Death By Compromise: Will the Biden Administration Do What People Actually Want Or Play Politics?8 min read.
If the Biden presidency is making excuses and is handicapped before even it has begun, especially during this time, then maybe it is the modern Democratic Party that is truly in jeopardy.
The more things change, the more they remain the same.
Trump’s inherent flaw is that he failed to tap into his own political potential. Yes, he is an uncouth racist who harbours American isolationist instincts and is hell-bent on division. It would be a mistake, however, to ignore the fact that his greatest attraction was due to the economy. In essence, the real situation of many working people in the US had grown so difficult that out of desperation they threw in their lot with a two-bit huckster who claimed that he could make all their empty-wallet woes disappear into the ether of history. Now upper middle class liberals in places like Seattle, Washington, Madison, Wisconsin and the suburbs of New York City are scratching their heads and wondering just how, how could so many millions still vote for this abomination after all that has happened during his time in the White House?
There has been an outright refusal by many on the left to acknowledge that the Trump base are anything but hidden racists, now magically freed to unmask themselves by some sort of Orange Pied Piper. Now as the Trump camp closes shop and flies away from the White House in shame, Biden is beginning his presidential term under deeply bizarre circumstances. The election victory, the transition and the first few weeks of the Democratic administration were met with some jubilation, but overall the response to Biden’s victory was rather tepid, especially when compared to the response that greeted Obama.
So why the underlying feeling of trepidation? It could have something to do with the well-deserved hand-wringing coming from the left wing of the party, seemingly left out in the cold for the last several months (at least since they were largely locked out of the Democratic National Convention last August). They had been promised a seat at the table, but that chair appears to have been lost in the move. What does this mean exactly?
Well, the Biden team and cabinet is being packed with the same type of lobbyists, centrists, supporters of the Iraq war and even billionaire Democrats disenchanted with the Obama administration who helped to turn the tide against Hillary Clinton during the 2016 race. One Washington insider quipped that the cabinet picks for the Biden administration looked like a guest list for a bourgeois dinner party in the upper crust Washington DC neighbourhood of Georgetown. It includes some of the same minds that helped to walk back the Obama White House from a more progressive agenda. Already Democrats are walking back the very promises that brought them to power — such as promising US$2000 cheques and now floating “hopefully US$1400, because the US$600 sent in early January and the new round of US$1400 would equal US$2000”. This goes against Occam’s razor principle, where the simplest solution is usually the right one. In this instance, the smart thing to do would be to send the full amount immediately, because a desperate public doesn’t give a damn about technocratic reasoning and austerity measures. In America’s skewed political structure, the prospect of the Democrats staying in long-term control of the US government is tenuous at best.
For example, in a year absolutely stuffed to the brim with progressive sentiments and activism across the US, why did the Democrat-controlled House actually lose seats (narrowing their majority)? As projections were touted across the media for months on end, and innumerable polls read the tea leaves to project an utterly massive Democratic win in the US Senate, the forecasts proved utterly wrong. In the end, the Democrats took the Senate by flipping Georgia’s two seats in January, but back in November several infamous Republicans, projected as vulnerable, held onto their seats by wide margins of victory.
Now Biden is already falling into the trap of being too bipartisan — a concept that doesn’t yield results and doesn’t truly affect anyone’s day-to-day lives. Republicans sure as hell don’t do bipartisan. In fact, Mitch McConnell, the controversial Senate minority leader from the state of Kentucky, had given himself the awkward moniker of the Grim Reaper during the Obama years, focusing solely on killing off any legislation that the Democratic Party brought forward, resulting in stagnation, political fallout and economic destitution for millions — and all that was before the scourge of COVID-19 revealed America’s system to be a mere façade of a true empire.
If this is the way forward, then the US is truly in dire straits and Biden may easily face another Trump-esque arch-conservative again in four years, or perhaps even Trump himself; he seems intent on positioning himself as a media figure, holding continuous rallies, never admitting that he truly lost, and then riding down another escalator some time in June of 2022. If the Biden presidency is making excuses and is handicapped before even beginning, especially during this time, then maybe it is the modern Democratic Party that is truly in jeopardy.
To put it bluntly, there are absolutely massive problems facing the US right now, ones that could well put an end to its status as a global leader and reputation as a democracy. This winter has thrown tens of thousands into starvation, cast millions into poverty and consolidated power further in the tentacled grasp of a corporate elite. COVID-19 killed over 100,000 Americans during the month of January 2021 alone. Now the status quo has returned to Washington DC, but the Democratic elite are acting as though that is a good thing, not seeing that the writing on the wall has been there since the financial crisis of 2008, a groundswell of populism that will soon be hard to ignore.
Rather than doing away with archaic filibuster and trying to confer statehood on DC and Puerto Rico and instead immediately passing a massive economic stimulus package, the Democrats are dithering and posturing with austerity-tinged deals and half measures that accord Republicans some sort of input. There could be very serious repercussions for the left wing and the right wing in two years if political action is not taken to get both the economic crisis and the pandemic under control within the next few months.
Looking ahead, however, it seems as though once again the youth will be blamed for whatever future is to come in the political landscape. It will be claimed that they will not have voted in large enough numbers (despite the rates being similar for nearly every single election amongst voters under 30 since the 1950s). They’ll be called lazy, entitled, ignorant, and the argument will be made for incremental change by an assortment of millionaire octogenarian figures within the Democratic leadership.
The progressive wing has already been blamed by the more conservative elements of the party for it not being a wide enough victory, with Congresswoman Abigail Spanberger of Virginia (who used to work for the CIA and represents some of the richest people in America) stating in a taped conference call in the days after the November general election that if progressive ideals (or the specter of socialism) are put on the ballot, then Democratic candidates will get “fucking torn apart in the 2022 election”. This despite the fact that it was the more centrist candidates who faced tougher competition in their election bids, and the further to the left a candidate was, the better they performed overall.
So why would a multitude of people vote in the next midterm elections in 2022 or the next presidential election in 2024? The phrase “getting turned on” inherently means that some effort has been made, something has turned you on to that idea or cause to propel you to join or vote for it. Such are the problems that the current party is grappling with. It is bogged down in partisan signaling and identity-based politics, while not actually advancing any progressive agenda, blaming the youth and the far left that could save them from their underperformance in the United States congressional races, and refusing to negotiate meaningful stimulus packages to revive a US economy that has been in the COVID-19-drenched economic doldrums since 2020.
The Democrats have pigeonholed themselves as a middling, tedious political entity, one that turns people off in droves and panders to the wealthier coastal suburbanites. The numbers don’t lie; while they had projected that adding Kamala Harris to the vice presidential slot would bolster their bloc amongst minorities, this didn’t play out, and Latinos, Blacks and Asian Americans voted for Biden at a lower rate than they did for Clinton in 2016. The question goes unanswered: could voters be more concerned about their economic standing during a pandemic-induced depression than about the racial makeup of the candidate on the ticket? Such thoughts can easily get one removed from the good graces of the current Democratic establishment, even as the possibility of rallying their base seems to diminish by the day.
For starters, anyone vaguely on the left already despises Donald J. Trump, and felt that way even before the last 11 disastrous months. The Democratic Party didn’t need to convince anyone here, but the Biden team spent most of the primaries solely attacking Trump for being the useless self-obsessed goon that he is. They then proceeded to not hammer him nearly hard enough when the disaster truly arrived, instead leaning back into the tropes of tired-eyed neo-conservatives from the George W. Bush era (some of the same talking heads who pushed messaging for the Afghanistan and Iraq Wars) and continuously beaming over advertisements coming from anti-Trump Republicans like the “Lincoln Project”. More centrist media outlets like MSNBC fawned over these “high-minded idealists” and simultaneously ridiculed left-wing figures for questioning if this would truly be a progressive administration.
This is an avoidable issue, but as the leadership within Congress (House Majority leader Nancy Pelosi and Senate Minority leader Chuck Schumer) can’t be moved from their messaging, this slow-moving car is heading for a cliff. Biden can either push the pedal down to the floor and drive off to an untimely death or pull the emergency brake and change course.
Democrats could have run on the progressive economic policies that they tip-toed around during this last horrifying year. They could have at least pretended to embrace a sweeping set of policies unseen since the Great Depression of the 1930s. If they had, there is a very real possibility that their lead in the House would have increased and they would have at least been able to flip the Senate. They didn’t. Instead they bowed to outside interests and fucked around politically, even leaving stimulus on the table. Now, the same crowd that pushed for bombing Libya under Obama is back into the fold, all within the same umbrella of a “well needed return to normalcy”. Normal sucks in America.
The real middle class has been dying for a long time, but it seems the Biden administration can’t actually wrap their heads around this fact. Instead, it seems as though they’ll be content to simply reverse some of Trump’s uglier policies and call it a winning formula. In fact, that’s exactly what Biden did on day one of his administration instead of passing executive orders regarding COVID-19.
So, if the Democratic Party continues on the trajectory they are on, who exactly do they intend to turn on? If anything, millions have been utterly turned off by the state of politics in the United States, and if an individual doesn’t stand to actually benefit, what is the benefit of supporting a political party? Back to normal shouldn’t have been the banner of the Democratic party in 2020; it should have been like the title of a horror movie to be run away from as quickly as can be messaged by PR officials in the corridors of the United States capitol.
Tragedies earn their names by reflecting the failures that weren’t overcome although they could have been. In years to come, the fear shouldn’t be Trump himself per se — he was much too incapable to be an outright authoritarian, and too big a coward to really make such moves anyway. It should be the fear of those for whom Trump was the unwieldy flagbearer.
The worry should really be: who will come after Trump? With all of the so-called “rising stars” on the right wing in the US right now, someone will crawl out of the primordial ooze to usurp an aging Donald Trump. Could such a figure manage to turn on a large enough swath of Millennial and Generation Z voters distraught at the economic conditions brought on by previous generations, and in less than four years from now sweep to a landslide victory over Joe Biden/Kamala Harris/another middling Democrat who doesn’t inspire?
What if the next one is some kind of ultra-conservative Evangelical someone with all of the idealism of a Vice President Mike Pence and none of the soul-sucking lack of charisma? What kind of irreversible damage could such a figure actually do? Not all totalitarians are useless, some are altogether efficient.
Support The Elephant.
The Elephant is helping to build a truly public platform, while producing consistent, quality investigations, opinions and analysis. The Elephant cannot survive and grow without your participation. Now, more than ever, it is vital for The Elephant to reach as many people as possible.
Your support helps protect The Elephant's independence and it means we can continue keeping the democratic space free, open and robust. Every contribution, however big or small, is so valuable for our collective future.
The Dictatorship of the Church
From the enormously influential megachurches of Walter Magaya and Emmanuel Makandiwa to smaller ‘startups,’ the church in Zimbabwe has frightening, nearly despotic authority.
In Zimbabwe, the most powerful dictatorship is not the Zimbabwe African National Union-Patriotic Front (ZANU-PF) party. Despite the party’s 40 year history of ruthlessly cracking down on opposition parties, sowing fear into the minds of the country’s political aspirants, despite the party’s overseeing of catastrophic policies such as the failed land reform, and despite the precarious position of the social landscape of the country today, neither former president Robert Mugabe, nor the current president Emmerson Mnangagwa, nor any of their associates pose as significant an existential threat to Zimbabweans as the most influential dictatorship at play in the country: the church.The church has frightening, near despotic authority which it uses to wield the balance of human rights within its palms. It wields authority from enormously influential megachurches like those of Walter Magaya and Emmanuel Makandiwa, to the smaller startup churches that operate from the depths of the highest-density suburbs of the metropolitan provinces of Bulawayo and Harare. Modern day totalitarian regimes brandish the power of the military over their subjects. In the same way, the church wields the threat of eternal damnation against those who fail to follow its commands. With the advent of the COVID-19 vaccine in 2020, for example, Emmanuel Makandiwa vocally declared that the vaccine was the biblical “mark of the beast.” In line with the promises of the book of Revelations, he declared that receiving it would damn one to eternal punishment.
Additionally, in just the same way that dictators stifle discourse through the control of the media, the church suppresses change by controlling the political landscape and making themselves indispensable stakeholders in electoral periods. The impact of this is enormous: since independence, there has been no meaningful political discourse on human rights questions. These questions include same-sex marriage and the right to access abortions as well as other reproductive health services. The church’s role in this situation has been to lead an onslaught of attacks on any institution, political or not, that dares to bring such questions for public consideration. But importantly, only through such consideration can policy substantively change. When people enter into conversation, they gain the opportunity to find middle grounds for their seemingly irreconcilable positions. Such middle-grounds may be the difference between life and death for many disadvantaged groups in Zimbabwe and across the world at large. The influence of the church impedes any attempt at locating this middle ground.
Additionally, because the church influences so many Zimbabweans, political actors do not dare oppose the church’s declarations. They fear being condemned and losing the support of their electorate. The church rarely faces criticism for its positions. It is not held accountable for the sentiments its leaders express by virtue of the veil of righteousness protecting it.
Furthermore, and uniquely so, the church serves the function of propping up the ZANU-PF party. The ZANU-PF mainly holds conservative ideals. These ideals align with those of the traditionalist Zimbabwean church. In short, the church in Zimbabwe stands as a hurdle to the crucial regime change necessary to bring the country to success. With a crucial election slated for the coming months, this hurdle looms more threatening than at any other time in the country’s history.
The impact of the church’s dictatorship on humans is immeasurable. Queer people, for example, are enormously vulnerable to violence and othering from their communities. They are also particularly vulnerable to sexually transmitted diseases and infections due to the absence of healthcare for them. The church meets the attempts of organizations such as the Gays and Lesbians of Zimbabwe to push for protection with cries that often devolve into scapegoating. These cries from the church reference moral decadence, a supposed decline in family values, and in the worst of cases, mental illness.
Similarly, the church meets civil society’s attempts at codifying and protecting sexual and reproductive rights with vehement disapproval. In 2021, for example, 22 civil society organizations petitioned Parliament to lower the consent age for accessing sexual and reproductive health services. Critics of the petition described it as “deeply antithetical to the public morality of Zimbabwe” that is grounded in “good old cultural and Christian values.”
Reporting on its consultations with religious leaders, a Parliamentary Portfolio Committee tasked with considering this petition described Christianity as “the solution” to the problem posed by the petition. This Committee viewed the petition as a gateway to issues such as “child exploitation … rights without responsibility … and spiritual bondages.” The petition disappeared into the annals of parliamentary bureaucracy. A year later, the Constitutional Court unanimously voted to increase the age of consent to 18.
A more horrifying instance of this unholy alliance between the church and the state in Zimbabwe is a recently unearthed money laundering scheme that has occurred under the watchful eye of the government. Under the stewardship of self-proclaimed Prophet Uebert Angel, the Ambassador-at-Large for the Government of Zimbabwe, millions of dollars were laundered by the Zimbabwean government. Here, as revealed by Al Jazeera in a four-part docuseries, Ambassador Angel served as a middleman for the government, facilitating the laundering of millions of dollars and the smuggling of scores of refined gold bars to the United Arab Emirates. He did this using his plenipotentiary ambassadorial status to vault through loopholes in the government’s security systems.
Importantly, Prophet Angel was appointed in 2021 as part of a frenetic series of ambassadorial appointments. President Mnangagwa handed out these appointments to specifically high-profile church leaders known for their glamorous lifestyle and their preaching of the prosperity gospel. Through these appointments, Emmerson Mnangagwa’s government earned itself a permanent stamp of approval from the church and access to a multi-million member base of voting Christians in the country. Mnangagwa’s gained access to freedom from accountability arising from the power of the endorsements by “men-of-God,” one of whom’s prophetic realm includes predicting English Premier League (EPL) football scores and guessing the color of congregants’ undergarments.
In exchange, Prophet Angel has earned himself a decently large sum of money. He has also earned the same freedom from critique and accountability as Zimbabwe’s government. To date, there is no evidence of Angel ever having faced any consequences for his action. The most popular response is simple: the majority of the Christian community chooses either to defend him or to turn a blind eye to his sins. The Christian community’s response to Prophet Angel’s actions, and to the role of the church in abortion and LGBTQ discourse is predictable. The community also responds simply to similar instances when the church acts as a dialogical actor and absolves itself of accountability and critique
Amidst all this, it is easy to denounce the church as a failed actor. However, the church’s political presence has not been exclusively negative. The Catholic Commission for Justice and Peace, for example, was the first organization to formally acknowledge Gukurahundi, a genocide that happened between 1982 and 1987 and killed thousands of Ndebele people. The Commission did this through a detailed report documenting what it termed as disturbances in the western regions of the country. Doing so sparked essential conversations about accountability and culpability over this forgotten genocide in Zimbabwe.
Similarly, the Zimbabwe Bishops’ Justice and Peace Commission has been involved in data collection that is sparking discourse about violence and human rights abuses in Zimbabwe. In doing so, the Commission is challenging Zimbabweans to think more critically about what constructive politics can look like in the country. Such work is hugely instrumental in driving social justice work forward in the country. What uniquely identifies the church’s involvement in both of these issues, however, is that neither touches on matters of Christian dogma. Instead, the Commission responds to general questions about the future of both God and Zimbabwe’s people in ways that make it easy for the church to enter into conversation with a critical and informed lens.
The conclusion from this is simple: if Zimbabwe is to shift into more progressive, dialogical politics, the church’s role must change with it. It is unlikely that the church will ever be a wholly apolitical actor in any country. However, the political integration of the church into the politics of Zimbabwe must be a full one. It must be led by the enhanced accountability of Zimbabwean religious leaders. In the same way that other political actors are taken to task over their opinions, the church must be held accountable for its rhetoric in the political space.
A growing population has, thus far, been involved in driving this shift. Social media has taken on a central role in this. For example, social media platforms such as Twitter thoroughly criticized megachurch pastor Emmanuel Makandiwa for his sentiments regarding vaccinations. This and other factors led him to backtrack on his expressed views on inoculation. However, social media is not as available in rural areas. There, the influence of the religion is stronger than elsewhere in the country. Therefore investments must be made in educating people about the roles of the church and the confines of its authority. This will be instrumental in giving people the courage to cut against the very rough grain of religious dogma. Presently, few such educational opportunities exist. To spark this much-needed change, it will be useful to have incentivizing opportunities for dialogue in religious sects.
More than anything else, the people for whom and through whom the church exists must drive any shift in the church’s role. The people of Tunisia stripped President Zine El Abidine Ben Ali of his authority during the Jasmine Revolution of January 2011. The women of Iran continue to tear at the walls that surround the extremist Islamic Republic. In just the same way, the people of Zimbabwe have the power to disrobe the church of the veil of righteousness that protects it from criticism and accountability.
In anticipation of the upcoming election, the critical issues emerging necessitate this excoriation even more. This will open up political spaces for Zimbabweans to consider a wider pool of contentious issues when they take to the polls in a few months. Above all, the people of Zimbabwe must start viewing the church for what it is: an institution, just like any other, with vested interests in the country’s affairs. As with any other institution, we must begin to challenge, question, and criticize the church for its own good and for the good of the people of Zimbabwe.
This post is from a partnership between Africa Is a Country and The Elephant. We will be publishing a series of posts from their site once a week.
Pattern of Life and Death: Camp Simba and the US War on Terror
The US has become addicted to private military contractors mainly because they provide “plausible deniability” in the so-called war on terror.
Though it claimed the lives of three Americans, not 2,403, some liken the January 2020 al-Shabaab attack at Manda Bay, Kenya, to Pearl Harbour. The US would go on to unleash massive airstrikes against al-Shabaab in Somalia.
“We Americans hate being caught out,” a spy-plane pilot and contractor recently told me. “We should have killed them before they even planned it.”
Both the Manda Bay and Pearl Harbour attacks revealed the vulnerability of US personnel and forces. One brought the US into the Second World War. The other has brought Kenya into the global–and seemingly endless–War on Terror.
Months before launching the assault, members of the Al Qaeda-linked faction bivouacked in mangrove swamp and scrubland along this stretch of the northeast Kenyan coast. Unseen, they observed the base and Magagoni airfield. The airfield was poorly secured to begin with. They managed not to trip the sensors and made their way past the guard towers and the “kill zone” without being noticed.
At 5.20 a.m. on 5 January, pilots and contractors for L3Harris Technologies, which conducts airborne intelligence, surveillance and reconnaissance (ISR) for the Pentagon, were about to take off from the airfield in a Beechcraft King Air b350. The twin engine plane was laden with sensors, cameras, and other high tech video equipment. Seeing thermal images of what they thought were hyenas scurrying across the runway, the pilots eased back on the engines. By the time they realized that a force of committed, disciplined and well-armed al-Shabaab fighters had breached Magagoni’s perimeter, past the guard towers, it was too late.
Simultaneously, a mile away, other al-Shabaab fighters attacked Camp Simba, an annex to Manda Bay where US forces and contractors are housed. Al-Shabaab fired into the camp to distract personnel and delay the US response to the targeted attack at the airfield.
Back at the Magagoni airfield, al-Shabaab fighters launched a rocket-propelled grenade at the King Air. “They took it right in the schnauzer,” an aircraft mechanic at Camp Simba who survived the attack recently recalled to me. Hit in the nose, the plane burst into flames. Pilots Bruce Triplett, 64, and Dustin Harrison, 47, both contractors employed by L3Harris, died instantly. The L3Harris contractor working the surveillance and reconnaissance equipment aft managed to crawl out, badly burned. US Army Specialist Henry J Mayfield, 23, who was in a truck clearing the tarmac, was also killed.
The attack on Camp Simba was not the first al-Shabaab action carried out in Kenya. But it was the first in the country to target US personnel. And it was wildly successful.
AFRICOM initially reported that six contractor-operated civilian aircraft had been damaged. However, drone footage released by al-Shabaab’s media wing showed that within a few minutes, the fighters had destroyed six surveillance aircraft, medical evacuation helicopters on the ground, several vehicles, and a fuel storage area. US and Kenyan forces engaged al-Shabaab for “several hours”.
Included in the destroyed aircraft was a secretive US Special Operations Command (SOCOM) military de Havilland Dash-8 twin-engine turboprop configured for intelligence, surveillance, and reconnaissance missions. A report released by United States Africa Command (AFRICOM) in March 2022 acknowledges that the attackers “achieved a degree of success in their plan.”
Teams working for another air-surveillance company survived the attack because their aircraft were in the air, preparing to land at Magagoni. Seeing what was happening on the ground, the crew diverted to Mombasa and subsequently to Entebbe, Uganda, where they stayed for months while Manda Bay underwent measures for force protection.
I had the chance to meet some of the contractors from that ISR flight. Occasionally, these guys—some call themselves paramilitary contractors—escape Camp Simba to hang out at various watering holes in and around Lamu, the coastal town where I live. On one recent afternoon, they commandeered a bar’s sound system, replacing Kenyan easy listening with boisterous Southern rock from the States.
Sweet home Alabama!
An ISR operator and I struck up an acquaintance. Black-eyed, thickly built, he’s also a self-confessed borderline sociopath. My own guess would be more an on-the-spectrum disorder. Formerly an operator with Delta Force, he was a “door kicker” and would often—in counter-terror parlance—“fix and finish” terror suspects. Abundant ink on his solid arms immortalizes scenes of battle from Iraq and Afghanistan. In his fifties, with a puffy white beard, he’s now an ISR contractor, an “eye in the sky”. His workday is spent “finding and fixing” targets for the Pentagon.
Occasionally, these guys—some call themselves paramilitary contractors—escape Camp Simba to hang out at various watering holes in and around Lamu.
He tells me about his missions—ten hours in a King Air, most of that time above Somalia, draped over cameras and video equipment. He gathers sensitive data for “pattern of life” analysis. He tells me that on the morning of the attack he was in the King Air about to land at the Magagoni airstrip.
We talked about a lot of things but when I probed him about “pattern of life” intel, the ISR operator told me not a lot except that al-Shabaab had been observing Camp Simba and the airstrip for a pattern of life study.
What I could learn online is that a pattern of life study is the documentation of the habits of an individual subject or of the population of an area. Generally done without the consent of the subject, it is carried out for purposes including security, profit, scientific research, regular censuses, and traffic analysis. So, pattern-of-life analysis is a fancy term for spying on people en masse. Seemingly boring.
Less so as applied to the forever war on terror. The operator pointed out the irony of how the mile or so of scrubland between the base and the Indian Ocean coastline had been crawling with militant spies in the months preceding the attack at Camp Simba. Typically, the ISR specialist says, his job is to find an al-Shabaab suspect and study his daily behaviours—his “pattern of life.”
ISR and Pattern of Life are inextricably linked
King Airs perform specialized missions; the planes are equipped with cameras and communications equipment suitable for military surveillance. Radar systems gaze through foliage, rain, darkness, dust storms or atmospheric haze to provide real time, high quality tactical ground imagery anytime it is needed, day or night. What my operator acquaintance collects goes to the Pentagon where it is analysed to determine whether anything observed is “actionable”. In many instances, action that proceeds includes airstrikes. But as a private military contractor ISR operator cannot “pull the trigger”.
In the six weeks following the attack at Magagoni and Camp Simba, AFRICOM launched 13 airstrikes against al-Shabaab’s network. That was a high share of the total of 42 carried out in 2020.
Airstrikes spiked under the Trump administration, totalling more than 275 reported, compared with 60 over the eight years of the Barack Obama administration. It is no great mystery that the Manda Bay-Magagoni attack occurred during Trump’s time in office.
Typically, the ISR specialist says, his job is to find an al-Shabaab suspect and study his daily behaviours—his “pattern of life.”
Several al-Shabaab leaders behind the attack are believed to have been killed in such airstrikes. The US first launched airstrikes against al-Shabab in Somalia in 2007 and increased them in 2016, according to data collected and analysed by UK-based non-profit Airwars.
Controversy arises from the fact that, as precise as these strikes are thought to be, there are always civilian casualties.
“The US uses pattern of life, in part, to identify ways to reduce the risk of innocent civilian casualties (CIVCAS) (when/where are targets by themselves or with family) whereas obviously Shabaab does not distinguish as such and uses it for different purposes,” a Department of Defense official familiar with the matter of drone operations told me.
The Biden administration resumed airstrikes in Somalia in August 2021. AFRICOM claimed it killed 13 al-Shabaab militants and that no civilians were killed.
According to Secretary of State Anthony Blinken, Mustaf ‘Ato is a senior Amniyat official responsible for coordinating and conducting al-Shabaab attacks in Somalia and Kenya and has helped plan attacks on Kenyan targets and US military compounds in Kenya. It is not clear, however, if this target has been fixed and killed.
A few days after the second anniversary of the Manda Bay attack, the US offered a US$10 million bounty.
The American public know very little about private military contractors. Yet the US has become addicted to contractors mainly because they provide “plausible deniability”. “Americans don’t care about contractors coming home in body bags,” says Sean McFate, a defense and national security analyst.
These airstrikes, targeted with the help of the operators and pilots in the King Airs flying out of Magagoni, would furnish a strong motive for al-Shabaab’s move on 5 January 2020.
The Pentagon carried out 15 air strikes in 2022 on the al-Qaeda-linked group, according to the Long War Journal tracker. Africom said the strikes killed at least 107 al-Shabaab fighters. There are no armed drones as such based at Camp Simba but armed gray-coloured single-engine Pilatus aircraft called Draco (Latin for “Dragon”) are sometimes used to kill targets in Somalia, a well-placed source told me.
The US has become addicted to contractors mainly because they provide “plausible deniability”.
The contractor I got to know somewhat brushes off the why of the attack. It is all too contextual for public consumption, and probably part of army indoctrination not to encourage meaningful discussion. He had, however, made the dry observation about the al-Shabaab affiliates out in the bush near the airfield, doing “pattern of life” reconnaissance.
The strike on Magagoni was closely timed and fully coordinated. And it appears that the primary aim was to take out ISR planes and their crews. It was private contractors, not US soldiers, in those planes. I pointed out to the operator that those targets would serve al-Shabaab’s aims both of vengeance and deterrence or prevention. His response: “Who cares why they attacked us? Al-Shabaab are booger-eaters.”
With that he cranks up the sound, singing along off-key:
And this bird, you cannot change
Lord help me, I can’t change….
Won’t you fly high, free bird, yeah.
Breaking the Chains of Indifference
The significance of ending the ongoing war in Sudan cannot be overstated, and represents more than just an end to violence. It provides a critical moment for the international community to follow the lead of the Sudanese people.
They say that the only thing necessary for the triumph of evil is for good men to do nothing.
As someone from the diaspora, every time I visited Sudan, I noticed that many of the houses had small problems like broken door knobs, cracked mirrors or crooked toilet seats that never seemed to get fixed over the years. Around Khartoum, you saw bumps and manholes on sand-covered, uneven roads. You saw buildings standing for years like unfinished skeletons. They had tons of building material in front of them: homeless families asleep in their shade, lying there, motionless, like collateral damage. This has always been the norm. Still, it is a microcosm of a much broader reality. Inadequate healthcare, a crumbling educational system, and a lack of essential services also became the norm for the Sudanese people.
This would be different, of course, if the ruling party owned the facility you were in, with the paved roads leading up to their meticulously maintained mansions. This stark contrast fuelled resentment among the people, leading them to label the government and its associates as “them.” These houses were symbols of the vast divide between the ruling elite and the everyday citizens longing for change. As the stark divide between “them” and “us” deepened, people yearned to change everything at once, to rid themselves of the oppressive grip of “them.”
Over the years, I understood why a pervasive sense of indifference had taken hold. The people of Sudan grew indifferent towards a government that remained unchanged. It showed no willingness to address the needs of its citizens unless it directly benefited those in power. For three decades, drastic change eluded the Sudanese people. They woke up each day to a different price for the dollar and a different cost for survival. The weight of this enduring status quo bore down upon them, rendering them mere spectators of their own lives. However, as it always does, a moment of reckoning finally arrived—the revolution.
Returning home after the 2019 revolution in Sudan, what stood out in contrast to the indifference was the hashtag #hanabnihu, which from Arabic translates to “we will build it.” #Hanabnihu echoed throughout Sudanese conversations taking place on and off the internet, symbolizing our determination to build our nation. To build our nation, we needed to commit to change beyond any single group’s fall, or any particular faction’s victory. Our spirits were high as everyone felt we had enough muscle memory to remember what happened in the region. We remembered how many of “them” came back to power. With the military still in power, the revolution was incomplete. Yet it still served as a rallying cry for the Sudanese people. It was a collective expression of their determination to no longer accept the unfinished state of their nation.
Many Sudanese people from the diaspora returned to Sudan. They helped the people of Suean create spaces of hope and resilience, everyone working tirelessly to build a new Sudan. They initiated remarkable projects and breathed life into the half-built houses they now prioritized to turn into homes. We had yearned for a time when broken door knobs and crooked toilet seats would be fixed, and for a time when the government would smooth out the bumps on the road. For four years following the revolution, people marched, protested, and fought for a Sudan they envisioned. They fought in opposition to the military, whose two factions thought that a massacre or even a coup might bring the people back to the state of indifference that they once lived in.
Remarkably, the protests became ingrained in the weekly schedule of the Sudanese people. It became part of their routine, a testament to their unwavering dedication and the persistence of their aspirations. But soon, the people found themselves normalized to these protests. This was partly due to the fact that it was organized by the only body fighting against the return of this indifference: the neighborhood’s resistance committees. These horizontally structured, self-organized member groups regularly convened to organize everything from planning the weekly protests and discussing economic policy to trash pickup, and the way corruption lowered the quality of the bread from the local bakery.
The international media celebrated the resistance committees for their innovation in resistance and commitment to nonviolence. But as we, the Sudanese, watched the news on our resistance fade, it was clear that the normalization of indifference extended beyond Sudan’s borders. The international community turned a blind eye to justice, equality, and progress in the celebrated principles of the peaceful 2019 revolution. In a desperate attempt to establish fake stability in Sudan, the international community continued their conversations with the military. Their international sponsors mentioned no retribution against the military for their actions.
During my recent visit to Sudan, the sense of anticipation was palpable. It was just two months before the outbreak of war between the army and the paramilitary group. The protests had intensified and the economy was faltering. The nation stood at the precipice as the activism continued and the tensions between “us” and “them” had begun to grow once again.
Now, as war engulfs the nation, many Sudanese find themselves torn. At the same time, they hope for the victory of the Sudanese Army. Despite the army’s flaws, Sudanese people hope the army will win against “them” while recognizing that this war remains primarily between different factions of “them.” We wake up every day with a little less hope. We watch them bomb Khartoum and the little infrastructure that existed turn to dust. We watch as the resistance committees continue to do the army’s job for them. They work fiercely to deliver medicine, evacuate people and collect the nameless bodies on the sides of the streets next to the burnt buildings that were almost starting to be completed.
Another battle takes place online. On Sudanese social media, people challenge the negative mood of the war. Sudanese architects and designers work from their rented flats in Cairo or Addis, posting juxtaposed images that place the grainy, rashly captured photos of the latest burnt-down building in Khartoum next to different rendered perspectives. These perspectives reimagine the same building in a rebuilt Sudan. They thus instantly force a glimpse of hope in what now looks like a far-fetched reality to most people.
Just as these young visionaries attempt to defy the odds, international intervention and support are pivotal to help Sudan escape the clutches of this devastating conflict. Let Sudan serve as a catalyst for the change that was meant to be. Diplomatic engagement, humanitarian aid, and assistance in facilitating peaceful negotiations can all contribute.
The significance of ending the ongoing war in Sudan cannot be overstated. It represents more than just a cessation of violence. It provides a critical moment for the international community to follow the lead of the Sudanese people. The international community should dismantle the prevailing state of indifference worldwide. The fight against indifference extends far beyond the borders of Sudan. It is a fight that demands our attention and commitment on a global scale of solidarity. We must challenge the systems that perpetuate indifference and inequality in our own societies. We must stand up against injustice and apathy wherever we find it.
This post is from a partnership between Africa Is a Country and The Elephant. We will be publishing a series of posts from their site once a week.
Op-Eds2 weeks ago
America’s Failure in Africa
Op-Eds2 weeks ago
The Perfect Tax: Land Value Taxation and the Housing Crisis in Kenya
Op-Eds2 weeks ago
How Bureaucracy Is Locking Kenya Out of Transshipment Business
Politics2 weeks ago
Pattern of Life and Death: Camp Simba and the US War on Terror
Politics2 weeks ago
Mukami Kimathi and the Scramble to Own Mau Mau Memory
Culture2 weeks ago
Davido’s Timeless Misses the Dial
Ideas6 days ago
The Continued Relevance of Pan-African Marxism in a Time of Crisis
Ideas1 week ago
Samir Amin’s Radical Political Economy