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The Economic Logic of Regime Change: Venezuela Today. Uganda Tomorrow?

9 min read. The US is supervising a coup in Venezuela. The pretext: Nicholas Maduro’s brutality, the state’s record of widespread human rights abuses, does not wash. In August 2018, appeals for similar US intervention when Museveni brutally suppressed the youth uprising led by Bobi Wine and his colleagues, were rebuffed. In Zimbabwe, the Mnangagwa government turns on anti-austerity protestors with impunity. Why the double-standards triply-distilled? It’s all about debt, the old Washington Consensus, and the incumbent Big Man’s ability to suppress his people’s right to economic self-determination. By MARY SERUMAGA.

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The Economic Logic of Regime Change: Venezuela Today. Uganda Tomorrow?
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The American engineered regime-change taking place in Venezuela should be of interest to Africa and especially those countries which like Venezuela have experienced sporadic episodes of social unrest over a protracted period. President Maduro, like Presidents Mnangagwa of Zimbabwe and Museveni of Uganda has responded with wanton brutality. The actions of all three countries featured in in-depth reports by Human Rights Watch in 2017 alone. Maduro is the only one of the three so far who has attracted the ultimate sanction of regime change.

The Ugandan regime, hopelessly in debt and facing growing disaffection, is vulnerable to a take-over similar to Maduro’s. So strong is the disaffection and so likely are the youth to succeed in displacing the National Resistance Movement in a fair election, the United States cannot afford to be complacent if it wants to maintain the status quo. The only potential barrier to a second phase of structural adjustment (SAP II) is the fact that support for the new and most popular opposition leader, Robert Kyagulanyi aka Bobi Wine, is rooted in the most excluded and disaffected and not the elite who would benefit from the continuation of the status quo.

Going back to 20th-century history, Africa and Latin America formed part of the Tripartite set up in the sixties to represent the global interests of Africa, Asia and Latin America. The high point was the 1966 Solidarity Conference of the Peoples of Africa, Asia and Latin America. The bloc expanded the then existing alliance known in the United Nations as the Afro-Asian Bloc and solidified at the Bandung Conference of 1955. The bloc was considered a threat by the United States and Europe as it voted against American interests on matters such as allowing Communist China to sit in the General Assembly. The Afro-Asian bloc enjoyed at least the nominal support of the Soviet Union (the depth of that support was tested by the Congo crisis during which the Soviet Union did not in the end support Patrice Lumumba who was assassinated before the colonialisation of Congo resumed unabated).

In the following years, much of Latin Africa signed on for their first phase of IMF development assistance. The results of the austerity that followed have been much written about, and culminated in the ‘IMF riots’ of the 1980s and 90s. Recent austerity protests in Zimbabwe continue this trend. Enter Hugo Chavez and his socialist intervention. President Maduro’s mentor gained popular support from the poorest and most marginalised for his anti-imperialist platform, enough even to recover from being deposed in an earlier American coup d’état in 2002. As Craig Murray put it, “Hugo Chavez’ revolutionary politics were founded on two very simple tenets:

  • People ought not to be starving in dreadful slums in the world’s most oil-rich state
  • The CIA ought not to control Venezuela”

Murray was referring to the twelve Latin American coups organized by the CIA between 1954 and 2019. Neither Chavez nor Maduro were able to rise above corruption and autocracy. Neither has President Trump, but unlike Donald Trump’s America, Venezuela needs outside financial support.

The end of the Cold War and the collapse of the Soviet Union left African countries in the lurch, still in need of access to capital for development, under pressure to continue to supply primary commodities and yet no longer able to play one superpower off against the other. In addition, the 1980s debt crisis forced most of them to sign onto the IMF’s structural adjustment programme. Austerity-induced social unrest is the enduring result. Uprisings in all three, that is Zimbabwe, Venezuela and Uganda, are a response to extreme and worsening economic conditions of high unemployment, hunger and rising taxes. Endemic corruption and economic sanctions only worsened the situation (and were designed to do so) in Zimbabwe. There are no examples anywhere of the success of structural adjustment in achieving its stated goals of deeper democracy, greater rule of law, higher respect for human rights, good governance, civil service reform, improved service delivery, an enabling environment for FDI and a rising, prosperous middle class. On the contrary there are only examples of countries having to receive further assistance to achieve the unattained goals of the first phase of IMF and World Bank intervention, Uganda, Zimbabwe, Kenya being a few.

There are no examples anywhere of the success of structural adjustment in achieving its stated goals…

Structural Adjustment did achieve the objective of liberalising economies. This ensured Western access to cheap primary commodities not otherwise available to major IMF shareholders. The removal of restrictions on exporting capital has meant foreign investors whose role was meant to inject capital into assisted economies, can now freely transfer profits illicitly earned. It is an indisputable fact that there is a net outflow of capital from Africa of $41 billion every year – that is, the difference between loans, grants and FDI received and the cost of tax evasion, repatriation of aid, environmental damage, land-grabs and other features of the SAPs.

The IMF as an organization ensured its own profitability by locking borrowing countries into unsustainable debt.

When in Uganda political dissent was met by a massive and sustained wave of brutality by the state, in August 2018 Ugandans called on the United States to intervene by withdrawing their material, diplomatic and moral support from President Museveni. Uganda’s constitution like Venezuela’s provides for the removal of the president on various grounds of incapacity. The United States did not invoke the article against Museveni as they have done against Maduro.

The IMF as an organization ensured its own profitability by locking borrowing countries into unsustainable debt.

Washington did the opposite, effectively endorsing the NRM regime by placing the responsibility for the crisis on the opposition, and pressuring on its leadership to reach an agreement with what is ranked as East Africa’s second most corrupt government. They have been assisted in creating a façade of legitimacy for Museveni by organisations such as Transparency International whose global leader handed him an award for his ‘fight against corruption’ in 2018 – in the same week that he was being cited in a New York court for having taken a $500,000 bribe.

This unstinting support is useful in maintaining the economic status quo. Ironically, it is Museveni’s rash behaviour that is tipping the balance in favour of regime change. The United States has turned to Kenya for some of its security needs, transferring a lucrative military base from Entebbe to Kenya.

Washington has been assisted in creating a façade of legitimacy for Museveni by organisations such as Transparency International whose global leader handed him an award for his ‘fight against corruption’ in 2018 – in the same week that he was being cited in a New York court for having taken a $500,000 bribe.

In the first phase of the state’s brutality against its citizens, the regime allows the drama to be broadcast. This has the important function of instilling fear in the population. It is a signal to the world of the regime’s impunity. Later on, rumours circulate of house-to-house invasions by the armed forces in which young people are dragged out of their homes and beaten, ostensibly for supporting the uprisings.

Leaders of both countries have resorted to unconstitutional means to acquire and maintain power. There was the bloodless coup in Zimbabwe during which the uncooperative and China-embracing Robert Mugabe was ousted. President Museveni simply altered the constitution to allow him first to exceed the two-term limit to the presidency and later, the age-limit. Members of parliament were paid to support both constitutional amendments.

In the first phase of the state’s brutality against its citizens, the regime allows the drama to be broadcast. This has the important function of instilling fear… It is a signal to the world of the regime’s impunity.

This brings us to the reasons the United States, backed by the EU, is intervening in Venezuela – why it can justify its intervention of breaches of democratic principles in Venezuela but continue to support Museveni whose method of governance is similar. Officially it is to end President Maduro’s undeniably repressive rule and to prevent him from (further) embezzling and squandering Venezuela’s resources. There is little point in arguing a defense of President Maduro. However, the fact remains that his removal can only be sanctioned by a ruling of the Supreme Tribunal of Justice that the required constitutional ground/s have been met. There was no such ruling before Guaidò declared himself president. So much for the rule of law.

The answer is that Museveni’s continued domination of Uganda until recently met the economic objectives (often cast as security prerogatives) of the United States and Europe, the IMF and the World Bank. However, he is now struggling to remain relevant in global financial circles. The groundswell of opposition to NRM rule renders the enabling environment for extraction and extortion so risky as to be a bad investment. Should the opposition succeed in ousting Museveni and his cabal, there would be no guarantee the IMF’s regime would survive the transition.

In Venezuela’s case, Guaidò is already committed to the IMF and Western goals. His economic advisor, Ricardo Hausmann has been a political exile in the United States for years and has been in talks with the IMF. In January 2019 he made some of his proposals known. Although he has warned that an immediate resumption of debt servicing would not be possible, Hausmann does not call for a debt audit to determine whether lenders were duly diligent in lending to past regimes that he opposed on the basis of their alleged corruption, or whether the proceeds of the loans were injected in to the economy.

In Venezuela’s case, Guaidò is already committed to the IMF and Western goals. His economic advisor, Ricardo Hausmann…has been in talks with the IMF.

“For Hausmann, the key to any turnaround is a swift and massive injection of cash from the International Monetary Fund – to the tune of $60 billion or more.”

“Venezuela is the most over-indebted [sic] countr[ies] in the galaxy,” Hausmann said. “First, second and third priorities have to be the recovery of the country. There’s a humanitarian disaster. There are millions of Venezuelans flooding into other countries. If you want to fix the problem, you can’t take money out of the system to pay yourself back. It will take years to start servicing debt.” (Ben Bartenstein, Bloomberg January 30, 2019)

He does not say that illegal, unsustainable, illegitimate or odious debt should not be paid but merely proposes rolling payments over to a later date. If Venezuela agrees, she will become the new darling of the West.

In return Guaidò has received support unprecedented for a foreign opposition leader. On 24th January, US Secretary of State, Mike Pompeo and the Treasury Department announced sanctions against any persons that continue to do business in Venezuela’s oil industry; on January 25th John Bolton, President Trump’s National Security Advisor announced US intention to shift oil production in Venezuela to American companies. Ambassador John Bolton tweeted, “The United States will not let Maduro and his cronies continue to loot the assets of the Venezuelan people.” And finally, the rule of law in Venezuela was further flouted on 29 January when the United States sequestered Venezuelan bank accounts held there or insured by them, and put them at Guaidò’s disposal.

On his part, President Mnangagwa signed up weeks after ousting Mugabe. He will enjoy continued support as long as he too remains committed to repaying Zimbabwe’s unsustainable debt. His problem is he is simply unable to implement structural adjustment austerity and obtain a new package of concessional loans. The reason being that although Zimbabwe’s outstanding dues to the IMF were paid in 2016, there are unpaid arrears to the World Bank, the African Development Bank and other international financial institutions and development partners. The rules require that these be paid before any further lending can be considered. As their spokesperson pointed out, the IMF “stands ready to help the authorities design a reform package that can help facilitate the clearance of external payment arrears to international development banks and bilateral official creditors and that then would open the way for fresh financing from the internal community including potentially the IMF. But, again, just to stress as we said before, potential financial support from the Fund is conditional on the clearance of those arrears to the World Bank, the AFDB and financing assurances from bilateral official creditors (emphasis mine).”

On his part, President Mnangagwa signed up weeks after ousting Mugabe. He will enjoy continued support as long as he too remains committed to repaying Zimbabwe’s unsustainable debt.

Clearance of those arrears which amount to just over US$5 billion would mean austerity even beyond the conditions Zimbabweans’ experiences today. This outcome is not acceptable either to opposition politicians or the general population. In 2017 when the government tried to arrange financing to clear the arrears, opposition politician Tendai Biti stated: “That will not help much or anything at all in reality. The biggest challenges facing Zimbabwe cannot and will not be addressed by paying off arrears on which we defaulted almost 20 years ago; what really needs to be addressed are structural economic issues, de-industrialisation and unemployment. That money could be better used to fund industry revival to create jobs and boost production, as well as increase exports and improve liquidity.”

Although Uganda has a track record of cooperation with Western financial institutions, it has reached a tipping point. The auditor-general points out that…in 2020, total debt repayment will require 65 percent of all revenues collected.

Similarly, although Uganda has a track record of cooperation with Western financial institutions, it has reached a tipping point. The auditor-general points out that when the principle for some loans becomes repayable in 2020, total debt repayment will require 65 percent of all revenues collected. Mass demonstrations against austerity are likely to escalate. By December 2018 the IMF had made it clear that no new concessional loans were forthcoming until certain steps are taken to rein in overspending, restore fiscal discipline and control corruption. SAP II requires the suspension of infrastructure projects financed by non- or partially concessional loans (mainly from China). Although Kenya agreed to this condition to its own SAP II package in 2018, Uganda still hopes to find alternative funding for the projects. It is unlikely to be found because the IMF works in tandem with bi-lateral lenders – acting as a debt collector for them, even in cases such as Mozambique where funds were borrowed illegally (without parliamentary approval) and subsequently stolen.

If support is withdrawn from either Museveni or Mnangagwa it will not be as punishment for their human rights abuses. It will be because their development partners calculate that their own objectives would be better achieved through alternative proxies.

If support is withdrawn from either Museveni or Mnangagwa it will not be as punishment for their abuses of human rights and democratic principles and public demand that they depart. It will be because their development partners calculate that their own objectives would be better achieved through alternative proxies. The United States and her acolytes will back any candidate that will agree to their terms. Self-proclaimed president of Venezuela, Juan Guaidò is a clear example of that.

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Mary Serumaga is a Ugandan essayist, graduated in Law from King's College, London, and attained an Msc in Intelligent Management Systems from the Southbank. Her work in civil service reform in East Africa lead to an interest in the nature of public service in Africa and the political influences under which it is delivered.

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South Africa: Xenophobia Is in Fact Afrophobia, Call It What It Is

5 min read. Anti-African violence in South Africa is fuelled by exclusion, poverty and rampant unemployment. This isn’t black-on-black violence. This is poor-on-poor violence.

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South Africa: Xenophobia Is in Fact Afrophobia, Call It What It Is
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Written in May 2008, as African bodies burned on the streets of South Africa, Ingrid De Kok’s throbbing poem Today I Do Not Love My Country poignantly captures the mood of an Afrophobic nation fluent in the language of violence and name-calling.  (I say Afrophobic because South Africa does not have a xenophobia problem. We don’t rage against all foreigners—just the poor, black ones from Africa.)

The irony of South Africa’s most recent attacks on African immigrants is that they happened in the wake of the African Continental Free Trade Agreement which positions the country as an economic gateway to the continent. As the debris is cleared off the streets of Johannesburg after a week of violent looting and attacks against African migrant-owned businesses that saw eleven people killed and almost 500 arrested, Pretoria now faces calls to boycott South African-owned businesses on the continent.

Zambia and Madagascar cancelled football matches. Air Tanzania has suspended flights to South Africa. African artists are boycotting South Africa. Should an Afrophobic South Africa lead the African Union next year?

The irony of South Africa’s most recent attacks on African immigrants is that they happened in the wake of the African Continental Free Trade Agreement which positions the country as an economic gateway to the continent

The South African government has remained steadfast in its denial of Afrophobia, opting instead to condemn “violent attacks” and highlight the criminal elements involved in looting African-owned businesses. The police attributed the attacks to “opportunistic criminality”. By denying that these are Afrophobic attacks, everyone can deny the role of South Africa’s political leadership in fomenting the hatred.

The Afrophobic attacks are not spontaneous criminal mobs preying on foreigners. They are the result of an orchestrated, planned campaign that has been fuelled by the ongoing anti-immigrant rhetoric of South African politicians.

The All Truck Drivers Forum (ATDF), Sisonke People’s Forum and Respect SA stand accused of orchestrating last week’s violence. ATDF spokesperson, Sipho Zungu, denied that his group had instigated the violent looting, saying that “the nation is being misled here.” Zungu did stress, however, that South African truck drivers “no longer have jobs” and the government “must get rid of foreign truck drivers.”

Zungu echoes the sentiments of many poor South Africans, and their views are the end result of a drip-feed of anti-immigrant messages from South African politicians, particularly in the run-up to this year’s elections.

Anti-African violence in South Africa is fuelled by exclusion, poverty and rampant unemployment. This isn’t black-on-black violence. This is poor-on-poor violence.

One-third of South Africans are unemployed. Thirteen per cent of South Africans live in informal settlements, and a third of South Africans don’t have access to running water. The problems are a combination of the country’s apartheid past and rampant corruption and mismanagement within the ANC-led government. Crime is climbing, mainly due to corrupt and dysfunctional policing services, high unemployment and systemic poverty.

By denying that these are Afrophobic attacks, everyone can deny the role of South Africa’s political leadership in fomenting the hatred.

South African politicians from across the spectrum have blamed immigrants for the hardships experienced by poor South Africans. Political parties tell voters that foreigners are criminals flooding South Africa, stealing their jobs, homes and social services, undermining their security and prosperity.

Even the government sees poor and unskilled African migrants and asylum seekers as a threat to the country’s security and prosperity. Approved in March 2017, its White Paper on International Migration, separates immigrants into “worthy” and “unworthy” individuals. Poor and unskilled immigrants, predominantly from Africa, will be prevented from staying in South Africa by any means, “even if this is labelled anti-African behaviour” as the former Minister of Home Affairs, Hlengiwe Mkhize, pointed out in June 2017. The message is simple: there is no place for black Africans in South Africa’s Rainbow Nation.

In November 2018, Health Minister Aaron Motsoaledi claimed in a speech at a nurses summit that undocumented immigrants were flooding South Africa and overburdening clinics and hospitals. When immigrants “get admitted in large numbers, they cause overcrowding, infection control starts failing”, he said.

Johannesburg—the epicentre of the anti-African violence—is run by the Democratic Alliance (DA), the second-largest political party in South Africa after the ruling African National Congress (ANC). DA mayor, Herman Mashaba, has been leading the war against African immigrants.

In a bid to attract more support, Mashaba and the DA have adopted an immigrant-baiting approach straight out of Donald Trump and Jair Bolsonaro’s playbooks.

Mashaba has described black African migrants as criminals and has spoken of the need for a “shock-and-awe” campaign to drive them out.

In February 2019, Mashaba diverted attention away from protests against his administration’s poor service delivery in Johannesburg’s Alexandra township by tweeting that foreigners had made it difficult to provide basic services.

On August 1, police operations in Johannesburg to find counterfeit goods were thwarted by traders who pelted law-enforcement authorities with rocks, forcing the police to retreat. Social media went into overdrive, with many accusing the police of being cowards running away from illegal immigrants. Mashaba was “devastated” by the police’s restraint. A week later over 500 African immigrants were arrested after a humiliating raid, even though many said they showed police valid papers.

In 2017, South Africa’s deputy police minister claimed that the city of Johannesburg had been taken over by foreigners, with 80% of the city controlled by them. If this is not urgently stopped, he added, the entire country “could be 80% dominated by foreign nationals and the future president of South Africa could be a foreign national.”

None of this anti-immigrant rhetoric is based on fact. Constituting just 3% of the South African population, statistics show that immigrants are not “flooding” South Africa. They aren’t stealing jobs from South Africans and nor are they responsible for the high crime rate. South Africa’s crime problem has little to do with migration, and everything to do with the country’s dysfunctional policing services, unemployment and poverty.

Johannesburg—the epicentre of the anti-African violence—is run by the Democratic Alliance (DA), the second-largest political party in South Africa after the ruling African National Congress (ANC). DA mayor, Herman Mashaba, has been leading the war against African immigrants.

But South African politicians don’t let facts get in the way.  After all, it’s easier to blame African immigrants rather than face your own citizens and admit that you’ve chosen to line your own pockets instead of doing your job. If you can get others to shoulder the blame for the hopeless situation that many South Africans find themselves in, then why not?

South Africans are rightfully angry at the high levels of unemployment, poverty, lack of services and opportunities. But rather than blame African immigrants, frustration must be directed at the source of the crisis: a South African political leadership steeped in corruption that has largely failed its people.

The African Diaspora Forum, the representative body of the largest group of migrant traders, claimed that the police failed to act on intelligence that it had provided warning of the impending attacks. It took almost three days before Cyril Ramaphosa finally issued weak words of condemnation and for his security cluster to meet and strategise.  All of this points to a government refusing to own its complicity and deal with the consequences of its words.

South Africa has fallen far and hard from the lofty Mandela era and Thabo Mbeki’s soaring “I am an African” declaration.

Senior political leaders in South Africa are blaming vulnerable Africans for their failure to adequately provide a dignified life for all South Africans. Until this scapegoating stops, violent anti-African sentiment will continue to thrive, and South Africa will entrench its growing pariah status on the continent.

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A New Despotism in the Era of Surveillance Capitalism: A Reflection on Census 2019

6 min read. In the creeping securocratisation of every sphere of the State, the incessant threats and arbitrary orders, the renewed quest for that elusive all-encompassing kipande, and even the arbitrary assignment of identity on citizens, Montesquieu would see a marked deficiency of love for virtue, the requisite principle for a democratic republic.

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A New Despotism in the Era of Surveillance Capitalism: A Reflection on Census 2019
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The just concluded census 2019 brought with it many strange occurrences including the official classification of my good friend Rasna Warah as a Mtaita, a community to which she is only very remotely connected by virtue of being married to a husband whose mother is a Mtaveta. The Taita and Taveta, who give their home county Taita-Taveta its name, are two related but distinct ethnic groups. Rasna’s ethnicity is unambiguous, she is a Kenyan Asian, which should be one of the ethnicities available on the census questionnaire.

In standard statistical practice, people’s racial and ethnic identity are self-declared and the identity questions usually have options such as “other” and “mixed” as well as the choice not to disclose. But Rasna was not given a choice, as she recounts here. While this may seem like a trivial matter, the undercurrents of racism and patriarchy in this action are disturbing. It is, I think, even more alarming that the enumerators, given a little authority, felt that they had the power to exercise discretion on the matter.

Past censuses have been rather uneventful statistical exercises. This one had the aura of a security operation. In the run-up, we were treated to all manner of threats and arbitrary orders from the Internal Security Cabinet Secretary, the Jubilee administration’s energetic and increasingly facile enforcer. On the eve of the census, the government spokesman added to the melodrama by issuing a statement informing the public that census enumerators would be asking for personal identification details, including national ID and passport numbers and, ominously, huduma namba registration status. There are few issues as controversial right now as huduma namba and to introduce that question was a sure way of heightening suspicion and undermining the credibility of the census.

More fundamentally, anonymity is a canon of statistical survey work. In fact, the law prohibits dissemination of any information which can be identified with a particular respondent without the respondent’s consent. For this reason, censuses and statistical surveys are usually designed and the data maintained in such a way as to ensure that the respondents remain anonymous.

In October last year, the Government gazetted the census regulations that include a schedule of the information that would be collected. Identity information is not listed in the schedule. In January this year, the Keya National Bureau of Statistics (KNBS) issued a media briefing, still on their website, that also listed the information that would be collected. It too does not mention identity information. That it was the Government spokesman—and not the KNBS—who appraised the public, and only on the eve of the census, is telling.

The response to the protestations that met the disclosure was vintage Jubilee—dishonest and inept. The spokesman explained that the personal identity information would be removed to restore the anonymity of the data. If indeed the purpose was to establish registration coverage, the professional statisticians would have asked respondents to state their registration status. Moreover, for planning purposes, professional statisticians would have designed a comprehensive module that would have included other critical information such as birth registration status.

The draconian zeal with which huduma namba is being pursued—including the proposed legislation—is all the more perplexing because, since all the functions listed are those that are currently served by the national ID, the sensible thing to do would be to upgrade the national ID. Seeing as we have already had three national ID upgrades since independence, it seems to me unlikely that a fourth upgrade would have generated the heat that the huduma namba has.

In The Spirit of the Laws, Montesquieu classified political systems into three categories, namely republican, monarchical and despotic. He defined a republican system as characterised by citizenship rights. A republican system is democratic if political equality is universal, and aristocratic if the rights are a privilege that is denied to some members (e.g. slaves). In monarchical systems, the rulers have absolute authority governed by established rules. In a despotic system, the ruler is the law.

Montesquieu postulated for each system a driving principle, ethos if you like, on which its survival depends. The driving principle of a democratic republic is love of virtue— a willingness to put the public good ahead of private interests. He opined that a republican government failed to take root in England after the Civil War (1642-1651) because English society lacked the required principle, namely the love of virtue. The short-lived English republic, known as the Commonwealth of England, lasted a decade, from the beheading of Charles I in 1649 to shortly after the death Oliver Cromwell in 1659. The driving principle of monarchical systems is love of honour and the quest for higher social rank and privilege. For despotism it is fear of the ruler. The rulers are the law, and they rule by fear.

In The Spirit of the Laws, Montesquieu classified political systems into three categories, namely republican, monarchical and despotic. He defined a republican system as characterised by citizenship rights.

Identity documents are a key element of the apparatus of despotism. Our own identity card has its origins in the colonial kipande (passbook). As Juliet Atellah narrates in Toa Kitambulisho! Evolution of Registration of Persons in Kenya,

“The Kipande was worn around the neck like a dog collar. The Kipande contained the wearer’s tribe, their strengths and weaknesses and comments from his employer on his competence, therefore, determining his pay or whether or not he would be employed. The government used the Kipande to curtail freedom of Africans and monitor labour supply. It also empowered the police to stop a native anywhere and demand to be shown the document. For Africans, the Kipande was like a badge of slavery and sparked bitter protests.”

In essence, the kipande was a surveillance tool for an indentured labour system which enabled the settler economy to suppress wages. But it was not perfect. Keren Weitzberg, a migration scholar and author of We Do Not Have Borders: Greater Somalia and the Predicaments of Belonging in Kenya, makes an interesting and insightful contextual link between huduma namba and the colonial quest to better the kipande revealed in a recommendation that appears in a 1956 government document:

“Consideration should be given to the provision of a comprehensive document for Africans, as is done in the Union of South Africa and the Belgian Congo. This should incorporate Registration particulars, payment of Poll Tax, and such other papers as the African is required to carry or are envisaged for him, e.g. Domestic Service record and permit to reside in urban areas. Eligibility under the Coutts proposals for voting might also be included in the document. The document would then become of value to the holder and there would be less likelihood of its becoming lost or transferred, as is the case with the present Identity document.” 

The purpose of the huduma namba is the same as that of the “comprehensive document for Africans”—to instill in people the sense that Big Brother is watching. But despotism is not an end in itself. The raison d’être of the colonial enterprise was economic exploitation. This has not changed.

The 2001 Nobel Prize for Economics was shared by George Akerlof, Michael Spence and Joseph Stiglitz for their analysis of markets with asymmetric information. A market with asymmetric information is one where material attributes of a good or service are private information known only to the seller and not observable by the buyer; the seller has an incentive to conceal the attributes. In essence, it is a market where the buyer cannot be sure that they will get what they pay for. Asymmetric information problems are pervasive in labour and credit markets.

Identity documents are a key element of the apparatus of despotism. Our own identity card has its origins in the colonial kipande (passbook). As Juliet Atellah narrates in Toa Kitambulisho! Evolution of Registration of Persons in Kenya

A potential employer cannot tell in advance whether a worker is a performer or not, or even whether he or she is dishonest—they only get to know that after hiring the worker, and at considerable cost if they get it wrong. We know that job seekers go out of their way to misrepresent themselves, including faking qualifications and references, and concealing adverse information such as previous dismissals and criminal records. To mitigate the problem, employers go out of their way to obtain and check out references including certificates of good conduct from the police.

The original kipande, as Atellah notes, included information on the bearers “strengths and weaknesses and comments from his employer on his competence.” It does not require too much imagination to see how errant natives would have made for a severe labour market information asymmetry problem, motivating the settler economy to invent this seemingly innocuous but probably effective labour market information system.

Similarly, a potential borrower’s creditworthiness is not observable to lenders. Lenders only get to sort out good and bad borrowers from experience. A customer’s credit history is a lender’s most valuable asset. A public credit reference system, such as the Credit Reference Bureaus, is a device for mitigating credit market information asymmetry. The parallel with the kipande character reference is readily apparent.

In essence, the kipande was a surveillance tool for an indentured labour system which enabled the settler economy to suppress wages.

As a credit information system, the digital panopticon envisaged by huduma namba is priceless, and as one of the country’s leading mobile lenders, the Kenyatta family-owned Commercial Bank of Africa (CBA) is the primary beneficiary. Indeed, well before the public was informed about it, huduma namba featured prominently in a CBA-led mobile lending platform project called Wezeshafeatured in this column—that was subsequently rebranded and launched as Stawi.

Nine years ago this week, we promulgated a new constitution. Since its enactment the political and bureaucratic establishment has spared no effort to restore the unfettered discretion and apparatus of rule by fear that the new constitutional dispensation is meant to dismantle. Early in its term, the Jubilee administration sought to pass a raft of security-related legislation that would have clawed back most of the civil liberties enshrined in the Bill of Rights. Uhuru Kenyatta is on record, in one of the pre-election TV interviews, attributing his underwhelming performance to the constraints on his authority by the 2010 Constitution. He went on to express nostalgia for the old one.

In the creeping securocratisation of every sphere of the State, the incessant threats and arbitrary orders, the renewed quest for that elusive all-encompassing kipande, and even the arbitrary assignment of identity on citizens, Montesquieu would see a marked deficiency of love for virtue, the requisite principle for a democratic republic.

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Africa and Palestine: A Noble Legacy That Must Never Be Forgotten

4 min read. Today’s generation of African leaders should not deviate from that the solidarity between Africa and Palestine. Indeed, writes RAMZY BAROUD If they betray it, they betray themselves, along with the righteous struggles of their own peoples.

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Africa and Palestine: A Noble Legacy That Must Never Be Forgotten
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Europe’s “Scramble for Africa” began in earnest in 1881 but never ended. The attempt at dominating the continent using old and new strategies continues to define the Western relationship with this rich continent. This reality was very apparent when I arrived in Nairobi on June 23. Although I had come to address various Kenyan audiences at universities, public forums and the media, I had also to learn. Kenya, like the rest of Africa, is a source of inspiration for all anti-colonial liberation movements around the world. We Palestinians can learn a great deal from the Kenyan struggle.

Although African countries have fought valiant battles for their freedom against their Western colonisers, neocolonialism now defines the relationship between many independent African countries and their former occupiers. Political meddling, economic control and, at times, military interventions – as in the recent cases of Libya and Mali – point to the unfortunate reality that Africa remains, in myriad ways, hostage to Western priorities, interests and dictates.

In the infamous Berlin Conference of 1884, Western colonial regimes attempted to mediate between the various powers that were competing over Africa’s riches. It apportioned to each a share of the African continent, as if Africa were the property of the West and its white colonists. Millions of Africans died in that protracted, bloody episode unleashed by the West, which shamelessly promoted its genocidal oppression as a civilisational project.

Like most colonised peoples in the southern hemisphere, Africans fought disproportionate battles to gain their precious freedom. Here in Kenya, which became an official British colony in the 1920s, Kenya’s freedom fighters rose in rebellion against the brutality of their oppressors. Most notable among the various resistance campaigns, the Mau Mau rebellion of the 1950s remains a stark example of the courage of Kenyans and the cruelty of colonial Britain. Thousands of people were killed, wounded, disappeared or were imprisoned under the harshest of conditions.

Palestine fell under British occupation, the so-called British Mandate, around the same period that Kenya also became a British colony. Palestinians, too, fought and fell in their thousands as they employed various methods of collective resistance, including the legendary strike and rebellion of 1936. The same British killing machine that operated in Palestine and Kenya around that time, also operated, with the same degree of senseless violence, against numerous other nations around the world.

While Palestine was handed over to the Zionist movement to establish the state of Israel in May 1948, Kenya achieved its independence in December 1963.

At one of my recent talks in Nairobi, I was asked by a young participant about “Palestinian terrorism”. I told her that Palestinian fighters of today are Kenya’s Mau Mau rebels of yesteryear. That if we allow Western and Israeli propaganda to define Paestine’s national liberation discourse, then we condemn all national liberation movements throughout the southern hemisphere, including Kenya’s own freedom fighters.

We Palestinians must however shoulder part of the blame that our narrative as an oppressed, colonised and resisting nation is now misunderstood in parts of Africa.

When the Palestine Liberation Organisation committed its historical blunder by signing off Palestinian rights in Oslo in 1993, it abandoned a decades-long Palestinian discourse of resistance and liberation. Instead, it subscribed to a whole new discourse, riddled with carefully-worded language sanctioned by Washington and its European allies. Whenever Palestinians dared to deviate from their assigned role, the West would decree that they must return to the negotiating table, as the latter became a metaphor of obedience and submission.

Throughout these years, Palestinians mostly abandoned their far more meaningful alliances in Africa. Instead, they endlessly appealed to the goodwill of the West, hoping that the very colonial powers that have primarily created, sustained and armed Israel, would miraculously become more balanced and humane.

When the Palestine Liberation Organisation committed its historical blunder by signing off Palestinian rights in Oslo in 1993, it abandoned a decades-long Palestinian discourse of resistance and liberation.

However, Washington, London, Paris, Berlin, etc., remained committed to Israel and, despite occasional polite criticism of the Israeli government, continued to channel their weapons, warplanes and submarines to every Israeli government that has ruled over Palestinians for the last seven decades. Alas, while Palestinians were learning their painful lesson, betrayed repeatedly by those who had vowed to respect democracy and human rights, many African nations began seeing in Israel a possible ally. Kenya is, sadly, one of those countries.

Understanding the significance of Africa in terms of its economic and political potential, and its support for Israel at the UN General Assembly, right-wing Israeli Prime Minister Benjamin Netanyahu has launched his own “Scramble for Africa”. Netanyahu’s diplomatic conquests on the continent have been celebrated by Israeli media as “historic”, while the Palestinian leadership remains oblivious to the rapidly changing political landscape.

Kenya is one of Israel’s success stories. In November 2017, Netanyahu attended the inauguration of President Uhuru Kenyatta. Netanyahu was seen embracing Kenyatta as a dear friend and ally even as Kenyans rose in rebellion against their corrupt ruling classes. Tel Aviv had hoped that the first-ever Israel-Africa summit in Togo would usher in a complete paradigm shift in Israeli-African relations. However, the October 2017 conference never took place due to pressure by various African countries, including South Africa. There is still enough support for Palestine on the continent to defeat the Israeli stratagem. But that could change soon in favour of Israel if Palestinians and their allies do not wake up to the alarming reality.

The Palestinian leadership, intellectuals, artists and civil society ambassadors must shift their attention back to the southern hemisphere, to Africa in particular, rediscovering the untapped wealth of true, unconditional human solidarity offered by the peoples of this ever-generous continent.

Kenya is one of Israel’s success stories. In November 2017, Netanyahu attended the inauguration of President Uhuru Kenyatta. Netanyahu was seen embracing Kenyatta as a dear friend and ally even as Kenyans rose in rebellion against their corrupt ruling classes

The legendary Tanzanian freedom fighter, Mwalimu Julius Nyerere, who is also celebrated in Kenya, knew very well where his solidarity lay. “We have never hesitated in our support for the right of the people of Palestine to have their own land,” he once said, a sentiment that was repeated by the iconic South African leader Nelson Mandela, and by many other African liberation leaders. Today’s generation of African leaders should not deviate from that noble legacy. If they betray it, they betray themselves, along with the righteous struggles of their own peoples.

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