristics that make social media such a potent tool for civic engagement and political participation also make it an effective vector of harmful content.
The urgency of figuring out a solution to this problem rapidly escalated in early 2020, when the World Health Organisation (WHO) declared COVID-19 a global pandemic. Perhaps there is nothing more emblematic of the promise and peril of social media than the range of behaviour witnessed in the early days of the pandemic, and even more recently with the development of vaccines. While public health officials were able to widely disseminate accurate and up-to-date information regarding the virus, individuals were equally able to spread false information. In some cases, this information was inciteful, fuelling anti-Asian sentiment and, in a few instances, resulting in violence. More recently, the spread of such information threatens global efforts to inoculate against COVID-19. This inundation with information, both false and true, was termed as an infodemic by the WHO.
The public health measures which have been adopted to mitigate the impact of COVID-19, such as social distancing and the wearing of masks, have served to enhance the role played by digital platforms in our lives. People are increasingly reliant on these platforms for, among other things, work and school. With such high levels of online activity, it is expected that the problem posed by exposure to harmful content will only worsen.
The challenges posed by the spread of harmful content are not far removed from Kenya. It is reported that disinformation was spread through social media during the 2017 general elections. Cambridge Analytica, a political consulting firm accused of using improperly acquired personal data from Facebook to engage in political microtargeting, was reportedly active in Kenya during those elections, providing its services to one of the political parties. Since then, Kenya has made attempts at regulating online speech and the use of personal data, enacting the Computer Misuse and Cybercrimes Act in 2018, and the Data Protection Act in 2019. Despite these efforts, it is apparent that Kenya is yet to overcome the spread of harmful content online. For example, a recently authored report revealed a whole industry in Kenya dedicated to the spread of disinformation through social media.
Increasingly, government entities and some politicians have taken to social media to disavow content attributed to them on the basis that the content is fabricated. At the same time, a number of social media accounts have been engaging in what appears to be a coordinated campaign to disparage certain political actors, with the hashtags #RutosViolencePlan and #RailaHatesMtKenya most recently trending. These developments are quite concerning, and the National Cohesion and Integration Commission (NCIC) has previously warned against the trajectory of the country’s politics.
On 26 August 2021, the Cabinet Secretary for Interior & Coordination of National Government, Fred Matiang’i, cautioned Kenyans against misusing social media ahead of the general elections. The Cabinet Secretary highlighted the use of vulgar language, insults, and the spread of “fake news” as conduct which the government intends to clamp down on. Speaking at a youth forum, he reiterated that any excesses would be met with “equal force”. In a region where there have been increasing concerns about internet shutdowns by governments during elections, the Cabinet Secretary’s words may raise concern. To his credit, the Cabinet Secretary has publicly assured Kenyans that the government would not shut down social media over hate speech although, in the same breath, he affirmed that the government would deal “ruthlessly” with those purveying hate speech. Now, the spread of hate speech should never be tolerated, particularly in Kenya where inciteful rhetoric resulted in election-related violence in 2007/8.
Perhaps there is nothing more emblematic of the promise and peril of social media than the range of behaviour witnessed in the early days of the pandemic.
Regulating speech on social media to prevent the spread of harmful content necessarily means impacting the freedom of expression and right to assemble online, both of which are constitutional rights and crucial during elections. The approaches that governments and social media platforms use to achieve these important goals significantly impact the balance that is ultimately achieved. Put another way, in attempting to stop the spread of content that undermines healthy democratic activity, governments or private platforms may inadvertently subvert healthy online engagement. The entire endeavour of regulation therefore implicates a balance that must be carefully threaded. The fickle nature of this balance is further exacerbated by the COVID-19 pandemic.
Search for balance
Recognising the link between conduct on social media and electoral integrity, Kofi Annan, through his foundation—the Kofi Annan Foundation—established the Kofi Annan Commission on Elections and Democracy in the Digital Age in 2019. Consisting of leading experts drawn from different disciplines and jurisdictions, the Commission synthesised the concerns around social media in elections into five focus areas: polarisation, hate speech, disinformation, political advertising, and foreign interference. In its report, the Commission put forth practical recommendations for various stakeholders involved in the electoral ecosystem – governments, businesses, and civil society.
What is apparent from these recommendations is the importance of a collaborative approach to safeguarding electoral integrity in the digital age and achieving the earlier mentioned balance. The nature of the problem at hand is such that actions taken in isolation may not be very effective, especially where clear links exist, such as between regulation of personal data use and the activities of political advertisers. This is particularly important to consider as various stakeholders in Kenya commence preparations for the 2022 elections. For example, the National Cohesion and Integration Commission announced a plan to keep tabs on social media activity in the run-up to the elections while the Kenya Editors’ Guild commenced a series of elections preparedness trainings.
This is the first of a five-part op-ed series that seeks to explore the use of personal data in campaigns, the spread of misinformation and disinformation, social media censorship, and incitement to violence and hate speech, and the practical measures various stakeholders can adopt to safeguard Kenya’s electoral integrity in the digital age ahead of the 2022 elections. This five-part op-ed series is in partnership with Kofi Annan Foundation made possible through the support of the United Nations Democracy Fund.
Northern Kenya Pastoralists Should Be Licenced to Carry Arms
The law needs to be changed to allow herders to carry arms to safeguard livestock rearing which is a valuable economic activity in northern Kenya.
The protracted fighting between the two major ethnic groups in Marsabit County—the Borana and the Gabra—has attracted national and international attention over the years. The unending fighting in Marsabit County has claimed more lives than any communicable disease outbreak in the region. According to a petition tabled in parliament by the Saku Member of Parliament, Hon. Dido Ali Rasso, by 8 July 2020, 97 lives had been lost in Saku Constituency alone.
The situation has escalated from minor skirmishes to fighting using militia tactics where simultaneous attacks are carried out on the same day, or on consecutive days, along the Saku-North Horr constituency border and along the Kenya-Ethiopia border, to overpower the opponent community. The security apparatus and the political leadership take the largest share of responsibility for failing to ensure peaceful co-existence between the warring communities in the county. The former takes blame for failing to respond to distress calls adequately and promptly, which often leads to loss of lives and livelihoods. The latter takes the lion’s share of the blame for hiding behind the ethnic tag and is at times viewed as an active player in escalating the conflicts. Therefore, the many peacebuilding and conflict resolution missions have been futile.
The infamous Mlima Kofia Mbaya on Mt Marsabit is the repository of terrible statistics of the many leaders who have perished in plane crashes while on peacebuilding missions. Among some of the darkest memories is the 1996 helicopter crash that took the lives of the then Eastern Provincial Commissioner Ishmael Juma Chelang’a and ACK Assistant Bishop Andrew Adano Tuye following a peace mission to Marsabit.
The plane crash that occurred on the morning of 10 April 2006 is another painful scar on Marsabit’s landscape. It claimed the lives of vibrant young leaders, including North Horr Member of Parliament Hon. Dr Bonaya Godana, Saku Member of Parliament Hon. Abdi Tari Sasura, Moyale Member of Parliament Hon. Dr Guracha Galgallo and Laisamis Member of Parliament Hon. Titus Ngoyoni. The Assistant Minister of Internal Security, Hon. Mirugi Kariuki, and a member of the East African Legislative Assembly, Hon. Adan Biru, also perished in the accident together with the crew and security officers.
An uneasy co-existence has prevailed between the warring Gabra and Borana communities following these calamities and little has been done by the government to reconcile the two communities for lasting peace. Since the aircraft carrying the peace delegates came down in 2006, there have been no efforts to find a lasting solution; mediators have adopted a crisis management approach which stops at brokering ceasefire deals when outbreaks of violence occur. The situation has worsened with the advent of devolution. Cattle rustling has now been commercialized, where the raiders organize to transport the stolen livestock to markets in neighbouring counties, making it difficult for the security apparatus to recover the stolen animals. The raiders have also resorted to the use of modern weaponry including bazookas that make it impossible for police officers to pursue the raiders.
Traditionally pastoralists value livestock even more than human life since their livelihoods revolve around and are dependent on domestic animals. Cattle rustling has a long history in the traditions of these communities but it must now be contained by means of a good security apparatus and a proper system of governance. There are no dividends in the ongoing blame game. Government efforts to disarm the communities in the north have been futile because of the poor containment measures in place. The Regional Centre for Small Arms has recommended heightened control of the proliferation of illicit arms, increased cross-border collaboration, investment in alternative livelihood programmes, promotion of cultural dialogue on conflict resolution mechanisms, strengthening of local governance structures, and development and harmonization of livestock identification and traceability systems (LITS).
The raiders have also resorted to the use of modern weaponry including bazookas that make it impossible for police officers to pursue the raiders.
It is against this backdrop that I strongly recommend that adequate measures be adopted to safeguard livestock rearing which is a valuable economic activity. These measures must, in my opinion, include licensing herders to carry guns to guard their livestock investments.
Moreover, the directive issued by the Interior Cabinet Secretary Fred Matiang’i on 12 July 2019 to disarm the Kenya Police Reservists (KPR) and the National Police Reservists (NPR) was ill-advised and has exposed security officers and poor herders to frequent attacks by holders of illegal firearms.
I am not a security expert but it is common sense that the benefits of allowing licensed firearms within a community, which is then able to act as a support system to the police in responding to distress calls, far outweigh the perceived disadvantages.
The recent series of attack on the residents of Saku constituency, where several lives were lost around Marsabit forest and over two thousand head of cattle stolen from residents of Kukuto area, has exposed the laxity in the response of the security apparatus which has rendered the victims even more vulnerable to aggression.
The conflict in Marsabit County is complex—especially in the current Saku hotspot—as it revolves around the issue of land ownership. In particular, the utilization of the rangeland area, the only piece of arable land, requires a truth, justice and reconciliation process such as the one employed in South Africa. In my opinion therefore, Kenya’s Ministry of the Interior, under whose docket the protection of life and property is domiciled, requires a different strategy for the lives of the people of northern Kenya to become tenable.
The county leadership and legislators from the region have on many occasions implored CS Matiang’i to reverse the decision on KPR and NPR disarmament so that they can complement the response of the police service to distress calls from the affected community. In this regard, Saku Member of Parliament Hon. Dido Ali Rasso is on record as having petitioned the parliamentary committee on security on 8 July 2020. The minister needs to revisit the policy to avert the loss of more lives and property among pastoralists of northern Kenya.
The theft of livestock should be treated in the same way as a bank robbery due to the high economic costs incurred. In this regard, I call upon the Pastoralist Parliamentary Group (PPG) to front the amendment of the Kenya Firearms Licensing Act to include the arming of pastoralists so that they can protect their lives and livelihoods. This approach will add value to security agencies’ efforts to trace criminals as all legally held arms will be audited, which is not the case for the arms illegally held by attackers.
In its current form, the “law does not define the number of firearms a person can own but, on the other hand, no one can be issued with more than one gun for their personal safety. Very few private applications for gun for self-protection are approved because the argument is the Kenya police is responsible for everyone’s safety. Applications for self-protection are mostly approved when the applicant’s status exposes them to danger.” This justification could apply to pastoralists whose means of livelihood is under constant threat of raids in a context where cattle rustling has been commercialised. This approach has worked in other parts of the world and Kenya must borrow a leaf from the neighbouring Federal Republic of Ethiopia to reduce the number of illicit firearms in the country.
Traditionally pastoralists value livestock even more than human life since their livelihoods revolve around and are dependent on domestic animals.
In effect, Ethiopia’s parliament passed legislation in 2020 aimed at curbing illegal gun ownership following a surge in regional ethnic violence that was blamed on the proliferation of small arms in private hands. The spread of small arms has been partly blamed for hundreds of killings in various ethnic conflicts over the past two years that have displaced more than 2.7 million people. This is the same situation prevailing in the pastoralist-dominated counties in Kenya, where more and more pastoralists are arming themselves to protect their lives and livestock during conflicts triggered by competition for pasture and water.
In my view, it is easy to track the use of legally held firearms and allowing herders to carry arms legally will make their life easier for they are left economically drained each time they suffer a raid. I challenge our legislature to be proactive in finding a lasting solution instead of participating in blame games and accusations and counter-accusations through the media.
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