Africans must enter the Fourth Industrial Revolution in a manner that upholds our human dignity, our liberty as communities and individuals, and our human agency.
The depth of knowledge that the pastoralist communities possess provides an opportunity for its integration with scientific observations for their improved adaptation to climate change.
Change is inevitable in the lives of nations, institutions, and individuals, but it is not easy because of entrenched mindsets, habits, and behaviors. USIU-Africa was no exception.
Alternatively, there could emerge a leadership that seeks to respect each ambition, and find a happy medium between them, by first addressing the question: what are these cities for, and how will they feed and maintain themselves
To address chronic disbursement delays in committed finance, donors, recipient country governments and project owners must critically examine the reasons for delays and make immediate changes to improve translation of well-intentioned energy project plans to impact on the ground.
Life and reality, in and of themselves, are already interdisciplinary. There is therefore need to heal Kenyan higher education so that it reflects life itself. Universities need to be communities where skills are taught in the classrooms for professionals to practice in society, but interdisciplinary thinking is practiced through collaboration facilitated by the institutional culture.
If Ngugi wa Thiong’o’s notion of decolonisation incorporates the linguistic perspective, Dani Nabudere’s project, on the other hand, takes in the fundamental philosophical component as an indispensable foundation, a call to rebuild self, society, culture and civilisation from the very beginning.
Vaccine mandates are instances of state overreach, as they violate human dignity, human agency and human rights, thereby eroding the very foundation of democratic society.
Graham Harrison argues that all development is capitalist development. Based on his recent book, Developmentalism, he argues that development is not only risky and likely to fail but also very unpleasant. Contemporary notions of development see it is as a stable, incremental, and positive process but this is a fantasy in which capitalist development is reimagined as a planned, inclusive, and socially just modernisation.
Decolonisation requires collective critical critique of knowledge creation through a historical lens — by whom, where, why, and how — to illuminate the embedded colonial practices that are the foundations of existing gender, racial, ethnicity, disability, class, sexuality, geographic, and other divisions.
Sixty years after his death from leukemia at the age of 36 on 6 December 1961, and the publication of The Wretched of the Earth, Timothy Wild reviews a new book which reminds us of the relevance of Frantz Fanon. Fanon’s work, Wild argues, continues to engage people by its brilliance, rage, analysis, and hope that the poor can be the authors of their own destiny.
It is a myth that the only way to increase productivity on existing agricultural lands is through Green Revolution programmes and evidence shows that they are among the principal causes of unsustainable land use.