Britain faces multiple extreme crises in the coming months but without leaders who really look afresh at these issues without preconceptions and pre-set responses, these crises will only deepen and fester.
This is the third in a series of articles that will review and comment on surveys related to the August 2022 general election, providing analytical tools to enable the reader to assess their credibility and potential impact.
In spite of the official denial of involvement, the arrest and disappearance of Cassien Ntamuhanga is proof that the assassination of President Juvenal Habyarimana and the Rwanda genocide that followed is, tragically, still claiming new casualties.
Long after political independence, African studies continue to be conducted within the colonial framework that views African systems of thought and practice as primitive and savage.
First-hand testimonies coming out of Tigray since November 2020 point to a genocide but for Ethiopia to recognise it as such would mean accepting that the unitary Ethiopian polity as envisioned by the Empire of old and its ideological descendants can only come to be through genocide.
The “no more” narrative is an opportunistic way to hide the fact that Ethiopia is falling apart, and its leaders are spearheading that process.
The spread of democracy and the application of economic policies championed by Western and foreign powers has not led to economic and political development that benefits Africans en masse. Can African philosophy and thought that is independent of foreign guidance contribute to the development of African states?
A theologically informed course of action that sets cremation as an alternative way of disposing of the dead that is consistent with the existing traditions of the Christian faith and African customs.
Jaramogi was that lonely voice in the wilderness of the struggle for democracy in Kenya.
Through a “tour” of sessions of the April 2022 African Studies Association of Africa (ASAA) conference, Kathryn Toure tries to show that decolonization, more than jargon or a mere buzzword, is a process in progress.
After years of complaint about being “overwhelmed” by trickles of new arrivals, Europe has absorbed millions of refugees fleeing the conflict in Ukraine virtually overnight. However, the solidarity that underpins this dramatic turnaround would appear to exclude non-Europeans.
We need to candidly interrogate relations between the diaspora and the continent and among the diaspora along the enduring inscriptions of nationality, race, ethnicity, religion, gender, class, sexuality, and other social markers including colorism.