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Revisiting the Obama Legacy

9 min read. His whistle-stop low-key visit to Kogelo may have puzzled some, his rousing speech marking Madiba’s centenary may have been pitch-perfect, but while Obama was a class act (especially when compared to Trump), his capitulation to Wall Street, his foreign policy blunders in Libya and Syria, his drone counter-terrorism and his sustained attack on independent media and whistle-blowers raise disturbing questions about his real legacy. By RASNA WARAH.  

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Revisiting the Obama Legacy
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Unlike his last visit to Kenya in July 2015, when large sections of Nairobi were effectively under lockdown and when the country virtually came to a standstill when the “son of Kogelo” returned to his “homeland”, Barack Obama’s “homecoming” this week did not generate as much excitement or gushing tributes. This was expected, as the former United States president was not in Kenya on an official visit but was here to open a centre for youth in his father’s village, a brainchild of his half-sister Auma Obama. Besides the “welcome home” slogans that usually accompany such visits, Obama’s presence in the country hardly generated the kind of euphoria that was evident the last time he came to Kenya – this time the euphoria was more apparent in South Africa, where Obama delivered an inspiring lecture on the anniversary of Nelson Mandela’s 100th birthday after his Kenya visit.

Not to mention that his visit coincided with a highly controversial and embarrassing summit in Helsinki that saw President Donald Trump essentially throw his own intelligence services under the bus in the presence of the Russian President Vladimir Putin, who himself spent some time as a KGB intelligence officer. The contrast between the megalomaniacal, misogynistic and fundamentally dishonest Trump and his predecessor – the charismatic, intelligent and eloquent Obama who has rock star appeal – was painfully evident. When Obama works a room, you can be sure he will gain more converts. His messiah-like messages have silenced even his most vocal critics. On the other hand, Trump’s utterances generally elicit shock, followed by a deep sense of trepidation. After that bizarre summit in Helsinki, Americans and the world are grappling with the idea that the US president might have been “captured” by the Russian state.

And unlike Bill Clinton and Trump, there is also no whiff of a sexual scandal surrounding Obama. Obama never really knew his Kenyan father, who abandoned him when he was just a toddler, but this childhood trauma does not seem to have had a damaging effect on his own relationship with his wife Michelle and his two daughters. Everyone knows, and can see, that he is a man who is deeply committed to his family and is not threatened by strong women.

Obama brought a rarefied dignity to the Oval Office. He will be remembered for his reflective leadership style and the seriousness with which he took his responsibilities as leader of the most powerful nation on earth. He has definitely earned a name in the history books for not just being the first black (or rather, mixed race) president of the United States, but also for mending decades-old fences with countries such as Cuba and Iran. He will be remembered, among many of his other accomplishments, for advocating for the rights of all people, be they racial minorities, gays, people with disabilities or women.

Obama never really knew his Kenyan father, who abandoned him when he was just a toddler, but this childhood trauma does not seem to have had a damaging effect on his own relationship with his wife Michelle and his two daughters. Everyone knows, and can see, that he is a man who is deeply committed to his family and is not threatened by strong women.

However, there are many things that Obama failed to accomplish, and many things that he actually made worse. Despite his African heritage, he failed to bridge the racial divide in America; some believe that race relations may have worsened under his tenure, perhaps the result of a backlash against his presidency and against black people’s aspirations for equality. This backlash is probably what got his successor Trump elected. Racism has now become an epidemic in America, and has demolished the myth that the US is a land where everyone – regardless of race – enjoys equal freedoms and rights. While it was not Obama’s job to fix centuries-old prejudices in America, he failed to address the issue of racism in America forcefully.

But it is Obama’s foreign policy that has left many of his supporters puzzled. Obama strengthened Clinton’s “no American boots on the ground” policy in foreign conflicts by intensifying drone attacks in places such as Pakistan, Yemen and Somalia, which are believed to have led to many civilian deaths and which are said to have led to more radicalisation. Most people are not aware of the fact that Obama used more drones against terror suspects than his predecessor George Bush, who was more prone to engage American troops in direct combat in places such as Iraq and Afghanistan.

There are many things that Obama failed to accomplish, and many things that he actually made worse. Despite his African heritage, he failed to bridge the racial divide in America; some believe that race relations may have worsened under his tenure, perhaps the result of a backlash against his presidency and against black people’s aspirations for equality. This backlash is probably what got his successor Trump elected. Racism has now become an epidemic in America.

When Barack Obama became president, the American public believed that the US government would focus on the economy and scale down its wars and counterterrorism operations. However, while Obama did bring back troops from Iraq, as he promised, the war on terror became more clandestine. He increased the use of drones that targeted suspected terrorists (which also led to several deaths of innocent civilians, including children) and continued with mass electronic surveillance. Yet despite the billions spent on intelligence and security, groups such as the Islamic State still managed to take root under his watch. And Guantanamo Bay, the US detention facility in Cuba established for terrorist suspects, still remains open, though the number of detainees have fallen significantly from about 700 under George Bush to just 40 today.

A few years ago, The Washington Post reported that the Obama administration had built a “constellation of secret drone bases” in the Arabian Peninsula and the Horn of Africa, including one site in Ethiopia, ostensibly to help the US better able to monitor and control terrorists, and also allow the superpower to gain access to the region’s natural resources. Drone activity in Somalia apparently intensified in the country between June and September 2011, weeks before Kenya’s invasion of Somalia in October 2011. Obama’s supporters may argue that targeted drones are less damaging than direct conflict, but those who have suffered from these attacks do not quite feel the same way.

The Obama administration’s support of opposition groups in Syria has also been criticised for turning what might have been a short civil war into a long-drawn conflict that gave birth to terrorist organisations (which masqueraded as moderate Islamist rebel forces) such as the Islamic State in Iraq and Syria. No one knows yet how or where the chips in Syria will fall, but history may judge Obama harshly for his intervention there.

But perhaps Obama’s most harmful intervention in a foreign country was his decision to support a “regime change” in Libya. While most agree that Muammar Gaddafi was a dictator, under his strong-man leadership style Libya remained a stable and prosperous country. When US, British and French warplanes bombed Libya in the name of defending human rights and when Gaddafi was killed, the country descended into chaos and anarchy as factions fought each other for supremacy, just like what happened in Iraq when George Bush decided to lead a regime change there.

The countries that participated in the Libyan bombings are not likely to admit this but there would be no flood of refugees entering Europe via Libya if Gaddafi was still in charge. His regime kept Europe safe from human traffickers who are now exploiting vulnerable Syrians and poor Africans and making a fortune in the process. I am sure this uncomfortable truth doesn’t sit well in Obama’s conscience and will haunt him for a long time to come.

Meanwhile, the jury is still out on Obama’s decision to find and kill Osama bin Laden. Could it be that this killing was extra-judicial? Bin Laden’s sons have accused Obama of violating basic legal principles by killing an unarmed man, shooting his family and disposing the body in the sea. Bin Laden’s son Omar, who has publicly denounced violence of all kinds, has raised the question of why his father was not arrested and tried in a court of law, but his voice was muted by the self-congratulatory stance of the Obama administration and its cheerleaders who viewed the killing as justified in line with the US government’s war against terror.

Critics of Obama also point out that press freedom worsened under his leadership and whistleblowers were unfairly vilified – despite Obama’s stated commitment to protect freedom of expression. Salon.com commentator Glenn Greenwald has said that the Obama administration launched a broad (and possibly unprecedented) war on whistleblowers and investigative journalists, including harassing WikiLeaks supporters by detaining them at airports and seizing their laptops without warrants.

Former New York Times reporter David Shipler has chronicled the many ways the Obama administration created an atmosphere of fear among journalists and ordinary citizens, including by renewing the notorious Patriot Act that enhanced the US government’s surveillance powers and gave security agents authority to comb databases and emails of suspected criminals and terrorists. Shipler claims that press freedom weakened under Obama and that the US president allowed draconian search-and-seizure methods used by the very dictators he often denounced.

“The most odious aspect of this Climate of Fear is that it fundamentally changes how the citizenry thinks of itself and its relationship to the Government. A state can offer all the theoretical guarantees of freedom in the world, but those become meaningless if citizens are afraid to exercise them. In that climate, the Government need not even act to abridge rights; a fearful populace will voluntarily refrain on its own from exercising those rights,” said Greenwald, who gained notoriety after his disclosures of classified documents by the American whistleblower Edward Snowden that were published in The Guardian newspaper in 2013.

Former New York Times reporter David Shipler has chronicled the many ways the Obama administration created an atmosphere of fear among journalists and ordinary citizens, including by renewing the notorious Patriot Act that enhanced the US government’s surveillance powers and gave security agents authority to comb databases and emails of suspected criminals and terrorists. Shipler claims that press freedom weakened under Obama and that the US president allowed draconian search-and-seizure methods used by the very dictators he often denounced.

Meanwhile, Snowden is still holed up in Russia because he fears he will be arrested if he returns to the United States. Snowden revealed to the world how the terrorist bogeyman has been used to conduct mass surveillance and to spy on civilians through mobile phones and the Internet. These activities are clearly unconstitutional and violate the US Bill of Rights, but they are tolerated because the American public has been made to feel sufficiently afraid to not ask too many questions.

In The Rise of the American Corporate Security State, Beatrice Edwards, the Executive Director of the Washington-based Government Accountability Project, shows how the withdrawal of Americans’ rights, including their right to privacy, has been accomplished because Americans have been repeatedly told that they are facing imminent danger. Americans have thus willingly surrendered their civil rights because they are frightened. This clampdown on civil rights intensified during George W. Bush’s administration but became more secretive under Obama’s.

The nexus between government and big corporations has also been strengthened. The war on terror has been extremely lucrative for private corporations providing security and intelligence services. Edwards believes that clandestine electronic warfare is not going to go away any time soon, as the business of intelligence has proved to be extremely profitable for certain corporations. US corporations and the US intelligence agencies are bedfellows in the deal. What’s worse, because this war is silent and invisible, Americans don’t know where or when it is being waged. This is a truly chilling scenario.

Since 9/11, the United States has spent more than $500 billion on intelligence, of which 70 per cent is spent on contracts with private corporations. And because security contracts are deemed to be “secret” in the interest of national security, no one knows what the money is spent on. Edwards shows how increasing budgets for security and intelligence agencies have coincided with greater protection for rogue bankers and financial institutions, as happened during the 2008 financial crisis when Obama bailed out the very institutions that created the crisis in the first place. While Al Qaeda leaders became the targets of intense manhunts, illegal detention and execution, the millionaires who made thousands of people homeless and crashed the economy got away scot-free. Meanwhile, whistleblowers such as Snowden were deemed traitors for exposing unconstitutional and illegal surveillance of civilians around the world.

Edwards admits that Obama is not entirely to blame for this state of affairs because every US president is hostage to the big corporations and to what she calls “the Deep State”, a rogue branch of the US government that does not respond to the president, Congress or the courts. (Trump has given the Deep State a new meaning by referring to all those opposed to his policies as belonging to it.)

Since 9/11, the United States has spent more than $500 billion on intelligence, of which 70 per cent is spent on contracts with private corporations. And because security contracts are deemed to be “secret” in the interest of national security, no one knows what the money is spent on […]increasing budgets for security and intelligence agencies have coincided with greater protection for rogue bankers and financial institutions, as happened during the 2008 financial crisis when Obama bailed out the very institutions that created the crisis in the first place. While Al Qaeda leaders became the targets of intense manhunts, illegal detention and execution, the billionaires who made thousands of people homeless and crashed the economy got away scot-free.

Apologists for Obama claim that he is a pragmatist and could only do so much in a country where partisan politics and Congress determine government policy. Others say that Obama is just an American liberal, not the revolutionary that so many imagined him to be, and so cannot be judged for the radical reforms he failed to bring about but who can be credited for maintaining the model of freedom and democracy that is cherished by the majority of Americans.

The real struggle that Americans and the world faces is not about privacy versus security but about democracy versus tyranny. When large numbers of people around the world willingly give up their rights and freedoms in the name of counterterrorism, they create the perfect conditions for the emergence of dictatorship.

However, Edwards says that the real struggle that Americans and the world faces is not about privacy versus security but about democracy versus tyranny. When large numbers of people around the world willingly give up their rights and freedoms in the name of counterterrorism, they create the perfect conditions for the emergence of dictatorship.

This dictatorship has now manifested itself in the Donald Trump presidency – which may lead future historians to ponder whether Obama’s presidency set the stage for this alarming state of affairs. Obama is no doubt a wiser and much more intelligent president than Trump, but he did not manage to reverse or extinguish the dystopian ideology that led to the rise of Trumpism and its tendencies towards fascism that the world is now witnessing.

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Ms Warah, the author of War Crimes, a sweeping indictment of foreign meddling in Somalia, and A Triple Heritage, among several other books, is also a freelance journalist based in Malindi, Kenya.

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South Africa: Xenophobia Is in Fact Afrophobia, Call It What It Is

5 min read. Anti-African violence in South Africa is fuelled by exclusion, poverty and rampant unemployment. This isn’t black-on-black violence. This is poor-on-poor violence.

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South Africa: Xenophobia Is in Fact Afrophobia, Call It What It Is
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Written in May 2008, as African bodies burned on the streets of South Africa, Ingrid De Kok’s throbbing poem Today I Do Not Love My Country poignantly captures the mood of an Afrophobic nation fluent in the language of violence and name-calling.  (I say Afrophobic because South Africa does not have a xenophobia problem. We don’t rage against all foreigners—just the poor, black ones from Africa.)

The irony of South Africa’s most recent attacks on African immigrants is that they happened in the wake of the African Continental Free Trade Agreement which positions the country as an economic gateway to the continent. As the debris is cleared off the streets of Johannesburg after a week of violent looting and attacks against African migrant-owned businesses that saw eleven people killed and almost 500 arrested, Pretoria now faces calls to boycott South African-owned businesses on the continent.

Zambia and Madagascar cancelled football matches. Air Tanzania has suspended flights to South Africa. African artists are boycotting South Africa. Should an Afrophobic South Africa lead the African Union next year?

The irony of South Africa’s most recent attacks on African immigrants is that they happened in the wake of the African Continental Free Trade Agreement which positions the country as an economic gateway to the continent

The South African government has remained steadfast in its denial of Afrophobia, opting instead to condemn “violent attacks” and highlight the criminal elements involved in looting African-owned businesses. The police attributed the attacks to “opportunistic criminality”. By denying that these are Afrophobic attacks, everyone can deny the role of South Africa’s political leadership in fomenting the hatred.

The Afrophobic attacks are not spontaneous criminal mobs preying on foreigners. They are the result of an orchestrated, planned campaign that has been fuelled by the ongoing anti-immigrant rhetoric of South African politicians.

The All Truck Drivers Forum (ATDF), Sisonke People’s Forum and Respect SA stand accused of orchestrating last week’s violence. ATDF spokesperson, Sipho Zungu, denied that his group had instigated the violent looting, saying that “the nation is being misled here.” Zungu did stress, however, that South African truck drivers “no longer have jobs” and the government “must get rid of foreign truck drivers.”

Zungu echoes the sentiments of many poor South Africans, and their views are the end result of a drip-feed of anti-immigrant messages from South African politicians, particularly in the run-up to this year’s elections.

Anti-African violence in South Africa is fuelled by exclusion, poverty and rampant unemployment. This isn’t black-on-black violence. This is poor-on-poor violence.

One-third of South Africans are unemployed. Thirteen per cent of South Africans live in informal settlements, and a third of South Africans don’t have access to running water. The problems are a combination of the country’s apartheid past and rampant corruption and mismanagement within the ANC-led government. Crime is climbing, mainly due to corrupt and dysfunctional policing services, high unemployment and systemic poverty.

By denying that these are Afrophobic attacks, everyone can deny the role of South Africa’s political leadership in fomenting the hatred.

South African politicians from across the spectrum have blamed immigrants for the hardships experienced by poor South Africans. Political parties tell voters that foreigners are criminals flooding South Africa, stealing their jobs, homes and social services, undermining their security and prosperity.

Even the government sees poor and unskilled African migrants and asylum seekers as a threat to the country’s security and prosperity. Approved in March 2017, its White Paper on International Migration, separates immigrants into “worthy” and “unworthy” individuals. Poor and unskilled immigrants, predominantly from Africa, will be prevented from staying in South Africa by any means, “even if this is labelled anti-African behaviour” as the former Minister of Home Affairs, Hlengiwe Mkhize, pointed out in June 2017. The message is simple: there is no place for black Africans in South Africa’s Rainbow Nation.

In November 2018, Health Minister Aaron Motsoaledi claimed in a speech at a nurses summit that undocumented immigrants were flooding South Africa and overburdening clinics and hospitals. When immigrants “get admitted in large numbers, they cause overcrowding, infection control starts failing”, he said.

Johannesburg—the epicentre of the anti-African violence—is run by the Democratic Alliance (DA), the second-largest political party in South Africa after the ruling African National Congress (ANC). DA mayor, Herman Mashaba, has been leading the war against African immigrants.

In a bid to attract more support, Mashaba and the DA have adopted an immigrant-baiting approach straight out of Donald Trump and Jair Bolsonaro’s playbooks.

Mashaba has described black African migrants as criminals and has spoken of the need for a “shock-and-awe” campaign to drive them out.

In February 2019, Mashaba diverted attention away from protests against his administration’s poor service delivery in Johannesburg’s Alexandra township by tweeting that foreigners had made it difficult to provide basic services.

On August 1, police operations in Johannesburg to find counterfeit goods were thwarted by traders who pelted law-enforcement authorities with rocks, forcing the police to retreat. Social media went into overdrive, with many accusing the police of being cowards running away from illegal immigrants. Mashaba was “devastated” by the police’s restraint. A week later over 500 African immigrants were arrested after a humiliating raid, even though many said they showed police valid papers.

In 2017, South Africa’s deputy police minister claimed that the city of Johannesburg had been taken over by foreigners, with 80% of the city controlled by them. If this is not urgently stopped, he added, the entire country “could be 80% dominated by foreign nationals and the future president of South Africa could be a foreign national.”

None of this anti-immigrant rhetoric is based on fact. Constituting just 3% of the South African population, statistics show that immigrants are not “flooding” South Africa. They aren’t stealing jobs from South Africans and nor are they responsible for the high crime rate. South Africa’s crime problem has little to do with migration, and everything to do with the country’s dysfunctional policing services, unemployment and poverty.

Johannesburg—the epicentre of the anti-African violence—is run by the Democratic Alliance (DA), the second-largest political party in South Africa after the ruling African National Congress (ANC). DA mayor, Herman Mashaba, has been leading the war against African immigrants.

But South African politicians don’t let facts get in the way.  After all, it’s easier to blame African immigrants rather than face your own citizens and admit that you’ve chosen to line your own pockets instead of doing your job. If you can get others to shoulder the blame for the hopeless situation that many South Africans find themselves in, then why not?

South Africans are rightfully angry at the high levels of unemployment, poverty, lack of services and opportunities. But rather than blame African immigrants, frustration must be directed at the source of the crisis: a South African political leadership steeped in corruption that has largely failed its people.

The African Diaspora Forum, the representative body of the largest group of migrant traders, claimed that the police failed to act on intelligence that it had provided warning of the impending attacks. It took almost three days before Cyril Ramaphosa finally issued weak words of condemnation and for his security cluster to meet and strategise.  All of this points to a government refusing to own its complicity and deal with the consequences of its words.

South Africa has fallen far and hard from the lofty Mandela era and Thabo Mbeki’s soaring “I am an African” declaration.

Senior political leaders in South Africa are blaming vulnerable Africans for their failure to adequately provide a dignified life for all South Africans. Until this scapegoating stops, violent anti-African sentiment will continue to thrive, and South Africa will entrench its growing pariah status on the continent.

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A New Despotism in the Era of Surveillance Capitalism: A Reflection on Census 2019

6 min read. In the creeping securocratisation of every sphere of the State, the incessant threats and arbitrary orders, the renewed quest for that elusive all-encompassing kipande, and even the arbitrary assignment of identity on citizens, Montesquieu would see a marked deficiency of love for virtue, the requisite principle for a democratic republic.

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A New Despotism in the Era of Surveillance Capitalism: A Reflection on Census 2019
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The just concluded census 2019 brought with it many strange occurrences including the official classification of my good friend Rasna Warah as a Mtaita, a community to which she is only very remotely connected by virtue of being married to a husband whose mother is a Mtaveta. The Taita and Taveta, who give their home county Taita-Taveta its name, are two related but distinct ethnic groups. Rasna’s ethnicity is unambiguous, she is a Kenyan Asian, which should be one of the ethnicities available on the census questionnaire.

In standard statistical practice, people’s racial and ethnic identity are self-declared and the identity questions usually have options such as “other” and “mixed” as well as the choice not to disclose. But Rasna was not given a choice, as she recounts here. While this may seem like a trivial matter, the undercurrents of racism and patriarchy in this action are disturbing. It is, I think, even more alarming that the enumerators, given a little authority, felt that they had the power to exercise discretion on the matter.

Past censuses have been rather uneventful statistical exercises. This one had the aura of a security operation. In the run-up, we were treated to all manner of threats and arbitrary orders from the Internal Security Cabinet Secretary, the Jubilee administration’s energetic and increasingly facile enforcer. On the eve of the census, the government spokesman added to the melodrama by issuing a statement informing the public that census enumerators would be asking for personal identification details, including national ID and passport numbers and, ominously, huduma namba registration status. There are few issues as controversial right now as huduma namba and to introduce that question was a sure way of heightening suspicion and undermining the credibility of the census.

More fundamentally, anonymity is a canon of statistical survey work. In fact, the law prohibits dissemination of any information which can be identified with a particular respondent without the respondent’s consent. For this reason, censuses and statistical surveys are usually designed and the data maintained in such a way as to ensure that the respondents remain anonymous.

In October last year, the Government gazetted the census regulations that include a schedule of the information that would be collected. Identity information is not listed in the schedule. In January this year, the Keya National Bureau of Statistics (KNBS) issued a media briefing, still on their website, that also listed the information that would be collected. It too does not mention identity information. That it was the Government spokesman—and not the KNBS—who appraised the public, and only on the eve of the census, is telling.

The response to the protestations that met the disclosure was vintage Jubilee—dishonest and inept. The spokesman explained that the personal identity information would be removed to restore the anonymity of the data. If indeed the purpose was to establish registration coverage, the professional statisticians would have asked respondents to state their registration status. Moreover, for planning purposes, professional statisticians would have designed a comprehensive module that would have included other critical information such as birth registration status.

The draconian zeal with which huduma namba is being pursued—including the proposed legislation—is all the more perplexing because, since all the functions listed are those that are currently served by the national ID, the sensible thing to do would be to upgrade the national ID. Seeing as we have already had three national ID upgrades since independence, it seems to me unlikely that a fourth upgrade would have generated the heat that the huduma namba has.

In The Spirit of the Laws, Montesquieu classified political systems into three categories, namely republican, monarchical and despotic. He defined a republican system as characterised by citizenship rights. A republican system is democratic if political equality is universal, and aristocratic if the rights are a privilege that is denied to some members (e.g. slaves). In monarchical systems, the rulers have absolute authority governed by established rules. In a despotic system, the ruler is the law.

Montesquieu postulated for each system a driving principle, ethos if you like, on which its survival depends. The driving principle of a democratic republic is love of virtue— a willingness to put the public good ahead of private interests. He opined that a republican government failed to take root in England after the Civil War (1642-1651) because English society lacked the required principle, namely the love of virtue. The short-lived English republic, known as the Commonwealth of England, lasted a decade, from the beheading of Charles I in 1649 to shortly after the death Oliver Cromwell in 1659. The driving principle of monarchical systems is love of honour and the quest for higher social rank and privilege. For despotism it is fear of the ruler. The rulers are the law, and they rule by fear.

In The Spirit of the Laws, Montesquieu classified political systems into three categories, namely republican, monarchical and despotic. He defined a republican system as characterised by citizenship rights.

Identity documents are a key element of the apparatus of despotism. Our own identity card has its origins in the colonial kipande (passbook). As Juliet Atellah narrates in Toa Kitambulisho! Evolution of Registration of Persons in Kenya,

“The Kipande was worn around the neck like a dog collar. The Kipande contained the wearer’s tribe, their strengths and weaknesses and comments from his employer on his competence, therefore, determining his pay or whether or not he would be employed. The government used the Kipande to curtail freedom of Africans and monitor labour supply. It also empowered the police to stop a native anywhere and demand to be shown the document. For Africans, the Kipande was like a badge of slavery and sparked bitter protests.”

In essence, the kipande was a surveillance tool for an indentured labour system which enabled the settler economy to suppress wages. But it was not perfect. Keren Weitzberg, a migration scholar and author of We Do Not Have Borders: Greater Somalia and the Predicaments of Belonging in Kenya, makes an interesting and insightful contextual link between huduma namba and the colonial quest to better the kipande revealed in a recommendation that appears in a 1956 government document:

“Consideration should be given to the provision of a comprehensive document for Africans, as is done in the Union of South Africa and the Belgian Congo. This should incorporate Registration particulars, payment of Poll Tax, and such other papers as the African is required to carry or are envisaged for him, e.g. Domestic Service record and permit to reside in urban areas. Eligibility under the Coutts proposals for voting might also be included in the document. The document would then become of value to the holder and there would be less likelihood of its becoming lost or transferred, as is the case with the present Identity document.” 

The purpose of the huduma namba is the same as that of the “comprehensive document for Africans”—to instill in people the sense that Big Brother is watching. But despotism is not an end in itself. The raison d’être of the colonial enterprise was economic exploitation. This has not changed.

The 2001 Nobel Prize for Economics was shared by George Akerlof, Michael Spence and Joseph Stiglitz for their analysis of markets with asymmetric information. A market with asymmetric information is one where material attributes of a good or service are private information known only to the seller and not observable by the buyer; the seller has an incentive to conceal the attributes. In essence, it is a market where the buyer cannot be sure that they will get what they pay for. Asymmetric information problems are pervasive in labour and credit markets.

Identity documents are a key element of the apparatus of despotism. Our own identity card has its origins in the colonial kipande (passbook). As Juliet Atellah narrates in Toa Kitambulisho! Evolution of Registration of Persons in Kenya

A potential employer cannot tell in advance whether a worker is a performer or not, or even whether he or she is dishonest—they only get to know that after hiring the worker, and at considerable cost if they get it wrong. We know that job seekers go out of their way to misrepresent themselves, including faking qualifications and references, and concealing adverse information such as previous dismissals and criminal records. To mitigate the problem, employers go out of their way to obtain and check out references including certificates of good conduct from the police.

The original kipande, as Atellah notes, included information on the bearers “strengths and weaknesses and comments from his employer on his competence.” It does not require too much imagination to see how errant natives would have made for a severe labour market information asymmetry problem, motivating the settler economy to invent this seemingly innocuous but probably effective labour market information system.

Similarly, a potential borrower’s creditworthiness is not observable to lenders. Lenders only get to sort out good and bad borrowers from experience. A customer’s credit history is a lender’s most valuable asset. A public credit reference system, such as the Credit Reference Bureaus, is a device for mitigating credit market information asymmetry. The parallel with the kipande character reference is readily apparent.

In essence, the kipande was a surveillance tool for an indentured labour system which enabled the settler economy to suppress wages.

As a credit information system, the digital panopticon envisaged by huduma namba is priceless, and as one of the country’s leading mobile lenders, the Kenyatta family-owned Commercial Bank of Africa (CBA) is the primary beneficiary. Indeed, well before the public was informed about it, huduma namba featured prominently in a CBA-led mobile lending platform project called Wezeshafeatured in this column—that was subsequently rebranded and launched as Stawi.

Nine years ago this week, we promulgated a new constitution. Since its enactment the political and bureaucratic establishment has spared no effort to restore the unfettered discretion and apparatus of rule by fear that the new constitutional dispensation is meant to dismantle. Early in its term, the Jubilee administration sought to pass a raft of security-related legislation that would have clawed back most of the civil liberties enshrined in the Bill of Rights. Uhuru Kenyatta is on record, in one of the pre-election TV interviews, attributing his underwhelming performance to the constraints on his authority by the 2010 Constitution. He went on to express nostalgia for the old one.

In the creeping securocratisation of every sphere of the State, the incessant threats and arbitrary orders, the renewed quest for that elusive all-encompassing kipande, and even the arbitrary assignment of identity on citizens, Montesquieu would see a marked deficiency of love for virtue, the requisite principle for a democratic republic.

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Africa and Palestine: A Noble Legacy That Must Never Be Forgotten

4 min read. Today’s generation of African leaders should not deviate from that the solidarity between Africa and Palestine. Indeed, writes RAMZY BAROUD If they betray it, they betray themselves, along with the righteous struggles of their own peoples.

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Africa and Palestine: A Noble Legacy That Must Never Be Forgotten
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Europe’s “Scramble for Africa” began in earnest in 1881 but never ended. The attempt at dominating the continent using old and new strategies continues to define the Western relationship with this rich continent. This reality was very apparent when I arrived in Nairobi on June 23. Although I had come to address various Kenyan audiences at universities, public forums and the media, I had also to learn. Kenya, like the rest of Africa, is a source of inspiration for all anti-colonial liberation movements around the world. We Palestinians can learn a great deal from the Kenyan struggle.

Although African countries have fought valiant battles for their freedom against their Western colonisers, neocolonialism now defines the relationship between many independent African countries and their former occupiers. Political meddling, economic control and, at times, military interventions – as in the recent cases of Libya and Mali – point to the unfortunate reality that Africa remains, in myriad ways, hostage to Western priorities, interests and dictates.

In the infamous Berlin Conference of 1884, Western colonial regimes attempted to mediate between the various powers that were competing over Africa’s riches. It apportioned to each a share of the African continent, as if Africa were the property of the West and its white colonists. Millions of Africans died in that protracted, bloody episode unleashed by the West, which shamelessly promoted its genocidal oppression as a civilisational project.

Like most colonised peoples in the southern hemisphere, Africans fought disproportionate battles to gain their precious freedom. Here in Kenya, which became an official British colony in the 1920s, Kenya’s freedom fighters rose in rebellion against the brutality of their oppressors. Most notable among the various resistance campaigns, the Mau Mau rebellion of the 1950s remains a stark example of the courage of Kenyans and the cruelty of colonial Britain. Thousands of people were killed, wounded, disappeared or were imprisoned under the harshest of conditions.

Palestine fell under British occupation, the so-called British Mandate, around the same period that Kenya also became a British colony. Palestinians, too, fought and fell in their thousands as they employed various methods of collective resistance, including the legendary strike and rebellion of 1936. The same British killing machine that operated in Palestine and Kenya around that time, also operated, with the same degree of senseless violence, against numerous other nations around the world.

While Palestine was handed over to the Zionist movement to establish the state of Israel in May 1948, Kenya achieved its independence in December 1963.

At one of my recent talks in Nairobi, I was asked by a young participant about “Palestinian terrorism”. I told her that Palestinian fighters of today are Kenya’s Mau Mau rebels of yesteryear. That if we allow Western and Israeli propaganda to define Paestine’s national liberation discourse, then we condemn all national liberation movements throughout the southern hemisphere, including Kenya’s own freedom fighters.

We Palestinians must however shoulder part of the blame that our narrative as an oppressed, colonised and resisting nation is now misunderstood in parts of Africa.

When the Palestine Liberation Organisation committed its historical blunder by signing off Palestinian rights in Oslo in 1993, it abandoned a decades-long Palestinian discourse of resistance and liberation. Instead, it subscribed to a whole new discourse, riddled with carefully-worded language sanctioned by Washington and its European allies. Whenever Palestinians dared to deviate from their assigned role, the West would decree that they must return to the negotiating table, as the latter became a metaphor of obedience and submission.

Throughout these years, Palestinians mostly abandoned their far more meaningful alliances in Africa. Instead, they endlessly appealed to the goodwill of the West, hoping that the very colonial powers that have primarily created, sustained and armed Israel, would miraculously become more balanced and humane.

When the Palestine Liberation Organisation committed its historical blunder by signing off Palestinian rights in Oslo in 1993, it abandoned a decades-long Palestinian discourse of resistance and liberation.

However, Washington, London, Paris, Berlin, etc., remained committed to Israel and, despite occasional polite criticism of the Israeli government, continued to channel their weapons, warplanes and submarines to every Israeli government that has ruled over Palestinians for the last seven decades. Alas, while Palestinians were learning their painful lesson, betrayed repeatedly by those who had vowed to respect democracy and human rights, many African nations began seeing in Israel a possible ally. Kenya is, sadly, one of those countries.

Understanding the significance of Africa in terms of its economic and political potential, and its support for Israel at the UN General Assembly, right-wing Israeli Prime Minister Benjamin Netanyahu has launched his own “Scramble for Africa”. Netanyahu’s diplomatic conquests on the continent have been celebrated by Israeli media as “historic”, while the Palestinian leadership remains oblivious to the rapidly changing political landscape.

Kenya is one of Israel’s success stories. In November 2017, Netanyahu attended the inauguration of President Uhuru Kenyatta. Netanyahu was seen embracing Kenyatta as a dear friend and ally even as Kenyans rose in rebellion against their corrupt ruling classes. Tel Aviv had hoped that the first-ever Israel-Africa summit in Togo would usher in a complete paradigm shift in Israeli-African relations. However, the October 2017 conference never took place due to pressure by various African countries, including South Africa. There is still enough support for Palestine on the continent to defeat the Israeli stratagem. But that could change soon in favour of Israel if Palestinians and their allies do not wake up to the alarming reality.

The Palestinian leadership, intellectuals, artists and civil society ambassadors must shift their attention back to the southern hemisphere, to Africa in particular, rediscovering the untapped wealth of true, unconditional human solidarity offered by the peoples of this ever-generous continent.

Kenya is one of Israel’s success stories. In November 2017, Netanyahu attended the inauguration of President Uhuru Kenyatta. Netanyahu was seen embracing Kenyatta as a dear friend and ally even as Kenyans rose in rebellion against their corrupt ruling classes

The legendary Tanzanian freedom fighter, Mwalimu Julius Nyerere, who is also celebrated in Kenya, knew very well where his solidarity lay. “We have never hesitated in our support for the right of the people of Palestine to have their own land,” he once said, a sentiment that was repeated by the iconic South African leader Nelson Mandela, and by many other African liberation leaders. Today’s generation of African leaders should not deviate from that noble legacy. If they betray it, they betray themselves, along with the righteous struggles of their own peoples.

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