The novel coronavirus has exposed the ugly underbelly of Prime Minister Modi’s BJP, a party founded on fascist fundamentalism and whose dangerous currents have reached Kenyan shores.
Africans know what it means to be the object of “disaster porn”. Now Indians are getting the same treatment.
The BBI judgment is therefore historic in two ways. It is historic for its elaboration of basic structure doctrine. But it is also historic because it does history work. It is a deeply historical reading that enables us to see what the Kenyan people meant when they gave themselves the 2010 constitution.
Food losses in Africa occur close to the farm-end of the chain. Halving them would significantly impact food availability, affordability, and malnutrition among the poor.
There are implied constitutional limitations by which the constitution should not be amended in a way that changes the basic structure and features of the constitution and its identity.
The world has suffered greatly, the health and livelihoods of billions disrupted and the greatest shame would be to learn nothing and change even less.
What Saadawi taught me was that the oppression of women – whether in feudal societies or in capitalist ones – is not confined to any religion or region.
A majority of Africans favour democracy over other forms of governance but an authoritarian system with a capacity to deliver public goods rapidly on a vast scale cannot be dismissed off-hand.
You may not know it but you’ve probably been ingesting carcinogenic, mutagenic and neurotoxic chemicals along with your ugali, sukuma wiki and kachumbari.
Kenya has severally taken the top spot in “enabling the business of agriculture” annual rankings, opening its doors to patent-protected biotechnologies that could lead to the effective loss of our food sovereignty.
Tanzania and Kenya represent two of the continent’s more closely matched territories. But the contrast between the two countries remains among the most intriguing examples of post-independence Africa’s political comparison.
It is time to start queering agriculture, and it is time to make sure that no one, be they queer or even differently-abled, is left out of this conversation.