The gruesome rape and murder of a 26-year-old vet in the Indian city of Hyderabad has once again highlighted the issues of women’s safety in urban areas and the rape culture that allows these kinds of heinous acts to take place. The woman was gang-raped by four men who approached her on the pretext of fixing a flat tyre on her scooter. When they had finished raping her, they doused her body with petrol and set it alight. Her charred body was found in a highway underpass.
Women’s rights activists have once again taken to the streets as they did in 2012 when another brutal gang rape led to the death of a female student in New Delhi. The rape of Jyoti Singh, the paramedic student who was repeatedly tortured and thrown out of a moving bus by her tormentors, galvanised India. Vigils and protest marches were held in her name. “Nirbhaya” (Fearless) – the name that was given to her as she struggled to stay alive in hospital – remains a symbol of women’s resistance in the face of misogyny.
But seven years after that horrific incident, rape statistics in India remain as high as ever; about one hundred women and girls are raped in India every single day. Most of the perpetrators never face justice.
In Jyoti Singh’s case, the trial of the perpetrators was fast-tracked because of the public outcry, and stricter laws were passed to deter rapists. The immense shame suffered by the families of the accused even caused one of the rapists to commit suicide while in prison. But that case has clearly had little impact on the Indian male psyche, which is apparently wired to view every woman as a potential target for rape and other forms of violence. This in a country where female Hindu goddesses like Durga, Kali, and Saraswati are worshipped.
However, like all organised religions, Hinduism has a contradictory view of women. The Madonna-Whore dichotomy, which worships “pure, virginal” women, on the one hand, and diminishes those considered “impure”, on the other, is very much prevalent. Hindu mythology is rife with stories of women being “punished” for disobeying their male family members or for straying out of the home.
In the epic Ramayana, Sita, the wife of Lord Ram who is revered for her self-sacrifice and purity, is abducted by the demon Ravan after she crosses an invisible line outside her dwelling, thus breaking a promise she made to her brother-in-law Lakshman to not venture outside her homestead. (The message is clear: women leave their homes at their peril, and like Eve who ate an apple in the Garden of Eden despite having been warned against it, there is a price women have to pay for disobeying an order.) Sita’s kidnapping and eventual return to her husband’s kingdom (where she undergoes a trial by fire – agni pariksha – to prove her chastity) is one of the central themes surrounding the Hindu festival of Diwali.
The rape and murder of Jyoti Singh led to a lot of soul-searching, particularly among India’s elite and middle classes, who have tended to view violence against women as a problem mainly afflicting the lower uneducated classes. Soutik Biswas, the BBC’s Delhi correspondent, was among those who viewed gender-based violence as being common among the less privileged sections of the population, particularly in northern India, a region which he said harbours “a stiflingly patriarchal social mindset”.
He also blamed Delhi’s “deracinated generation of migrants” and a “broken justice system” for the rising incidence of rapes in the capital city. Biswas was referring to the hordes of unskilled migrants moving to New Delhi from neighbouring – largely agricultural – states, such as Haryana, where “honour killings” are known to take place.
What Biswas failed to recognise is that domestic violence is prevalent even among the rich and that this form of violence remains hidden because women are made to believe that a family’s honour will be damaged if a woman speaks about the violence she endures at the hands of her husband or another family member. However, thankfully, more and more women in India are now speaking more openly about the physical abuse they suffer at home – but this has not deterred men from inflicting the violence.
Statistics show that nearly 40 per cent of Indian women have experienced some form of domestic violence. Many of these women are middle class professionals, such as journalist Nita Bhalla, who recounted her own abuse at the hands of her husband in an article published on BBC News. Bhalla said that Indians’ high tolerance for violence against women makes it difficult for victims to get justice. “When he pulled my hair and kicked me as I lay on the pavement, there was a deafening silence from my neighbours who heard my screams but were reluctant to intervene,” she wrote.
Bhalla says that modern educated women are particularly threatening to Indian males, who lash out at these women because of their own insecurities. Men’s loss of power and control over women has made professional women particularly vulnerable, especially in male-dominated work environments and in public spaces. Sexual harassment and rape are men’s responses to this loss of power and control.
I also see a direct correlation between Indian men’s consumption of pornography and the rising cases of rape in India. According to Pornhub’s own data, Indians are the largest consumers of online pornography after the United States, the United Kingdom and Canada (in that order). Pornography desensitises men and boys and makes them believe that violence against women, including rape, is normal and even a secret fantasy that women harbour.
A sense of entitlement
In highly patriarchal societies, men tend to view women as their personal property. This sense of entitlement fosters the commodification of women and girls. Girls are viewed as an economic burden whose only value lies in their labour and in their ability to produce sons. That is why the burning of brides for dowry was until recently fairly common in India, as was female infanticide.
Men’s loss of power and control over women has made professional women particularly vulnerable, especially in male-dominated work environments and in public spaces
Some say that Bollywood’s portrayal of women as sex objects has only made things worse for Indian women. It is hard to find strong female characters who are economically independent and not dependent on male approval. While some films have tackled the issue of rape, and female directors are making more women-centric films, the commercially successful movies tend to be those that revolve around a male protagonist, with the female protagonist relegated to the role of “love interest”.
Narendra Modi’s India has not made Indian women safer either. On the contrary, it could be argued that the right-wing exclusionary politics espoused by Modi has made life for minorities, including women, more difficult. Modi has not vociferously condemned the killing of Muslims in India by Hindu fanatics so, despite having a large female following, it is unlikely that he will take a strong stand against violence against women. Right-wing groups tend to be hostile to women’s and minorities’ rights, and so we can expect little in terms of progressive, gender-friendly policies from his government.
The rape and murder of the vet in Hyderabad last month is not just a tragedy for the victim’s family but is also deeply embarrassing for the Indian government, which has superpower ambitions. Economic growth and liberalisation may have lifted millions out of poverty, but they have clearly not had a significant impact on the status of women in Indian society. This needs to change. A society may be economically successful, but its success will be meaningless if half of its population lives in fear.
Pornography desensitises men and boys and makes them believe that violence against women, including rape, is normal and even a secret fantasy that women harbour
Economic success has also not assured the safety of women in countries such as Kenya, South Africa and the United States – where incidences of rape are particularly high. In recent years, there have also been increasing cases of Kenyan men murdering women who have rebuffed their sexual advances. Young university students are particularly vulnerable. The alarming rise in the number of such cases has led a group of Kenyan women to document these cases, lest we forget. But documentation is not enough. The long and complicated legal process, and a woman-unfriendly police force, have made prosecution cumbersome. Poorly-lit streets and female-unfriendly public transport also make urban living for women particularly harrowing.
Claiming public spaces
Since Jyoti Singh’s death, women’s movements that are claiming public spaces have sprung up in India. In Mumbai a group of women have formed the “Why Loiter” movement, which encourages women to just “loiter” in public spaces after dark – in effect to claim spaces that have been denied them by a culture that says a woman’s place is in the home. The movement’s advocates argue that, in fact, the home is the most dangerous place for women who experience domestic violence at the hands of their own family members. They also say that by claiming public spaces, they are asserting their right to the city and defying those who want to see women’s mobility curtailed.
While it is difficult to completely stamp out misogyny in highly patriarchal societies such as India, many urban planners are coming to the realisation that gender-sensitive urban planning and design can deter potential rapists and sexual harassers. There is now increasing awareness of the fact that violence – or the threat of it – has severely hindered women’s movement in cities in most parts of the world. Impractical zoning laws, inflexible public transport routes, lack of childcare facilities and poorly-lit public spaces have made cities dangerous places for women.
According to studies done by the United Nations Human Settlements Programme (UN-Habitat) and NGOs working towards women’s safety in public spaces, there are four main reasons why women experience cities as hostile environments. First, zoning laws are woman-unfriendly and do not recognise that women need to balance their income-earning and domestic activities. If zoning laws allowed women to work from or near their homes, women would not spend so much time commuting and would also be able to take care of their families while earning an income. Second, lack of services, such as childcare at work, further limits women’s economic and public life. Third, poor infrastructure, particularly insufficient lighting on streets and in public spaces like bus stops and train stations makes walking at night a challenging prospect for women. Lack of clean and safe public toilets also impedes women’s and girls’ mobility. Fourth, public transport itineraries that are not sensitive to women’s needs – not having enough stops on a route for instance – means women have to walk longer distances to get to their destination.
We may not be able to change the mindset of men who rape, but there are certain things cities can do to make them safer for women. One way is to keep men away from women through segregation. “Ladies’ compartments” – women-only carriages on long-distance trains and suburban commuter trains – are common across India. Women prefer to use these services because they significantly reduce the chances of sexual harassment – a phenomenon locally known as “eve teasing”, which is rampant across India. (Women and girls using buses in Indian cities regularly report being groped by male passengers.)
In response to the epidemic of sexual violence on city streets, a group of women developed an app that allows users to rate their streets for safety using criteria such as lighting, people density, security and transport. In short, Indian women are taking charge of their public spaces by sharing information that can keep them safe.
Impractical zoning laws, inflexible public transport routes, lack of childcare facilities and poorly-lit public spaces have made cities dangerous places for women
In one village in the state of Uttar Pradesh, women have formed a “gang” that punishes men who beat their wives or behave badly. The Green Gang – named after the green saris that gang members wear – represents a rising wave of women taking the law into their own hands in the face of poor policing and lack of law enforcement.
The challenge in cities is to encourage urban planners to design spaces that are women-friendly. As Anne Michaud, President of Femmes et Villes in Canada put it, a woman-friendly city not only has social benefits, but economic benefits as well. “If women feel safe, they will go out at night, they will patronize the theatre, the movie houses, the business establishments,” she stated. All this means that more money will circulate within the economy.
Smart urban planners would do well to ensure that women participate in the 24-hour urban economy without fear of being molested or raped. Who would want to live in a city where there is a constant fear of one’s wife or daughter being attacked?
I am a 100 per cent sure that if cities were woman-friendly, urban living would be a joyful and productive experience for every city resident, including men. Using public spaces without fear should not be a male privilege; it should be a woman’s right.
What Is Trump’s Only Redemption? That He’s an Utter Coward
There is an element to Trump that is almost tragic if he were not such a buffoon. What happens if the next Trump is just mad and brave enough to really commit and go all the way?
Consider something for a second: how severe could things have gotten, both in America and globally, if Trump weren’t an utter coward?
I can already hear the murmurs of dissent: “How can he be a coward? Trump just tried to overthrow the US government on live television!” Yes, that is entirely true — and yet he didn’t. The entire tenure of his administration seems to have been a series of near misses; flirting with dangerous ideas and flitting back under the umbrella of normalcy just before the precipice. Every disaster that he helped to foist on the world could have been exponentially worse — if only he had been as committed to being the strongman he always boasted to be.
He isn’t. He’s a little daddy’s boy, a frightened man-child who doesn’t have the courage to follow through on the bull he himself spouts in front of adoring supporters. He’s an entitled, rich, spoilt moron and always has been. For all the bluster, when the chips are down, he’s quick to back off. Remember that boastful kid in primary school who was probably dropped off in his family’s C-Class Mercedes and looked down on everyone within insulting distance? He’d puff himself up and spit on others, until one day someone slapped the hell out of him. Upon getting struck, and family power no longer mattering, it became apparent that he didn’t even know how to throw a punch. That’s Trump in a nutshell. But Trump was also the gleeful little sociopath who led the charge in starting a fire only to have it pointed out there could be consequences without Daddy around. Learning of possible repercussions, he was the type to throw others quickly under the bus and backtrack from his own fomented chaos.
To be clear, in the last year especially, Trump absolutely could have gone horrifyingly further than he did. Could you imagine if Trump, the wannabe little dictator that he is, had the convictions (terrible though they are) of a Museveni or an Uhuru? It was within his power to do so, but he kept pulling back. Take for instance the Black Lives Matter movement across the United States in the summer of 2020. Yes, there was horrible police violence, clashes amongst protesters, chaos and destitution. In the midst of all of those charred buildings and the all-pervasive sense of loss in Minneapolis (the city where George Floyd was executed by police), I had a feeling I could not quite shake off as masked marchers swarmed in the streets around me: couldn’t this have been so much worse? To be clear, there absolutely could have been martial law declared but all those Trumpian threats of militarising entire cities never fully materialised beyond a handful of arrests by unidentified officers of questionable loyalties.
Sure, all these things are a horror and an affront to “Western society”. We get it. But all things are relative in politics so imagine if Uhuru had been in Trump’s shoes. Kagame calling the shots. Museveni. What would have happened? Experience tells me that those ugly bruises and lost eyes from rubber bullets would have needed body bags; the amount of live ammunition used would have been innumerable, and the scale of the tragedy would have been of unheard of proportions. Ask a Kenyan university student how their protests tend to wind up; talk to a random Kampala youth about how things shook out a couple weeks after the presidential election. If you can manage to find one, talk to an opposition leader in Rwanda. If there are any brave enough to filter back into Burundi, ask anyone involved in the coup attempt against Nkurunziza a few years back. The point here isn’t to give undue credit to tyrants, but merely to point out that things can always be drastically worse.
What happened in November of 2020 in Kampala? Protests at the arrest of Bobi Wine were met with such utter brutality it was incredible that anyone would dare stick their head out. Officially 54 people were killed but there are claims that the real death toll is in fact far higher. Take the days after the Kenyan re-election of Uhuru Kenyatta back in 2017, when there seemed to be a sort of suspension of what was to come next as the election drama unfolded and the cops came down hard on Kawangware and Kibera. That’s what being a totalitarian looks like. It is cops firing on crowds, social media shutdowns and mass power cuts. Looking back years from now, the reality will prevail that Trump could easily have gone there but didn’t.
That is the essence of Trump, absolutely having the power to be a world-class dictator, but lacking the organisational skills, intelligence, or conviction to jump in all the way. He always dips his toe in at the deep end, but never dives. The waters of reality are always a bit too cold for him, the soup just a bit too hot for his liking. His legacy will be one of having half-assed it in all aspects of his administration, from fascism to COVID-19 vaccine rollouts. I don’t think that it is any real stretch to look at him and state plainly that he’s just too cowardly to really accomplish anything that he aspires to. While Sevo cranks out press-ups on state television, Trump has spent his time cranking out tweets in between bites of “quarter-pounder” cheeseburgers from the comfort of his own bed.
Of course, the Western media will not countenance such comparisons, let alone acknowledge how much worse the situation could have easily become at the US Capitol last January 6th. For the American media, this is (rightly) a major blow to US democracy, but (wrongly) the single worst thing that could have happened. For instance, what if just two more of the thousands of protesters had discharged the firearms they were carrying inside that crowded Capitol Building? What if the pipe bombs planted near the Democratic National Committee and Republican National Committee buildings had exploded? What if the mob had wedged its way into the chambers of the Senate and the House quickly enough to get their hands on members of congress? And what if Trump himself had not backed off and sent out a tepid message to his supporters at the 11th hour?
Think about this: in coup d’état terms, the Trump mob had pulled it off. They had taken the single most important government building in the US and had done so quite easily. Their flags were draped from balconies and their cronies were climbing the ramparts to continue streaming through the doors. They took the seat of government and, for a brief period during the process of transitioning power, successfully interrupted the proceedings and forced all the democratically elected members of congress to scurry into the labyrinth of subterranean tunnels below the Capitol Building to save their very lives. That is a coup. A successful one at that. For one committed to following through on his calls to overthrow the government, this would be a crowning achievement.
Picture this: if three years ago Raila Odinga had called on his supporters to storm State House, and they had successfully done so while Uhuru’s re-election was being certified, forcing members of parliament to flee in their government-issue Prados, what would that be called? I know what the Western media would have said about it, that it is another sad story of a developing country in Africa that just could not get over the hump of real democracy. There probably would have been some backroom deals with international powers, and an intervention from all those British troops that hold the base up on Mount Kenya may not have been entirely out of the question. Perhaps Raila is the most eloquent example as he does have a bit of a track record of stirring up his supporters after controversial elections then backing down “for the sake of the country” after chaos has already erupted.
The coup was complete but Trump pulled out of it quicker than from his marriage to a wife turning 40. Why? Could it be that it is only when his advisors managed to get his ear during cable news commercial breaks that he realised that he might drown in the madness? I for one certainly think so. When he realised that there would be consequences for his little civil war charade, Trump felt what he always feels — fear. Trump didn’t realise there could be ramifications for what he was doing until someone (not named Mike Pence) put the fear deep into him. He backed off, and American democracy continues shakily on into an uncertain future
Now there actually might be consequences — legal ones at that. Banks are cutting ties and media partnerships are being snuffed out in rapid succession. Some Republicans are now actively jumping ship, others have deflected blame or finally acknowledged that there is a central symptom to the American political condition. It is too little, too late of course, and the task of getting Americans locked in a tribal political death embrace to try not to strangle each other is now firmly in the hands of centrist Democrats who may not actually follow through on the massive economic recovery needed for the citizens of the US to survive the coronavirus pandemic and the resulting economic disaster. Is the US still the preeminent superpower as the Trump administration takes the exit? Yes, unfortunately it is. Imperialism is still alive and well, and frankly could have weighed way more heavily on the global community over the last four years.
A lingering question remains, one that hangs like a suspended piano over the heads of the Democratic establishment: what or who will come along next? It is obvious that the cat has been let out of the dark ethers of conservatism for a while now; just how much has that cohort been emboldened? It is a question that I have asked before, but now as flags were draped on the smoldering fences that were brought down around the US Capitol, the core of the issue remains; what happens if the next Trump is just mad and brave enough to really commit and go all the way? There is an element to Trump that is almost tragic if he were not such a showman; he evoked something amongst a huge swath of the public consciousness, only for it to prove illusory for Trump never understood what he had within his grasp in the first place.
Whoever comes next might just push the boundaries further out, might commit to striking Iran, take concentration camps for immigrants to a greater extreme, declare martial law and put armed troops in the streets with a standing “shoot to kill” order. Someone who might take measures to outlaw efforts to combat global warming and do all of this without batting an eyelid or seeing any reason to back down. The part of the iceberg that sunk the Titanic wasn’t what was visible, but the larger mass just below the surface and out of sight. To put it bluntly, next time the United States might not be pulled back from the brink by cowardice.
What Kenyans Have Always Wanted is to Limit the Powers of the Executive
As Kenya’s political class considers expanding the executive branch of government, no one seems to be talking about restricting its powers.
The tyranny of numbers, a phrase first applied to Kenyan politics by one of Kenya’s most well-known political commentators, Mutahi Ngunyi, was repeated ad nauseum during the week of waiting that followed Kenya’s 2013 general elections.
In ads published in the run-up to the 2013 elections by the Independent Electoral and Boundaries Commission (IEBC), people were told to vote, go home and accept the results. Encouraged by a state that had since the 2007 post-electoral violence dominated public discourse and means of coercion, the military pitched camp in polling stations. Many streets in Kenya’s cities and towns remained deserted for days after the polls closed.
According to Ngunyi, the winner of the 2013 elections had been known four months earlier, that is, when the electoral commission stopped registering voters.
In a country whose politics feature a dominant discourse that links political party and ethnicity, the outcome of voter registration that year meant that the Uhuru Kenyatta and William Ruto-led coalition, the Jubilee Alliance, would start the electoral contest with 47 per cent of the vote assured. With these statistics, their ticket appeared almost impossible to beat. For ethnic constituencies that did not eventually vote for Uhuru Kenyatta – the Jubilee Alliance presidential candidate in 2013 – a sense of hopelessness was widespread.
For them, a bureaucratic, professionalised, dispassionate (even boring) discourse became the main underpinning of the 2013 elections.
This was not the case in 2017.
Uhuru Kenyatta, pressured by opposition protests and a Supreme Court ruling that challenged his victory and ordered a re-run, met with Raila Odinga – his challenger for the presidency in the 2013 and 2017 elections – and offered a settlement. It became known as the Building Bridges Initiative (BBI).
In his 2020 Jamhuri Day speech, Uhuru reiterated that the purpose of the BBI process is to abolish the winner-takes-all system by expanding the executive branch of government.
As he explained it, the challenge to Kenya’s politics is the politicisation of ethnicity coupled with a lack of the requisite number of political offices within the executive branch that would satisfy all ethnic constituencies – Kenya has 42 enumerated ethnic groups.
The revised BBI report that was released on 21 October 2020 (the first was published in November 2019) has now retained the position of president, who, if the recommendations are voted for in a referendum, will also get to appoint a prime minister, two deputy prime ministers and a cabinet.
Amid heckles and jeers during the launch of the revised BBI report, Deputy President William Ruto asked whether the establishment of the positions of prime minister and two deputy prime ministers would create the much sought-after inclusivity. In his Jamhuri Day speech, the president conceded that they wouldn’t, but that the BBI-proposed position of Leader of Official Opposition – with a shadow cabinet, technical support and a budget – would mean that the loser of the presidential election would still have a role to play in governance.
One could not help but think that the president’s statement was informed by the fact that Odinga lost to him in both the 2013 and 2017 presidential elections – this despite Odinga’s considerable political influence over vast areas of the country.
The 2010 constitution’s pure presidential system doesn’t anticipate any formal political role for the loser(s) of a presidential election. Raila held no public office between 2013 and 2017, when he lost to Uhuru. This did not help to address the perception amongst his supporters that they had been excluded from the political process for many years. In fact, Raila’s party had won more gubernatorial posts across the country’s 47 counties than the ruling Jubilee Alliance had during the 2013 elections.
While Raila’s attempts to remain politically relevant in the five years between 2013 and 2017 were largely ignored by Uhuru, the resistance against Uhuru’s victory in 2017 wasn’t.
The anger felt by Raila’s supporters in 2017 following the announcement that Uhuru had won the elections – again – could not be separated from the deeply-entrenched feelings of exclusion and marginalisation that were at the centre of the violence that followed the protracted and disputed elections.
The reading of Kenyan politics that is currently being rendered by the BBI process is that all ethnic constituencies must feel that they (essentially, their co-ethnic leaders) are playing a role in what is an otherwise overly centralised, executive-bureaucratic state. This is despite the fact that previous attempts to limit the powers of the executive branch by spreading them across other levels of government have often invited a backlash from the political class.
Kenya’s independence constitution had provided for a Westminster-style, parliamentary system of government, and took power and significant functions of government away from the centralised government in Nairobi, placing significant responsibility (over land, security and education, for instance) in the hands of eight regional governments of equal status known in Swahili as majimbo. The majimbo system was abolished and, between 1964 to 1992, the government was headed by an executive president and the constitution amended over twenty times – largely empowering the executive branch at the expense of parliament and the judiciary. The powers of the president were exercised for the benefit of the president’s cronies and co-ethnics.
By 2010 there was not a meaningful decentralised system of government. The executive, and the presidency at its head, continued to survive attempts at limiting their powers. This has continued since 2010.
As Kenya’s political class considers expanding the executive branch of government, no one seems to be talking about restricting its powers.
Beyond the minimum of 35 per cent of national revenue that the BBI report proposes should be allocated to county governments, it is less clear whether the country’s leaders are prepared to decentralise significant powers and resources away from the executive, and away from Nairobi.
Perhaps the real solution to the challenges of governance the BBI process purports to address is to follow the prescriptions of the defunct Yash Pal Ghai team – it went around the country collecting views for constitutional change in 2003-2004.
According to a paper written by Ghai himself, the Ghai-led Constitution of Kenya Review Commission (CKRC) had no doubt that, consistent with the goals of the review and the people’s views, there had to be a transfer of very substantial powers and functions of government to local levels.
The CKRC noted – much like Uhuru Kenyatta and Raila Odinga now have – that the centralised presidential system tends to ethnicise politics, which threatens national unity.
Kenyans told the CKRC that decisions were made at places far away from them; that their problems arose from government policies over which they had no control; that they wanted greater control over their own destiny and to be free to determine their lifestyle choices and their affairs; and not to be told that they are not patriotic enough!
Yes, the BBI report has proposed that 5 per cent of county revenue be allocated to Members of County Assemblies for a newly-created Ward Development Fund, and that businesses set up by young Kenyans be exempted from taxation for the first seven years of operation. However, this doesn’t amount to any meaningful surrender of power and resources by the executive.
In emphasising the importance of exercising control at the local level, Kenyans told the CKRC that they wanted more communal forms of organisation and a replacement of the infamous Administration Police with a form of community policing. They considered that more powers and resources at the local level would give them greater influence over their parliamentary and local representatives, including greater control over jobs, land and land-based resources. In short, Kenyans have always yearned for a dispersion of power away from the presidency, and away from the executive and Nairobi. They have asked for the placing of responsibility for public affairs in the hands of additional and more localised levels of government.
This is what would perhaps create the much sought-after inclusivity.
But as the BBI debate rages on, the attention of the political class is now on the proposed new positions within the executive branch. And as the debate becomes inexorably linked to the 2022 Kenyatta-succession race, questions centring on political positions will likely become personalised, especially after the political class cobbles together coalitions to contest the 2022 general elections.
Meanwhile, ordinary Kenyans will be left battling the aftermath of a pandemic, and having to deal with the usual stresses brought on by a political class seeking their votes for another round of five years of exclusion.
The more things change, the more they remain the same.
Uganda: Democracy for Some, Mere Management for Others
The coming election in Uganda is significant because if there is to be managed change, it will never find a more opportune moment.
Western powers slowly tied a noose round their own necks by first installing Uganda’s National Resistance Movement regime, and then supporting it uncritically as it embarked on its adventures in militarism, plunder and human rights violations inside and outside Uganda’s borders.
They are now faced with a common boss problem: what to do with an employee of very long standing (possibly even inherited from a predecessor) who may now know more about his department than the new bosses, and who now carries so many of the company’s secrets that summary dismissal would be a risky undertaking?
The elections taking place in Uganda this week have brought that dilemma into sharp relief.
An initial response would be to simply allow this sometimes rude employee to carry on. The problem is time. In both directions. The employee is very old, and those he seeks to manage are very young, and also very poor and very aspirational because of being very young. And also therefore very angry.
Having a president who looks and speaks like them, and whose own personal life journey symbolises their own ambitions, would go a very long way to placating them. This, if for no other reason, is why the West must seriously consider finding a way to induce the good and faithful servant to give way. Nobody lives forever. And so replacement is inevitable one way or another.
But this is clearly not a unified position. The United Kingdom, whose intelligence services were at the forefront of installing the National Resistance Movement/Army (NRM/A) in power nearly forty years ago, remains quietly determined to stand by President Yoweri Museveni’s side.
On the other hand, opinion in America’s corridors of power seems divided. With standing operations in Somalia, and a history of western-friendly interventions in Rwanda, the Democratic Republic of Congo, South Sudan, and even Kenya, the Ugandan military is perceived as a huge (and cut-price) asset to the West’s regional security concerns.
The DRC, in particular, with its increasing significance as the source of much of the raw materials that will form the basis of the coming electric engine revolution, has been held firmly in the orbit of Western corporations through the exertions of the regime oligarchs controlling Uganda’s security establishment. To this, one may add the growing global agribusiness revolution in which the fertile lands of the Great Lakes Region are targeted for clearing and exploitation, and for which the regime offers facilitation.
Such human resource is hard to replace and therefore not casually disposed of.
These critical resource questions are backstopped by unjust politics themselves held in place by military means. The entire project therefore hinges ultimately on who has the means to physically enforce their exploitation. In our case, those military means have been personalised to one individual and a small circle of co-conspirators, often related by blood and ethnicity.
However, time presses. Apart from the ageing autocrat at the centre, there is also a time bomb in the form of an impoverished and anxious population of unskilled, under-employed (if at all) and propertyless young people. Change beckons for all sides, whether planned for or not.
This is why this coming election is significant. If there is to be managed change, it will never find a more opportune moment. Even if President Museveni is once again declared winner, there will still remain enough political momentum and pressure that could be harnessed by his one-time Western friends to cause him to look for the exit. It boils down to whether the American security establishment could be made to believe that the things that made President Museveni valuable to them, are transferable elsewhere into the Uganda security establishment. In short, that his sub-imperial footprint can be divorced from his person and entrusted, if not to someone like candidate Robert Kyagulanyi, then at least to security types already embedded within the state structure working under a new, youthful president.
Three possible outcomes then: Kyagulanyi carrying the vote and being declared the winner; Kyagulanyi carrying the vote but President Museveni being declared the winner; or failure to have a winner declared. In all cases, there will be trouble. In the first, a Trump-like resistance from the incumbent. In the second and the third, the usual mass disturbances that have followed each announcement of the winner of the presidential election since the 1990s.
Once the Ugandan political crisis — a story going back to the 1960s — is reduced to a security or “law and order” problem, the West usually sides with whichever force can quickest restore the order they (not we) need.
And this is how the NRM tail seeks to still wag the Western dog: the run-up to voting day has been characterised by heavy emphasis on the risk of alleged “hooligans” out to cause mayhem (“burning down the city” being a popular bogeyman). The NRM’s post-election challenge will be to quickly strip the crisis of all political considerations and make it a discussion about security.
But it would be strategically very risky to try to get Uganda’s current young electorate — and the even younger citizens in general — to accept that whatever social and economic conditions they have lived through in the last few decades (which for most means all of their lives given how young they are) are going to remain in place for even just the next five years. They will not buy into the promises they have seen broken in the past. Their numbers, their living conditions, their economic prospects and their very youth would then point to a situation of permanent unrest.
However, it can be safely assumed that the NRM regime will, to paraphrase US President Donald Trump, not accept any election result that does not declare it the winner.
Leave things as they are and deal with the inevitable degeneration of politics beyond its current state, or enforce a switch now under the cover of an election, or attempt to enforce a switch in the aftermath of the election by harnessing the inevitable discontent.
Those are the boss’ options.
In the meantime, there is food to be grown and work to be done.
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