On January 15, 2016, about 209 Kenyan troops posted at the El Adde military camp in Somalia were rattled by sounds of gunfire followed shortly by a large explosion. It immediately dawned on the soldiers that they were under attack by a special contingent of Al Shabaab’s infantry specializing in mass raids against isolated Amisom (African Union Mission in Somalia) bases. This was the Al Qaeda-affiliated terrorist organisation’s most deadly attack against an Amisom base.
The initial shots in the pre-dawn attack were fired by a Kenyan sentry manning a machine gun post. He was shooting towards an approaching SVBIED (suicide vehicle-borne improvised explosive device – basically a car bomb being driven by a suicide bomber). The suicide bomber behind the wheel was a man called Abdul Qadir Ahmad Ali (nicknamed Farhan by his fellow terrorists). The gunshots did not stop the vehicle; the SVBIED ended up exploding inside the base. The first blast from the explosion incinerated everything within the vicinity, while the second blast wave ricocheted around the adjacent tents, knocking some soldiers unconscious.
The base hosted Kenya Defence Force (KDF) troops from the 9th Rifle Battalion and a few soldiers from the 5th Kenya Rifles. A day earlier, Somalia National Army (SNA) troops had vacated the adjacent base over fears of being attacked by Al Shabaab which suggested that the Kenyans were aware of an impending raid. However, their defence preparations were not well thought-out, so when the infantry from the Saleh Nabhan battalion attacked, they were met with a disorganised response, with some soldiers trying to flee and others taking cover. The attackers also appeared confused during their raid. This is what makes the fall of El Adde so perplexing and tragic.
A propaganda documentary released on April 10, 2016 by Al Shabaab showed a highly edited version of the events that occurred on that fateful day. The video showed that most of the Kenyan soldiers that fell were in their full combat gear, a clear indication that they suspected that an attack was imminent and had prepared for it. However, they appeared surprised by the scale of the attack; some even ran away and were later rescued after they reached Mandera County in Kenya.
To date, neither Amisom nor the Kenyan government nor the Kenya Defence Forces (KDF) have published an official death toll from the El Adde attack. Yet it was recognized internationally as one of the greatest military disasters to befall a peacekeeping mission in a single day. CNN even labeled it as a military massacre that was being covered-up by the Kenyan regime. American military officials were also shocked by the scale of defeat that KDF suffered, while a Kenyan official stated that Al Shabaab had done good reconnaissance on the base before attacking it.
A FRAGMENTED FORCE
Amisom was established in January 2007 by the African Union as a peace-support mission to protect the fledgling government in Mogadishu from the preeminent peace spoiler in Somalia, Al Shabaab. However, to date, Al Shabaab still retains formidable offensive capabilities despite losing considerable amounts of territory. This raises the question of whether there is a disconnect between Amisom’s mandate and the reality on the ground?
According to its official profile, Amisom was originally conceived as a transitory UN-backed peace support mission mandated to promote national dialogue and reconciliation, as well as to create a secure environment that would facilitate humanitarian operations. However, from an initial deployment of 1,500 Ugandan troops in 2007, it has grown into the AU’s largest multidimensional peace-support operation, with over 22,000 troops, as well as police and civilian components.
Neopatrimony rarely values meritocracy and competence in military matters; it’s only loyalty that counts.
The persistence of Al Shabaab attacks against both Amisom troops and their home countries as well as against the nascent Somali government have also forced Amisom to adopt a more aggressive posture. Following the July 2010 bombings against crowds watching a screening of the FIFA World Cup Final in Kampala which killed 74 people, the AU “reinterpreted” Amisom’s rules of engagement to allow for pre-emptive defence, which allowed Amisom to go on the offensive. Later that year, the UN Security council authorized a 50 percent expansion of Amisom’s mandated troop strength from 8000 to 12000. As a result, in August the next year, al Shabaab were forced out of Mogadishu.
Amisom was allowed a further 5700 soldiers in 2012 as well as an expanded logistical support package that greatly expanded the scope of its military operations in Somalia. In November 2013 the UN Security Council authorised a further surge of 2,500 fighting troops as well as support elements, including combat engineers and logistics personnel, bringing it to its current level of 22,000.
However, Amisom suffers from structural fragmentation in its command chain and realm of control. There are zones where Amisom troops operate alongside non-integrated Ethiopian (and Kenyan) troops who do not take orders from the Force Headquarters in Mogadishu. In addition, Amisom commanders from the various troop-contributing nations must first consult with their respective national militaries before allowing their troops to engage in any military operation in Somalia.
The amorphous nature of Amisom’s command structure not only allows the governments of the troop-contributing nations to exert a direct control over their contingents serving in Amisom, it also disrupts effective communication between the different Amisom contingents. This poor communication has led different Amisom contingents to rely more on their home countries for military support rather than on Amisom. This explains why the Kenyan troops in El Adde first alerted their seniors in Nairobi of the attack before requesting for military assistance from Amisom. KDF was slow to provide any relief and the base had fallen by noon. There is no evidence that KDF troops in El Adde ever relayed a distress call to their Ethiopian allies in Gabarharey.
Further, Amisom lack of air capacity to move troops limits its ability to reinforce bases that are under attack. Despite the UN Security Council authorizing deployment of an aviation component of up to 12 helicopters comprising nine utility helicopters and three attack helicopters, these assets must come from the troop contributing countries as the UN has no military choppers of its own. Though several countries, including Kenya, had promised to deploy aircraft under Amisom, this hadn’t been done by the time of the El Adde attack. As a result, and as the KDF acknowledged, Amiosom would have been unable to come to the rescue of the beleaguered base.
THE POLITICS OF PEACEKEEPING
Amisom does deserve the glowing commendations it has received from the international community for its sustained efforts at degrading the military capabilities of Al Shabaab, and for stabilising Somalia to the extent that democratic elections have been held and an internationally-recognised government has been inaugurated. Even so, there is a need to analyse the way that Amisom has evolved into a rented peace-enforcement mission that serves to legitimise neopatrimonial political systems – where state resources are used to secure the loyalty of clients in the general population.
Understanding how regional neopatrimonial politics affect the operations of Amisom will help us shed light on why Amisom has been unable of obliterate Al Shabaab, despite fielding a total of 22,000 well-paid and relatively well-equipped troops from Burundi, Djibouti, Ethiopia, Kenya and Uganda who are fighting militants whose numbers are estimated to range between 8,000 and 10,000.
Also, there is a need to assess how Amisom has served to entrench autocratic rule in troop-contributing nations such as Burundi, Ethiopia and Uganda, and whether the Kenyan government is using the Amisom card to retain power and ensure the current regime’s survival after the August 2017 general elections.
The Amisom mission has had a detrimental effect on democratic space in troop-contributing nations, and it is becoming evidently clear that to defeat 10,000 Islamic terrorists, nearly 200 million citizens in the East African nations of Kenya, Burundi, Djibouti, Ethiopia and Uganda will see their democratic rights curtailed. Also, the issue of military incompetence needs to be considered as it is a known fact that neopatrimony rarely values meritocracy and competence in military matters; it’s only loyalty that counts.
Furthermore, such governments are likely to engage the international community in terms that favour their regime survival over the stated objective of stabilising a conflict zone. Paradoxically, Somalia was able to conduct a relatively fair-and-free election in February 2017, while citizens in two Amisom-contributing nations were denied the same chance, all under the watch of the international community. In this context, the patron-client relationship between the ruling party and the military informs deployment of peacekeeping missions.
Peacekeeping operations become rent-generating ventures that benefit both the regime and the military while killing accountability.
Basically, rulers deploy their troops to peacekeeping zones that offer the highest dividends in terms of monetary rewards and regime protection. The ruling party acts as the patron that receives financial benefits, and then distributes it to the soldiers. In the process, the ruling party buys the loyalty of the military, and this increases the odds of regime survival.
Reports of KDF’s illicit trade in charcoal and sugar in the port of Kismayu have also led many to speculate whether KDF is in Somalia to benefit commercially. In November 2015, a Nairobi-based civil advocacy group named Journalists for Justice published an expose titled Black And White – Kenya’s Criminal Racket in Somalia that documented the illicit trading activities that KDF was engaging in while in control of the port of Kismayu. The Kenyan public was enraged, and calls for KDF to exit Somalia increased. However, KDF maintains that its mission in Somalia is critical and untainted with corruption.
Because the financial pay-outs are made monthly to the troop-contributing nation, it is regarded by the regime as rent paid for providing peacekeepers. In return, top military officials benefit from payouts, and they, in turn, ensure that the military remains loyal to the regime. As a consequence, such peacekeeping operations become rent-generating ventures that benefit both the regime and the military while killing accountability. Likewise, without any input from the citizenry, such regimes can conspire to ensure that their peacekeeping operations last for as long as possible.
Rarely do neopatrimonial powers ever relinquish power over their troops even when they are engaged in peacekeeping operations in foreign nations. This is what is happening to Amisom as the troop-contributing governments refuse to allow their peacekeepers to fall wholly under Amisom’s control; they ensure that they have direct military control over their peacekeepers, even if they fight under the Amisom hat. This also applies to KDF.
The Kenyan government’s decision to deploy KDF in Somalia was informed by three main concerns: national security concerns; humanitarian concerns; and the need for enhanced international legitimacy. Humanitarian concerns relate to Kenya’s plan to decongest, and eventually close, the Dadaab refugee camp and other camps hosting Somali refugees by repatriating refugees back to safe zones in Somalia. With regards to national security, Kenya had suffered from Somalia’s internecine conflict as it repeatedly spilled over into its bandit-prone north-eastern region, and by 2010, the threat of Al Shabaab radicalising Kenya’s restive Muslim population was too great to be wished away. A military campaign was then considered a feasible move. Still, was this military campaign planned well?
The answer to this question lies in the quality of military leadership. Starting from 2007, the political elite saw the need to hollow out the Kenyan military and recreate it as a dependable institution that can be relied upon during periods of crises. To achieve this, ethno-political considerations were prioritised over merit and competence. This removed the element of accountability that professional militaries value.
The decision of the Kenyan government to integrate KDF troops in Somalia into Amisom in July 2012 was informed by geopolitical concerns and economic reasons. By March 2012, Operation Linda Nchi had hemorrhaged the national coffers of over $180 million, and it was evident that the cost of managing a full-scale war against Al Shabaab in Somalia was quite prohibitive, if not unsustainable, especially as Kenya was suffering from low-grade economic recession occasioned by a difficult-to-manage inflation and a weak and unsteady currency.
Amisom suffers from structural fragmentation in its command chain and realm of control. There are zones where Amisom troops operate alongside non-integrated Ethiopian troops and these troops do not take orders from Amisom.
Kenya’s decision to stay on in Somalia under the umbrella of Amisom also has to do with national politics and the government’s desire to retain international legitimacy. Peacekeeping ventures offer lasting regime-boosting dividends. The governments of Burundi, Ethiopia and Uganda gained legitimacy from the international community, notably the European Union and the United States, because of their troop-contribution efforts towards Amisom. The US and the EU, two of the most vocal proponents of human rights and democracy, are also the main donors to the Amisom mission. Their silence on democracy matters is usually interpreted by autocratic regimes as tacit support for the government.
In both Uganda and Burundi, the ruling parties that oversaw the deployment of segments of their national military into Somalia were able to get controversially re-elected in what can best be described as sham elections, and still get their controversial electoral victories stamped as valid by both the US and the EU, despite concerns raised by democracy activists. Both nations have experienced periods of sustained domestic unrest and have used disproportionate force to either kill protestors, or coerce local democracy campaigners to abandon their activism.
Similar socio-political developments have been witnessed in Ethiopia. The ruling EPRDF (Ethiopian People’s Revolutionary Democratic Front) regime is accused of fomenting ethnic strife through skewed distribution of national resources and the concentration of political power within a clique of an ethnic-laced elite alliance. This has led to accusations of political marginalisation, human rights abuses, and forceful confiscation of land and other natural resources from underrepresented people.
Also, Ethiopia, despite a decade of sustained economic growth, also suffers from uneven economic development that has left a majority of Ethiopians impoverished and politically marginalised. These grievances led to the sudden eruption of mass protests in August 2016 that were followed by a six-month-long state of emergency in October (which has since been extended). To worsen matters, ethnic nationalism resurfaced, and has been stoked ever since by varied political activists.
When Ethiopia assessed that international condemnations against its protest management efforts were increasing, it simply withdrew hundreds of non-Amisom-integrated ENDF (Ethiopia National Defense Force) troops from Bakool and Hiiran regions of Somalia in October 2016. This withdrawal was done under the pretext that the soldiers were needed in Ethiopia to help manage the protests. However, the EPRDF had over 150,000 active ENDF troops at its disposal inside Ethiopia, and the troops withdrawn from Somalia were neither the best-trained nor the best-equipped. This shows that the pretext was used to cover up a more nuanced political motive. Interestingly, the withdrawal of these non-integrated soldiers immediately caused concern, with the UN stating that such withdrawals could create an exploitable security vacuum that could lead to the resurgence of Al Shabaab.
THE HUMAN COST
The above-mentioned problems also plague Kenya. Kenya is considered the most democratic nation in East and Central Africa and is also the economic powerhouse in the region. So why would the Kenyan regime need to enhance its political legitimacy?
Kenya sent KDF into Somalia with the thinly-veiled strategic objective of creating a Kenya-backed semi-autonomous administrative region called Jubbaland, which was to serve as a buffer zone between Kenya and Al Shabaab-ruled zones in southern Somalia. This buffer zone was considered essential to securing a new transport corridor that President Mwai Kibaki’s government was planning to build to link the Lamu port to South Sudan and Ethiopia. However, what was first touted as a short and quick military incursion has now lasted nearly seven years. Yet, the Kenyan public has not been told about how many Kenyan soldiers have lost their lives in Somalia since 2011.
The Kenyan government’s decision to deploy KDF in Somalia was informed by three main concerns: national security concerns; humanitarian concerns; and the need for enhanced international legitimacy.
In 2014, Operation Linda Nchi, Kenya’s Military Experience in Somalia was published by Kenya Literature Bureau, a state-owned publishing house. This book was written by six primary authors, among them Lieutenant Colonel Paul M. Njuguna, who was later promoted to colonel in August 2016, and served as the KDF spokesman when the KDF base at Kulbiyow was raided in January 27, 2017. The book provides the official KDF-approved version of Operation Linda Nchi. It also serves as an excellent window into the military doctrine that guides military operations vis-à-vis media relations and the publication of casualty figures. According to the book, KDF lost less than 40 soldiers during the entire period of Operation Linda Nchi.
This is a surprising figure especially when the fatality count of Amisom is taken into account. In May 2013, Jan Eliasson, the UN’s Deputy Secretary-General, estimated that 3,000 Amisom troops had been killed since 2007. Amisom quickly objected to this fatality figure, but it is interesting to note that in October 2012, Kenya’s deputy foreign minister, Richard Onyonka, claimed that about 2,700 Ugandan soldiers had been killed in Somalia since 2007. Even while this government official was touting the death toll suffered by an allied troop-contributing nation, the Kenyan government remained guarded on divulging how many Kenyan soldiers had been killed.
In January 2017, Al Shabaab raided a KDF base in Kulbiyow and made away with some military hardware. However, the KDF spokesman, Colonel Paul Njuguna, released a press statement stating that the base never fell and that KDF had managed to successfully repulse the attack, and in the process had lost only nine soldiers. However, subsequent open source analysis by Africa Defense Review showed that the base was overrun and looted.
According to a policy paper entitled Exit Strategy Challenges for the AU Mission in Somalia published in February 2016 by the Heritage Institute for Policy Studies, a Somalia-focused organization, and authored by Paul D. Williams and Abdirashid Hashi, KDF lost about 50 soldiers every month between October 2011 and February 2012. This translates to a death toll of more than 200 in five months, which is far greater that the death toll figures given by KDF in its official version of Operation Linda Nchi. In October 2016, the UN, through SEMG, revealed that about 150 KDF soldiers were killed in El Adde. These two figures give a hint as to the scale of the human cost of Kenya’s mission in Somalia.
So why does KDF conceal its death toll in Somalia? One of the official reasons given is the need to maintain the morale of the soldiers. But perhaps the main reasons are to minimise public opposition Kenya’s anti-terrorism campaigns both in Kenya and in Somalia and to gain political legitimacy internationally.
Amisom is rated as one of the deadliest peacekeeping missions, yet countries in the region are still eager to contribute troops. Why? One of the main reasons is that contributing troops to Amisom pays financial and political dividends. At the moment, it is evident that Uganda, Burundi and Ethiopia are leaning towards autocratic rule as democratic space gradually diminishes in these nations. The governments of these countries need to deflect attention away from their domestic problems and secure an economic lifeline during periods of economic crises triggered by domestic unrest. So they rely on Amisom for both economic reprieve and political legitimacy.
It is clear that the obfuscation of the death toll figures by the Kenyan government is designed to not only save face, but also to protect the credibility of Kenya as a strong regional peace-enforcer. If the Kenyan government admits to a high death toll, it will face domestic opposition to its mission in Somalia, and this will automatically weaken its legitimacy if it decides to use its Amisom credentials to stay in power after the August 2017 elections.
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Kenya Chooses Its Next Chief Justice
The search for Kenya’s next Chief Justice that commenced Monday will seek to replace Justice David Maraga, who retired early this year, has captured the attention of the nation.
Since Monday, the 12th of April 2021, interviews to replace retired Chief Justice David Maraga for the post of the most important jurist in Kenya and the president of the Supreme Court have been underway.
The Judiciary is one of the three State organs established under Chapter 10, Article 159 of the Constitution of Kenya. It establishes the Judiciary as an independent custodian of justice in Kenya. Its primary role is to exercise judicial authority given to it, by the people of Kenya.
The institution is mandated to deliver justice in line with the Constitution and other laws. It is expected to resolve disputes in a just manner with a view to protecting the rights and liberties of all, thereby facilitating the attainment of the ideal rule of law.
The man or woman who will take up this mantle will lead the Judiciary at a time when its independence and leadership will be paramount for the nation. He/she will be selected by the Judicial Service Commission in a competitive process.
KWAMCHETSI MAKOKHA profiles the ten candidates shortlisted by the JSC.
IMF and SAPs 2.0: The Four Horsemen of the Apocalypse are Riding into Town
Stabilisation, liberalisation, deregulation, and privatisation: what do these four pillars of structural adjustment augur for Kenya’s beleaguered public health sector?
The International Monetary Fund’s announcement on the 2nd of April 2020 that it had approved a US$ 2.3 billion loan for Kenya prompted David Ndii to spell it out to young #KOT (Kenyans on Twitter) that “the loan Kenya has taken is called a structural adjustment loan (SAPs). It comes with austerity (tax raises, spending cuts, downsizing) to keep Kenya creditworthy so that we can continue borrowing and servicing debt”, adding that the “IMF is not here for fun. Ask older people.” With this last quip, Ndii was referring to the economic hardship visited on Kenyans under the structural adjustment programmes of the 80s and 90s.
Well, I’m old enough to remember; except that I was not in the country. I had left home, left the country, leaving behind parents who were still working, still putting my siblings through school. Parents with permanent and pensionable jobs, who were still paying the mortgage on their modest “maisonette” in a middle class Nairobi neighbourhood.
In those pre-Internet, pre-WhatsApp days, much use was made of the post office and I have kept the piles of aerogramme letters that used to bring me news of home. In those letters my parents said nothing of the deteriorating economic situation, unwilling to burden me with worries about which I could do nothing, keeping body and soul together being just about all I could manage in that foreign land where I had gone to further my education.
My brother Tony’s letters should have warned me that all was not well back home but he wrote so hilariously about the status conferred on those men who could afford second-hand underwear from America, complete with stars and stripes, that the sub-text went right over my head. I came back home for the first time after five years — having left college and found a first job — to find parents that had visibly aged beyond their years and a home that was palpably less well-off financially than when I had left. I’m a Kicomi girl and something in me rebelled against second-hand clothes, second-hand things. It seemed that in my absence Kenya had regressed to the time before independence, the years of hope and optimism wiped away by the neoliberal designs of the Bretton Woods twins. I remember wanting to flee; I wanted to go back to not knowing, to finding my family exactly as I had left it — seemingly thriving, happy, hopeful.
Now, after eight years of irresponsible government borrowing, it appears that I am to experience the effects of a Structural Adjustment Programme first-hand, and I wonder how things could possibly be worse than they already are.
When speaking to Nancy* a couple of weeks back about the COVID-19 situation at the Nyahururu County Referral Hospital in Laikipia County, she brought up the issue of pregnant women having to share beds in the maternity ward yet — quite apart from the fact that this arrangement is unacceptable whichever way you look at it — patients admitted to the ward are not routinely tested for COVID-19.
Nancy told me that candidates for emergency caesarean sections or surgery for ectopic and intra-abdominal pregnancies must wait their turn at the door to the operating theatre. Construction of a new maternity wing, complete with its own operating theatre, has ground to a halt because, rumour has it, the contractor has not been paid. The 120-bed facility should have been completed in mid-2020 to ease congestion at the Nyahururu hospital whose catchment area for referrals includes large swathes of both Nyandarua and Laikipia counties because of its geographical location.
According to Nancy, vital medicine used to prevent excessive bleeding in newly delivered mothers has not been available at her hospital since January; patients have to buy the medication themselves. This issue was also raised on Twitter by Dr Mercy Korir who, referring to the Nanyuki Teaching and Referral Hospital — the only other major hospital in Laikipia County — said that lack of emergency medication in the maternity ward was putting the lives of mothers at risk. Judging by the responses to that tweet, this dire situation is not peculiar to the Nanyuki hospital; how much worse is it going to get under the imminent SAP?
Kenya was among the first countries to sign on for a SAP in 1980 when commodity prices went through the floor and the 1973 oil crisis hit, bringing to a painful halt a post-independence decade of sustained growth and prosperity. The country was to remain under one form of structural adjustment or another from then on until 1996.
Damaris Parsitau, who has written about the impact of Structural Adjustment Programmes on women’s health in Kenya, already reported in her 2008 study that, “at Nakuru District Hospital in Kenya, for example, expectant mothers are required to buy gloves, surgical blades, disinfectants and syringes in preparation for childbirth”. It would appear that not much has changed since then.
The constitution of the World Health Organisation states that “the enjoyment of the highest attainable standard of health is one of the fundamental rights of every human being without distinction of race, religion, political belief, economic or social condition” and that “governments have a responsibility for the health of their peoples which can be fulfilled only by the provision of adequate health and social measures.”
The WHO should have added gender as a discrimination criteria. Parsitau notes that “compared to men, women in Kenya have less access to medical care, are more likely to be malnourished, poor, and illiterate, and even work longer and harder. The situation exacerbates women’s reproductive role, which increases their vulnerability to morbidity and mortality.”
With economic decline in the 80s, and the implementation of structural adjustment measures that resulted in cutbacks in funding and the introduction of cost sharing in a sector where from independence the government had borne the cost of providing free healthcare, the effects were inevitably felt most by the poor, the majority of who — in Kenya as in the rest of the world — are women.
A more recent review of studies carried out on the effect of SAPs on child and maternal health published in 2017 finds that “in their current form, structural adjustment programmes are incongruous with achieving SDGs [Sustainable Development Goals] 3.1 and 3.2, which stipulate reductions in neonatal, under-5, and maternal mortality rates. It is telling that even the IMF’s Independent Evaluation Office, in assessing the performance of structural adjustment loans, noted that ‘outcomes such as maternal and infant mortality rates have generally not improved.’”
The review also says that “adjustment programmes commonly promote decentralisation of health systems [which] may produce a more fractious and unequal implementation of services — including those for child and maternal health — nationally. Furthermore, lack of co-ordination in decentralised systems can hinder efforts to combat major disease outbreaks”. Well, we are in the throes of a devastating global pandemic which has brought this observation into sharp relief. According to the Ministry of Health, as of the 6th of April, 325,592 people had been vaccinated against COVID-19. Of those, 33 per cent were in Nairobi County, which accounts for just 9.2 per cent of the country’s total population of 47,564,296 people.
The Constitution of Kenya 2010 provides the legal framework for a rights-based approach to health and is the basis for the rollout of Universal Health Coverage (UHC) that was announced by President Uhuru Kenyatta on 12 December 2018 — with the customary fanfare — as part of the “Big Four Agenda” to be fulfilled before his departure in 2022.
However, a KEMRI-Wellcome Trust policy brief states that UHC is still some distance to achieving 100 per cent population coverage and recommends that “the Kenyan government should increase public financing of the health sector. Specifically, the level of public funding for healthcare in Kenya should double, if the threshold (5% of GDP) … is to be reached” and that “Kenya should reorient its health financing strategy away from a focus on contributory, voluntary health insurance, and instead recognize that increased tax funding is critical.”
These recommendations, it would seem to me, run counter to the conditionalities habitually imposed by the IMF and it is therefore not clear how the government will deliver UHC nation-wide by next year if this latest SAP is accompanied by budgetary cutbacks in the healthcare sector.
With the coronavirus graft scandal and the disappearance of medical supplies donated by Jack Ma still fresh on their minds, Kenyans are not inclined to believe that the IMF billions will indeed go to “support[ing] the next phase of the authorities’ COVID-19 response and their plan to reduce debt vulnerabilities while safeguarding resources to protect vulnerable groups”, as the IMF has claimed.
#KOT have — with outrage, with humour, vociferously — rejected this latest loan, tweeting the IMF in their hundreds and inundating the organisation’s Facebook page with demands that the IMF rescind its decision. An online petition had garnered more than 200,000 signatures within days of the IMF’s announcement. Whether the IMF will review its decision is moot. The prevailing economic climate is such that we are damned if we do take the loan, and damned if we don’t.
Structural adjustment supposedly “encourages countries to become economically self-sufficient by creating an environment that is friendly to innovation, investment and growth”, but the recidivist nature of the programmes suggests that either the Kenyan government is a recalcitrant pupil or SAPs simply don’t work. I would say it is both.
But the Kenyan government has not just been a recalcitrant pupil; it has also been a consistently profligate one. While SAPs do indeed provide for “safeguarding resources to protect vulnerable groups”, political choices are made that sacrifice the welfare of the ordinary Kenyan at the altar of grandiose infrastructure projects, based on the fiction peddled by international financial institutions that infrastructure-led growth can generate enough income to service debt. And when resources are not being wasted on “legacy” projects, they are embezzled on a scale that literally boggles the mind. We can no longer speak of runaway corruption; a new lexicon is required to describe this phenomenon which pervades every facet of our lives and which has rendered the years of sacrifice our parents endured meaningless and put us in debt bondage for many more generations to come. David Ndii long warned us that this moment was coming. It is here.
East Africa: A ‘Hotbed of Terror’
African states are involved in the War on Terror more than we think. They’re surrounded by an eco-system of the war industry.
In late January, reports circulated on social media about a suspected US drone strike in southern Somalia, in the Al-Shabaab controlled Ma’moodow town in Bakool province. Debate quickly ensued on Twitter about whether the newly installed Biden administration was responsible for this strike, which was reported to have occurred at 10 p.m. local time on January 29th, 2021.
Southern Somalia has been the target of an unprecedented escalation of US drone strikes in the last several years, with approximately 900 to 1,000 people killed between 2016 and 2019. According to the nonprofit group Airwars, which monitors and assesses civilian harm from airpower-dominated international military actions, “it was under the Obama administration that a significant US drone and airstrike campaign began,” coupled with the deployment of Special Operations forces inside the country.
Soon after Donald Trump took office in 2017, he signed a directive designating parts of Somalia “areas of active hostilities.” While the US never formally declared war in Somalia, Trump effectively instituted war-zone targeting rules by expanding the discretionary authority of the military to conduct airstrikes and raids. Thus the debate over the January 29 strike largely hinged on the question of whether President Joe Biden was upholding Trump’s “flexible” approach to drone warfare―one that sanctioned more airstrikes in Somalia in the first seven months of 2020 than were carried out during the administrations of George W. Bush and Barack Obama, combined.
In the days following the January 29 strike, the US Military’s Africa Command (AFRICOM) denied responsibility, claiming that the last US military action in Somalia occurred on January 19, the last full day of the Trump presidency. Responding to an inquiry from Airwars, AFRICOM’s public affairs team announced:
We are aware of the reporting. US Africa Command was not involved in the Jan. 29 action referenced below. US Africa Command last strike was conducted on Jan. 19. Our policy of acknowledging all airstrikes by either press release or response to query has not changed.
In early March, The New York Times reported that the Biden administration had in fact imposed temporary limits on the Trump-era directives, thereby constraining drone strikes outside of “conventional battlefield zones.” In practice, this means that the US military and the CIA now require White House permission to pursue terror suspects in places like Somalia and Yemen where the US is not “officially” at war. This does not necessarily reflect a permanent change in policy, but rather a stopgap measure while the Biden administration develops “its own policy and procedures for counterterrorism kill-or-capture operations outside war zones.”
If we take AFRICOM at its word about January 29th, this provokes the question of who was behind that particular strike. Following AFRICOM’s denial of responsibility, analysts at Airwars concluded that the strike was likely carried out by forces from the African Union peacekeeping mission in Somali (AMISOM) or by Ethiopian troops, as it occurred soon after Al-Shabaab fighters had ambushed a contingent of Ethiopian troops in the area. If indeed the military of an African state is responsible for the bombing, what does this mean for our analysis of the security assemblages that sustain the US’s war-making apparatus in Africa?
Thanks to the work of scholars, activists, and investigative journalists, we have a growing understanding of what AFRICOM operations look like in practice. Maps of logistics hubs, forward operating sites, cooperative security locations, and contingency locations―from Mali and Niger to Kenya and Djibouti―capture the infrastructures that facilitate militarism and war on a global scale. Yet what the events of January 29th suggest is that AFRICOM is situated within, and often reliant upon, less scrutinized war-making infrastructures that, like those of the United States, claim to operate in the name of security.
A careful examination of the geographies of the US’s so-called war on terror in East Africa points not to one unified structure in the form of AFRICOM, but to multiple, interconnected geopolitical projects. Inspired by the abolitionist thought of Ruth Wilson Gilmore, who cautions activists against focusing exclusively on any one site of violent exception like the prison, I am interested in the relational geographies that sustain the imperial war-making infrastructure in Africa today. Just as the modern prison is “a central but by no means singularly defining institution of carceral geography,” AFRICOM is a fundamental but by no means singularly defining instrument of war-making in Africa today.
Since the US military’s embarrassing exit from Somalia in 1993, the US has shifted from a boots-on-the ground approach to imperial warfare, instead relying on African militaries, private contractors, clandestine ground operations, and drone strikes. To singularly focus on AFRICOM’s drone warfare is therefore to miss the wider matrix of militarized violence that is at work. As Madiha Tahir reminds us, attack drones are only the most visible element of what she refers to as “distributed empire”—differentially distributed opaque networks of technologies and actors that augment the reach of the war on terror to govern more bodies and spaces. This dispersal of power requires careful consideration of the racialized labor that sustains war-making in Somalia, and of the geographical implications of this labor. The vast array of actors involved in the war against Al-Shabaab has generated political and economic entanglements that extend well beyond the territory of Somalia itself.
Ethiopia was the first African military to intervene in Somalia in December 2006, sending thousands of troops across the border, but it did not do so alone. Ethiopia’s effort was backed by US aerial reconnaissance and satellite surveillance, signaling the entanglement of at least two geopolitical projects. While the US was focused on threats from actors with alleged ties to Al-Qaeda, Ethiopia had its own concerns about irredentism and the potential for its then-rival Eritrea to fund Somali militants that would infiltrate and destabilize Ethiopia. As Ethiopian troops drove Somali militant leaders into exile, more violent factions emerged in their place. In short, the 2006 invasion planted the seeds for the growth of what is now known as Al-Shabaab.
The United Nations soon authorized an African Union peacekeeping operation (AMISOM) to “stabilize” Somalia. What began as a small deployment of 1,650 peacekeepers in 2007 gradually transformed into a number that exceeded 22,000 by 2014. The African Union has emerged as a key subcontractor of migrant military labor in Somalia: troops from Burundi, Djibouti, Ethiopia, Kenya, and Uganda deployed to fight Al-Shabaab are paid significantly higher salaries than they receive back home, and their governments obtain generous military aid packages from the US, UK, and increasingly the European Union in the name of “security.”
But because these are African troops rather than American ones, we hear little of lives lost, or of salaries not paid. The rhetoric of “peacekeeping” makes AMISOM seem something other than what it is in practice—a state-sanctioned, transnational apparatus of violent labor that exploits group-differentiated vulnerability to premature death. (This is also how Gilmore defines racism.)
Meanwhile, Somali analyst Abukar Arman uses the term “predatory capitalism” to describe the hidden economic deals that accompany the so-called stabilization effort, such as “capacity-building” programs for the Somali security apparatus that serve as a cover for oil and gas companies to obtain exploration and drilling rights. Kenya is an important example of a “partner” state that has now become imbricated in this economy of war. Following the Kenya Defense Forces (KDF) invasion of Somalia in October 2011, the African Union’s readiness to incorporate Kenyan troops into AMISOM was a strategic victory for Kenya, as it provided a veneer of legitimacy for maintaining what has amounted to a decade-long military occupation of southern Somalia.
Through carefully constructed discourses of threat that build on colonial-era mappings of alterity in relation to Somalis, the Kenyan political elite have worked to divert attention away from internal troubles and from the economic interests that have shaped its involvement in Somalia. From collusion with Al-Shabaab in the illicit cross-border trade in sugar and charcoal, to pursuing a strategic foothold in offshore oil fields, Kenya is sufficiently ensnared in the business of war that, as Horace Campbell observes, “it is not in the interest of those involved in this business to have peace.”
What began as purportedly targeted interventions spawned increasingly broader projects that expanded across multiple geographies. In the early stages of AMISOM troop deployment, for example, one-third of Mogadishu’s population abandoned the city due to the violence caused by confrontations between the mission and Al-Shabaab forces, with many seeking refuge in Kenya. While the mission’s initial rules of engagement permitted the use of force only when necessary, it gradually assumed an offensive role, engaging in counterinsurgency and counterterror operations.
Rather than weaken Al-Shabaab, the UN Monitoring Group on Somalia observed that offensive military operations exacerbated insecurity. According to the UN, the dislodgment of Al-Shabaab from major urban centers “has prompted its further spread into the broader Horn of Africa region” and resulted in repeated displacements of people from their homes. Meanwhile, targeted operations against individuals with suspected ties to Al-Shabaab are unfolding not only in Somalia itself, but equally in neighboring countries like Kenya, where US-trained Kenyan police employ military tactics of tracking and targeting potential suspects, contributing to what one Kenyan rights group referred to as an “epidemic” of extrajudicial killings and disappearances.
Finally, the fact that some of AMISOM’s troop-contributing states have conducted their own aerial assaults against Al-Shabaab in Somalia demands further attention. A December 2017 United Nations report, for example, alleged that unauthorized Kenyan airstrikes had contributed to at least 40 civilian deaths in a 22-month period between 2015 and 2017. In May 2020, senior military officials in the Somali National Army accused the Kenyan military of indiscriminately bombing pastoralists in the Gedo region, where the KDF reportedly conducted over 50 airstrikes in a two week period. And in January 2021, one week prior to the January 29 strike that Airwars ascribed to Ethiopia, Uganda employed its own fleet of helicopter gunships to launch a simultaneous ground and air assault in southern Somalia, contributing to the deaths—according to the Ugandan military—of 189 people, allegedly all Al-Shabaab fighters.
While each of the governments in question are formally allies of the US, their actions are not reducible to US directives. War making in Somalia relies on contingent and fluid alliances that evolve over time, as each set of actors evaluates and reevaluates their interests. The ability of Ethiopia, Kenya, and Uganda to maintain their own war-making projects requires the active or tacit collaboration of various actors at the national level, including politicians who sanction the purchase of military hardware, political and business elite who glorify militarized masculinities and femininities, media houses that censor the brutalities of war, logistics companies that facilitate the movement of supplies, and the troops themselves, whose morale and faith in their mission must be sustained.
As the Biden administration seeks to restore the image of the United States abroad, it is possible that AFRICOM will gradually assume a backseat role in counterterror operations in Somalia. Officially, at least, US troops have been withdrawn and repositioned in Kenya and Djibouti, while African troops remain on the ground in Somalia. Relying more heavily on its partners in the region would enable the US to offset the public scrutiny and liability that comes with its own direct involvement.
But if our focus is exclusively on the US, then we succumb to its tactics of invisibility and invincibility, and we fail to reckon with the reality that the East African warscape is a terrain shaped by interconnected modes of power. The necessary struggle to abolish AFRICOM requires that we recognize its entanglement in and reliance upon other war-making assemblages, and that we distribute our activism accordingly. Recounting that resistance itself has long been framed as “terrorism,” we would do well to learn from those across the continent who, in various ways over the years, have pushed back, often at a heavy price.
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