Decolonisation requires collective critical critique of knowledge creation through a historical lens — by whom, where, why, and how — to illuminate the embedded colonial practices that are the foundations of existing gender, racial, ethnicity, disability, class, sexuality, geographic, and other divisions.
Sixty years after his death from leukemia at the age of 36 on 6 December 1961, and the publication of The Wretched of the Earth, Timothy Wild reviews a new book which reminds us of the relevance of Frantz Fanon. Fanon’s work, Wild argues, continues to engage people by its brilliance, rage, analysis, and hope that the poor can be the authors of their own destiny.
It is a myth that the only way to increase productivity on existing agricultural lands is through Green Revolution programmes and evidence shows that they are among the principal causes of unsustainable land use.
The grievances of this generation are disturbingly similar to those of the generation of the 1940s who took up arms in the Mau Mau movement. For both, it is about land and freedom.
Louis Allday writes how book publishing from the 1960s became an important weapon of strategic propaganda by the CIA and other intelligence agencies. The new website Liberated Texts aims to provide a platform for reviews of works of ongoing relevance that have been suppressed or misinterpreted in the mainstream since their release. Allday argues that books remain powerful tools that have the ability to fundamentally transform one’s worldview.
Economic neologisms in the English language project an air of neutrality but in fact have no basis in the socio-economic realities of developing countries.
The judgment of the Kenyan High Court joins a global constitutional conversation of how institutional inequalities within the family may be judicially redressed.
Science vs the arts is a false dichotomy. We must intertwine our artistic skills with our scientific insights to invent our future.
Continuing our look at the life of Steve Biko, Heike Becker writes about two extraordinary events.
Decolonisation will involve adopting a forward-looking orientation transcending the accidental circumstances of our individual and collective upbringing.
Nick Bernards argues that placing African labour in capitalism requires that we think seriously and in historical perspective about the politics of irregular forms of work. In his contribution to ROAPE’s debate on capitalism in Africa, Bernards points out that the kinds of work performed by African workers have often been key reference points in global debates about governing irregular forms of work.
There is a need ‘to address the challenges people actually face, looking beyond narrow political rights to address the deeper causes of economic and social exclusion.’ This will be the key factor that will determine whether the faith of people in human rights will deepen or suffer further erosion in the years to come.