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CORRUPTION: Slaying The Monster

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Corruption: Slaying the monster
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Nairobi, Kenya – The contemporary culture presents many paradoxes. It is an era of massive, constant information bombardment that is also at the same time an era of great complacency and conformity, at least when it comes to devising the fundamental tenets of a justly ordered society.

We are witnessing unprecedented strides in wealth creation and, at the same time,deepening socio-economic disparity. It is an era of democratic advance being enriched with an ever expanding human-rights’ discourse and, at the same time, an era of populism, unprecedented human-rights abuses and the corrosion of the very idea of democracy. It is a time when governance is supplanting government to enhance the rule of law and lead to prosperity, yet corruption seems to undermine all three from different angles.

It is an era of democratic advance being enriched with an ever expanding human-rights’ discourse and, at the same time, an era of populism, unprecedented human-rights abuses and the corrosion of the very idea of democracy. It is a time when governance is supplanting government to enhance the rule of law and lead to prosperity, yet corruption seems to undermine all three from different angles

The list is long and each paradox deserves individual treatment, should there be any chance of overcoming the ignorance underlining all of them. What is certain is that the last paradox mentioned is the theme under examination. Corruption has, indeed, become a monster.

LOOKING FOR A DISRUPTIVE ST GEORGE

The disheartening situation at hand is that incredible resources have been invested in fighting this monster, in many parts of the world, with inconsequential and at times negative results. Indeed, it is puzzling to observe the rise and the fall of such big constructs as the whole idea of transparency with its cohort of institutional mechanisms to fight corruption; its claims to inspire reforms targeting the most corrupts spheres of public life etc. This concept has come to suffer the same fate as the one of ‘Codes of Ethics,’ with its ‘ethics officers’ in all manner of organisations. None of these has had any significant effect on the monster. So do human societies have what it takes to slay the monster? Plato once he said we are like people looking for something they have in their hands all the time; so perhaps we’re looking in all directions except at the thing we want, which is probably why we haven’t found it.

Contrary to what the proponents of activism believe, true change, or revolution as it used to be called a long time ago, does not come from activism; it is not generated in the political arena. It originates in ideas, challenging other ideas. It would be difficult to think of the French Revolution without its Enlightenment thinkers, in the same way as it would be difficult to conceive the Russian Revolution without Karl Marx

At a time that glorifies disruption, the fight against corruption calls for a status quo-disruption campaigns on different fronts, questioning fundamental pillars of the existing failed solutions to the problem. It is a matter of human dignity to disentangle the intellectual inconsistencies driving the dysfunctional dynamics at play today. The endeavour requires character and principles. It is imperative to start by acknowledging that, contrary to what the proponents of activism believe, true change, or revolution as it used to be called a long time ago, does not come from activism; it is not generated in the political arena. It originates in ideas, challenging other ideas. It would be difficult to think of the French Revolution without its Enlightenment thinkers, in the same way as it would be difficult to conceive the Russian Revolution without Karl Marx.

As a first step to finding solutions, which ideas need challenging in the African context, which is already inextricably linked to the global context?

  1. A conceptual framework that can put the problem of corruption into perspective should,first, include a dialogue based upon the natural structure of society, which in fact, responds to man’s being. A brief description following Prof Alvira’s idea of society’s sub-systems[1] would help. At the very basic level of society, there is the economic structure, always driven by the simple fact of survival. The complexity of relations and transactions brought about by economic activity calls for a regulated order, bringing into being the next sub-system, which is law. By its very nature, law requires the immediate social sub-system to allow its possible implementation and enforcement – and that is the realm of politics. However, political action being a human action is likely to need the next sub-system, which is ethics, in order to ensure that the purpose of politics remains the common good and not any other purpose. The last sphere required to complete the natural structure of society would be religion,in which a distinction between what is truly good as opposed to what is intrinsically evil finds an ultimate backing. The reason why the conceptual framework of a social order must be at the centre of the dialogue is that these spheres of society are articulated in a rational order, to the point that when one takes the place of the other, the structures of society become incapable of achieving society’s purpose. This situation breeds corruption. It shows today when we see how economy takes precedence over law or politics; or when law takes the place of ethics. An examination of why the fight against corruption has failed cannot be successful unless it captures the subversion of Africa’s social sub-systems, including its culture. Such an examination would be also expected to revisit the interference of global players in introducing dysfunctional dynamics.

The brutal colonial systems had made systematically sure that no ‘prior legality’ subsisted. This meant that the new social order had no local foundation upon which it could be built, since there were neither traditional African institutions nor African ideals that could serve the purpose. Second, it is widely understood today that Independence was accorded to African countries only in appearance, while unofficially systems of chronic dependence were put in place simultaneously

  1. Historically, there is a tendency to assume a certain number of unquestionable realities, at least for African nations. The first one is the idea of Independence considered, immediately after the colonial era, as a new legality. This is problematic on many accounts but two could be sufficient. First the new legality was to be embraced automatically without any other alternative as it was allegedly the best. In fact, the brutal colonial systems had made sure, systematically that no ‘prior legality’ subsisted. This meant that the new social order had no local foundation upon which it could be built, since there were neither traditional African institutions nor African ideals that could serve the purpose. Second, it is widely understood today that Independence was accorded to African countries only in appearance, while unofficially systems of chronic dependence were put in place simultaneously. The works of French activist Francois-Xavier Verschave are worth study on this[2]. Though his focus is France’s role in the unofficial systems of dependence, he does show its institutionalisation through foreign debt and so-called development aid at the very start of the Independence process. There are levels of corruption, perhaps the most difficult to fight, that are embedded historically both in the foreign debt policy and structure as well as foreign aid mechanisms. They have simply become more difficult to identify particularly after 1989. No scrutiny of the failure in eradicating corruption can afford not to question the fundamentals underlying these mechanisms.
  2. Post 1989 has seen a rapid rise of what can be called the global agenda, set by a unipolar power and communicated through a kind of uni-language. Such is the agenda that concurrently links democracy, governance, financial markets, human rights, education, health, environment, anti-corruption, prosperity, immigration etc. in one single development agenda. In the past century, this would be called imperialism; the novelty is its championing by the liberal current of thought and policy who were traditionally believed to be against imperialism. In the art of cocktail making, only exclusive experts can single out the ingredients of a truly exotic one. The cocktail that is the global agenda proves to be so intoxicating that only a few can afford to question its contribution to making the fight against corruption a losing battle. Take for example the democracy promoted by and through the foreign policy of major world powers. It is a liberal democracy. Conceptually, its promotion of individualism is in stark contrast with the basics of African societies built upon solidarity and hospitality. Moreover, it seems to either need or breed corruption in its own backyard, to the point of appearing attractive only to those who can see it as an opportunity to promote their own interests, and not necessarily those of ordinary citizens. Evidence in advanced democracies in recent years[3] and as displayed in 2016, makes it legitimate to ask whether liberal democracy needs corruption in a systemic sense. Dialogue on each of the ideas behind the global agenda indicated in this section cannot start soon enough. It should include the problem of the uni-language forged by what may rightly be called the social engineering factories serving the said agenda.

The cocktail that is the global agenda proves to be so intoxicating that only a few can afford to question its contribution to making the fight against corruption a losing battle. Liberal democracy’s promotion of individualism is in stark contrast with the basics of African societies built upon solidarity and hospitality. Moreover, it seems to either need or breed corruption in its own backyard

COMMON SENSE, RAREST OF SENSES

Every question raised here indicates a path in the direction of the true problem of corruption, which lies in human decisions. The latter, in turn, end up creating habits, norms, policies, systems and even institutions.The weight of personal decision and personal responsibility in the culture of corruption makes systemic and/or institutional as well as policy solutions achieve little, since they do not address the sphere of individual decisions. Yet, naturally, it takes an individual decision to change. Excellent policies often remain just that – excellent on paper – as long as there is no personal commitment to make them work. Which means that this is a case of rationality. Either there is a commitment to act rationally, or else the reality of acting irrationally will take hold. Any person of common sense can see, today, that it is the irrational behaviour that is prevalent; but then don’t they say that common sense has become the rarest of senses?

[1]Alvira, R. (1995), An attempt at classifying the plurality of social sub-systems with a special focus on law,

Persona y derecho: Revista de fundamentación de lasInstitucionesJurídicas y de DerechosHumanos, ISSN 0211-4526, Nº. 33, p. 41-52. This document is in Spanish. The journal Person and Law is a law review published by the Law School at the University Of Navarra in Spain, on the foundations of legal institutions and human rights. In this article, the whole idea of social sub-systems is demonstrated in detail.

[2]Vershave, F-X., (2002),Françafrique, L’envers de la dette, conference enregistrée le 28 mars 2002 à la Faculté St Charles de Marseille. This document is in French. The title of the conference translatesas‘The other side of the debt,” recorded on March 28, 2002. Apart from this conference he has published more books on the neo-colonialism entrenched in global trends.

[3]Kuhner, T. (2014),  Capitalism v. Democracy: Money in Politics and the Free Market Constitution (Stanford University Press 2014)

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Dr Antoinette Kankindi is a Senior Lecturer at the Strathmore Law School and a Research Fellow, at its Integrity Programme. Email: akankindi@strathmore.edu

Politics

A Short History of Constitutions and What Politicians Do to Them

History, again, seems to be repeating itself. A system of government established in a constitution is in danger of being radically changed for the benefit of politicians. But this is not new, argues Prof. Yash Pal Ghai. In fact, a peer into the history of constitution-making in Kenya reveals a tendency of the political class to subvert theses processes for their own benefit.

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1963 and Jomo

Kenya has gone through multiple systems of governance, starting with the British and their occupation of our country. There is little point in discussing the British period, though in some important ways it seems that our rulers have been inspired by the ethos of the colonial British. Britain did try, at the demise of its rule, to establish in Kenya, a Westminster parliamentary system but at the same time incorporating special provisions for the protection of minorities. Despite the resistance of the leaders of dominant tribes, particularly Jomo Kenyatta, they had to accept the rights of minorities (mostly indigenous), even though the proceedings took an enormously long time.

The major difference in the negotiations for the 1963 Constitution was over whether Kenya should be a unitary state or divided into regions (majimbo). It became clear to those opposing majimbo that this was the price for independence. The deep divisions among Kenyans (divisions created to a considerable extent by colonial policy) might have led to Kenya’s disintegration, but for pressure from Britain. Jomo realised that it was worth conceding to the British terms: so long as he became prime minister (with Britain out of the way), when he could dispense with majimbo. This he did within a year, with other major changes, making the state highly centralised—and under his control, not as prime minister but as executive president. Jomo, it has to be said with sadness, set an extraordinarily bad example for a head of state, with no respect for democracy or integrity. We still suffer from these ailments, which his son has promised to remove—with BBI?

1978 – 2002 and Moi

Daniel arap Moi, successor to Jomo (accepted only on the understanding that the Kikuyu politicians would be dominant), set no better example, adopting largely his master’s style of administration and lack of integrity. Jomo and Moi had no respect for the Rule of Law, a central virtue of the constitution giving us independence. Politics ceased to be about policies but instruments of violence (of even honest and nationalist Kikuyus). The popular Tom Mboya, a minister regarded by many as the rightful successor to Jomo was killed. It was widely believed by government agents.

2002-5 Kibaki and the Bomas Draft Constitution

The end of the Cold War and considerable agitation from the younger generation of Kenyans and pressure from West (formerly supporters of corrupt and cruel politicians rulers, here as elsewhere) led to the preparation of a new democratic and fair constitution. There were considerable discussions among the public on the values of the new constitution in which some kind of consensus emerged. But there was little discussion at first among politicians, but in due course, the then opposition parties came around to the idea of moving towards a new constitution. Moi’s party remained scrupulously out of any discussion.

Eventually, a committee of scholars and activists was appointed to undertake the process of wide consultations and to draw a draft of the constitution for consideration of a constituent assembly, consisting of a wide cross-section of Kenyans, in regional and professional terms. After nearly four years of consultations and negotiations, a draft constitution was agreed—and adopted, by the constituent assembly (“Bomas” after its venue, the Bomas of Kenya cultural centre). Its values included: national unity, rule of law, democracy, participation, a wide range of human rights (with special provisions for the marginalised), good governance, integrity, transparency, and accountable development.

Jomo and Moi had no respect for the Rule of Law, a central virtue of the constitution giving us independence. Politics ceased to be about policies but instruments of violence.

Needless to say that it received wide acclamation but not from that eminent Kenyan, Mwai Kibaki. Kibaki provided a very good example of the self-centred Kenyan politician. A senior minister once (in Kenyatta’s time), he had fallen out with President Moi by the time the process for adopting a new democratic constitution.

Initially, Kibaki probably thought that his chance of getting back into power was through the parliamentary system. He and his party (assisted by Kiraitu Murungi) were among the first to make submissions to the Constitution of Kenya Review Commission (CKRC). He urged it to adopt the parliamentary system—even though he had been the beneficiary of presidential system politics under Jomo and Moi. He made a spirited denunciation of what he called “the imperial presidency”. He appeared to stick to this position during much of the Bomas Constitutional Conference process.

Meanwhile the members of Bomas were debating the CKRC proposals – made after intensive consultations with Kenyans of all kinds, throughout the country. The membership of Bomas (officially 629) comprised all the parliamentarians (222), representation of all the districts (chosen by the District Boards), and civil society and professionals (with fair representation of women and people with disability). A broad consensus was emerging in favour of a parliamentary system: with a President having a largely formal role except for minimal powers to counterbalance possible abuses by the government, and a Prime Minister, with the support of Parliament, as head of government.

Kibaki and his team, however, changed tone at this stage and started arguing for the executive presidential system. Having defeated Moi’s chosen successor (Uhuru) in 2002 he had begun to realise the “virtues” of the presidential system that gave him as President so much power.

Kibaki and his team started more or less to boycott Bomas. And rumours suggested that Kibaki and his team were engineering a challenge to the entire Bomas draft – and as Chair a leading lawyer warned me, confidentially, that this was taking the form of a court case, which would go against the Bomas process. I increased the pace of the Bomas discussions, even at the cost of foregoing refinement of the provisions of the draft constitution on devolution.

…Kibaki and his team started arguing for the executive presidential system. Having defeated Moi’s chosen successor (Uhuru) in 2002 had begun to realise the “virtues” of the presidential system that gave him as President so much power.

The remaining Bomas members worked extremely hard, burning the midnight oil, with good discussion, to conclude the agenda and in the presence of a large audience (in addition to the Constitutional Conference members themselves), the draft constitution was adopted in accordance with the prescribed rules, by an overwhelming majority.

The court case and its consequences

Sure enough, a few days later, the High Court decided that there was a fundamental flaw with the whole Bomas process. There were major problems with the litigation. It was started three and a half years after the start of the process, when the draft constitution was nearly done.

The identity of the presiding judge caused a good deal of comment. At the time he was in the running for one of two prominent positions: as head of a new post of a new anti-corruption body, carrying the highest salary in the land, or promotion within the judiciary. After the case he was offered, and accepted, the former, a position essentially in the gift of Kiraitu Murungi who held a senior ministerial post. That judge’s lengthy judgment designed to demonstrate the faults in the procedure of Bomas, was full of references to cases and arguments that had not been raised by the plaintiff.

Bomas was killed thus. This enabled the government to take over the whole process, amend the document to take away the parliamentary system – returning to a largely presidential system. But the government’s butchered version of the constitution was rejected by the people in a referendum – as much motivated by disappointment with the regime as by the detail of the constitution. Nevertheless, no-one in the government mourned this referendum result: it left them with the old, discredited constitution, complete with its imperial presidency.

Returning to the old authoritarian system led to discrimination, ethnicity driven deceits and conflicts. Elections under the old system predictably gave rise to disputes. The 2007 elections were the most critical, with Kibaki and Odinga as the front runners—Odinga the supporter of Bomas constitution and Kibaki favouring the old model. The campaign was organised purely on ethnic lines (Kikuyu versus Luo). The campaigns of Odinga and, especially, Kibaki were conducted largely in their own tribal areas, each carefully avoiding the other’s territory. It is generally accepted that Odinga ran an impressive campaign, supporting the values implicit in the Bomas draft, not narrowing his support to his own tribe, travelling widely.

As the historian Charles Hornsby put it: Odinga personified a popular movement for radical change, while Kibaki was positioned as leader of a reactionary, tribalist, old guard that had mismanaged Kenya in the past. Odinga fought hard for integrity, while Kibaki was suspected of corruption.

Outwardly, it seemed that Odinga was winning by a huge majority, with wide national support, while Kibaki’s support was restricted to Kikuyu, Embu and Meru areas. Odinga’s team had won widely throughout the country. The mode of the counting of votes seemed increasing dubious as the results were announced—or not announced till the last minutes. Gradually Odinga’s huge initial lead over Kibaki started to give way to Kibaki’s lead. In the elections for Parliament, the victory of Odinga’s party, the ODM was overwhelming (presumably the counting was at this level). It was widely believed that Odinga had been cheated of his victory; there was ample evidence to this effect, acknowledged by the head of the electoral body itself. But the false result prevailed.

As historian Hornsby put it: Odinga personified a popular movement for radical change, while Kibaki was positioned as leader of a reactionary, tribalist, old guard that had mismanaged Kenya in the past.

Kenyans were so shocked by the extent of this deceit and it led to the greatest outburst of anger—and, shortly after, violence. As the historian Hornsby noted, “Kenya cracked apart in the worst outbreak of ethnic violence in the country’s history”—ironically in the interests of the candidate who had destroyed the Bomas draft which sought to eliminate ethnic conflict in our country. There was vast destruction of property—and worst, enormous number of killings. Kibaki had succeeded not only in killing Bomas constitution; but in nearly destroying the state of Kenya. Kenyan “leaders” were completely unable to bring the country under control. As a scholar said, “Kenya had seen the increasing use of violence as a political tool and the emergence of mono-ethnic youth militia”.

The county got into a situation in which its leaders could do nothing to bring it to peaceful resolution. African states and the international community had to intervene. An African team led by the former Secretary-General of the UN, Kofi Annan, was convened to bring the county to some order. We had no choice but to be guided by them. Kofi Annan himself advised strongly for the revival of the Bomas Constitution—which the local “leaders” had to accept. For the interim, Annan and his team were able, with great support from Western states, to overcome the resistance of Kibaki to form a coalition government in which Odinga would be the Prime Minister, and Kibaki remaining as the President—and Uhuru Kenyatta as Deputy Prime Minister! The Cabinet was formed by the agreement of Kibaki and Odinga! Meanwhile, discussions proceeded on a permanent constitution, mindful of Kofi Annan’s advice to enact the Bomas draft.

Finalising Bomas

The Bomas draft formed the basis for the work of the Committee of Experts, which was formed to carry forward the constitution project. And the parliamentary system of government – because of its inclusive and ultimately more democratic nature – became again the central proposal, so far as the system of government was concerned. But at the final stage the politicians took over control—and unexpectedly and arbitrarily decided on a presidential rather than a parliamentary system of government. Calculations about who– meaning which individuals – would benefit from which system of government again figured prominently in the reasoning that led to these results. The parliamentary committee had the power to make recommendations, not make decisions. But the Committee of Experts felt, unwisely, that it had to accept what the politicians “recommended” on the questions that touched on political power.

But why rehash this old history? Because history, again, seems to be repeating itself. A system of government established in a constitution is in danger of being radically changed for the benefit of politicians.

2018-20 The Building Bridges Initiative (BBI)

The government (or rather Uhuru and Raila) having created a so-called “Task Force” feel they or we are about to solve our problems.

At first it looked as though their mandate from Uhuru-Raila was broader than who held political power. What seemed to be needed was the fulfilment of the Constitution (which Uhuru and Raila professed to revere). And the Building Bridges Initiative (BBI) Task Force’s report is long and discusses much that touches on other issues. About nine of their proposals need changes to the Constitution; nearly 30 would require changes to ordinary law. Many others are just “let’s do what the law already requires”. The real concerns of our political leaders seem to be revealed by the decision announced at one stage to appoint a group of constitutional experts to assist the Task Force to “fine-tune” the BBI report (though this idea seems to have faded away). The discussion about a “referendum” also lays bare the real concerns. Under our law and Constitution the only situation that requires, or even contemplates, a referendum is constitutional reform. And the constitutional reform that is being focussed on is – and you have noticed it – is on the system of government. In other words, on who gets to hold political power – that political power that it is the sovereign right of the people of Kenya to allocate.

…History, again, seems to be repeating itself. A system of government established in a constitution is in danger of being radically changed for the benefit of politicians.

A reasonably competent team, in the form of the Task Force, listed a large list of constitutional and other violations—but every Kenyan knows these violations and that are mostly perpetrated by the state (including politicians).

Instead of taking any action, the government has extended the life of the Task Force (in the New Year), to educate Kenyans on the problems facing Kenya and how they could be solved.

The outcome of all this is continued feuding among political groups of little significant interest to most Kenyans. The major issue concerns leaders of major tribes as to political, legal arrangements after the end of the present terms of office. And the current solution for our problems is to ensure a prominent, prestigious, post for the major 5 or 6 tribes or more accurately for their leaders (against the terms of the Constitution). What has been canvassed with vigour is the retention of the President, as at present, outside Parliament, one Prime Minister with two deputy prime ministers with, perhaps responsibilities of their own. Raila, having been vocal in support of a full parliamentary system with the Prime Minister as head of government, more recently seems to have shifted to favour the BBI’s Tanzanian model of a weak Prime Minister as a side-kick to the President.

2020 The real problems facing Kenya

In brief, we all know that there are repeated and gross violations of the Constitution. The strength of the current Constitution is clear from Art. 10, especially 10(b) which prescribes national values and principle of governance. Some key provisions are national unity, democracy (including participation of the people, human dignity, equity, social justice, human rights – which include abolition of poverty and protection of the marginalised).

There is massive violation by political parties and the IEBC of electoral laws as well as of provisions on the nature of political parties under the Constitution. Article 91 sets out the rules governing political parties (such as having a national character, promote and uphold national unity; abide by democratic principles). A party cannot be founded on a religious, linguistic, racial, ethnic, gender or regional basis; engage in bribery or other forms of corruption, or use public resources to promote its interests or its candidates in elections.

The outcome of all this is continued feuding among political groups of little significant interest to most Kenyans. The major issue concerns leaders of major tribes as to political, legal arrangements after the end of the present terms of office.

There are massive violations of the Constitution by state agencies, from the office of the President to the lowest public officer. This is now widely acknowledged by President Uhuru and many other state officials.

But, yet again, our politicians have reduced our problems to “their” problems – those who call themselves politicians. The concerns are with who gets into power, not with how that power is used for the people of Kenya, in accordance with the Constitution in which Kenyans have placed so much faith, and into which they put so much effort. Our politics go no further than conflicts between politicians.

Handshake and BBI: Demise of the 2010 Constitution?

My view of Handshake and BBI is very different from what the President and Honourable Odinga claim it is—as creating peace and harmony among us all, moving away from ethnicity; catering to the needs of Kenyans. Perhaps I have become too cynical about politicians to believe that they are ever driven by the desire to help Kenyans—rather than only themselves. But I did work with them for four years, and met party leaders at least once a fortnight to report on and discuss the progress or otherwise of the constitution-making process. I could give you some examples of their selfishness (like claiming expenses for Bomas meetings when they did not attend the sessions—I did recover that in due course, under threat of going public!) and changing their strong position on a constitution proposal without any qualm or embarrassment if they see some advantage in doing so. The crude and embarrassing way they are changing their partners now over the BBI is an example.

…our politicians have reduced our problems to “their” problems – those who call themselves politicians. The concerns are with who gets into power, not with how that power is used for the people of Kenya, in accordance with the Constitution…

Knowing Raila as I have done, I was not surprised at the initiation of BBI. At that time BBI seemed to be a project to ensure the full implementation of the 2010 Constitution. He had identified 9 objectives and values of the Constitution, directly at the welfare of the people, that the Government had not implemented. That was it. This did not surprise me because I knew of his commitment to the welfare of the people. Over the years he has fought for their rights—and had suffered a long period in jail during the regime of Moi, because he fought for a fair administration, which respected the rights of Kenyans. He had been active in politics all his life for this cause. So my expectation was that, together with Uhuru, with his access to state resources and power, the Government would immediately deal with those gaps, particularly the provisions on human rights, and scrupulously and diligently address those issues (an impression I got from the only meeting that I had with their technical team) that the nine areas of the violation of the Constitution would be covered—and we would all be happy thereafter. But this did not happen—clear and simple as this might be, and as the Government is bound by the Constitution to implement them. Instead he and Uhuru set forth on a complex, expensive, and (as it turned out) tortuous path to achieve a long and complex strategy—but strategy for what?

The fault for the misery of millions of Kenyans is surely with Uhuru and his government. It is extraordinary that the powerful President (in office over six years) with control over a huge bureaucracy and resources should say that they need to consult people on their needs. Surely we know, and the President knows, the hardships that the people suffer constantly–in defiance of the  Constitution. What they would like the state do for them was conveyed to CKRC and is reflected in the Constitution, as the President knows well.

I am totally puzzled by his and Raila’s strategy—if this is the objective. I could understand the appointment of a technical team—and several members are indeed well qualified for the job. I assumed that they were to liaise with the relevant ministries, responsible to make good the Nine Deficiencies in the implementation of the Constitution. However, it became clear soon that this was not the intention—the team were advisers to Uhuru and Raila (I should have known from their composition!). Meanwhile I saw little remedial policies from the relevant ministries. Instead shortly later, Uhuru and Raila embarked on a tour of the country, explaining to the people (and to other politicians) the purpose and nature of BBI (by which title the whole project became known). Their entourage was itself of no mean size. It was not clear to me what really was being conveyed to the audiences.

The fault for the misery of millions of Kenyans is surely with Uhuru and his government. It is extraordinary that the powerful President with control over a huge bureaucracy and resources should say that they need to consult people on their needs.

Instead, what worried me most was the enormous expense that this exercise was incurring. It was not clear under what authority the huge sums of money were being expended. In any case funds were running out—until our benefactor, that sharp minded President of the USA, Trump, apparently voted us huge sums of money (gift or loan?). In the end, rumour has it, this became the major source of funds for this exercise—to keep up these tours, with huge audiences but less and less of any meaning.

Meanwhile their advisory team went around the country—with a clear mission. As I understand, they sought the views of ordinary Kenyans as to the hardships they face in everyday life and how their lives could be improved—for which purpose they could have examined people’s submissions to the CKRC as how their lives could be improved as well as the Constitution (particularly the Bill of Rights).

Before long, the focus of the grand BBI project shifted away from the needs of the people to the concerns of politicians—led by Uhuru and Raila and their entourage. At this stage the sharp conflict between two wings of politicians—Uhuru versus Ruto, became fully clear. It seems that Ruto has not given much attention to constitutional reform/change, more to political conflicts. So his clashes with Uhuru lacked reference to what had become constitutional matters of debate. The debate between the two is truly abysmal. Perhaps even Uhuru has lost track of the many amendments to the Constitution proposed by other politicians. The BBI has moved to a new level—of critical amendments to the Constitution—a long way from the politicians’ original apparent concern with fulfilling the Constitution to plans for fundamental changes in its structures. Whether the broad objectives of BBI have been replaced by other considerations or merely a complex system to achieve the same objectives, remains to be seen. We turn to that now.

Proposing Change to the Constitution

If BBI started with strengthening the Constitution, it ended by trying to weaken it. As mentioned earlier, the objective of their amendments was to move away from ethnic pre-occupation/domination of politics and state structures (consistently with the Constitution). Whether their intentions changed is unclear—but you will see.

It seeks to change the Executive and Parliamentary system. The office of the Presidency and the Deputy would remain. There would be posts of Prime Minister and two Deputy Prime Ministers, chosen by the largest party in Parliament. If that party is that of the President, as is likely, it will greatly increase the authority of the President, compared to the current situation (in which the President is already regarded too powerful). A point to note is that the number of key posts for politicians will more likely be 5: from the 5 largest tribes? It is also interesting that the key actors in the BBI are from these 5 tribes!

Before long, the focus of the grand BBI project shifted away from the needs of the people to the concerns of politicians—led by Uhuru and Raila and their entourage. At this stage the sharp conflict between two wings of politicians—Uhuru versus Ruto, came fully clear.

How the system will work is hard to foresee. Certainly not like the parliamentary prime minister—originally so dear to Odinga. In the event that the President and the Prime Minister come from different parties, because the dominant party in Parliament is not that of the President, there could be serious conflicts between two major political parties in the legislature—and more broadly.

There seems to be an assumption that, in order to prevent the rigging of elections, every leader of a major ethnic group should have an important office. This is a strange way to move away from ethnicity to nationhood – and hardly consistent with the sub-title of the BBI Report: “From a nation of blood ties to a nation of ideals”.

Another unsatisfactory proposal is that members of the IEBC should be appointed by political parties. This means giving up on the idea of an independent electoral commission, it assumes a fixed pattern of parties, but Kenyan parties change frequently. It is would almost certainly be unworkable, unstable, and prone to irregularities.

How democratically arrived at these proposals are is evident that the Speaker of Parliament prevented any debate on these proposals—no doubt not to give MPs of Ruto’s school an opportunity to voice their views.

There are various other proposals. One is to reduce the health responsibilities of counties, by establishing a National Health Service Commission to employ medical staff. True there have been counties in which health care has been deplorable. Others have provided a model for the national governments universal health care plans.

Appointing Ministers (a return to the old terminology rather than Cabinet Secretaries taken from the US system when we took their model of government) from Parliament responds to the ambitions of MPs who hate being confined to the role of legislator.

A very revealing proposal is that the person who comes second in the presidential poll should get an automatic seat in Parliament and be Leader of the Opposition. This responds to politicians’ frustration at failing to become president and then not even being an MP. There are various practical problems. First, the balance of parties in the National Assembly would be affected by the introduction of a member of a party who was not elected (a minor point unless numbers of MPs was very close for the two top parties/groups). But suppose the runner up in the presidential election is actually from the largest party in the National Assembly? It’s not impossible. What happens? The presidential runner up is both PM and leader of the opposition? Surely not. People from the same party are PM and Leader of the Opposition? Ludicrous.

A very revealing proposal is that the person who comes second in the presidential poll should get an automatic seat in Parliament and be Leader of the Opposition. This responds to politicians’ frustration at failing to become president and then not even being an MP.

Part of the problem is that the BBI recommended two solutions from similar problems – the sense of exclusion of the narrowly defeated.

I do not think that all the proposals have no merit. I think that a distinct status for Nairobi City as the capital of the country is not a bad proposal. It was actually recommended in the CKRC and Bomas drafts – but without details, these being left to an Act of Parliament.

But this and all the other ideas need very careful consideration, not the half-baked discussion in this report.

Need for a process

Whenever a constitution is to be considered for amendment there is need for a very thorough process. We would need much more detailed public participation, published proposals, giving Kenyans ample time to examine and discuss them. We would need national discussions, observing the best practices of public participation. In other words, something much more like the CKRC process, not this amateurish effort of a process and mishmash of proposals.

The whole process so far shows the tendency of politicians to mess around with the Constitution to their own benefit.

Raila Odinga has suffered for democracy in this country. He achieved a wider degree of public support, less pegged to ethnicity, than any other Kenyan politician in a democratic context. He has genuinely believed in ideologies and policies.

But is this where he would want to end his distinguished career in a shoddy and clumsy process, designed for the benefit of himself and a few others and for the exclusion of others?

I want to acknowledge gratefully Jill Cottrell Ghai’s assistance in this article.

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Conservation Vs “Development”? The Political Ecology of the Stiegler’s Gorge Dam and the Selous Game Reserve

The up and downstream impact of the proposed Stiegler’s Gorge Dam depends on its completion, which is by no means guaranteed, but the Selous Game Reserve is already counting the costs.

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Conservation Vs “Development”? The Political Ecology of the Stiegler’s Gorge Dam and the Selous Game Reserve
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Wildlife tourism is one of Tanzania’s main foreign exchange earners and an important source of formal employment, but the sector’s survival is threatened by poaching, mineral exploration, and pressure from farmers and cattle-keepers to access farmland, fuel, pasture and protein in protected areas. For the Selous Game Reserve (SGR), the decision to build Africa’s largest dam across the Rufiji River adds a new and potentially devastating dimension to these existing threats.

Between a quarter and thirty per cent of Tanzania consists of national parks, conservation areas, game reserves, and controlled and protected areas. Until last year, the Selous was the world’s largest game reserve, covering an area of 50,000 sq. kms (larger than Denmark). In 1896, the area was designated a protected area by the Governor of Tanganyika Hermann von Wissmann, and it was made a hunting reserve in 1905. Last year’s gazetting of the 31,000 sq. kms Nyerere National Park reduced the SGR by sixty per cent, to about 20,000 sq. kms. President Magufuli justified this radical move as a means of reducing hunting tourism. “Tourists come here and kill our lions, but we don’t benefit a lot from these wildlife hunting activities”, Magufuli said. Slicing up the SGR will also complicate future negotiations over its status as a World Heritage Site, discussed below.

Exploration and mining concessions to Western and Russian oil, gas and uranium companies covering an estimated six per cent of Selous constitute a further challenge to the reserve’s integrity, and have been widely criticised by environmentalists. By 2017 there were said to be 48 prospective oil, gas and uranium concessions in the SGR (See Map 1), but for the moment, the government has put their development on hold. If and when the price of uranium reaches a certain threshold, we may expect mining to take off, with the attendant negative environmental consequences.

From the Selous’ killing fields…

The Selous once boasted Africa’s largest concentration of elephants and other megafauna. Waves of sustained ivory poaching reduced the elephant population from about 100,000 to only 13,000 in 2013. In 1982, SGR was declared a UNESCO World Heritage Site for protective purposes, and in 2014, it was added to UNESCO’s List of World Heritage Sites in Danger, by which time poaching, driven by the Asian ivory trade, was threatening to wipe out Tanzania’s entire elephant population, leading UNESCO’s World Heritage Centre (WHC) and the International Union for the Conservation of Nature (IUCN) to declare that: “there appears to be no coherent governmental response which could halt or even reverse the documented poaching trends”. Successive Tanzanian governments, politicians and officials, were widely considered complicit at best or, at worst, actively involved in facilitating the trade.

… to the Stiegler’s Gorge Dam…

In 2016, Stiegler’s Gorge Dam (SGD) was included in the Tanzania Power System Master Plan, and the project was finally underway. In the same year, the WHC expressed its “utmost concern about the ongoing project despite a high likelihood of serious and irreversible damage to the Outstanding Universal Value (OUV) of the property”, that is, the Selous. In 2017, UNESCO stated bluntly: “The foreseeable impact of Stiegler’s Gorge Hydropower project is irreversibly damaging to the Outstanding Universal Value of the property and clearly not in line with the Committee’s position on the incompatibility of dams with large reservoirs inside a World Heritage property”. UNESCO consequently recommended that the Tanzanian government should “permanently abandon” the project.

… enraging the conservationists…

In addition to UNESCO and other UN agencies, conservationists and the wildlife tourism industry were dismayed by the proposed dam, as were bilateral agencies and NGOs supporting Tanzania’s conservation efforts. They complained that no robust social or economic impact analysis, environmental assessment or public consultations informed the decision to proceed with the dam. The brief Environmental Impact Assessment (EIA) produced by the University of Dar es Salaam’s Consultancy Bureau in 2018 contained “hardly any quantitative predictions of positive or negative impacts” of the proposed dam. Conservationists further argue that, by disturbing annual water flow patterns, the dam will have a potentially devastating impact on farmers and fishers downstream from the dam, and on the vast mangrove forest in the Rufiji Mafia-Kilwa Marine Ramsar Site, another internationally protected area. The dam would trap sediment and organic matter normally transported to the coast and enriching downstream agriculture, fisheries and hatcheries. Interrupted water flows would lead to increased salination upstream from the delta.

In addition, critics argue, the dam’s reservoir will take years to fill and will be subject to increasing rates of evaporation as temperatures rise under global warming. Up-stream irrigated rice cultivation on the Kilombero River and sugar on the Great Ruaha have reduced the volume of water flowing into the Rufiji, and future unpredictable weather patterns could lead to crippling drought. Effectively, only the waters of the Rufiji will be filling the dam’s vast reservoir. A more optimistic scenario could see an increase in precipitation from the unpredictable effects of climate change on micro-climates.

New roads and power transmission lines and the arrival of contractors and workers on the dam site and attendant commercial activities will have a massive and uncontrolled impact on the local environment and encourage further poaching, say the project’s critics. The millions of tons of cement required to build the dam will stimulate the local cement industry, but at the cost of a massive carbon footprint (cement accounts for about eight per cent of global greenhouse gas emissions). Loggers have already cleared the dam site of vegetation, and the site of the projected 1,200 sq. kms. reservoir, containing nearly three million trees, awaits the same fate, with unknown effects on wildlife habitats and biodiversity. When the loggers entered the park in late 2018, one luxury lodge announced its imminent closure.

… and leading economists to wave a red flag

Not only conservationists have found fault with President Magufuli’s mega-project. Though the necessary data for a robust analysis are lacking, economists argue that the dam makes neither financial nor economic sense and that there are cheaper, smaller, less risky and more practical alternatives for increasing access to electricity. Joerg Hartmann, an independent consultant who undertook an economic feasibility assessment of the project, argues that: “Stiegler’s Gorge has become unnecessary, and would be a significant economic burden for Tanzania”. The dam is likely to cost a multiple of the present contract price, and take much longer to build than currently proposed. One recent estimate puts the total cost of the dam at nearly $10 billion, while the Brazilian conglomerate Odebrecht estimated that it would take 9-10 years to complete, and not the three years claimed. At over 11 US cents per unit (kWh), SGD power would cost almost twice the current tariff, and a multiple of the cost of power from gas.

Currently, Tanzania has surplus power generation capacity of 280MW, and it is most unlikely that so much additional power would find a market. The project’s supporters claim that surplus power from the SGD will be exported. A 2018 World Bank technical appraisal for a power interconnectivity project between Tanzania and Zambia argued that internal demand for electricity was inadequate to justify the SGD, so that it could only be justified if exports were built into the project.

A final risk facing the planned dam is the apparent inexperience of the Egyptian contractors. According to Barnaby Dye, Arab Contractors, a state-owned company, worked on the giant Russian-built Aswan Dam in the 1960s, but only as one of many sub-contractors, while the second company, El Sweeny, builds transmission lines, not complex electro-mechanical systems.

President Magufuli defends his project

Defending the dam that he claims will power his ambitious industrialisation programme, President Magufuli claims that it will affect “just three percent” of the SGR, and will help combat deforestation across the country by providing citizens with a cheap alternative to charcoal and wood fuel. Ironic, therefore, that over 90,000 ha of miombo woodlands and forest risk losing an estimated 2.6m trees in the dam’s reservoir. For the moment, only the dam site has been cleared. President Magufuli says more power will be required for industrial growth, rural electrification and to run the Standard Gauge Railway, justifying one mega-white-elephant project in terms of the needs of another. Arguably, diesel power would be more economical than electricity given the probable low traffic density on the new railway, though this needs to be examined empirically.

Critics argue that the notion that rural Tanzanians will soon enjoy cheap hydropower via the national grid thanks to the SGD is highly unrealistic. The huge investments in transmission and distribution infrastructure required to make this work have not been costed, and the limited demand for electric power would make the required investment to reach Tanzania’s vast rural hinterland hugely expensive. Solar mini-grids have become widely popular and can be supplied at little cost to the state by commercial and social investors. Gas, not electricity, is the best (or least bad) alternative to unsustainable charcoal use for cooking in Dar es Salaam and other urban centres.

The President’s claim that “just three percent” of the SGR will be affected by the dam is also challenged by environmentalists, pointing to the downstream impacts and the likely negative effects of the dam’s construction on the Selous discussed above.

Past plans to dam the Rufiji came to nothing

Both colonial and post-independence governments explored the viability of damning the Rufiji River at Stiegler’s Gorge to produce power and develop irrigation agriculture. In the 1970s, Swedish aid financed dams at Kidatu and Mtera on the Ruaha River, a tributary of the Rufiji, upstream from Stiegler’s Gorge. At different times, detailed technical studies and construction designs by Japanese, American and Norwegian aid agencies and consultants led nowhere, while the World Bank concluded that, on the basis of demand projections and environmental concerns, a large dam was not feasible. Donors subsequently funded two more small- to medium-size dams, at Kidatu and Pangani.

Increasing power shortages and rationing under Presidents Mkapa (1995-2005) and Kikwete (2005-15) led the government to seek private investors through power purchasing agreements. South African, Canadian and Chinese companies came forward with hydropower proposals, but the main interest came from Brazil’s giant Odebrecht corporation, which in 2012 signed an MOU with the Rufiji Basin Development Authority (RUBADA).The MOU specified a seven-year timeline to finish the first phase and a further three years to complete the project. But the project preliminaries had not been finalised before the corruption scandal known as Operation Carwash” made Odebrecht a household name for serial bribery in Brazil and internationally, and led to the imprisonment of three former Brazilian presidents. President Magufuli disbanded RUBADA in 2017 and the SGD’s client is now Tanzania’s power utility TANESCO under the supervision of the Ministry of Energy.

Not even China, Africa’s premier source of concessional finance for big infrastructure projects, including dams, has shown any interest in financing this one. As of 2015, Chinese contractors were involved in dam building projects in over twenty African countries, from Angola to Zimbabwe. Though estimates vary, Deborah Brautigam and her team identified Chinese-financed dam projects in 17 African countries in 2013, financed by concessional loans from China’s Exim Bank worth nearly US$7 billion.

Finally, no private investors could be found to finance a dam on a Public-Private Partnership (PPP) basis. Globally, private developers are increasingly reluctant to invest in large dams for power production or irrigation. Human rights activists condemn forced population displacements while the economics of large dams are increasingly questionable. No forced population movements are involved in the SGD project, however.

What has changed to make this project viable?

After so many years of aborted plans to build a dam, what has changed to make Stiegler’s a viable project? The answer is: nothing. If anything, the project is even less viable now than it was a decade ago, before Tanzania’s huge gas deposits off its southern coast began to be exploited. The risks attached to continued upstream-irrigated agriculture and siltation increase with time, bringing the additional risk that the dam’s reservoir could fail to provide the volume of water required to run the facility at a capacity level that would justify the huge investment involved.

For sixty years, no bilateral development agency nor the World Bank has been willing to finance a dam at Stiegler’s Gorge, though these agencies have funded numerous medium-size dams over the years on tributaries of the Rufiji River, which regularly dry up during the dry season and are increasingly vulnerable to unpredictable rains. A study titled Structural adjustment and sustainable development in Tanzania reported that siltation was a common feature of small dams in Arusha, Kilimanjaro, Dodoma, Tanga and Rukwa regions. Falling water levels due to the degradation of water catchment areas rendered the potential of hydropower “doubtful”.

Beware of the mega-dam syndrome

If completed, the 700m long by 130m high SGD would be one of Africa’s largest dams by installed capacity, equal to Egypt’s Aswan High Dam (2,100MW) and Mozambique’s Cahora Bassa (2,075MW). A rapid review suggests that SGD will generate few of the benefits but suffer most of the costs normally associated with large dams. A study titled Megaprojects and risk: An anatomy of ambition lists four typical flaws of mega-projects, including dams: “underestimated costs, overestimated revenues, undervalued environmental impacts and overvalued economic development effects”. All four appear to apply in the case of the SGD. The study argues that: “Megaprojects are systematically subject to “survival of the unfittest”, the worst projects get built instead of the best”. Big dams are inherently high-risk. In a 2014 study, researchers from Oxford University concluded that: “In the vast majority of cases . . . megadams are not economically viable”.

Map 1: Selous Game Reserve

Map 1: Selous Game Reserve. Source DW

Note: The map shows the SGR before the creation of the Nyerere National Park in 2019.

Dams per se are not the issue, but mega-dams. Though it is by no means true that dams are carbon-neutral, hydro is still by far the most common source of renewable power worldwide, accounting for around 90 per cent of renewable energy generation. The main problems with mega-hydro highlighted in the literature are population displacement, often accompanied by inadequate compensation, and the up- and down-stream impacts on local eco-systems discussed in this report. Despite mega-dams’ bad reputation, a number of countries are investing heavily in mega-hydro, including Ethiopia, Brazil, Pakistan and China. The SGD does not involve population displacements.

Megaprojects are systematically subject to “survival of the unfittest”, the worst projects get built instead of the best

But the dam’s power generation capacity is also questionable. The figure of peak generation capacity of 2,100MW was based on a 25-year old feasibility study, since when the Rufiji River’s average volume is said to have fallen by as much as a quarter. Upstream agriculture and (possibly) climate change are responsible. Experts see the effects of climate change (more droughts, storms, floods) as a threat to the viability of hydropower globally. According to Clemente Prieto of the Spanish Committee on Large Dams: “Climate change is having a remarkable impact on hydropower generation and it increases the challenge of managing hydro plants”. Though the effects of climate change are difficult to predict, the increasing intensity of extreme and unusual climatic events is well documented. 

A dysfunctional aid relationship

UNESCO’s World Heritage Centre, prominent wildlife and nature conservation bodies, including the World Wide Fund for Nature (WWF) and the International Union for Conservation of Nature (IUCN), numerous donors and a substantial number of private philanthropies dealing with specific animals and issues (hunting, poaching, wildlife trafficking, forestry, water), have commented negatively on the SGD initiative, so far to no avail. Germany, one of the most vocal critics of the project, has been at the forefront of wildlife conservation efforts in Tanzania since colonial times. Over many years, Germany has financed the Tanzanian government, technical experts, the Frankfurt Zoological Society (FZS) and others to promote conservation efforts in the Selous. After a heated debate in the German Bundestag in early 2019, a proposal that future Germany aid should be made conditional on Tanzania abandoning the dam was rejected, while it was agreed that Germany should assist Tanzania in finding an alternative source of power. This offer was not pursued.

Climate change is having a remarkable impact on hydropower generation and it increases the challenge of managing hydro plants

Critics wonder why, given the Tanzanian government’s refusal to enter into a substantive dialogue with its main long-term advisor/financier on conservation issues, while constantly ignoring its own international conservation commitments and policies, Germany continues to fund conservation efforts in Tanzania. In late 2018, a group of German experts was refused permission to enter the Selous to check on progress in anti-poaching. A German source commented: “International nature conservation organizations are increasingly wondering about the German policy of ‘paying and keeping their mouth shut’’. An expert from KfW (Germany’s state development bank) resigned after two years, during which the GOT restricted his visits to Selous (his work site). Underlying the protracted stand-off is the widespread belief that the rapid decimation of Tanzania’s elephant population—a two-thirds decline from about 109,000 in 2009 to about 43,000 in 2014—was facilitated by the active participation of elements within the Tanzanian state. The slow release of a 2018 aerial survey of wildlife in the Selous fuels suspicions that poaching is still an issue. It took two years to release the report, which the German government had financed. According to Henry Mwangonde, the number of elephants had stabilised at just over 15,000, more or less the number counted in 2014, suggesting little or no recovery.

Comment is free … and punishable

Once the government launches a major project, its implementation is declared “inevitable” and beyond discussion, and any internal criticism is deemed “unpatriotic” and “treasonable”, while development prospects. Magufuli accused “some” CSOs and NGOs “of being used by ‘foreigners’” to push the latter’s agenda. In May 2018, both ruling party and opposition MPs challenged the decision to proceed with the SGD project in advance of an Environmental Impact Assessment (EIA), and the premature issuing of licences to clear-fell the site of the dam’s future reservoir.

International nature conservation organizations are increasingly wondering about the German policy of ‘paying and keeping their mouth shut’

These mild criticisms were met with an impassioned threat from environment minister Kangi Lugola, who told parliament: “. . . the government will go ahead with implementation of the project whether you like it or not. Those who are resisting the project will be jailed”. Since then, apart from praise-singing, local commentary has been muted, while external critics have focused more on the conservation aspects of the project than on its economic and financial implications, though the two are related. No academic economist, Think Tank or newspaper editorialist has commented negatively on the project, while social media sources have featured both critical and pro-Magufuli commentary, albeit with little insight into the underlying issues. It is striking that no advocacy group or alliance in or outside Tanzania has challenged the SGD through public interest litigation, as happened in the case of the proposed road across the Serengeti.

Conservation versus “development”: a zero-sum game?

Rapid population growth is fueling increasing conflicts between farmers and cattle-herders over land. Both groups face off against conservationists, big-game hunters and the safari tourism industry in what is increasingly becoming a zero-sum game. Attempts for more than two decades to “empower” villagers to protect rather than harvest wildlife and forest reserves have largely failed. Last year, President Magufuli ordered the deregistration of a number of “idle” forest and game reserves totaling over 700,000ha for “redistribution to wananchi for residential and farming uses”. Subsequently, the government announced the creation of three new national parks, including one near President Magufuli’s home district of Biharamulu. In addition, the government has recently legalised the hunting and sale of game meat, a move that conservationists see as opening the door to the widespread slaughter of wildlife. The wildlife survey mentioned above reported a 72 per cent decline in the number of wildebeest in the Selous between 2013 and 2018. According to Mwangonde, the numbers for buffalo and antelope have not been released, but there are thought to have been significant decreases. Lastly, though the President justified the creation of Nyerere National Park in terms of stopping hunting tourism, the ban on commercial hunting that was imposed in 2015 has been partially lifted.

For your information, the government will go ahead with implementation of the project. . . Those who are resisting the project will be jailed

With or without a functioning dam, the SGR has taken an additional hit. While ivory poaching may have been curbed for the moment, and uranium mining and oil and gas exploration are on hold, the disruptions caused by the SGD contractors and the impending clear-felling of the dam’s imagined reservoir only add to these and other threats to the (now much smaller) SGR’s long-term survival. A gloomy but realistic prognosis is that further population growth and the impact of climate change will eventually put an end to conservation and wildlife tourism in the Selous and throughout the continent. According to Kenyan conservationist Richard Leakey, as a result of climate change: “. . . the problems we all face now are far beyond the power of individual conservationists to cope with”.

Alhough many conservationists would challenge this view, it is difficult to see how fences and armed wardens can ward off climate change even if they can prevent “trespassing”, illegal hunting and grazing, or how farmers and pastoralists can be “empowered” to conserve rather than degrade forests and grasslands in the absence of an effective state that can legislate, coordinate and regulate the management of natural resources effectively and efficiently in the public interest. Even without the gathering storm clouds of climate change, and the obscenities of ivory poaching and wildlife trafficking, population growth and competition over finite resources are likely to lead us inexorably towards a comprehensive tragedy of the commons.

Resource misallocation and delays

Beyond conservation issues, however, is the question of resource misallocation, which economists now treat as a major explanation of why some economies and firms perform better than others. Though universal, the issue of systemic resource misallocation is particularly devastating in poor countries, where investible savings are by definition limited, and where prestige projects, white elephants and poor policy analysis and implementation commit huge amounts of capital to non-performing ventures, at enormous opportunity costs. Africa is littered with examples of leaders’ vainglory, extravagance and incompetence.

President Magufuli is pinning his legacy on what he terms “strategic” infrastructure projects, perhaps reflecting, in Flyvbjerg’s words, “The rapture politicians get from building monuments to themselves and their causes, and from the visibility this generates with the public and media”. But the success of the strategy depends on the success of the projects. If they succeed, the leader’s legacy is assured. If they fail, so does the legacy.

Wildlife trafficking, population growth and competition over resources are likely to lead us inexorably towards a comprehensive tragedy of the commons

President Magufuli’s penchant for multi-billion-dollar infrastructure projects is stretching Tanzania’s finances to the limit, consuming an ever-larger part of the national budget and growing the national debt. Since coming to power in 2015, he has: initiated a 2,500km, $14.2 billion standard gauge railway (SGR) to replace the narrow gauge line and extend it to neighbouring countries; revived the country’s airline Air Tanzania Company Ltd (ATC) with new aircraft, including four Airbus A220-300s and two Boeing 787-8 Dreamliners; signed off on a three-kilometre, $260m bridge across the Mwanza Gulf on Lake Victoria, and launched a number of other costly projects.

It is most unlikely that the SGD will be commissioned before the end of President Magufuli’s second term in 2025, given the typical delays and cost overruns in mega-dam construction, leaving the unfinished project as a potentially costly embarrassment for the next government to deal with. Hopefully, ongoing investments in gas-fueled power plants, bottled gas for urban consumers and off-grid solar for rural areas will assure adequate power and help control deforestation in the likely event of an aborted Stiegler’s Gorge Dam.

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Why Colonial-Era Edicts Will Not Defeat the Coronavirus in Kenya

In tackling COVID-19, the Kenyan government appears to be oblivious to the needs of the majority of citizens. What do “social distancing” and “self-quarantine” mean in urban areas where slum dwellers share a single room with half a dozen family members, and where the majority of people work in the informal economy?

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Why Colonial-Era Edicts Will Not Defeat the Coronavirus in Kenya
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Abraham Maslow once said that to those who only have a hammer, the whole world looks like a nail. The reactions of world governments to the coronavirus pandemic is proof of this. Around the globe, it appears that a one-size-fits-all basket of prescriptions – from closing borders to locking down societies – seems to be all the rage. Catchphrases like “social distancing” and “self-quarantine” abound in international media reports and political speeches and proliferate all over social media.

Not to be left out, African governments have followed suit. Last week, the Kenyan president, Uhuru Kenyatta, ordered all schools closed, forbade entry into the country to all but a few foreigners with residence permits and urged citizens to work from home, to wash and sanitise their hands, and to avoid crowding in public spaces, including transport. A few weeks ago, these measures would have seemed extreme. But not today, as the global advance of the virus sparks a stampede for the global system’s exits.

However, while the government’s rhetoric may make sense when viewed from a public health perspective, a closer look reveals the dangers inherent in blindly following the crowd. Take, for example, the situation in the Kenyan capital, Nairobi. Here, two-thirds of the city’s 4.4 million people are crammed into informal settlements, which cover just 6 percent of its land area. Within these crowded slums, entire families are forced to share single-room dwellings. With no running water, conditions are unsanitary and disease is rampant. Many slum residents work in the informal economy, running small businesses or providing casual labour to nearby rich and middle-class housing estates or to factories in the industrial areas. Few have job security or get sick leave.

The city’s public transport system is similarly crowded, unsanitary and chaotic. It is dominated by matatus – privately owned minibuses in which passengers are routinely packed shoulder to shoulder for journeys that, thanks to the city’s horrendous traffic, rarely last less than an hour. Another popular means of getting around are boda bodas or motorcycle taxis, where passengers share filthy helmets (when available) and can sometimes squeeze three to a bike.

In these circumstances, what do concepts such as “social distancing” mean? How practical is it to ask people to work from home? How exactly is someone who shares a single room with half a dozen other family members be expected to “self-quarantine” if they were to fall ill with symptoms associated with COVID-19? How are they to avoid infecting their neighbours or make it to the city hospitals – themselves hopelessly overcrowded and unsanitary at the best of times – without spreading the infection?

These practical considerations do not appear to have troubled President Kenyatta and his mandarins as they regurgitate the advice from the World Health Organization (WHO), which seems to take Western lifestyles as a template for life in the rest of the world. Perhaps this is because the government is fond of issuing “directives” when dealing with social issues, rather than consulting with its citizens. For example, researchers have noted that “approaches to reducing exposure to air pollution in informal settlements…have very little input from the people they target. As a result, they may have a low rate of acceptance”.

The people making decisions exhibit little awareness of or acquaintance with the realities of everyday life for the majority of urban Kenyans. Safely ensconced in their gated estates, accustomed to having the roads cleared for them and to being treated in well-equipped private hospitals (when they have opted not to fly abroad for medical treatment), these folks have no qualms about simply repeating the dictates from global elites. From where they sit, it can seem quite reasonable to propose that those in self-imposed quarantine have their own separate room and bathroom at a time when access to a flush toilet and piped water is a luxury for many of their fellow countrymen.

Public health in the colonial economy

The lack of appreciation for the circumstances of their fellow citizens stems from the fact that for over a century, Kenyan elites have been happy to exploit their poor neighbours for their cheap labour while doing little to invest in public services. The model was made during the colonial period. European authorities were not overly concerned with the health of the African population. In a 1987 paper titled “The 1920s Anti-Yaws Campaigns And Colonial Medical Policy In Kenya”, Marc Dawson notes that prior to 1920, “colonial medical officials were not responsible for the health of the bulk of the African population, only for caring for the health of government employees and European settlers and ensuring that epidemic disease did not disrupt the colonial economy”.

These practical considerations do not appear to have troubled President Kenyatta and his mandarins as they regurgitate the advice from the World Health Organization (WHO)…Perhaps this is because the government is fond of issuing “directives” when dealing with social issues, rather than consulting with its citizens.

Thus the focus of the colonial government was on ensuring that Africans did not carry diseases to work and did not threaten the health of Europeans, not that they were themselves healthy. For example, the outbreak of plague in Kisumu in the first decade of the 20th century elicited a quick response because of the potential for economic disruption, as well as the threat to the small European population. One can see a similar dynamic in the treatment of the poor in Nairobi’s slums today. Like the Africans in colonial Nairobi, their presence in the city is only tolerated because their labour is required. While typically their lives are blighted by disease and squalour, the government is not interested in them unless their illness poses a threat to the economy.

The response of the colonial authorities to the Third Plague Pandemic, which broke out of China’s Yunnan Province in the mid-19th century and spread globally via European steamships and merchant routes, is also illustrative. The pandemic reached Nairobi in 1902, where an outbreak led to the burning down of the Indian Bazaar, the city’s first business district. Nairobi would suffer frequent plague outbreaks over the next two decades. The persistence of the plague, according to Owaahh, “stimulated the first official town planning efforts for Nairobi, although most of the efforts were to segregate Indians whose sprawling townships were thought to be breeding grounds for carrier rats”.

In 1914, a report prepared by Prof. W. J. Simpson proposed not just the segregation of residential and commercial centres, but also, according to the book Indians in Kenya by Sana Aiyar, a “neutral belt of unoccupied land of at least 300 yards around European areas to ensure the healthfulness of the locality”. Following the outbreak of plague in Kisumu in December 1904, according to Health, State, and Society in Kenya by George Ndege, the Under Secretary of State for the Colonies declared that “great care should be exercised in the selection of sites for settlements, in keeping the native and European locations well apart”. Over the years, this segregation of the races has morphed into the class segregation that is a feature of Kenyan cities today.

To tackle the plague, the colonial authorities imposed harsh measures, including forced vaccinations, house burnings and quarantines. The Africans who bore the brunt of these measures were rarely consulted and quickly became loath to cooperate or to report plague cases in their homesteads, knowing it meant the destruction of their homes. This tendency to talk down to the people and to issue directives rather than consult with the citizens has been inherited by the current Kenya government.

Another colonial trait is the preference for quick, short-term fixes rather than long-term investments. When the first mass health survey of the African population was carried out in 1915 in the form of medical examinations of male conscripts for the Carrier Corps, the results sufficiently alarmed the authorities about the poor health situation in the African reserves from where they drew their labour. The main culprits were yaws and heart disease. The long term and more expensive solution would have been to improve the quality of life, especially as yaws has been described as a disease of poverty.

To tackle the plague, the colonial authorities imposed harsh measures, including forced vaccinations, house burnings and quarantines. The Africans who bore the brunt of these measures were rarely consulted and quickly became loath to cooperate or to report plague cases in their homesteads, knowing it meant the destruction of their homes.

However, while the 1920s anti-yaws campaign represented a first attempt by colonial medics to expand provision of healthcare beyond government employees to rural Africans, the government and physicians still chose to do it on the cheap. As Dawson notes, “rather than raising the living standards of the rural population (prevention), the colonial authorities tried to cure the population of yaws with injections of a drug of uncertain property”.

Similarly, to date the government has done little to raise living and sanitary standards in the slums. The big promises of slum upgrading have turned out to be little more than either looting schemes or empty talk. Many of the informal settlements that sprung up to house unwanted Africans when the colonials ran Nairobi persist to this very day. And while there will undoubtedly be a concerted effort to combat the coronavirus outbreak, it is unlikely that there will be any determined effort to improve livelihoods and eliminate slums.

The Spanish flu in Kenya

The next big foreign-born disease to hit Kenya in the colonial period was the Spanish flu, the deadliest pandemic in history. Originating in the United States and transported to the killing fields of World War I by American soldiers, the pandemic circled the globe, infecting between 3 and 5 per cent of the world’s population, including people in remote Pacific islands and the Arctic. It cut life expectancy around the world by about 12 years.

An interesting similarity with the current coronavirus epidemic is that the disease at the beginning was “mild, the mortality not unusually high”. Preoccupied with the events of the war, the first wave of the flu went largely unnoticed and it wasn’t until it started killing people in large numbers that the world paid attention. But by then it was too late. By the time it was brought under control, it had killed about 50 million people, more than had died in the war. And remember, this as all before the age of international commercial air travel.

The flu hit East Africa in two waves, the first beginning September 1918 and another in late 1919, killing at least 155,000 people, or an estimated 5.5 percent of the African population in Kenya. Again the reaction of the colonial authorities was largely driven by concerns over the loss of African labour. For example, as related by to Kirsten Moore in her 2013 paper, “Placing Pandemics: History of the 1918-19 Influenza Epidemics in Kenya and Uganda”, “the District Commissioner of Voi cited the influenza epidemic in arguments for a permanent native hospital, saying, ‘it is absolutely essential that adequate hospital provision be made to deal with sick labourers from […] Estates and Railways.’ A native hospital was up and running in Voi by 1921”. She points out that the pandemic was killing off African labour, “just as an influx of British settlers came to establish large, labour-intensive estates. Facing significant war debts and the prospect of bankruptcy, the administration depended on these new plantation enterprises to revitalise the economy”.

Again, it is clear that concern for the health of the natives was not the driving force behind the colonial provision of medical care to Africans. A century later, facing another epidemic, the Kenyan elite is showing itself to be similarly oblivious to the needs of the African majority and is really only concerned about its own economic and political interests.

Sink or swim together

Ironically, just as the colonials imported plague and influenza pandemics into Kenya, it is largely the wealthy, those with the means to travel abroad, who have brought the COVID-19 pandemic back to Kenya. Yet, as with the previous diseases, it is the poor, who did nothing to bring on the crisis, who will get to bear the brunt of both the disease and the government efforts to contain it.

However, there is a critical difference. As the pandemic exposes the systemic weaknesses in Kenya’s healthcare system, the shutdown of the global system means there is no escape for the wealthy who have profited from the plunder and neglect of public services. They will share the fate of the rest of the society. Thus, allowing the pandemic, whether through negligence or incompetence, to become established in the slums, will inevitably be fatal for the elite themselves.

A century later, facing another epidemic, the Kenyan elite is showing itself to be similarly oblivious to the needs of the African majority and is really only concerned about its own economic and political interests.

Since the virus threatens all, both rich and poor, it will require a whole society effort to confront it. Top-down directives will not suffice. In any case, after decades of hollowing out the state from within, the ability of the governing elites to enforce them is severely compromised. Thus it will be critical to work with communities to translate WHO advice into practical protocols that cater to the daily realities of the majority of the population rather than to the global imaginings of a privileged few.

In the short term, it is likely that the political elite will get its act together and do what is necessary to contain the pandemic. However, it is hoped that the lessons of history will not be quickly forgotten once the pandemic has passed. Maintaining a system predicated on inequality and the neglect of public services endangers everyone, not just those at the bottom of the pyramid. Kenyans, regardless of their station in life, will all sink or swim together. They can no longer afford to keep a colonial system where so few get so much at the expense of so many.

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